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JESUS: Death and Resurrection 2

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According to Catherine Murphy, in her book, ‘The Historical Jesus for Dummies’, the gospels give the impression that several Jewish groups — the Pharisees, the scribes, the priests, the elders, the Sadducees, and the high priest — teamed up to take Jesus out. They all conspired and turned him over to the Romans.

The central question is: What threat did Jesus actually pose to Rome? After all, he spent most of his time in the Galilee, which was not under Roman hegemony. If enough people so much as hoped that Jesus might be ushering in God’s reign —when Jesus entered Jerusalem (Mark 11:1–10; John 12:12–19) — Rome’s prefect, Pontius Pilate, would have intervened with force to make an example of the would-be messiah.

The interesting historical question is whether Jesus himself encouraged the crowds to hail him as the Messiah. His core teaching was that God’s kingdom was coming soon and that it alone offered true justice, peace, and good news to the people. Did he promote rebellion against Rome? Would he have prepared for a final confrontation with the authorities armed with the ‘two swords ‘he gave his disciples, one of which was used to chop off the ear of the servant of the High Priest; and which Jesus immediately glued back while rebuking him saying: Converte gladium tuum in locum suum ; ‘those who live by the sword die by the sword’. Matthew 26:52

Enter Ahmed Deedat’s interrogation of the story leading to crucifixion. See CRUCIFIXION OR CRUCI-FICTION, in which Deedat gave an exhaustive interrogation of the last day of Nabi Isa and delivered a verdict of crucifixion not being the cause of death. It was a live Jesus that appeared to Mary and the disciples: Story for another day. The intervention today is the implications for Islam of Jesus’ prophesised return.

Jesus asked his disciples; “Who do people say that I am?” Their answers—from John the Baptist to Elijah or one of the prophets—reveal how his followers understood his life and mission. Today, asking Muslim communities around the world the same question—who do you think that Christ is?—is equally revealing.

The Quran mentions Isa, 25 times, but differently each time. The Quran explains that Isa was born of the Virgin Mary (19:20–21) and is “high honored in this and the next world” (3:45–47). Thus, he is called Isa ibn Maryam, or Jesus son of Mary. The Quran also refers to him as ruh min Allah (“Spirit from God”), mushia bi’l baraka (“the Messiah—someone blessed by God”), kalimah min Allah (“Word from/of God”), and rasul (Prophet-Messenger) of God.

Muslims believe that Jesus was a prophet who was given a special message—injil, or the gospel—to convey to all people. This message both confirmed what was taught in the Torah and foretold the coming of Prophet Muhammad. Thus, Jesus has a vital and unique role to play in the Muslim faith.

Like Christians, Muslims believe that Jesus will return. This is the crux of the problem. Islamic texts say that Jesus will come back on the Day of Judgment, when he will destroy the ad-dajjal—anti-Christ. This however, is a contentious issue as it relates to the Quran’s proclamation of Prophet Muhammad as the last prophet after whom there will be no other prophet: The title khatam an-nabiyyin or khatim an-nabiyyin, usually translated as “Seal of the Prophets”, is applied to Muhammad in Chapter 33:40 of the Qur’an.

In Mu’jam al-Awsat, at-Tabarani narrated a hadith with the last statement being, “So I am that [brick], I am the seal of the prophets, there is no prophet after me”

The question is: If Jesus returns, will he return as a prophet and in effect contradict Quran 33:40 and the Prophets assertion of him being the last prophet?

The belief that a new prophet cannot arise after Muhammad is shared by both Sunni and Shi’i Muslims. Some of the most prominent historical Sunni texts on creed explicitly mention the doctrine of finality of prophethood. For example, in al-Aqidah at-Tahawiyyah it is asserted that “Every claim to the prophetic office after his is a delusion and a wandering desire.” In another popular work, al-Aqidah an-Nasafiyyah, it is stated, “The first of the prophets is Adam and the last is Muhammad.”

The first modern academic to have studied in detail the history of the doctrine of finality of prophethood is Yohanan Friedmann. In his seminal article, Finality of Prophethood in Sunni Islam (1986), he concluded that “While it is true that the phrase khatam an-nabiyyin is generally interpreted as meaning ‘the last prophet’, the exegetical tradition and other branches of classical Arabic literature preserved material which indicates that this now generally received understanding of the Quranic phrase is not the only possible one and had not necessarily been the earliest.”

However, Uri Rubin holds that the finality of prophethood is a Quranic idea, not a post-Quranic one, and that the expression khatam an-nabiyyin implies both finality of prophethood and confirmation. In response to modern scholars skeptical of the early origin of the doctrine, Rubin concludes from his study “that, at least as far as Sura 33 is concerned, the idea of finality of prophethood is well-represented in the text, as well as in the earliest available extra-Quranic materials.” Rubin concludes that the texts confirm the early origin of the belief. He concludes that “there is no compelling reason to assume that the Muslims of the first Islamic century originally understood the Quranic khatam an-nabiyyin in the sense of confirmation alone, without that of finality.”

This therefore poses a problem for the ‘Second Coming’. The matter is however settled by the Quran where it said that Jesus was not killed but: ‘Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise’; (Quran 4:157–158)

If and when he returns, it will not be as a new Prophet but as Jesus, Isa of old. This is not difficult for God to do: Ref the story of Uzair Quran 2:259 and the ‘People of the Cave’ in Sûrat Al-Kahf.

Throughout history and today many Islamic thinkers have used Jesus as an important religious model. Abu Hamid al-Ghazali encouraged Muslims to pray as Jesus prayed. In ‘Arabi called Jesus wilaya (“seal of the friend of God”) because he possessed the highest knowledge of and intimacy with God. Mahmoud Ayoub, a modern Islamic theologian, has developed an Islamic Christology that explores how Jesus exemplifies the fulfilment of humanity by being fully illuminated by God’s light (tajalli).

Of course Islamic thought on Jesus differs from Christian teachings. But we also share many common beliefs: including a profound respect for the mystery of God, love for Jesus, and a willingness to learn from his life as we seek happiness with God. Perhaps here is an opening for a productive conversation between our faiths. And in this spirit of Easter, now is the time to give it much thought. Given centuries of mutual suspicion and misunderstandings as well as ever-recurring tensions; doing so in a winsome and responsible manner won’t be easy. But this is the challenge facing us in the days ahead.

Today it is Kaduna tomorrow it is Jos; the bloodletting must end. If we all follow the teachings of Christ, we would all ‘follow the commandments’ and live in peace with each other.

Barka Juma’at and a happy weekend

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Sunny Irakpo Launches SILEC International Magazine in America

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Drug Use Prevention Advocate, Founder and President of SILEC Initiatives, and U.S. Department of State Exchange Alumnus, Ambassador Sunny Irakpo, has unveiled SILEC International Magazine (SIM), a groundbreaking media platform exclusively dedicated to reporting drug-related issues across Africa, the United States, and the global community.

The announcement was made during a strategic meeting with partners in New Jersey, where Ambassador Irakpo is currently participating in a series of community-based and public-safety initiatives to deepen his expertise in combating substance use disorders and illicit drug trafficking both in the United States and worldwide.

A First-of-Its-Kind Platform for Drug-Focused Journalism

Ambassador Irakpo emphasized that SIM is designed to shape public consciousness by promoting value-driven storytelling and providing credible information on the rising tide of drug abuse and illicit trafficking—a crisis he describes as “a looming danger destroying the vibrant youth populations of many nations.”

He noted that the magazine will spotlight the work of NGOs, CEOs, advocates, and policymakers, churches, and companies with strong social responsibility particularly from African perspectives, while amplifying influential voices and advancing global understanding of effective anti-drug efforts.

Drawing inspiration from media leaders such as Dele Momodu, Chairman of Ovation Media Group, and Dr. John Momoh, Chairman of Channels Television, Irakpo described SIM as “a beacon of hope and a tool for societal transformation.”

Recognizing U.S. Efforts Against Drug Abuse and Trafficking

Ambassador Irakpo commended the United States for its continued commitment to combating drug trafficking and addiction—efforts strengthened under previous and current administrations. He particularly noted that the U.S. government under President Donald Trump demonstrated “exceptional courage, political will, and capacity in confronting the opioid crisis and the destructive forces fueling illicit drug trade,” encouraging world leaders to emulate such resolve.

He reiterated that addressing substance abuse requires a combination of drug-demand reduction, citizen sensitization, international collaboration, and sustained public education.

A Platform With Social Impact and Youth Empowerment at Its Core

Irakpo highlighted SIM as a top-tier media platform that will not only drive awareness but also create employment opportunities for young people and support underprivileged students—particularly in Nigeria, where more than 20 million children remain out of school due to financial hardship.

He added that SIM will serve as a sustainability engine for the ongoing anti-drug overdose campaigns of SILEC Initiatives, a leading nonprofit that has educated and sensitized communities for nearly two decades.

Experienced Editorial Leadership

As SIM prepares for its U.S. take-off, Irakpo announced the appointment of veteran journalist Julius Eto as Chairman of the Editorial Board. Eto brings more than four decades of experience across Nigeria’s premier news organizations, including The Guardian, ThisDay, The Punch, Daily Times, and The Trumpet.

He will be joined by distinguished academics including Prof. Oscar Odion Odiboh and other seasoned professionals committed to advancing the magazine’s mission.

A Call for Media Reawakening and Global Collaboration

Ambassador Irakpo called for a media renaissance in Nigeria to strengthen societal values and elevate African leadership in global discourse. SIM, he said, intends to claim its rightful place as “an African voice on the world stage.”

With the official launch of SILEC International Magazine (SIM) scheduled for the first quarter of 2026 in the United States, Ambassador Irakpo extended an invitation to corporate organizations, development partners, and well-meaning individuals worldwide to support this far-reaching vision.

“With hope, determination, and the resilience symbolized by the eagle, SIM is prepared to soar across the globe. Members of the public are respectfully enjoined to visit our friendly, rich anti-drug abuse website, www.silecinitiatives.org.ng,” he added.

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How Tinubu Helped to Crush Military Coup in Benin Republic – Presidency

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The Presidency, on Sunday night, said acting on the two requests by the authorities of Benin Republic, President Bola Tinubu ordered Nigerian Air Force fighter jets to enter the country and take over the airspace to help dislodge the coup plotters from the National TV and a military camp where they had regrouped.

The Presidency, in a statement by Special Adviser to the President on Information and Strategy, Bayo Onanuga, said President Tinubu commended the swift response of the gallantry of Nigeria’s military.

The statement read: “President Bola Tinubu has commended the gallantry of Nigeria’s military on Sunday for responding swiftly to the request by the Government of Benin Republic to save its 35-year-old democracy from coup plotters who struck at dawn today.

“Acting on two separate requests from the Government of Benin, President Tinubu first ordered Nigerian Air Force fighter jets to enter the country and take over the airspace to help dislodge the coup plotters from the National TV and a military camp where they had regrouped.

“The Republic of Benin, through its Ministry of Foreign Affairs, in a Note Verbal, requested immediate Nigerian air support “in view of the urgency and seriousness of the situation and to safeguard the constitutional order, protect national institutions and ensure the security of the population.”

“In the second request, the authorities in Benin requested the deployment of Nigerian Air Force assets within Beninoise airspace for surveillance and rapid intervention operations under Benin-led coordination.

“The Benin government also requested Nigerian ground forces, “strictly for missions approved by the Beninese Command authority in support of the protection of constitutional institutions and the containment of armed Groups.”

“Nigeria’s Chief of Defence Staff, General Olufemi Oluyede, said all the requests have been fulfilled, with Nigerian ground forces now in Benin.

“Ours is to comply with the order of the Commander-in-Chief of our armed forces, President Tinubu,” he said.

He further stated: “Constitutional order was upended in the Republic of Benin, Nigeria’s neighbour, when some soldiers led by Colonel Pascal Tigri announced a coup on Sunday morning. The putschists seized the National TV and claimed they had toppled President Patrice Talon and suspended all democratic institutions.

“It took some hours before the government’s loyal forces, assisted by Nigeria, took control and flushed out the coup plotters from the National TV.

“In his remarks after the restoration of the democratic and constitutional order, President Tinubu saluted the Nigerian armed forces for standing firm as a protector and defender of democracy.

“Today, the Nigerian armed forces stood gallantly as a defender and protector of constitutional order in the Republic of Benin on the invitation of the government. Our armed forces acted within the ambit of the ECOWAS Protocol on Democracy and Good Governance.

“They have helped stabilise a neighbouring country and have made us proud of their commitment to sustaining our democratic values and ideals since 1999. Nigeria stands firmly with the government and people of the Republic of Benin.”

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Ozekhome, Wife Josephine, Celebrate 34 Years of Marital Bliss

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By Eric Elezuo

Popular Constitution lawyer and renowned human rights activist, Prof Mike Ozekhome, and wife, Lady Josephine Ozekhome, has celebrated 34 years of living together as husband and wife.

The couple took time out to shower love, encomium and affection on each other, celebrating the goodness of Godd upon their lives and home in the last 34 years.

Speaking exclusively to The Boss, Ozekhome noted that on a day like this “I remember how we started; how we weathered the storm together, and conquered together. She is the best companion anyone can have, and I’m very proud of her, and to be her husband.”

Ozekhome once stated that his wife is “a great woman of uncommon virtues and humanity; my jewel of inestimable value, soulmate, sister, best friend and mother.”

While the wife is identified as Lady (Dr) (Senior High Chief) Josephine Mike Ozekhome LL.M, LSM, LL.D. D.Sc., the renowned constitution lawyer, a dotting and loving husband, and  firebrand pro-masses Advocate, os identified as Prof Mike Ozekhome SAN, CON, OFR, Ph.D, LL.D, D.Litt,D.Sc., among a host of other watering achievements.

Mike and Josephine have built a family of lawyers, producing wonderful children, who are also lawyers, and doctors.

Happy 34th anniversary, Mike and Josephine!

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