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JESUS: Death and Resurrection 2

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According to Catherine Murphy, in her book, ‘The Historical Jesus for Dummies’, the gospels give the impression that several Jewish groups — the Pharisees, the scribes, the priests, the elders, the Sadducees, and the high priest — teamed up to take Jesus out. They all conspired and turned him over to the Romans.

The central question is: What threat did Jesus actually pose to Rome? After all, he spent most of his time in the Galilee, which was not under Roman hegemony. If enough people so much as hoped that Jesus might be ushering in God’s reign —when Jesus entered Jerusalem (Mark 11:1–10; John 12:12–19) — Rome’s prefect, Pontius Pilate, would have intervened with force to make an example of the would-be messiah.

The interesting historical question is whether Jesus himself encouraged the crowds to hail him as the Messiah. His core teaching was that God’s kingdom was coming soon and that it alone offered true justice, peace, and good news to the people. Did he promote rebellion against Rome? Would he have prepared for a final confrontation with the authorities armed with the ‘two swords ‘he gave his disciples, one of which was used to chop off the ear of the servant of the High Priest; and which Jesus immediately glued back while rebuking him saying: Converte gladium tuum in locum suum ; ‘those who live by the sword die by the sword’. Matthew 26:52

Enter Ahmed Deedat’s interrogation of the story leading to crucifixion. See CRUCIFIXION OR CRUCI-FICTION, in which Deedat gave an exhaustive interrogation of the last day of Nabi Isa and delivered a verdict of crucifixion not being the cause of death. It was a live Jesus that appeared to Mary and the disciples: Story for another day. The intervention today is the implications for Islam of Jesus’ prophesised return.

Jesus asked his disciples; “Who do people say that I am?” Their answers—from John the Baptist to Elijah or one of the prophets—reveal how his followers understood his life and mission. Today, asking Muslim communities around the world the same question—who do you think that Christ is?—is equally revealing.

The Quran mentions Isa, 25 times, but differently each time. The Quran explains that Isa was born of the Virgin Mary (19:20–21) and is “high honored in this and the next world” (3:45–47). Thus, he is called Isa ibn Maryam, or Jesus son of Mary. The Quran also refers to him as ruh min Allah (“Spirit from God”), mushia bi’l baraka (“the Messiah—someone blessed by God”), kalimah min Allah (“Word from/of God”), and rasul (Prophet-Messenger) of God.

Muslims believe that Jesus was a prophet who was given a special message—injil, or the gospel—to convey to all people. This message both confirmed what was taught in the Torah and foretold the coming of Prophet Muhammad. Thus, Jesus has a vital and unique role to play in the Muslim faith.

Like Christians, Muslims believe that Jesus will return. This is the crux of the problem. Islamic texts say that Jesus will come back on the Day of Judgment, when he will destroy the ad-dajjal—anti-Christ. This however, is a contentious issue as it relates to the Quran’s proclamation of Prophet Muhammad as the last prophet after whom there will be no other prophet: The title khatam an-nabiyyin or khatim an-nabiyyin, usually translated as “Seal of the Prophets”, is applied to Muhammad in Chapter 33:40 of the Qur’an.

In Mu’jam al-Awsat, at-Tabarani narrated a hadith with the last statement being, “So I am that [brick], I am the seal of the prophets, there is no prophet after me”

The question is: If Jesus returns, will he return as a prophet and in effect contradict Quran 33:40 and the Prophets assertion of him being the last prophet?

The belief that a new prophet cannot arise after Muhammad is shared by both Sunni and Shi’i Muslims. Some of the most prominent historical Sunni texts on creed explicitly mention the doctrine of finality of prophethood. For example, in al-Aqidah at-Tahawiyyah it is asserted that “Every claim to the prophetic office after his is a delusion and a wandering desire.” In another popular work, al-Aqidah an-Nasafiyyah, it is stated, “The first of the prophets is Adam and the last is Muhammad.”

The first modern academic to have studied in detail the history of the doctrine of finality of prophethood is Yohanan Friedmann. In his seminal article, Finality of Prophethood in Sunni Islam (1986), he concluded that “While it is true that the phrase khatam an-nabiyyin is generally interpreted as meaning ‘the last prophet’, the exegetical tradition and other branches of classical Arabic literature preserved material which indicates that this now generally received understanding of the Quranic phrase is not the only possible one and had not necessarily been the earliest.”

However, Uri Rubin holds that the finality of prophethood is a Quranic idea, not a post-Quranic one, and that the expression khatam an-nabiyyin implies both finality of prophethood and confirmation. In response to modern scholars skeptical of the early origin of the doctrine, Rubin concludes from his study “that, at least as far as Sura 33 is concerned, the idea of finality of prophethood is well-represented in the text, as well as in the earliest available extra-Quranic materials.” Rubin concludes that the texts confirm the early origin of the belief. He concludes that “there is no compelling reason to assume that the Muslims of the first Islamic century originally understood the Quranic khatam an-nabiyyin in the sense of confirmation alone, without that of finality.”

This therefore poses a problem for the ‘Second Coming’. The matter is however settled by the Quran where it said that Jesus was not killed but: ‘Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise’; (Quran 4:157–158)

If and when he returns, it will not be as a new Prophet but as Jesus, Isa of old. This is not difficult for God to do: Ref the story of Uzair Quran 2:259 and the ‘People of the Cave’ in Sûrat Al-Kahf.

Throughout history and today many Islamic thinkers have used Jesus as an important religious model. Abu Hamid al-Ghazali encouraged Muslims to pray as Jesus prayed. In ‘Arabi called Jesus wilaya (“seal of the friend of God”) because he possessed the highest knowledge of and intimacy with God. Mahmoud Ayoub, a modern Islamic theologian, has developed an Islamic Christology that explores how Jesus exemplifies the fulfilment of humanity by being fully illuminated by God’s light (tajalli).

Of course Islamic thought on Jesus differs from Christian teachings. But we also share many common beliefs: including a profound respect for the mystery of God, love for Jesus, and a willingness to learn from his life as we seek happiness with God. Perhaps here is an opening for a productive conversation between our faiths. And in this spirit of Easter, now is the time to give it much thought. Given centuries of mutual suspicion and misunderstandings as well as ever-recurring tensions; doing so in a winsome and responsible manner won’t be easy. But this is the challenge facing us in the days ahead.

Today it is Kaduna tomorrow it is Jos; the bloodletting must end. If we all follow the teachings of Christ, we would all ‘follow the commandments’ and live in peace with each other.

Barka Juma’at and a happy weekend

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Court Orders Final Forfeiture of 48 Assets Linked to Ex-AGF Malami

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The Federal High Court in Abuja has ordered the final forfeiture of 48 out of 57 properties worth N212 billion linked to the former Attorney-General of the Federation Abubakar Malami.

Judge Joyce Abdulmalik granted the final forfeiture application filed by the EFCC and dismissed several objections filed by Mr Malami, his family members, and some companies claiming ownership of the properties, saying they all lacked merit.

She held that the issue before the court was not “who owns the property, but how legitimate are the funds used to acquire the properties.”

The properties to be forfeited span Abuja, Kebbi, Kano, and Kaduna states and include luxury hotels, duplexes, plazas, warehouses, shopping units and residential estates acquired over several years.

Below is the full list of the 57 properties, including hotels and luxury homes initially seized by the EFCC through an interim forfeiture order. 48 of them will be handed over to the federal government following today’s court ruling.

1. Luxury Duplex at Amazon Street, Plot No. 3011 Within Cadastral Zone, A06 Maitama; File No: AN enhancement 11352, which was purchased in December 2022 at N500, 000, 000.00 (value after enhancement at N5,950,000,000).

2. Two Winged Large Storey Building Situate at No. 3, Onitsha Crescent, Area 11,Garki, Cadastral Zone, A03, Abuja (formerly Harmonia Hotels Limited), FCT, which was purchased Dec. 2018 at N7,000,000,000.

3. Plot 683, Jabi District, Cadastral Zone B04, Comprising of a five storey Building (Now Luxurious Meethaq Hotels Ltd, Jabi with 53 rooms/suites), which was purchased in Sept. 2020 at carcass level at N850,000,000 with additional N300,000,000 to take possession (value after completion N8,400,000,000).

4. Property No. 3130 within Cadastral Zone A04, Asokoro District, FCT, Abuja, Comprising Terraces, purchased in January 2021 at N360,000,000.

5. Property No. 3 Rhine Street, Maitama, Abuja (Meethaq Hotels Limited, Maitama With 15 ROOMS), which was purchased in February 2018 at N430,000,000 (current value after rehabilitation is N12,950,000,000).

6. Plot No. 1241B, Asokoro District Zone (No. 11A Yakubu Gowon Crescent) AsokoroDistrict, which was purchased in July 2021 at N325,000,000.

7. Shop No. C82 Citiscape — Shariff Plaza, Plot 739 Cadastral Zone A07, Aminu Kano Crescent, Wuse Il, FCT, Abuja, which was purchased in March 2024 at N120,000,000.

8. No. 4 Ahmadu Bello Way, Nasarawa GRA, Kano, which was purchased in December 2022 at N300,000,000.

9. Plot 157, Lamido Crescent, Nasarawa, GRA, Kano, purchased in July 2019 with no specific amount stated.

10. A Plaza, Commercial Toilets, Laundering, Warehouse Tanks Adjacent to Birnin Kebbi Market at N100 million.

11. 100 Hectares of l;and Along Birnin Kebbi, Jega Road, which was purchased in 2020 at N100,000,000.

12. Four Bedroom Bungalow Gesse Phase, Birnin Kebbi, which was purchased in 2023 at N101,000, 000.

13. Shops Nos. A36, B3 Vegas Mall, Wuse 2, Abuja, which was purchased in July 2023 at N158,000,000.

14. No. 26, Babbi Drive, Bua Estate, Abuja, purchased in 2022 at N136,000,000.

15. No. 27, Efab Estates Avenue, 5th Avenue, 59th Crescent, Gwarimpa, Abuja, purchased in January 2016 at N120,000,000.

16. Four Bedroom/ 2 Rooms Boys Quarters at No. 10B, Doka Crescent Abakpa GRA, Kaduna, purchased in January 2018 at N40, 000, 000.00.

17. Plot No. 13, Ipent 7 Estate, Karsana District, Abuja, purchased in June 2018 at N85,000,000.

18. A Bedroom Duplex & Boys Quarters at No. 12 Yalinga Street, Off Adetokunbo Ademola Crescent, Wuse Il, Abuja, purchased in Oct. 2018 at N150,000,000.

19. Two Warehouse Shops B40 And B46, Wuse Market, Abuja, purchased in July 2020 at N50,000,000.

20. Twin Houses at Zone E, Apo Legislative Quarters, Cadastral Zone B01, Plot 14014, Gudu District, Abuja, was purchased between February and May 2017 at N250,000,000.

Properties acquired by Khadimiyya for Justice & Development Initiative at the Academic Garden City, Birnin Kebbi, sold by the Federal Housing Authority Mortgage namely.

21, 22, and 23. Nine units of three bedroom, bungalow, three units of two bedroom bungalow, and 5.4 hectares of land, which were purchased between February 2023 and September 2023 at N187,000,000, among other assets listed in the schedule.

RAYHAAN UNIVERSITY, KEBBI STATE

24. Rayhaan University Permanent Site -N56,000,000,000.00

25. Rayhaan University Temporary Site -N37,800,000,000.00

26. Rayhaan University Third Site – N2,450,000,000.00

27. Rayhaan University Vice Chancellor – N490,000,000.0

RAYHAAN AGRO ALLIED FACTORY IN KEBBI STATE

28. Factory Buildings -N4,200,000,000.00

29. Factory Machines and Plants Units -N10,500,000,000.00

30. Factory Mosque – N2,450,000,000.00

31. Rayhaan Mill Staff Quarters – N1,487,500,000.00

32. Rayhaan Bustan Building – N3,150,000,000.00

AZBIR ARENA KEBBI STATE

33. Azbir Hotel – N10,325,000,000.00

34. Printing Press – N1,050,000,000.00

35. Gallery – N581,000,000.00

36. Gardens – N392,000,000.00

37. Mosque – N252,000,000.00

38. Azbir Clothing – N350,000,000.00

39. Azbir Pharmacy and Supermarket – N175,000,000.00

OTHER PROPERTIES HELD IN KEBBI STATE

40. Al-Afiya Energy Tanker Garage opposite Rayhaan University Health Centre, along Sani Abacha Bypass Road, Birnin-Kebbi – N2,450,000,000.00

41. Rayhaan Model Academy -N11,200,000,000.0

42. Rayhaan Primary and Secondary School – N8,750,000,000.00

43. Rayhaan Security House, off Sani Abacha Bypass, Birnin Kebbi – 245,700,000.00

44. Rayhaan Radio along Sani Abacha, Bypass Road, Birnin, Kebbi – N78,750,000.00

45. Uncompleted 2 Storey Complex Plaza located opposite Central Motor Park, (Eastern Park) Birnin Kebbi – N665,000,000.00

46. Amasdul Oil and Gas Ltd filling station Structure along Sani Abacha Bypass, Road, Birnin Kebbi near Jambali Automobile Workshop, Birnin Kebbi – 1,050, 000,000.00

47. Malami Support Organization Building – 210,000,000.00

48. ADC Kadi Malami Foundation Building – N56,000,000.00

49. Abubakar Malami SAN’s House GRA – N350,000,000.00

50. Abubakar Malami SAN’s House Behind Mobil – N490,000,000.00

51. Abdulaziz Malami (First Son’s House) at Gesse Phase II in Birnin Kebbi – N1,659,000,000.00

52. Abiru-Rahman Abubakar Malami (Second Son’s House) at Gesse Phase II in Birnin-Kebbi – N2,989,000,000.00

PROPERTIES IN KANO

53. Assets of Zeennoor Hotel at Kabuga Satellite Town, off Gwarzo Road, Kano with 131 rooms – N11,200,000,000.00

54. Zeennoor Mosque at Kabuga, Satellite Town, off Gwarzo Road, Kano – N84,000,000.00

55. Zeennor Old Hotel Building -N280,000,000.00

56. Rayhaan Hotel, Kano Located at Plot 27/28 Opp-Aminu kano Teaching Hospital, Southern Kano (Land And Luxurious Building of more than 50 rooms, with appurtenances- N2,240,000,000.00

57. Rayhaan Gym, Kano House Comprising of a Storey Building Opposite Rayhaan Hotel – N1,225,000,000.00

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Gunmen Attack Kogi School, Abduct Principal, NECO Staff, Students Writing Exams

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Gunmen suspected to be bandits on Tuesday reportedly invaded a school in Olowa, Dekina Local Government Area of Kogi State, kidnapping the school principal, four students, and an ad hoc National Examinations Council (NECO) staff member.

​The development was disclosed recently by a counter-insurgency and security analyst covering the Lake Chad region, Zagazola Makama.

​According to him, the incident occurred at a school identified as Government Secondary School (GSS) while students were sitting the ongoing NECO examination.

​The armed assailants allegedly stormed the school premises at around 5.25 pm while candidates were in the examination hall.

​Makama said: “They abducted four students alongside the principal of the school and an ad hoc NECO official before fleeing to an unknown destination.”

​He went on to report that a combined security team immediately launched bush-combing operations, intelligence gathering, and surveillance across the area to locate the kidnappers’ hideout and rescue those still in captivity.

​Makama further noted that security sources had confirmed one of the abducted students had been rescued, while efforts had been intensified to secure the release of the remaining victims.

​He concluded that investigations into the incident were ongoing as security agencies tried to restore normality to the area.

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NDC Backs Makinde Amid Call for UN Probe into Oyo School Abduction

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The Nigeria Democratic Congress (NDC) has thrown its weight behind Oyo State governor, Seyi Makinde’s call for an independent United Nations (UN) investigation into the abduction of students and teachers in Oriire Local Government Area.

The party said an impartial and transparent international investigation would help establish the facts surrounding the incident and boost public confidence in the ongoing efforts to unravel the circumstances of the abduction.

In a statement issued on Tuesday, the NDC National Publicity Secretary, Osa Director, said the party believed a UN-backed inquiry would uncover the truth, ensure accountability and deliver justice to the victims and their families.

According to the party, Governor Makinde’s request for a UN investigation was driven by the need for transparency rather than politics, stressing that all questions surrounding the incident should be addressed through a credible and independent process that Nigerians can trust.

The NDC also urged the Federal Government to support every lawful initiative aimed at uncovering the truth, strengthening public confidence in the country’s security institutions and preventing similar incidents in the future.

It maintained that the safety and security of Nigerian children should never become a subject of political disagreement or speculation, insisting that the lives of students deserve the highest level of accountability.

The party added that an independent investigation would not only clarify the circumstances surrounding the abduction but also reinforce confidence in Nigeria’s security and justice systems.

Governor Makinde had earlier called for a UN-led investigation into the school abduction, saying an independent inquiry would lend credibility to the findings and address public concerns over the incident.

The kidnapping of students and teachers in Oriire has sparked nationwide outrage and renewed calls for stronger security measures in schools and better protection for pupils, students and educational personnel.

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