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Friday Sermon: Reflections on Ramadan Fast 3

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By Babatunde Jose

Prophet Muhammad said: “You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it.” (Al-Bukhari)

We want others to put themselves in our shoes and view the world from our perspective. That is empathy – putting oneself in someone else’s shoes. We feel close to the person who is empathetic to us, find it easy to share our thoughts with them, go to him or her when we’re in problem and seek solace. Each of us has a natural sense of empathy through which we connect to others.

There are two aspects of empathy: cognitive and affective. Cognitive empathy is about understanding another person’s point of view, their emotions and needs at the intellectual level. Affective empathy is about actually feeling an emotion that another person is experiencing.

If only our leaders would empathise with the suffering multitude, they would do the needful and set the country on the path of sustained development. But they would not. These are stone-hearted people who are bereft of the milk of human kindness. The Prophet attested to this when he said: “None of you will have faith till he wishes for his (Muslim) brother what he likes for himself.” (Al-Bukhari) A man without empathy will therefore be devoid of faith.

This hadith necessitates cognitive empathy. You have to firstly imagine yourself in someone else’s shoes and think from their perspective in order to understand what you would do in his situation.

A believer who has achieved excellence of faith will feel this special love for other believers. This is affective empathy.

The Quran stresses that righteousness is not in precise observance of the rituals but in acts of compassion and kindness. It says that the litmus test for true belief and genuine worship is that it leads to compassionate living:

Goodness does not consist in turning your face towards East or West. The truly good are those who believe in God and the Last Day, in the angels, the Scripture, and the prophets; who give away some of their wealth, however much they cherish it, to their relatives, to orphans, the needy, travellers and beggars and to liberate those in debt and bondage; those who keep up the prayers and pay the prescribed alms; who keep pledges whenever they make them; who are steadfast in misfortune, adversity and times of danger. These are the ones who are true, and it is they who are aware of God.  (Quran 2:178)

This verse talks about a set of beliefs and then a set of good deeds, the intricate relationship between the two escapes many if not most.

Every Friday in the second part of the sermon, Muslims all over the world hear a verse, which stresses, justice, kindness and natural mutual love as among the closest blood relatives:

Indeed, Allah enjoins justice, and the doing of good to others; and giving like kindred; and forbids indecency, and manifest evil, and wrongful transgression. He admonished you that you may take heed. (Quran 16:91)

He makes His relationship or His Providence to the common man, conditional to common human compassion, by claiming that those, who wish to find Him, will succeed only if they are kind and compassionate to the common people:

Fasting cleanses your soul and makes you appreciate all your blessings. Fasting humbles you; it makes you feel compassion for the poor who experience that type of hunger ev­ery day. At the end of the day, however, we have a big dinner; the poor don’t have that luxury. That is why Muslims are required to give zakat on an annual basis. Many choose to do this during Ramadan. This money is either given personally or through a charity. The main thing is that it must be paid.

We are taught to not only fast from food and drink but to try to refrain from conflict, anger and mean words. Our prophet (peace be upon him) says, “Saying a nice word is like giving to charity.” And he also said, “To smile in the face of your brother is like giving to charity.” We are to be kind and loving to each other. We are to be forgiving, not only in this month but in every month. But for some reason, this month brings out the best in everyone.

During this holy month, we spend a lot of time reading our Quran: We also spend a lot of time praying, trying to help those who are less fortunate and performing good deeds, which in turn cleanses our hearts and souls. For one month, we truly do become less selfish, less self-cantered and more focused on what really matters in the world.

The UN High Commissioner for Refugees, Filippo Grandi, in sharing his wishes, for all observing the holy month of Ramadan, urged action on behalf of millions of forcibly displaced people worldwide. “Through our reflection, we come to recognize that while words may reassure, it is only through action that we can truly see tangible change,” he said. “We continue to live in extremely complex times where violence is multiplied, conflicts are protracted and tens of millions of people are forcibly uprooted or on the move. This has created unprecedented levels of human suffering and desperation. “Millions of people like you and I are living in a constant state of conflict, insecurity and persecution: Their loved ones torn from them under inexplicable circumstances. Think of civilians in Syria or Yemen. Think of the plight of the Rohingyas in Myanmar, Bangladesh and the other countries to which they have fled”. And I urge you to also think of the castrated and emasculated people of Palestine: Pray for them and remember them. May Allah make it easy for us; Ameen.

Barka Juma’at and Ramadan Karim

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Opposition Parties Reject 2026 Electoral Act, Demand Fresh Amendment

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Opposition political parties have rejected the 2026 Electoral Act recently passed by the National Assembly, which President Bola Tinubu swiftly signed into law.

The parties called on the National Assembly to immediately begin a fresh amendment process to remove what they described as “all obnoxious provisions” in the law.

Their position was made known at a press briefing themed “Urgent Call to Save Nigeria’s Democracy,” held at the Transcorp Hilton Hotel in Abuja on Thursday.

In a communiqué read by the Chairman of the New Nigeria Peoples Party (NNPP) Ahmed Ajuji, the opposition leaders stated:

“We demand that the National Assembly immediately commence a fresh amendment to the Electoral Act 2026, to remove all obnoxious provisions and ensure that the Act reflects only the will and aspiration of Nigerians for free, fair, transparent and credible electoral process in our country. Nothing short of this will be acceptable to Nigerians.”

Some of the opposition leaders present in at the event include former Senate President David Mark; former Governor of Osun State, Rauf Aregbesola; former Vice President Atiku Abubakar; former Governor of Rivers State, Chibuike Rotimi Amaechi; and former Governor of Anambra State, Peter Obi, all from the African Democratic Congress (ADC).

The National Chairman of the New Nigeria Peoples Party (NNPP), Ahmed Ajuji, and other prominent members of the NNPP, notably Buba Galadima, were also in attendance.

The coalition said the amended law, signed by Bola Tinubu, contains “anti-democratic” clauses, which they argue may weaken electoral transparency and public confidence in the voting system.

At the centre of the opposition’s concerns is the amendment to Section 60(3), which allows presiding officers to rely on manual transmission of election results where there is communication failure.

According to the coalition, the provision weakens the mandatory electronic transmission of results and could create loopholes for manipulation.

They argued that Nigeria’s electoral technology infrastructure is sufficient to support nationwide electronic transmission, citing previous assurances by officials of the Independent National Electoral Commission (INEC).

The parties also rejected the amendment to Section 84, which restricts political parties to direct primaries and consensus methods for candidate selection.

They described the change as an unconstitutional intrusion into the internal affairs of parties, insisting that indirect primaries remain a legitimate democratic option.

The opposition cited alleged irregularities in the recent Federal Capital Territory local government elections as evidence of what they described as a broader pattern of electoral compromise.

They characterised the polls as a “complete fraud” and said the outcome has deepened their lack of confidence in the ability of the electoral system to deliver credible elections in 2027.

The coalition also condemned reported attacks on leaders of the African Democratic Congress in Edo State, describing the incidents as a serious threat to democratic participation and political tolerance.

They warned that increasing violence against opposition figures could destabilise the political environment if not urgently addressed.

In their joint statement, the opposition parties pledged to pursue “every constitutional means” to challenge the Electoral Act 2026 and safeguard voters’ rights.

“We will not be intimidated,” the leaders said, urging civil society organisations and citizens to support efforts aimed at protecting Nigeria’s democratic system.

On February 18, 2026, President Bola Tinubu signed the Electoral Act (Amendment) 2026 into law following its passage by the National Assembly. The Act introduced several reforms, including statutory recognition of the Bimodal Voter Accreditation System and revised election timelines.

However, opposition figures such as Atiku Abubakar and Peter Obi have also called for further amendments, particularly over the manual transmission fallback clause, which critics say leaves room for manipulation.

The president said the law will strengthen democracy and prevent voter disenfranchisement.

Tinubu defended manual collation of results, questioned Nigeria’s readiness for full real-time electronic transmission, and warned against technical glitches and hacking.

The Electoral Act sparked intense debate in the National Assembly over how election results should be transmitted ahead of the 2027 general elections.

Civil society groups under the “Occupy NASS” campaign demanded real-time transmission to curb manipulation.

In the Senate, lawmakers clashed during consideration of Clause 60, which allows manual transmission of results if electronic transmission fails.

Senator Enyinnaya Abaribe (ADC, Abia South) demanded a formal vote to remove the proviso permitting manual transmission, arguing against weakening real-time electronic reporting.

The move led to a heated exchange on the floor, with Senate President Godswill Akpabio initially suggesting the demand had been withdrawn.

After procedural disputes and a brief confrontation among senators, a division was conducted. Fifteen opposition senators voted against retaining the manual transmission proviso, while 55 supported it, allowing the clause to stand.

Earlier proceedings had briefly stalled during clause-by-clause review, prompting consultations and a closed-door session.

In the House of Representatives, a similar disagreement came up over a motion to rescind an earlier decision that mandated compulsory real-time electronic transmission of results to IReV.

Although the “nays” were louder during a voice vote, Speaker Tajudeen Abbas ruled in favour of rescinding the decision, triggering protests and an executive session.

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AFP: How Tinubu’s Govt Paid Boko Haram ‘Huge’ Ransom, Released Two Terrorists for Kidnapped Saint Mary’s Pupils

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The Nigerian government paid Boko Haram militants a “huge” ransom of millions of dollars to free up to 230 children and staff the jihadists abducted from a Catholic school in November, an AFP investigation revealed Monday.

Two Boko Haram commanders were also freed as part of the deal, which goes against the country’s own law banning payments to kidnappers. The money was delivered by helicopter to Boko Haram’s Gwoza stronghold in northeastern Borno state on the border with Cameroon, intelligence sources told AFP.

The decision to pay the militants is likely to irritate US President Donald Trump, who ordered air strikes on jihadists in northern Nigeria on Christmas Day and has been sent military trainers to help support Nigerian forces.

Nigerian government officials deny any ransom was paid to the armed gang that snatched close to 300 schoolchildren and staff from St. Mary’s boarding school in Papiri in central Niger state on November 21. At least 50 later managed to escape their captors.

Boko Haram has not been previously linked to the kidnapping, but sources told AFP one of its most feared commanders was behind the mass abduction: the notorious jihadist known as Sadiku.

He infamously held up a train from the capital in 2022 and netted hefty ransoms for the release of government officials and other well-off passengers.

Boko Haram, which has waged a bloody insurgency since 2009, is strongest in northeast Nigeria.

But a cell in central Niger state operates under Sadiku’s leadership. The St. Mary’s pupils and staff were freed after two weeks of negotiations led by Nuhu Ribadu, Nigeria’s National Security Adviser, with the government insisting no ransom was paid. Nigeria’s State Security Service flatly denied paying any money, saying “government agents don’t pay ransoms”.

However, four intelligence sources familiar with the talks told AFP the government paid a “huge” ransom to get the pupils back. One source put it at 40 million naira per head – around $7 million in total.

Another put the figure lower at two billion naira overall. The money was delivered by chopper to Ali Ngulde, a Boko Haram commander in the northeast, three sources told AFP.

Due to the lack of communications cover in the remote area, Ngulde had to cross into Cameroon to confirm delivery of the ransom before the first group of 100 children were released.

Nigeria has long been plagued by mass abductions, with criminals and jihadist groups sometimes working together to extort millions from hostages’ families, and authorities seemingly powerless to stop them.

Source: Africanews

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Unlawful Invasion: El-Rufai Drags ICPC, IGP, Others to Court, Demands N1bn Damages

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Former Governor of Kaduna State, Nasir El-Rufai, has slammed a ₦1 billion fundamental rights enforcement suit against the Independent Corrupt Practices and Other Related Offences Commission (ICPC) for what he claimed was an unlawful invasion of his Abuja residence.

El-Rufai, in a suit filed at the Federal High Court in Abuja, also listed the Chief Magistrate, Magistrate’s Court of the FCT, Abuja Magisterial District; Inspector-General of Police, and the Attorney-General of the Federation (AGF) as 2nd to 4th respondents respectively.

According to the suit filed through his lawyers, led by Oluwole Iyamu, El-Rufai prayed the court to declare that the search warrant issued on February 4 by the Chief Magistrate, Magistrate’s Court of the FCT (2nd respondent), authorising the search and seizure at his residence as invalid, null and void.

Security operatives had stormed and searched the former Governor’s residence in the ongoing investigations against him.

However, he argued in the case marked: FHC/ABJ/CS/345/2026, that the search was in violation of Section 37 of the Constitution, and urged the court to declare that the search warrant was “null and void for lack of particularity, material drafting errors, ambiguity in execution parameters, overbreadth, and absence of probable cause thereby constituting an unlawful and unreasonable search.”

In the suit dated and filed February 20 by Iyamu, ex-governor, who is currently under detention, sought seven reliefs.

He prayed the court to declare that the invasion and search of his residence at House 12, Mambilla Street, Aso Drive, Abuja, on Feb. 19 at about 2pm and executed by agents of ICPC and I-G, “under the aforesaid invalid warrant, amounts to a gross violation of the applicant’s fundamental rights to dignity of the human person, personal liberty, fair hearing, and privacy under Sections 34, 35, 36, and 37 of the Constitution.”

He urged the court to declare that “any evidence obtained pursuant to the aforesaid invalid warrant and unlawful search is inadmissible in any proceedings against the applicant, as it was procured in breach of constitutional safeguards.”

El-Rufai, therefore, sought an order of injunction restraining the respondents and their agents from further relying on, using, or tendering any evidence or items seized during the unlawful search in any investigation, prosecution, or proceedings involving him.

“An order directing the Ist and 3rd respondents (ICPC and I-G) to forthwith return all items seized from the applicant’s premises during the unlawful search, together with a detailed inventory thereof.

“An order awarding the sum of N1,000,000,000.00 (One Billion Naira) as general, exemplary, and aggravated damages against the respondents jointly and severally for the violations of the applicant’s fundamental rights, including trespass, unlawful seizure, and the resultant psychological trauma, humiliation, distress, infringement of privacy, and reputational harm.”

The breakdown of the ₦1 billion in damages includes “a N300 million as compensatory damages for psychological trauma, emotional distress, and loss of personal security;

“A ₦400 million as exemplary damages to deter future misconduct by law enforcement agencies and vindicate the applicant’s rights.

“A ₦300 million as aggravated damages for the malicious, high-handed and oppressive nature of the respondents’ actions, including the use of a patently defective warrant procured through misleading representations.”

He equally sought ₦100 million as the cost of filing the suit, including legal fees and associated expenses.

Iyamu argued that the search warrant was fundamentally defective, lacking specificity in the description of items to be seized, containing material typographical errors, ambiguous execution terms, overbroad directives, and no verifiable probable cause.

He added that the warrant violated Sections 143-148 of the Administration of Criminal Justice Act (ACJA), 2015; Section 36 of the Corrupt Practices and Other Related Offences (ICPC) Act, 2000, and constitutional protections against arbitrary intrusions and several other constitutional provisions.

“Section 146 stipulates that the warrant must be in the prescribed form, free from defects that could mislead, but the document is riddled with errors in the address, date, and district designation;

“Section 147 allows direction to specified persons, but the warrant’s indiscriminate addressing to “all officers is overbroad and unaccountable.

“Section 148 permits execution at reasonable times, but the contradictory language creates ambiguity, undermining procedural clarity,” he submitted.

Iyamu stated that the execution of the invalid warrant on Feb. 19 resulted in an unlawful invasion of his client’s premises, constituting violations of the rights to dignity (Section 34), personal liberty (Section 35), fair hearing (Section 36), and privacy (Section 37) of the Constitution.

He further argued that the search was conducted without legal justification and in a manner that inflicted humiliation and distress.

Evidence obtained without a valid warrant is unlawful and inadmissible, as established in judicial precedents such as C.O.P. v. Omoh (1969) NCLR 137, where the court ruled that evidence procured through improper means contravenes fundamental rights and must be excluded,” he said.

In the affidavit in support of the application, Mohammed Shaba, a Principal Secretary to the former governor, averred that on Feb. 19 at about 2p.m., officers from the ICPC and Nigeria Police Force invaded the residence under a purported search warrant issued on or about Feb. 4.

According to him, the said warrant is invalid due to its lack of specificity, errors, and other defects as outlined in the grounds of this application.

He said the “search warrant did not specify the properties or items being searched for.”

Shaba stated that the officers failed to submit themselves for search as provided by the law before proceeding with the search.

“That the Magistrate did not specify the magisterial district wherein he sits.

“That during the invasion, the officers searched the applicant’s premises without lawful authority, seized personal items including documents and electronic devices, and caused the applicant undue humiliation, psychological trauma, and distress.

“Now shown to me and marked as ‘EXHIBIT B’ Is the list of the items carted away.

“That no items seized have been returned, and the respondents continue to rely on the unlawful evidence.

“That the applicant suffered violations of his constitutional rights as a result, and this application is brought in good faith to enforce same,” Shaba said.

Source: Naijanews.com

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