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Opinion: The Corruptible Judge and the Dishonest President

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By Tunde Odesola

I bring to you the sad story of a kingdom turned upside down. A very shocking but truthful tale I bring. It’s the story of a kingdom where corruptible judges, shameless politicians, dishonourable lawmakers and an overly permissive citizenry live. If you will read my story and call me names at the end, please, read no further. Mature and tolerant citizens, I plead that you read my story with open minds, and not see issues from jaundiced political prisms.

This is not a cock and bull story. But it’s about a greedy cock and a bull in a china shop at Jebako town. The town is currently spinning in senseless motion. Everybody is running and talking, all at once. Abomination! The bull has pursued the cock into Jebako’s only china shop and the townspeople have trooped out wielding cudgels, some siding with the bull, some siding with the cock, only a handful others are genuinely worried that all the expensive china delicately arranged might come crashing down. Jebako would be the loser; the china shop is its mainstay.

But why is the cock on the run? And why is the bull in hot pursuit? Please, read along.

Jebako is a beautiful town that has fallen into adversity after years of thriving profligacy, corruption and visionless leadership. The best of Jebako land was seen in the years when the whip of slavery whacked by colonial lords offered more compassion than the milk and honey of self-rule promised by succeeding indigenous leaders. Jebako; the good old Jebako, a town once overflowing with oil wealth, is now a curved spine on a bent waist, gingerly treading its way to the grave with a walking stick. Who will save Jebako? Is it the predatory cock or the daft bull or the blabbing citizenry?

The English evolved the phrase, ‘Cock and bull story,’ to depict the exaggerated stories, gossips, banters, rivalries and rumours exchanged among travellers on horse-driven coaches from London to Birmingham while lodging in two separate inns called The Cock and The Bull, in the 16th Century. This was before the locomotive engine emerged to change the face of transportation about three centuries later, but Jebako, sadly till date, has yet to explore the use of any technology, let alone the archaic locomotive technology.

Jebako is a town like no other. It’s a town where the bull is the king of all animals. It’s also a town where the cock is not the red fleshy-comb feathery creature whose breast, legs, wings and thighs escort rice and stew, or pounded yam down the narrow road called throat. Remember, Jebako is a big kingdom turned upside down. Here, the cock is the chief judge. It sits at judgment over the perpetual case of ruination instituted by the corn against the evil of the weevil. In Jebako, humans are killed to mourn the death of a bull. Keeping corn inside bottles is no safety guarantee; the cock in Jebako is skilled in breaking bottles and gobbling on the contents. The Jebako cock crows for the highest bidder.

In the topsy-turvy kingdom, the sturdy, stubborn and stodgy bull brooks no dissent, everyone must fall into line; no one must eat from the innumerable cobs of corn in the barn, except the members of the cow family, and their acquiescing friends, who should be ready to drink cow urine and eat cow dung, occasionally. In a rare and taciturn address to the citizens of the kingdom, the bull announced: “All animals are equal, but some animals are more equal than the others. I trust no one but the members of my tribe only. We’re born to rule. I’m a man of unquestionable integrity. In four years, I will stamp out corruption in the land. I will stamp out insecurity and make life more abundant for all. But we all need to tighten our belts. We need to fast and pray at all seasons.”

But the cock, who is the chief judge of the kingdom, together with its brood, would hear none of preachments of the bull. So, the bribable cock devised a means to secretly feast inside the sacred chambers while pretending to live on the monthly ration provided by the kingdom, desecrating the temple of justice. So, the content of the cock’s innards grew to include fresh corn, worms, weevils, ants and cockroaches. And it maintained a straight face, cuckooing justice according to the deepness of the pockets of litigants. The cocky cock said, “I’m the spirit and the letter of the law. I’m the technical and substantive law. No one cometh unto justice, except he pays. Justice is expensive, injustice is cheap.”  He lets out a pleasurable laugh, scratches its comb with its left foot and continues, “Of the trinity, the judicial chair is the safest; the executive and legislative chairs are tenured quicksand, open to impeachment and questions. Who can question me, the ultimate lordship? In my hand resides the fate of every citizen. I’m their lordship.”

And the bull got wind that the cock was feeding fat and fine when he had decreed every citizen to squeeze their faces upon the pangs of hunger-induced fasting. The bull also learnt that the rogue cock was aligning with legislative insurgents in the red-carpeted hollow chamber, in cahoots with their cohorts across the land.

So, the bull went charging to the palatial cage of the cock, who luckily saw him raging from afar of, and flew out in time through the window before a head-butt smashed the cage of corruption into smithereens. Running, flying and cackling, the frightened cock sped towards the only sanctuary in the vicinity, the china shop, but the stubborn bull galloped after it. Finding a space between two large china plates with the map of Nigeria on them, the cock squeezed itself in, and went mute. The bull braked just outside the shop, mooed and barged into the shop, dangling its curved horns precariously.

In a minute, the whole town arrived at the shop, cudgel-wielding supporters of the cock and those of the bull. The atmosphere was boiling but everyone agreed that the china dishes, cups, pots, plates and ornaments in the shop mustn’t be broken.

A young citizen called Future stepped out to address the aggressive crowd. “Elders and the people of Jebako, I greet you all.” Someone in the crowd shot back, “How old are you to address the kingdom?” But Future continued, “These are times that try men’s souls. I come neither with a machete nor a cudgel. I come with words of reason to solve the logjam at hand. It’s unfortunate that half of the people of Jebako are in support of the cock, closing their eyes to his spine-chilling acts of corruption. Another half is, sadly, in support of the bull, whose actions and those of his aides are not better than that of the cock.

Instead of considering issues objectively and seeking a peaceful resolution, supporters of the two are bleating to high heavens, outshouting one another in senseless arguments. People argue in view of daily bread. Where’s patriotism? Is the cow guiltless in amassing unaccountable wealth? Is the bull blameless in the non-prosecution of his aides and allies fingered for corruption? Those blaming one and acquitting the other are corrupt themselves, and our land can never be healed by chasing after bread and butter alone. Let’s subtly get the cock out of the shop and ensure that he’s tried and jailed if found guilty. Let’s insist on the trial of the aides and allies of the bull alleged to have corruptly enriched themselves. If they’re found guilty, they must all be jailed. Justice is the only condition for the redemption of our land.”

 

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Opinion

Nation Building Reimagined: Integrated Principles and Strategies for Sustainable Growth

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By Tolulope A. Adegoke, PhD

“True nation building is not the work of the state alone, but a harmonious convergence where empowered peoples provide the foundation, innovative corporates generate the momentum, and visionary institutions ensure direction — together forging sustainable prosperity, social cohesion, and enduring national strength for current and future generations” – Tolulope A. Adegoke, PhD

Nation building is a deliberate and continuous process of constructing cohesive, resilient, and prosperous societies capable of realising their full potential. It extends far beyond political structures or state institutions to encompass three interdependent spheres: peoples (individuals and communities), corporates (businesses and private-sector organisations), and nations (governance institutions and the state). When these spheres are strategically aligned through sound principles and practical strategies, they generate all-round exploits — inclusive economic growth, social cohesion, innovation, human flourishing, and global competitiveness.

This comprehensive framework offers actionable guidance for sustaining productive and progressive development. It is grounded in universal principles validated by international development experience, economic history, and governance studies, making it relevant for scholars, policymakers, business leaders, and development practitioners worldwide.

Foundational Principles of Effective Nation Building

Successful nation building rests on six core principles that transcend cultural, geographical, and ideological differences:

Inclusive Human Dignity and Agency — Recognising every citizen as both beneficiary and active architect of national progress through equal opportunity and rights protection.
Institutional Integrity and Rule of Law — Building transparent, accountable institutions that foster trust and predictability.
Economic Dynamism and Shared Prosperity — Promoting broad-based growth that benefits individuals, businesses, and the state simultaneously.
Social Cohesion and Cultural Resilience — Forging unity while respecting diversity to create a shared national identity and purpose.
Adaptive Leadership and Long-Term Vision — Combining strategic foresight with the flexibility to learn and adjust.
Sustainable Resource Stewardship — Balancing present needs with intergenerational equity in environmental and fiscal matters.
These principles provide a universal compass for development, as evidenced by cross-national data from the World Bank’s Worldwide Governance Indicators and the UNDP Human Development Reports.

 

Core Strategies Across the Three Spheres

For Peoples (Individuals and Communities): Nation building begins with empowering citizens. Key strategies include universal access to quality education and skills development, robust health and social protection systems, community-driven development programmes, and targeted initiatives for youth and women empowerment. These efforts enhance social mobility, reduce vulnerability, and foster active civic participation.

For Corporates (Businesses and Private Sector): Corporates serve as the primary engine of wealth creation and innovation. Effective strategies involve creating an enabling business environment, promoting public-private partnerships, enforcing strong corporate governance and ethical standards, and implementing talent development and local content policies. When supported appropriately, the private sector generates jobs, technological advancement, and tax revenues that fuel broader development.

For Nations (State Institutions and Governance): The state provides the overarching framework for progress. Strategies include institutional reform and capacity building, decentralisation for better responsiveness, evidence-based policy making, and strategic regional and global integration. Strong institutions ensure equitable rules, policy continuity, and effective service delivery.

Sustaining Progressive Growth in Nigeria

In Nigeria, this integrated framework offers a practical pathway to convert demographic and natural endowments into sustained prosperity. At the peoples’ level, investments in education, health, and skills development can transform the large youth population into a productive demographic dividend. For corporates, policy predictability, infrastructure development, and public-private partnerships can drive diversification beyond oil into agriculture, manufacturing, and digital services. At the national level, institutional reforms, anti-corruption measures, and evidence-based governance would reduce policy inconsistency and enhance public trust.

When these elements reinforce one another, Nigeria can achieve higher productivity, reduced poverty, greater social cohesion, and improved global competitiveness — creating a virtuous cycle of inclusive growth.

Advancing Development in West Africa

Within the ECOWAS region, the framework supports deeper integration and collective resilience. Strategies for social cohesion help address cross-border challenges such as irregular migration, climate impacts, and youth unemployment. Corporate-focused approaches encourage intra-regional trade and industrialisation through harmonised policies and stronger value chains. Institutional strategies promote policy coordination, joint humanitarian response, and shared security mechanisms.

By applying this model, West African countries can move from fragmented national efforts toward coordinated regional progress, enhancing food security, energy access, and economic competitiveness while building resilience against external shocks.

Driving Continental Transformation in Africa

Across Africa, the principles and strategies align closely with the African Union’s Agenda 2063 and the African Continental Free Trade Area (AfCFTA). Sustainable resource stewardship helps convert natural wealth into long-term human and infrastructure investments. The corporate strategies support regional value chains and industrialisation, while institutional reforms strengthen governance and reduce trade barriers.

When implemented continent-wide, this approach fosters inclusive industrialisation, technological advancement, and reduced external dependency — positioning Africa as a major driver of global growth in the 21st century.

Global Relevance and Contribution

On the global stage, the framework provides timely lessons for both developed and developing nations navigating technological disruption, climate change, and rising inequality. The emphasis on shared prosperity and social cohesion offers pathways to mitigate polarisation. The integration of corporates as development partners demonstrates how private-sector innovation can serve public goals. Institutional strategies of adaptive leadership and evidence-based policy making are universally applicable in managing complex transnational challenges.

Nations adopting this model contribute to global stability by reducing conflict drivers, enhancing food and energy security, and participating constructively in multilateral systems. In this way, the framework supports the United Nations Sustainable Development Goals and helps build a more equitable and resilient world order.

Conclusion: A Practical Pathway to Enduring Progress

The principles and strategies of nation building presented here constitute a balanced, interconnected discipline capable of sustaining productive and progressive growth across multiple scales. For Nigeria, they chart a course from potential to performance. For West Africa, they strengthen regional solidarity. For Africa, they accelerate continental transformation. And for the global community, they offer practical wisdom for building fairer, more stable societies.

True nation building succeeds when peoples, corporates, and state institutions reinforce one another in a virtuous cycle. Its greatest strength lies in this holistic integration — recognising that sustainable development requires empowered citizens, innovative enterprises, and effective governance working in harmony.

In an increasingly interdependent world, embracing these principles with consistency, courage, and collective ownership is not merely beneficial but essential. Nations and regions that do so will unlock enduring prosperity, resilience, and a respected place in the global community. The framework provides both the vision and the practical tools needed to turn potential into lasting achievement for current and future generations.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com

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Opinion

Dear CDS, NSA, Your Prodigal Sons, Brothers Have Killed General Braimah

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By Eric Elezuo

Almost five months since the yet to be explained killing of Brigadier General Musa Uba, another high ranking military officer, another Brigadier General, has been unlived. He was Brigadier General Oseni Omo Braimah, Commander of 29 Task Force Brigade Operation Hadin Kai, Maiduguri Borno State.

The sadness that followed the brutal killing of the Brigade Commander, can almost be touched, dear Nigerians, with special reference to the National Security Adviser, Mallam Nuhu Ribadu, and his counterpart, the Chief of Defense Staff, General Olufemi Oluyede. These men, have at separate fora concassed for the kid gloves handling of terrorism activities, and terrorists.

Ribadu, it was, that asked that they be rehabilitated as they are ‘our brothers. Oluyede echoed the stand, saying the terrorists was equated to the biblical prodigal son, and therefore should be received with open hands. This he said to justify his latest ‘Operation Safe Corridor’, designed to welcome ‘repentant’ terrorists and bandits, and have them reintegrated into the society.

It is still these touted same brothers, and prodigal sons that overran a military base in Benisheikh, reportedly killing 18 soldiers including the Brigadier General. According to the Army, however, the number of deaths was overhyped, claiming that only two officers and two other soldiers were killed in the battle they said the military had the upper hand, and auccessfully repelled the assailants and maintained their positions.

Much as the military agreed that they lost four soldiers, they have failed to produce casualties, or even speak on the number, from the terrorists side, in a battle they said they had the upper hand. It’s still had to believe, only that the prodigal sons and brothers snuffed the life of a general, and according to reports, he was caught like a sitting duck.

The prodigal sons with the ‘brothers’ did not stop there; they proceeded to kill Forest Guard Commander and five others in Kwara, just as they mercilessly hacked to death eight members of the same family in Bokkos, Plateau. The list is endless. Of prodigal sons and brothers. Thanks to the NSA and the CDS.

Someone once said that that the only mercy a terrorist or bandit deserve is the mercy of God. And it is the duties of the authority to send them to God for such mercy.

Why do we keep handling merciless killers with kid gloves, and turn around to call them sons and brothers. They in turn, are only looking for opportunity to strike again.

These people have gone from being brothers to becoming animals, very dangerous and ugly beasts that have lost the capacity to show, and so should not be shown any mercy caught.

Dear NSA and CDS, you muat understand that these people have been extremely radicalised, and can no longer fit into the society of sane beings, and therefore, should be put away permanently. We can’t continue to safe corridor to experiment with the lives of Nigerians. No bandit or terrorist is worth rehabilitating, talk less of being integrated into the military. Whoever does that is complicit, and should be treated as an enemy of the Nigerian state.

The NSA and the CDS should begin now to revisit everyone they have ever pardoned or reintegrated into the society for they are part of our problem. They are culpable.

General Uba died saraa, as we say in our local parlance. We should let Braimah die saraa. We must not allow this irresponsibility happen again. I’m not borrowing any words from the president because all his words appear empty, while Nigerians continue in droves, even when the country is not really at war.

Time to jettison this brother, cousin, prodigal son rubbish, and deal decisively with terrorists and bandits.

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Opinion

Ovation @30: A Triumph of Vision, Courage and African Excellence

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By Dr. Sani Sa’idu Baba

There is an African proverb that says, “However long the night, the dawn will surely break.” No story embody this truth more powerfully than that of Chief Dele Momodu and the remarkable rise of Ovation International. Founded in April, 1996 at the height of the Sani Abacha regime, Ovation was born not out of comfort, but from adversity. In forced exile in London, faced with uncertainty and hardship, Momodu chose not to surrender to circumstance but to challenge it, daring to create a global lifestyle magazine at a time when Africa’s image was largely defined by negativity.

From that improbable beginning emerged a publication that would go on to redefine how Africa is seen by the world. Ovation introduced a different narrative, one of elegance, achievement, culture, and pride, documenting African success stories with unmatched consistency. At a time when global media often overlooked the continent’s brilliance, Ovation boldly projected it, celebrating milestones, personalities, and cultures across Africa and its diaspora. It became a powerful cultural bridge, connecting cities and continents while showcasing an Africa that is vibrant, accomplished, and globally relevant.

Over the past three decades, Ovation has not merely reported stories, it has shaped destinies and elevated generations. It has provided a platform for emerging talents in entertainment, business, and public life, often spotlighting individuals long before they attained global recognition. Its influence extended beyond storytelling into economic and social impact, creating employment for thousands across journalism, photography, real estate, design, and event production, while also setting new standards in lifestyle media, enterprenership and event documentation. Long before the rise of digital platforms, Ovation was already global, distributing African excellence to audiences around the world and strengthening the connection between Africa and its diaspora.

Through changing times and technological revolutions, Ovation International has remained consistent in quality, bold in vision, and authentic in purpose. Its ability to evolve without losing its identity is a testament to its strength as not just a magazine, but an enduring institution. Today, as it marks 30 years of impact, it stands as one of Africa’s most influential media platforms, one that has significantly contributed to reshaping global perception and asserting Africa’s place in the world.

This milestone is a celebration of resilience, vision, and legacy. It is a tribute to the pride of Africa Chief Dele Momodu, whose courage transformed hardship into history, and whose dream once considered unrealistic became a continental force. It is also a celebration of the entire Ovation family, whose dedication over the years has sustained and expanded this vision. Thirty years on, Ovation is not just a witness to Africa’s story, it is one of its most powerful storytellers.

A big thank you to Chief Dele Momodu for proving long ago that Africa is not synonymous with bad news, and congratulations on three decades of excellence proof that when the dawn finally comes, it can illuminate the world.

Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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