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Friday Sermon: The Purpose of Life

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By Babatunde Jose

“Through the wise ordering of Creation man has been given the power to shape conditions for himself with the Power of the Creator.

Happy is he who uses it only for good!

But woe unto him who succumbs to the temptation to use it for evil!”

― Oskar Ernst Bernhardt (Abdrushin): In the Light of Truth

When we ask: “What is the goal and purpose of life?” And we get many different answers; it is because people are confused; they don’t really know. Is our purpose in this world simply to eat, sleep, dress, work, acquire some material things and enjoy ourselves? Is this our purpose? Why are we born? What is the object of our existence? What is the wisdom behind the creation of man and this tremendous universe?

Man, by default and by nature, contemplates life and death and his own relevance and place in this vast and expanding universe. Are we here and now by chance or are we for a purpose?

Though there is complete agreement between science and religion about our biological nature and our interconnectedness with the rest of the animal world: But there is a sharp divide and divergence of opinion between biology and philosophy, religion and materialism when the destiny of Man is the focus.

It is also impossible to explain human behavior in accordance with the theory of natural selection or, in other words, is he tailored according to Darwinian logic. There are so many dimensions of Man that simply defy any kind of Darwinian reductionism and the popular attempt of biological determinism to explain man’s nature.

It is not so much the physical attributes that differentiate Man from Ape. It is his inner world of cult, prohibition, taboos, beliefs and superstitions, aesthetic creativity and spiritual anxieties, and his relentless quest for meaning and purpose that make the difference between Man and ape.

Man shows an innate sense of right and wrong irrespective of culture, language and faith. It is because the human soul is the theatre of God and his conscience is His signature. Man is not only a physical being; he is also a spiritual being. There are two states of man, his body and his soul.

The longing for God, the quest for meaning, an innate sense of right and wrong, self-awareness, death consciousness, freedom of choice and free will, the power of articulation, willingness to self-sacrifice and aesthetic, ethical and spiritual concerns are some of qualities of Man that  materialists cannot comprehend    .

Man is not here by chance but for a purpose. What does the dignity of Man mean? It means that Man is different and human life is sublime and sacred. Allah said:

“I have created the jinn and humankind only for My worship.” (Quran 51:56)

However, the concept of worship has a deeper meaning, as espoused by the prophets of God including Jesus; worship, according to the final revelation, means obedient submission to the will of God: In other words, ‘keeping the commandments.

The equality of Man is also a metaphysical concept and appears to be mere wishful thinking if we can’t accept the fact that we are created quintessentially equal by one God. If people are judged by their talents, physical attributes, charm, grace and level of accomplishments, certainly they are unequal; but if we accept the presence of a divine spirit that radiates equally in all of them, then we are equal.

The search for the Absolute and the innate sense of right and wrong are the striking features of Man. The first Man was born the moment he directed his gaze onto the firmament, started wondering about himself and his surroundings and began his relentless search for God: Even the Cave Man was no less spiritual. Man is therefore, naturally inclined to be a believer. God-consciousness is deeply imprinted and soft wired into our DNA.

Man is not linear, his progress is also not and there is a steady regression in the fields of art, culture, religion and philosophy. Just as science and technology is consistently progressing, better means of communications, the Internet and all, the spiritual quality of Man is suffering a decline as a result of his aggrandizement. Today, man spends less time to reflect on himself and his God; hence he has moved away from the Source and is prone to much deviancy in both behavior and character.

At the root of the chasm between religion and materialism is the question of Man’s place in the universe. The religious view is that Man has another dimension beyond his biological existence and his presence here is with a purpose and for a mission.

Man still remains unknown to the men of both science and religion and the correct balance between faith and reason is the way forward, but how to reach and maintain that dynamic balance is a challenge to everyone and every community…

It is said that Man’s lust for the treasures of life began with the offer and his acceptance of the Apple in the Garden of Eden. He became conscious of the effect of the charm of the woman and their intentional exploitation. “With this began the cultivation of the intellect, with its accompanying manifestations of greed, falsehood and oppression, to which men finally subjected themselves completely, thus of their own free will making themselves slaves of their instrument. But with the intellect as ruler it inevitably followed that, in accordance with its very nature, they also chained themselves firmly to time and space, thereby losing the ability to grasp or experience anything above time and space, such as everything spiritual and ethereal. Abdrushin

But now at last we are very near the hour when the next great epoch in Creation sets in: The birth of the fully spiritualized man! Then there will be no more room for the oppressive materialist, chained to time and space. He will be a stranger in all the lands, homeless. He will wither away and perish like chaff that is sifted from the wheat. Take care that in this sifting you are not found too light! Abdrushin

With the end of the Holy Week and the ushering of Eastertide, we call on all those engrossed in greed, falsehood, and oppression to seek and emulate the abiding words of  Jesus in Matthew 19:16-17 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

17 And he said unto him, Why callest thou me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Barka Juma’at, Happy Easter and a happy weekend

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Attorney-General Asks Court to Deregister ADC, Accord, Three Other Parties

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The Attorney-General of the Federation has urged the Federal High Court in Abuja to compel the Independent National Electoral Commission (INEC) to deregister five political parties, arguing that their continued existence violates constitutional provisions and undermines Nigeria’s electoral integrity.

In court filings, the Attorney General contended that unless the court intervenes, INEC would “continue to act in breach of its constitutional duty” by retaining parties that have failed to meet the minimum requirements prescribed by law.

The filing stressed that the right to associate as a political party is not absolute and must be exercised within constitutional limits. It further argued that it is in the interest of justice for the court to grant the reliefs sought by the plaintiffs.

The suit, marked FHC/ABJ/CS/2637/2026 and filed at the Abuja Judicial Division of the Federal High Court, lists the Incorporated Trustees of the National Forum of Former Legislators as the plaintiff.

The defendants include INEC as the first defendant and the Attorney General of the Federation as the second defendant, alongside five political parties: African Democratic Congress (ADC), Action Alliance (AA), Action Peoples Party (APP), Accord (A), and Zenith Labour Party (ZLP).

At the center of the issue in the case is whether INEC has a constitutional obligation to remove parties that fail to meet electoral performance thresholds set out in Section 225A of the 1999 Constitution (as amended) and reinforced by the Electoral Act 2022 and INEC’s own regulations.

The plaintiffs argue that the affected parties have persistently failed to satisfy the constitutional benchmarks required to retain their registration. These include winning at least 25 per cent of votes in a state during a presidential election or securing at least one elective seat at the national, state or local government level.

They contend that the parties performed poorly in the 2023 general elections and subsequent by-elections, failing to win seats across key tiers of government, yet continue to be recognised by INEC as eligible political platforms.

The plaintiffs maintain that this continued recognition is unlawful and undermines the integrity of Nigeria’s electoral system.

In the affidavit supporting the suit, the forum’s national coordinator, Igbokwe Raphael Nnanna, states that allowing parties that have not met constitutional requirements to remain on the register “is unconstitutional, illegal and a violation” of the governing legal framework.

The suit asks the court to declare that INEC is duty-bound to deregister such parties and to compel the commission to do so before preparations for the 2027 elections advance further.

Beyond declaratory reliefs, the plaintiffs are also seeking far-reaching orders that would bar the affected parties from participating in the next general elections or engaging in political activities such as campaigns, rallies and primaries. They further request injunctions restraining INEC from recognising or dealing with the parties in any official capacity unless and until they comply strictly with constitutional provisions.

Central to the plaintiffs’ argument is their interpretation of the law as imposing a mandatory duty on INEC. They argue that the use of the word “shall” in the Constitution leaves no room for discretion once a party fails to meet the stipulated thresholds.

In their written address, they rely on statutory provisions and judicial precedents to contend that electoral performance is an objective condition that must be enforced to maintain discipline, transparency, and accountability in the political system.

Tribune

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Supreme Court to Rule on ADC, PDP Leadership Crises Today

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Attention has shifted to the Supreme Court, which has fixed April 30 (today) for judgment in the leadership tussle within the African Democratic Congress (ADC).

A five-member panel led by Justice Mohammed Garba will resolve the appeal filed by the David Mark-led faction concerning the authentic leadership of the party.

Also on Thursday, the court is expected to determine the leadership dispute rocking the Peoples Democratic Party (PDP).

Two PDP factions—one led by Kabir Turaki and the other by the Minister of the Federal Capital Territory, Nyesom Wike—are laying claim to the leadership of the party.

The Supreme Court had on April 22 reserved judgment in the ADC crisis to a date to be communicated to the parties involved in the tussle.

However, on Tuesday, the ADC formally wrote to the Chief Justice of Nigeria (CJN), Justice Kudirat Kekere-Ekun, pleading for the quick delivery of judgment in the leadership tussle at the national level.

The party claimed it would suffer irreparable harm if judgment in the protracted battle was not delivered within the period allowed by the Electoral Act for fielding candidates for the 2027 general elections.

It stated in part: “Without the delivery of judgment within the next three days from the date of this letter, the ADC stands the grave and irreversible risk of being excluded from participating in the 2027 general elections.

“This would disenfranchise millions of Nigerians who have subscribed to the ideals of the ADC and deny them their constitutional right to freely associate and contest elections through a political party of their choice.”

At the April 22 hearing, Jibrin Okutepa, SAN, who represented David Mark, urged the Supreme Court to allow the appeal, arguing that the apex court had earlier, on March 21, 2025, held that “no court has jurisdiction to entertain matters bordering on the internal affairs of political parties.”

During the hearing, Okutepa urged the apex court to hold that the Federal High Court in Abuja lacked jurisdiction to entertain the suit.

However, Robert Emukperu, SAN, who represented the first respondent, Nafiu Gombe, urged the court to dismiss the appeal and affirm the judgment of the lower court, which held that the suit was premature.

It will be recalled that a three-member panel of the Court of Appeal dismissed Mark’s appeal, ruling that it was premature and filed without leave of the trial court.

In the PDP matter, the first appeal, marked SC/CV/164/2026, stems from a decision of Justice Peter Lifu of the Federal High Court in Abuja, who restrained the party from proceeding with its planned convention pending the determination of a suit filed by former Jigawa State Governor Sule Lamido.

On November 14, the court issued a final order restraining the PDP from conducting its national convention.

Justice Lifu held that Lamido was “unjustly denied” the opportunity to obtain a nomination form to contest for national chairman, in violation of the PDP constitution and internal regulations.

The Court of Appeal later upheld the decision on March 9, prompting the PDP to appeal.

The second appeal, SC/CV/166/2026, was filed by the PDP, its National Working Committee (NWC), and National Executive Committee (NEC).

It arose from a judgment delivered by Justice James Omotosho, which stopped the party from holding its Ibadan national convention.

The Court of Appeal upheld that decision, agreeing that INEC should not validate the outcome of the convention.

After hearing all arguments, the Supreme Court reserved judgment, stating that the date would be communicated to the parties.

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Obasanjo Knocks Tinubu’s Govt over Inability to Protect Lives, Property

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Former President Olusegun Obasanjo has lambasted the administration of President Bola Tinubu over insecurity bedeviling the country.

In an interview with News Central, Obasanjo said any government that cannot protect lives and property of its citizens has no basis to exist.

The former leader was reacting to the recent wave of insecurity, which has confronted Nigeria, resulting in the killing of several citizens and abduction of others.

“Let me tell you, the government that cannot give security of life and property of its citizen has no right of existence.

“The elected members of our National Assembly have no right to fix their own salary and their own emolument.

“It’s not in our constitution for them to do that. It’s the revenue mobilization and allocation commission that should do it,” he said.

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