Opinion
Opinion: The Corruptible Judge and the Dishonest President
Published
7 years agoon
By
Eric
By Tunde Odesola
I bring to you the sad story of a kingdom turned upside down. A very shocking but truthful tale I bring. It’s the story of a kingdom where corruptible judges, shameless politicians, dishonourable lawmakers and an overly permissive citizenry live. If you will read my story and call me names at the end, please, read no further. Mature and tolerant citizens, I plead that you read my story with open minds, and not see issues from jaundiced political prisms.
This is not a cock and bull story. But it’s about a greedy cock and a bull in a china shop at Jebako town. The town is currently spinning in senseless motion. Everybody is running and talking, all at once. Abomination! The bull has pursued the cock into Jebako’s only china shop and the townspeople have trooped out wielding cudgels, some siding with the bull, some siding with the cock, only a handful others are genuinely worried that all the expensive china delicately arranged might come crashing down. Jebako would be the loser; the china shop is its mainstay.
But why is the cock on the run? And why is the bull in hot pursuit? Please, read along.
Jebako is a beautiful town that has fallen into adversity after years of thriving profligacy, corruption and visionless leadership. The best of Jebako land was seen in the years when the whip of slavery whacked by colonial lords offered more compassion than the milk and honey of self-rule promised by succeeding indigenous leaders. Jebako; the good old Jebako, a town once overflowing with oil wealth, is now a curved spine on a bent waist, gingerly treading its way to the grave with a walking stick. Who will save Jebako? Is it the predatory cock or the daft bull or the blabbing citizenry?
The English evolved the phrase, ‘Cock and bull story,’ to depict the exaggerated stories, gossips, banters, rivalries and rumours exchanged among travellers on horse-driven coaches from London to Birmingham while lodging in two separate inns called The Cock and The Bull, in the 16th Century. This was before the locomotive engine emerged to change the face of transportation about three centuries later, but Jebako, sadly till date, has yet to explore the use of any technology, let alone the archaic locomotive technology.
Jebako is a town like no other. It’s a town where the bull is the king of all animals. It’s also a town where the cock is not the red fleshy-comb feathery creature whose breast, legs, wings and thighs escort rice and stew, or pounded yam down the narrow road called throat. Remember, Jebako is a big kingdom turned upside down. Here, the cock is the chief judge. It sits at judgment over the perpetual case of ruination instituted by the corn against the evil of the weevil. In Jebako, humans are killed to mourn the death of a bull. Keeping corn inside bottles is no safety guarantee; the cock in Jebako is skilled in breaking bottles and gobbling on the contents. The Jebako cock crows for the highest bidder.
In the topsy-turvy kingdom, the sturdy, stubborn and stodgy bull brooks no dissent, everyone must fall into line; no one must eat from the innumerable cobs of corn in the barn, except the members of the cow family, and their acquiescing friends, who should be ready to drink cow urine and eat cow dung, occasionally. In a rare and taciturn address to the citizens of the kingdom, the bull announced: “All animals are equal, but some animals are more equal than the others. I trust no one but the members of my tribe only. We’re born to rule. I’m a man of unquestionable integrity. In four years, I will stamp out corruption in the land. I will stamp out insecurity and make life more abundant for all. But we all need to tighten our belts. We need to fast and pray at all seasons.”
But the cock, who is the chief judge of the kingdom, together with its brood, would hear none of preachments of the bull. So, the bribable cock devised a means to secretly feast inside the sacred chambers while pretending to live on the monthly ration provided by the kingdom, desecrating the temple of justice. So, the content of the cock’s innards grew to include fresh corn, worms, weevils, ants and cockroaches. And it maintained a straight face, cuckooing justice according to the deepness of the pockets of litigants. The cocky cock said, “I’m the spirit and the letter of the law. I’m the technical and substantive law. No one cometh unto justice, except he pays. Justice is expensive, injustice is cheap.” He lets out a pleasurable laugh, scratches its comb with its left foot and continues, “Of the trinity, the judicial chair is the safest; the executive and legislative chairs are tenured quicksand, open to impeachment and questions. Who can question me, the ultimate lordship? In my hand resides the fate of every citizen. I’m their lordship.”
And the bull got wind that the cock was feeding fat and fine when he had decreed every citizen to squeeze their faces upon the pangs of hunger-induced fasting. The bull also learnt that the rogue cock was aligning with legislative insurgents in the red-carpeted hollow chamber, in cahoots with their cohorts across the land.
So, the bull went charging to the palatial cage of the cock, who luckily saw him raging from afar of, and flew out in time through the window before a head-butt smashed the cage of corruption into smithereens. Running, flying and cackling, the frightened cock sped towards the only sanctuary in the vicinity, the china shop, but the stubborn bull galloped after it. Finding a space between two large china plates with the map of Nigeria on them, the cock squeezed itself in, and went mute. The bull braked just outside the shop, mooed and barged into the shop, dangling its curved horns precariously.
In a minute, the whole town arrived at the shop, cudgel-wielding supporters of the cock and those of the bull. The atmosphere was boiling but everyone agreed that the china dishes, cups, pots, plates and ornaments in the shop mustn’t be broken.
A young citizen called Future stepped out to address the aggressive crowd. “Elders and the people of Jebako, I greet you all.” Someone in the crowd shot back, “How old are you to address the kingdom?” But Future continued, “These are times that try men’s souls. I come neither with a machete nor a cudgel. I come with words of reason to solve the logjam at hand. It’s unfortunate that half of the people of Jebako are in support of the cock, closing their eyes to his spine-chilling acts of corruption. Another half is, sadly, in support of the bull, whose actions and those of his aides are not better than that of the cock.
Instead of considering issues objectively and seeking a peaceful resolution, supporters of the two are bleating to high heavens, outshouting one another in senseless arguments. People argue in view of daily bread. Where’s patriotism? Is the cow guiltless in amassing unaccountable wealth? Is the bull blameless in the non-prosecution of his aides and allies fingered for corruption? Those blaming one and acquitting the other are corrupt themselves, and our land can never be healed by chasing after bread and butter alone. Let’s subtly get the cock out of the shop and ensure that he’s tried and jailed if found guilty. Let’s insist on the trial of the aides and allies of the bull alleged to have corruptly enriched themselves. If they’re found guilty, they must all be jailed. Justice is the only condition for the redemption of our land.”
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Opinion
GLO and the Democratization of Communication in Nigeria
Published
1 hour agoon
June 13, 2026By
Eric
By Dr. Sani Sa’idu Baba
Glo, the “Digital Oxygen” of Nigeria’s Democracy
As Nigeria marked Democracy Day on June 12, it is important to celebrate not only our democratic journey as a nation, but also institutions whose values and contributions reflect the very essence of democracy.
In Nigeria’s telecommunications industry, Glo stands out as arguably the most democratic network. Democracy thrives on inclusion, accessibility, equal opportunity, participation, and the empowerment of the people. Since its inception, Glo has consistently demonstrated these ideals through its commitment to making communication affordable and accessible to millions of Nigerians.
By pioneering competitive tariffs, affordable data services, and innovative products tailored to the needs of ordinary citizens, Glo helped break barriers to communication and brought connectivity within reach of people across different social and economic backgrounds. In doing so, it democratized access to information, knowledge, and opportunities in an increasingly digital world.
This commitment has been tested in recent times. Following the Nigerian Communications Commission’s approval of a 50 percent tariff adjustment across the telecommunications industry in 2025, operators were compelled to review their pricing structures. Yet Glo’s response reflected a people-first philosophy even amid economic pressure. Through generous data bundles, rollover benefits, value-back offers on MiFi devices, and bonus data packages, the company sought to cushion the impact on subscribers. While the industry generally moved toward higher costs, Glo worked to ensure that communication remained within the reach of ordinary Nigerians, staying true to the democratic principle that access should never be reserved for a privileged few.
Glo’s democratic approach extends beyond pricing to infrastructure development. Its 2025–2026 network modernization programme, which involved the deployment of over a thousand new 4G LTE sites, spectrum expansion, and the reconstruction of critical fibre routes, has been particularly noteworthy for its focus on underserved rural communities as well as densely populated urban centres such as markets and educational institutions. Democracy is not merely about serving those already at the centre of power; it is about extending opportunity to those at the margins. By expanding connectivity to communities that have historically been overlooked by telecommunications infrastructure, Glo has quietly been democratizing not only communication but also access to the digital future.
A key pillar of any true democracy is the protection and promotion of freedom of speech and expression. Through its reliable and affordable network, Glo has empowered millions of Nigerians to express their views, share ideas, engage in public discourse, and connect with others without being constrained by cost or access. This is not an abstract principle. It is reflected daily in the WhatsApp groups, Facebook communities, online forums, and citizen-led conversations that increasingly shape Nigeria’s political and social discourse. From grassroots town hall engagements to real-time reactions during elections and national debates, Glo provides a platform through which citizens exercise one of the most fundamental rights in a democratic society.
Furthermore, Glo’s unwavering support for local content, Nigerian talents, sports, entertainment, and entrepreneurship reflects its belief in creating opportunities for people to succeed and contribute meaningfully to national development. From its long-standing sponsorship of football competitions to its investment in Nigerian music, Nollywood, and homegrown entrepreneurial initiatives, Glo has consistently amplified Nigerian voices and celebrated Nigerian excellence. This commitment to empowering individuals mirrors the democratic principle of broad participation and shared progress.
As we honour the heroes of June 12 and reflect on the sacrifices that paved the way for democratic governance in Nigeria, Glo deserves recognition as a corporate institution that has consistently advanced the values of inclusion, accessibility, empowerment, and freedom of expression. In many respects, Glo has done for communication what democracy seeks to do for governance: place power in the hands of the people.
As Nigeria celebrates Democracy Day, Glo stands not merely as a telecom provider but as a symbol of inclusion, accessibility, and empowerment. In connecting millions of Nigerians to one another and to the world, it has helped deepen democratic participation and amplify the voices of ordinary citizens. It is more than a network. It is more than “unlimited.” It is “digital oxygen” that keeps Nigeria’s democratic conversation alive.
Happy Democracy Day, Nigeria.
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The morning sun streamed through the stained-glass windows of the Anglican Church of Transformation Hall, casting patches of amber and gold across the gathered crowd. Mothers clutched small bouquets—it was Mother’s Day—and children fidgeted in their seats, unaware that history was about to be made in their midst.
At the podium stood Sunny Irakpo, his hands steady on the lectern, his voice carrying the weight of nearly two decades of quiet war. Not a war of soldiers or bombs, but one fought with pamphlets, school visits, rehabilitation talks, and now—something far greater.
Before him sat bishops in clerical collars, doctors in tailored suits, community leaders in colorful Nigerian attire, and ordinary men and women who had crossed oceans for a better life. They had come to witness the unveiling of the SILEC International Magazine (SIM)—the first global media platform dedicated exclusively to reporting drug-related issues across Africa, the United States, and beyond.
“Just like a SIM device is important to a phone,” Sunny began, his voice warm yet resolute, “imagine one with a sophisticated phone without a SIM. Such a phone will be useless. Therefore, SIM is a solution provider—an enabler designed to bring value, reset mindsets, and create a global platform bold enough to revolutionize the media ecosystem.”
The room leaned in.
Three hours earlier, Revd. Canon Paul Obike had opened the ceremony with a prayer and a smile. The anchor Venerable Shola Ogbedebi , He looked out at the sea of faces—mothers, especially, whom he thanked for their invisible labor of raising children in a world saturated with temptation.
“Sunny Irakpo,” Ogbedebi had said, “is a courageous young man with strong passion and zeal, championing a worthy cause that has taken the lives of many promising youth in Nigeria, the United States, and across the globe. He is a trailblazer. A strong voice that keeps shaping policy direction.”
The audience had applauded, some wiping tears. They knew the statistics. They had buried nephews, cousins, sons.
Now, as Sunny continued his address, he moved from metaphor to mission.
“SILEC International Magazine is not just a publication,” he said. “It will drive awareness, create employment opportunities for young people, and support underprivileged students—particularly in Nigeria, where more than twenty million children remain out of school due to financial hardship.”
He paused, letting the number settle.
“Twenty million.”
A murmur rippled through the hall.
Sunny spoke of the vision conceived years ago, held in his heart like a pregnancy carried through contraction and pain. “When a child eventually escapes the womb, the mother leaps for joy,” he said. “Today, I stand in solidarity as a mother—not by pregnancy, but by conception of ideas that could help proffer solutions to the many problems confronting mankind. This is my joy: that baby SIM is birthed to the world today, in a country where dreams come through.”
He invoked Habakkuk 2:2—write the vision and make it plain—and reminded the gathering that a child’s raising belongs not only to its parents but to the entire community. “So it is for this newborn, named SIM,” he said. “I call for your collective nurturing.”
The statistics he shared were stark.
A United Nations report from 2025 stated that 316 million people worldwide were affected by drugs. Nearly half a million deaths annually. Twenty-eight million healthy years of life lost. In 2023, only one in twelve people with drug use disorders received any treatment.
In the United States, over one million people between the ages of eighteen and forty-five had died from drugs.
But it was Africa that Sunny named as the emerging frontline. “The new market,” he said quietly. “Seventy percent of young people. In Nigeria, according to UNODC, 14.4 million people aged fifteen to sixty-four abused drugs and substances as of 2018—significantly higher than the global average. Those aged eighteen to thirty-nine remain the worst users today.”
He did not shout. He did not need to. The numbers screamed for themselves.
Then came the moment the room had been waiting for.
The Chairman of the occasion, The Rt. Revd. Dr. Augustine Unuigbe—Coordinating Bishop of the Church of Nigeria North America Mission and Managing Director of Rapha Medical Group—rose from his seat. He was a tall man with gentle eyes and the steady hands of a physician.
“As a medical doctor,” Bishop Unuigbe said, stepping to the podium, “I have seen firsthand cases of drug overdose. I have watched young people slip away on hospital beds, their parents wailing in corridors. The drug problem and overdose deaths in the United States are underreported—for reasons I cannot ascertain. But time has come for the message to be louder.”
He turned to look directly at Sunny.
“My path and Sunny Irakpo crossed on social media,” the bishop continued. “I did not know Sunny from Adam. What brought us together is divine connection. In 2021, met him physically when the Primate of All Nigeria, the Most Rt. Dr. Henry Chukwudum Ndukuba, invited Sunny to present a paper at the Standing Committee meeting—the highest decision-making body of the Church of Nigeria, Anglican Communion. His presentation on ‘The Monster of Drug Addiction: A Battle for the Future’ was educative, revealing, and commendable.”
The bishop’s voice deepened. “My association and endorsement of SILEC Initiatives is based on the credible platform and the carrier of the message—Sunny Irakpo—who has shown serious commitment for nearly two decades. This young man deserves all the support and encouragement to propagate the message farther.”
He placed his hand on a tablet connected to a large screen. “I now unveil the SILEC International Magazine—electronically, with Artificial Intelligence tools for the campaign ideology—to the glory of God and benefit of humanity.”
The screen flickered to life. The magazine’s website appeared: crisp, modern, alive with stories. A video montage played—interviews with recovered addicts, profiles of resilient entrepreneurs, reports from Nigerian villages where schoolrooms stood empty. The audience watched in rapt silence.
Then they rose. They clapped. Some wept.
Dr. Inua Momodu, President of the Nigerian Community in Atlantic County, New Jersey, seized the moment. “Drug abuse affects almost every household,” he said. “Everyone must be involved in this fight to save the lives of young people. The Nigerian community under my leadership will continue to support SILEC Initiatives with effective collaboration.”
Distinguished guests nodded firmly from the front row. Besides, Angels In Motion ably represented by Laura Rhodes whispered to a colleague: We need to partner with them.
Before closing, Sunny Irakpo turned to the mothers in the room. It was, after all, their day.
“Dear mothers,” he said, “your roles in family and nation-building cannot be overemphasized. Sadly, in the cause of my advocacy, I have seen women deeply engaged in drug abuse and illicit trafficking. The most despicable act is using their most revered private parts to conceal drugs. One out of four females is now a drug abuser.”
The room grew very still.
“We urge our mothers to hold firm the values that help shape society. Tighten the home front. Help prevent our wards from this destructive path.”
He paused, and his voice softened.
“In loving memory, I remember today the sacrifices of my late parents—Pa Christopher Ewomarevia and Mrs. Victoria Adiheji Irakpo—for the value of education and godly parenting they implanted in me. They started this vision of SILEC with me in 2010. It pleased God that they did not witness this very important occasion. But I give God all the glory. May their kind souls continue to rest in peace.”
The ceremony ended with Reverend Ohio Simire offering the vote of thanks, followed by closing prayers from Bishop Unuigbe. As the crowd filed out into the New Jersey afternoon, phones buzzed with notifications—the live stream had reached thousands across three continents.
Outside, a young woman approached Sunny Irakpo. She was perhaps twenty-two, her eyes red-rimmed.
“My brother overdosed last year,” she said quietly. “He was nineteen.”
Sunny placed a hand on her shoulder. “Then we do this for him,” he said. “And for all the others.”
She nodded, and for the first time that day, she smiled.
Somewhere, a SIM card connects a phone to the world. And somewhere else, a newborn magazine called SIM began connecting broken stories to hope—one page, one life, one truth at a time. Oh, what a magazine you must get with just a click from your phone at www.sim.silecinitiatives.org.ng . SILEC is rising, SILEC International Magazine, the global light.
Article contributed by Kwame Jamal
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Opinion
When Architecture of Policy Meets Architecture of Connection
Published
3 days agoon
June 9, 2026By
Eric
By Shakirat Akintola
For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.
Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.
Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.
To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.
A Referendum on Lived Realities
The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.
The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.
Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.
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