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JESUS: Death and Resurrection 2

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According to Catherine Murphy, in her book, ‘The Historical Jesus for Dummies’, the gospels give the impression that several Jewish groups — the Pharisees, the scribes, the priests, the elders, the Sadducees, and the high priest — teamed up to take Jesus out. They all conspired and turned him over to the Romans.

The central question is: What threat did Jesus actually pose to Rome? After all, he spent most of his time in the Galilee, which was not under Roman hegemony. If enough people so much as hoped that Jesus might be ushering in God’s reign —when Jesus entered Jerusalem (Mark 11:1–10; John 12:12–19) — Rome’s prefect, Pontius Pilate, would have intervened with force to make an example of the would-be messiah.

The interesting historical question is whether Jesus himself encouraged the crowds to hail him as the Messiah. His core teaching was that God’s kingdom was coming soon and that it alone offered true justice, peace, and good news to the people. Did he promote rebellion against Rome? Would he have prepared for a final confrontation with the authorities armed with the ‘two swords ‘he gave his disciples, one of which was used to chop off the ear of the servant of the High Priest; and which Jesus immediately glued back while rebuking him saying: Converte gladium tuum in locum suum ; ‘those who live by the sword die by the sword’. Matthew 26:52

Enter Ahmed Deedat’s interrogation of the story leading to crucifixion. See CRUCIFIXION OR CRUCI-FICTION, in which Deedat gave an exhaustive interrogation of the last day of Nabi Isa and delivered a verdict of crucifixion not being the cause of death. It was a live Jesus that appeared to Mary and the disciples: Story for another day. The intervention today is the implications for Islam of Jesus’ prophesised return.

Jesus asked his disciples; “Who do people say that I am?” Their answers—from John the Baptist to Elijah or one of the prophets—reveal how his followers understood his life and mission. Today, asking Muslim communities around the world the same question—who do you think that Christ is?—is equally revealing.

The Quran mentions Isa, 25 times, but differently each time. The Quran explains that Isa was born of the Virgin Mary (19:20–21) and is “high honored in this and the next world” (3:45–47). Thus, he is called Isa ibn Maryam, or Jesus son of Mary. The Quran also refers to him as ruh min Allah (“Spirit from God”), mushia bi’l baraka (“the Messiah—someone blessed by God”), kalimah min Allah (“Word from/of God”), and rasul (Prophet-Messenger) of God.

Muslims believe that Jesus was a prophet who was given a special message—injil, or the gospel—to convey to all people. This message both confirmed what was taught in the Torah and foretold the coming of Prophet Muhammad. Thus, Jesus has a vital and unique role to play in the Muslim faith.

Like Christians, Muslims believe that Jesus will return. This is the crux of the problem. Islamic texts say that Jesus will come back on the Day of Judgment, when he will destroy the ad-dajjal—anti-Christ. This however, is a contentious issue as it relates to the Quran’s proclamation of Prophet Muhammad as the last prophet after whom there will be no other prophet: The title khatam an-nabiyyin or khatim an-nabiyyin, usually translated as “Seal of the Prophets”, is applied to Muhammad in Chapter 33:40 of the Qur’an.

In Mu’jam al-Awsat, at-Tabarani narrated a hadith with the last statement being, “So I am that [brick], I am the seal of the prophets, there is no prophet after me”

The question is: If Jesus returns, will he return as a prophet and in effect contradict Quran 33:40 and the Prophets assertion of him being the last prophet?

The belief that a new prophet cannot arise after Muhammad is shared by both Sunni and Shi’i Muslims. Some of the most prominent historical Sunni texts on creed explicitly mention the doctrine of finality of prophethood. For example, in al-Aqidah at-Tahawiyyah it is asserted that “Every claim to the prophetic office after his is a delusion and a wandering desire.” In another popular work, al-Aqidah an-Nasafiyyah, it is stated, “The first of the prophets is Adam and the last is Muhammad.”

The first modern academic to have studied in detail the history of the doctrine of finality of prophethood is Yohanan Friedmann. In his seminal article, Finality of Prophethood in Sunni Islam (1986), he concluded that “While it is true that the phrase khatam an-nabiyyin is generally interpreted as meaning ‘the last prophet’, the exegetical tradition and other branches of classical Arabic literature preserved material which indicates that this now generally received understanding of the Quranic phrase is not the only possible one and had not necessarily been the earliest.”

However, Uri Rubin holds that the finality of prophethood is a Quranic idea, not a post-Quranic one, and that the expression khatam an-nabiyyin implies both finality of prophethood and confirmation. In response to modern scholars skeptical of the early origin of the doctrine, Rubin concludes from his study “that, at least as far as Sura 33 is concerned, the idea of finality of prophethood is well-represented in the text, as well as in the earliest available extra-Quranic materials.” Rubin concludes that the texts confirm the early origin of the belief. He concludes that “there is no compelling reason to assume that the Muslims of the first Islamic century originally understood the Quranic khatam an-nabiyyin in the sense of confirmation alone, without that of finality.”

This therefore poses a problem for the ‘Second Coming’. The matter is however settled by the Quran where it said that Jesus was not killed but: ‘Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise’; (Quran 4:157–158)

If and when he returns, it will not be as a new Prophet but as Jesus, Isa of old. This is not difficult for God to do: Ref the story of Uzair Quran 2:259 and the ‘People of the Cave’ in Sûrat Al-Kahf.

Throughout history and today many Islamic thinkers have used Jesus as an important religious model. Abu Hamid al-Ghazali encouraged Muslims to pray as Jesus prayed. In ‘Arabi called Jesus wilaya (“seal of the friend of God”) because he possessed the highest knowledge of and intimacy with God. Mahmoud Ayoub, a modern Islamic theologian, has developed an Islamic Christology that explores how Jesus exemplifies the fulfilment of humanity by being fully illuminated by God’s light (tajalli).

Of course Islamic thought on Jesus differs from Christian teachings. But we also share many common beliefs: including a profound respect for the mystery of God, love for Jesus, and a willingness to learn from his life as we seek happiness with God. Perhaps here is an opening for a productive conversation between our faiths. And in this spirit of Easter, now is the time to give it much thought. Given centuries of mutual suspicion and misunderstandings as well as ever-recurring tensions; doing so in a winsome and responsible manner won’t be easy. But this is the challenge facing us in the days ahead.

Today it is Kaduna tomorrow it is Jos; the bloodletting must end. If we all follow the teachings of Christ, we would all ‘follow the commandments’ and live in peace with each other.

Barka Juma’at and a happy weekend

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US-Based Group Endorses Sunny Irakpo As Brand Ambassador

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United States of America based organizations, Dawkins Development Group Inc. and Flip These Bricks Academy have made a renowned Anti-drug advocate, Host/Producer Interview45 and founder/ president Silec Initiatives, a brand Ambassador for Africa, to champion developmental projects and Initiatives that will engage the teeming youth population into meaningful socio-economic activities that has the potential to grow the Gross Domestic Products (GDP) of Nigeria.

The Chairman/President, Dawkins Development Group Inc. and Flip These Bricks Academy in New York United States of America, Daniel Salem Dawkins made this known in an official letter addressed to Amb. Sunny Irakpo.

Dawkins Development Group Inc. New York United States of America, is a real estate and property development organization that specializes in design/building residential and commercial construction,land development, building remodeling, Roofing, restoration and handyman services for private and public clients and investors. The management of the organization stated that they are excited about the endorsement of amb. Sunny Irakpo, which to a large extent help create positive investment opportunities in the United States and Africa.

They added that your dedication and commitment to human and societal development which aligned with our organization’s values and vision to impact human lives , empower the younger generations to make the world a better place.

Responding to the endorsement, amb. Sunny Irakpo, thanked the Chairman of Dawkins Development Group Inc. and Flip These Bricks Academy for considering him for the noble venture to drive the next generation in job creation opportunities.

As part of his efforts to rid the country of drug abuse and addiction, the Executive Governor of Bayelsa State His Excellency Sen Douye Diri through the office of the Special Adviser on Trade and Investment to the Governor of Bayelsa State Mrs Owanari Rowland Harry recently , approved SILEC partnership to build the capacity of youth in the state.

Irakpo is of the view that with the endorsement by Dawkins, a testament that hard work and patience pays.

Irakpo added that the opportunity provided by Dawkins Development Group Inc. and Flip These Bricks Academy, development will further address social vices such as drugs and substance disorder amongst youth in Bayelsa State in particular and Nigeria in general.

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Springs of Joy Launches, Storms Ogun, Lagos for Widow’s Welfare, Distributes Wholesome Palliatives

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By Eric Elezuo

In furtherance of her activities geared towards affecting lives of the indigents, with special emphasis on widows, the Spring of Joy for Widows Foundation has once again spread its wings of kindness and passion to the widows of Nigeria. This was a follow-up to its earlier reach out conducted in May 2024 where over 250 widows were presented with food items in an event tagged Food Pantry and Medical Checkup for Widows.

In August 2024, the Founder of the Foundation, Mrs Anastasia Daniel, in company of her husband, arrived Nigeria from their base in the United States of America, and stormed some nooks and crannies of the nation with bags of smiles and hope for widows following a well attended launch of the Foundation in Surulere, Lagos.

It would be recalled that earlier in the year, at a well organized event held at the Redeemed Christian Church of God (RCCG), Christ Disciples Parish, Surulere, Lagos, which the Resident Pastor, Richard Umoren, graciously gave out, the Foundation released diverse and assorted food items to deserving widows, as well as conducted free medical checkups to ascertain the state of the health of the widows, using the best of medical personnels, drawn from the Christian Medical and Dental Association, Lagos University Teaching Hospital (LUTH) chapter.

Kickstarting the avalanche of humanitarian efforts, Mrs Daniel and her team of Spring of Joy for Widows Foundation caregivers embarked on several impactful events to support widows in different parts of Nigeria, thereby furthering its mission of empowerment and care.

At a Food Pantry Event held at Ilogbo, Ogun State, the foundation conducted a food distribution event, where 133 widows were empowered.

According to Mrs Daniel, who consistently told her story of growing up with her widowed mother, each widow received essential food items, including rice, beans, garri, noodles and bags of sachet water.

“This initiative was aimed at addressing the immediate food needs of the widows and providing them with a sense of relief and support during these challenging times,” Mrs. Daniel said.

At the official launch of the Foundation, which was juxtaposed with a Fundraising ceremony in Surulere, Lagos, with about 100 guests in attendance, Mrs. Daniel assured stakeholders and guests of her Foundation’s readiness to spread good tidings to as many Nigerians in need as possible, maintaining that the day was specially designed to raise awareness about the foundation’s cause and generate financial support for its ongoing and future initiatives.

The event drew together notable television personalities, founders of other organizations, and influential individuals, giving it a high-profile status.

As a followup to the Launch, the Foundation undertook a Food Pantry Event at the Assemblies of God Church, Coker Orile, Lagos, where a remarkable 310 widows received free food items, ranging from rice, beans, garri, spaghetti, to bags of sachet water. Each widow present at the event received a generous helping of all the items. This event further extended the foundation’s reach, ensuring that more widows received the support they needed.

ABOUT SPRING OF JOY FOR WIDOWS FOUNDATION 

The Spring of Joy for Widows Foundation is a non-profit organization established to empower and uplift widows by providing them with basic necessities, emotional support, and opportunities for a better future.

Through these empowerment events, the foundation aims to ease the burden of widowhood, provide food security, and foster a sense of community and belonging among widows.

According to the Founder, “Each initiative is a step towards achieving a long-term empowerment opportunity for widows, ensuring they have the resources and support to lead dignified lives.”

The Foundation is an NGO committed to making a profound difference in the lives of widows, addressing their unique challenges, and ensuring they lead lives of dignity, independence, and purpose.

It is further rooted in a deep sense of compassion, equality, and social justice, with the goal of creating a world where widows are not marginalized, but celebrated for their resilience and strength.

Mrs Daniel, a Nigerian citizen of Enugu extraction, is an embodiment of compassion, who has taken it upon herself to contribute to the upliftment of the indigent, using the widows as a starting point.

She strongly believe that the fact that a woman has lost has husband, does not mean that she has lost her purpose, self-will and destiny goal, maintaining that “Every widow is still destined for greatness no matter the circumstances.”

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Connect Initiative Begins Membership Revalidation and Recruitment Exercise

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Connect Initiative, a socio-political organisation based in Akwa Ibom State has launched a thorough membership revalidation and recruitment exercise aimed at enhancing its membership and impact on the society.

The group whose main aim is to support and promote the projects and programmes of Akwa Ibom State Governor, Pastor Umo Eno as encapsulated in his economic blue print, ARISE Agenda, intends to use this exercise to re-energize its membership.

According to the group’s International Connector, Dr. Frank Ekpenyong, “This exercise demonstrates our commitment to open our membership to persons that share our goal of supporting our Governor, Pastor Umo Eno.

Furthermore, it seeks to revalidate existing membership to ensure alignment with its standards., attract new talents to join the group and strengthen the organization’s capacity to deliver on its aims and objectives.

To participate in the exercise, which is strictly for registered voters in Akwa Ibom State, you are expected to click this link: https://support.umoeno.com and use the code: SG-CNRGKFF8SE.

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