Opinion
Of Awujale Adetona’s Religious Beliefs and Monarchical Heresy
Published
9 months agoon
By
Eric
By Mobolaji Sanusi
The recently demised Awujale of Ijebuland, Oba Sikiru Kayode Adetona Ogbagba II is assumably resting in the bosom of his creator, far from the hustle and bustle of telluric vanities. While alive, he lived life to the hilt. Was crowned an Oba as a young man in his twenties who was brought back from England where he was studying after the death of his predecessor in 1959.
Ostensibly, he was as at death, the longest reigning traditional ruler of his time having reigned for sixty-five years, dying at age 91.
In all ramifications, Awujale Adetona achieved a lot, earning the respect of high and mighty including the hoi polloi amongst his people. But for his later years anti-culture/tradition activism, he did well for himself.
At death, he was one of the most respected monarchs in the political entity called Nigeria, hailing from the Yoruba ethnic group. He was a traditional ruler with socio-political influence; largely known for being courageous, principled and with perceived integrity as attested to by the applause heaped on him by notable people, including incumbent President Bola Ahmed Tinubu, GCFR.
Doubtful if the people of Ijebu Ode will be blessed with such an influential monarch as successor to the man within the nearest future. Time shall tell.
Whatever accolades Adetona might have garnered, such were diminished by his failure to protect, to his last days on earth, his primary responsibility of being the repository of his people and communities’ customs and traditional heritage.
He lived a kingship life but was unfortunately unroyally buried. Adetona was a jolly good fellow king who in the late seventies was too steep in dangerous political maneuvering akin to traditional rulers of that era. This nearly cost him his throne during the second republic. But for the Buhari/Idiagbon coup of December 31st, 1983, he would have said goodbye to the throne over forty years ago.
The twilight of Awujale Adetona’s life as traditional ruler was marred with culture-traditional chaos—akin to being wise after the fact. His mind became colonially colonised. He lost touch with socio-cultural and traditional realities.
Otherwise, how can one describe his vehement insistence before death that his burial rites must be devoid of long entrenched royally cultural/traditional rites by the Odis of Ijebu-Ode in tandem with ancient Ijebuland and Yoruba kingship history.
Being a Muslim from birth that embraced Yoruba Kingship tradition early in life, he dithered by jettisoning culture/tradition that he was meant to protect leading to his being buried not royally but in line with Islamic rites.
And being an Oba while alive, this has set a bad precedent for trado-cultural kingship reverence in Yoruba land. Yes, Adetona as an individual had the preferential legal rights on how he should be buried at death but as an Oba with customary obligations, he had abdicated such wishful rights that ran contrary to established customary traditional rites. If he had wished any contrary to the latter like he had done, he should have long relinquished the throne of his forefathers he occupied in trust before his death.
Like it is said in law, Awujale met the condition precedent of his Yoruba traditional contractual obligations for becoming an Oba in 1960 but jettisoned the condition subsequent at death in 2025 by insisting his dead body’s insulation from traditional processes. Even in contemporary times, most Christian Obas including their Muslim counterparts, are relegating traditional rites because of their religious beliefs. The question is: Why take up traditional rulership mantle with modus/rites that contradicts their supposed foreign religious beliefs?
More posers: Can religious beliefs override traditional engagements/duties of traditional rulers freely entered into? Is it right for traditional rulers to be more catholic than the Pope on issues of religious beliefs that are against traditional teachings? As traditional rulers, are they not supposed to be worshippers of, and custodians of all their existing ethnic ancient religions? These rhetorical questions become necessary because even in England where Christianity is well entrenched, the world has witnessed traditional rites unknown to Christian doctrines routinely performed before and after the coronation of their king/queen and even at their death.
The entire world saw the Britons bring an ancient ‘stone’ and sacrificial ‘goat’ into the church while performing royal rites for outgoing and incoming queen/king respectively.
To the foreign religion hypnotised black traditional rulers of Nigeria and Africa, that British culture/tradition symbolises satanism. But to the Britons that symbolises Christianity, that is their own culture/tradition to be showcased to global audience with glee, irrespective of their religious beliefs.
The religious hypocrisy of kings like late Awujale Adetona and other living cohorts against Yoruba culture/tradition lack principled historical antecedents. Awujale Adetona should have abdicated his throne at the point he considered Islam to be more important than the culture and tradition of his people. An historical precedent on the honourable path to toe when as an King there is a clash between personal convictions and culture/tradition was laid at the epochal December 1936 moment when King Edward VIII abdicated the throne of England in preservation of the age-long Anglicanism view on divorce; particularly as it affects remarriage by incumbent English monarch that also doubles as the customary head of the Church of England.
Background check by yours sincerely shows that King Edward VIII of England had fallen in love with one Wallis Simpson, a two-time America divorcee. The widespread unwillingness to accept Wallis Simpson as the King’s consort and the King’s insistence on marrying her led to his honourable consequential decision to abdicate the throne to go with the love of his life, and preserve the age-long culture/tradition integrity/reverence of the throne of his forefathers.
This kind of principled honourable decision is what Awujale Adetona shied away from while alive. The current Oluwo of Iwo and needlessly controversial king, Oba AbdulRasheed Adewale Akanbi, who relishes being more Islamic than the Arabs is denigrating the culture/tradition of his forefathers and Yoruba land when he should have honourably abdicated the throne to pursue the tenets of his beloved faith.
Even more recently, during the funeral obsequies of demised Pope Francis in Rome, we all watched masquerade-like figures inside the Vatican church conducting their rites devoid of any hullabaloo. To the original Catholics in the Vatican, that is their culture and tradition that no external influence can take away from them. But to the Catholic black man, that to them is erroneously satanic.
However, it is curious and laughable to see some of our Obas including late Awujale Adetona trying to hypocritically annihilate our traditional rulership culture and traditions simply because of their foreign religions that promised them ‘heaven’ through scriptural teachings. Yours sincerely believes that only good conscience manifesting in fair and humane dealings with fellow humans are the surest bet to sliding through the gate(s) of heaven. Praying five times a day or sleeping in churches are obviously no sure guarantees of making heaven.
What late Adetona and other living Obas with this culturally destructive mindsets have forgotten is that cultural values and traditions are the core principles and ideals upon which an entire community exists. Without these cultures and traditions, they can’t, in the first place, be an Oba and still enjoy the reverence/courtesies being extended to them. Put differently, kingship is a creation of tradition. Jettisoning tradition for foreign religions by monarchs invalidates the basis for the throne on which they sit.
Collectively, it is undeniable that these localised values have shaped our behavior, identity and worldview, passed through generations and playing crucial role in maintaining societal cohesion and stability, including sustenance of the kingship institutions.
To all culturally abhorrent traditional rulers under the guise of affirming any imported religions, let it be known that our culture and traditions should forever live in our hearts, souls and conduct. It is somewhat regrettable that this traditional rulership infiltrations by foreign minded religious Obas is gradually killing the traditional values upon which our Yoruba ethnic group is predicated today.
To all foreign religions’ influenced Obas in Ijebu-Ode extending to Iwo, Ogbomoso and other parts of Yoruba land that are misbehaving as if preserving our traditional cultures and traditions is satanic and antithetical to showing respect for their adopted religions, time to have a rethink or abdicate their traditional thrones is now.
Now globally proven that local cultures, traditions and religions of a people have nothing against their mental and scientific abilities and development. Unequivocal examples against our colonised kings’ minds are Japan, Korea, Singapore, Israel, China and others with local religions, cultures and traditions that have propelled them to technological advancement and economic prosperity. Despite Christianity and Islam addictions by our Obas, most criminalities and pilfering of nation’s natural resource endowments happen in their backyards while they look the other way. Our Obas can maintain religious diversity without compromising our own cultural identity and value chains.
All culturally aberrant traditional rulers must also know that from time immemorial, our cultures and traditions, when effectively practiced, have prevented our societies from sliding into anomie. They have helped in preserving discipline among the Yoruba households.
Our foreign religions indoctrinated Obas should realise that cultural values, passed down through generations, are known to play a crucial role in maintaining social cohesion and stability. Awujale betrayed the cultural trust reposed in him by Ijebu people and by extension Yoruba people-at-large.
Henceforth, any prince from ruling households in Yoruba land that feels that foreign religions are superior to our culture and traditions should not be considered for traditional stools and those Obas with such contradictory beliefs should honourably abdicate the thrones of their ancestors or be deposed without hesitation if they fail to do so.
Sanusi, a former MD/CEO of LASAA, is Managing Partner of Lagos State based AMS RELIABLE SOLICITORS
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Opinion
2027: Why Nigeria Can’t Afford to Lose Atiku’s Experience and Expertise
Published
3 days agoon
April 18, 2026By
Eric
By Dr. Sani Sa’idu Baba
To be candid and straightforward, this article is written to sensitize Nigerians to the growing smear campaign against Atiku Abubakar, a campaign of calumny that appears less about national interest and more about political anxiety. The persistence and intensity of these attacks suggest one thing: there are powerful interests who see him not merely as a contender, but as a genuine threat. Yet, Nigerians are no longer easily distracted. The electorate is becoming more discerning, more interested in good governance.
Closely tied to this is the urgency of the 2027 presidential election. This is not just another electoral cycle, it may well represent a turning point in Nigeria’s history. Although Atiku Abubakar has confirmed 2027 to be his last presidential outing. That reality alone elevates the stakes. It presents Nigeria with a stark choice: to either harness a reservoir of experience at a critical moment or risk drifting further into uncertainty. In clear terms, 2027 is not just about political succession, it is about whether Nigeria recalibrates its direction or continues along a path of deepening national challenges.
The fundamental truth is that, experience and effective leadership are positively correlated, independent of age. Leadership in a complex state like Nigeria requires far more than youthful enthusiasm. It demands institutional memory, policy depth, negotiation skills, and the ability to manage crises with precision. It is therefore misguided to reduce leadership capability to age alone. Age neither guarantees competence nor invalidates it. Across the world, both young and elderly leaders have failed when they lacked the depth of experience required for governance. In Nigeria itself, recent experience with president Tinubu shows that leadership failure cannot be attributed to age alone. This underscores a critical point: the true dividing line between success and failure in leadership is not age, it is experience, particularly practical and relevant experience, which is too often overlooked.
Global political trends reinforce this reality. In the United States, voters returned Donald Trump to power over Kamala Harris, reflecting a preference for perceived experience over age. Figures such as Bernie Sanders remain influential well into their later years, shaping national discourse. Similarly, in Brazil, Luiz Inacio Lula da Silva was elected again at an advanced age because voters trusted his tested capacity to lead during difficult times. A similar pattern recently played out in West Africa. In Liberia, the younger incumbent George Weah was defeated by the significantly older Joseph Boakai. That outcome was widely interpreted as a preference by Liberians for experience and not youthful appeal. These examples are not coincidences. They illustrate a consistent global pattern that when nations face uncertainty, they turn to experience. Nigeria must not waste the experience of Atiku Abubakar like it happened with remarkable figures like Obafemi Awolowo, Chief MKO Abiola and Malam Aminu Kano in the past.
Beyond the question of age lies another critical issue: political strategy. The debate over who should carry the opposition banner in 2027 must be guided by political reality. Nigeria’s recent history makes this abundantly clear. When Goodluck Jonathan sought re-election, the opposition were less influenced by sentiment. Instead, they made a strategic calculation, searching for a candidate with national reach and electoral strength, an idea that birthed Muhammadu Buhari as the opposition candidate, despite his previous electoral defeats.
It is therefore difficult to sustain the argument that Atiku Abubakar should be excluded on the basis that he has contested before. By that same reasoning, Buhari would never have emerged as a viable candidate. Political persistence is not a weakness; it is often a reflection of conviction, resilience, and determination. Elections are not won by novelty alone, they are won by structure, experience, and the ability to connect with a broad electorate.
Equally unconvincing is the argument that 2027 should be determined by zoning or that it is “still the turn of the South.” If the opposition is serious about unseating president Tinubu, it must prioritize a candidate with the experience, national appeal, and political structure required to achieve that goal. Atiku Abubakar is therefore the “asset” of the today. His eight years as Vice President under Olusegun Obasanjo provided him with deep exposure to governance, economic reform, and institutional development. Beyond public office, he is widely recognized as a seasoned politician and an established businessman with independent wealth, an important factor in a political environment often clouded by concerns about misuse of public resources.
Interestingly, it’s increasingly clear that Nigerians are moving beyond superficial narratives. The electorate is more focused on outcomes, on who can stabilize the economy, strengthen institutions, and restore confidence in governance. The conversation is shifting from age to ability, from rhetoric to results.
As 2027 approaches, the choice before Nigeria is becoming clearer. This is not a contest of personalities or a debate about generational symbolism. It is a question of capacity, preparedness, and national survival. History, both global and local, points in one direction: when experience is sidelined, nations pay the price.
Nigeria cannot afford that mistake again…
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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Opinion
Leadership As Decisive Force in Regional and Continental Security
Published
3 days agoon
April 18, 2026By
Eric
By Tolulope A. Adegoke, PhD
“Security is not built by arms alone, but by the quality of leadership that turns shared vulnerability into collective strength, and divergent interests into common purpose.” – Tolulope A. Adegoke, PhD
Abstract
In an era of complex transnational threats, effective regional and continental security hinges less on military capabilities or institutional frameworks and more on the quality of leadership. This article explores how visionary, adaptive, ethical, and inclusive leadership serves as the critical catalyst for transforming shared vulnerabilities into collective strength. Through in-depth case studies of ECOWAS in West Africa, the African Union’s African Peace and Security Architecture (APSA), and SADC in Southern Africa, alongside comparative insights from the European Union and ASEAN, it demonstrates that leadership determines whether security protocols remain aspirational or deliver tangible protection. The analysis highlights both successes and limitations, identifying key attributes of effective security leadership: strategic foresight, consensus-building, institutional coordination, and accountability. Ultimately, the article argues that investing in high-calibre leadership at every level is essential for building resilient, people-centred security systems capable of addressing contemporary challenges and contributing to a more stable global order.
Introduction
Effective regional and continental security depends far more on leadership than on military hardware, intelligence capabilities, or financial resources alone. Leadership supplies the vision, political will, strategic coherence, ethical foundation, and sustained commitment required to transform fragmented national efforts into unified, sustainable security outcomes. In an era marked by transnational threats — terrorism, organised crime, climate-induced conflicts, cyber vulnerabilities, irregular migration, and hybrid warfare — the quality of leadership at regional and continental levels determines whether security architectures deliver genuine protection or remain aspirational documents on paper.
The Indispensable Role of Leadership in Regional and Continental Security
Leadership in security contexts operates across multiple interconnected layers. At the strategic level, it involves setting a long-term vision that anticipates emerging threats and aligns collective resources before crises escalate. At the operational level, it demands the ability to coordinate institutions, mobilise resources, and execute joint actions efficiently. At the relational level, it requires building and maintaining trust among sovereign states with often competing interests, historical grievances, and differing priorities.
Effective leaders in this domain exhibit several critical attributes. They demonstrate visionary foresight, the capacity to read complex geopolitical and socio-economic trends and translate them into proactive strategies. They exercise adaptive decision-making, adjusting approaches as threats evolve while preserving core principles. They practise inclusive diplomacy, forging consensus without compromising sovereignty. Above all, they uphold ethical integrity and accountability, ensuring that security measures respect human rights and maintain public legitimacy. Without these qualities, even the most sophisticated security protocols risk becoming ineffective or counterproductive.
ECOWAS in West Africa: Leadership-Driven Collective Security
The Economic Community of West African States (ECOWAS), established in 1975 primarily as an economic integration body, has evolved into one of Africa’s most sophisticated and tested regional security mechanisms. This transformation was not inevitable but resulted from deliberate, courageous, and often pragmatic leadership in response to existential threats that threatened to engulf the entire sub-region.
The pivotal moment came in the early 1990s when Liberia descended into a devastating civil war. Faced with the risk of regional contagion, ECOWAS leaders, particularly Nigeria’s General Ibrahim Babangida and Ghana’s Jerry Rawlings, took the unprecedented step of creating the ECOWAS Monitoring Group (ECOMOG) in 1990 — Africa’s first sub-regional peacekeeping force. This was a bold departure from the Organisation of African Unity’s strict non-interference policy. ECOMOG’s interventions in Liberia (1990–1997) and Sierra Leone (1997–2000) prevented state collapse, contained the spread of conflict, and created political space for negotiated settlements and eventual democratic transitions.
Leadership played a pivotal role in these outcomes. Nigerian leadership provided the bulk of troops and financial resources, while Ghanaian President Jerry Rawlings offered critical diplomatic backing. The willingness of several heads of state to commit substantial national resources despite domestic criticism demonstrated a rare form of collective political will. These interventions also led to important institutional developments, including the 1999 Protocol Relating to the Mechanism for Conflict Prevention, Management, Resolution, Peacekeeping and Security, and later the 2008 ECOWAS Conflict Prevention Framework (ECPF).
In more recent years, ECOWAS leadership has continued to evolve. During the 2010–2011 post-election crisis in Côte d’Ivoire, ECOWAS applied sustained diplomatic pressure backed by the threat of military force, contributing significantly to the eventual restoration of constitutional order. In response to the rise of Boko Haram in the Lake Chad Basin and jihadist insurgencies in the Sahel, ECOWAS has strengthened intelligence sharing, supported the Multinational Joint Task Force, and promoted greater coordination among affected states. The organisation has also demonstrated its preventive diplomacy capacity in The Gambia (2016–2017), where firm but measured leadership helped resolve a dangerous post-election standoff without large-scale violence, and in Guinea (2021), where it applied sanctions and mediation to encourage return to constitutional rule.
Yet ECOWAS leadership has also encountered significant limitations. Divergent national interests, chronic funding shortfalls, and occasional leadership vacuums have sometimes slowed or complicated responses. The recent wave of military coups and political transitions in Mali, Burkina Faso, Guinea, and Niger (2021–2023) tested the organisation’s cohesion and exposed the challenge of enforcing normative standards when powerful member states resist collective decisions. These episodes underscore a recurring truth: regional security leadership is only as strong as the political commitment and institutional capacity behind it.
Despite these challenges, ECOWAS remains one of the most advanced regional security mechanisms on the continent. Its evolution from an economic community to a security actor demonstrates how visionary leadership, combined with institutional innovation and political will, can enable a regional organisation to respond effectively to complex security threats. The ECOWAS experience offers enduring lessons: effective regional security leadership must be proactive rather than reactive, adaptive to new threats, inclusive of multiple stakeholders, and continuously reinforced through institutional reform and sustained political will.
African Union’s Continental Leadership: The African Peace and Security Architecture (APSA)
At the continental level, the African Union (AU) has emerged as a central actor in shaping Africa’s security landscape through the African Peace and Security Architecture (APSA). Established following the transition from the Organisation of African Unity (OAU) in 2002, APSA represents a fundamental shift in African leadership philosophy — moving from the OAU’s rigid doctrine of non-interference to the AU’s principle of “non-indifference” when grave circumstances threaten peace and stability.
The architecture comprises five key pillars: the Peace and Security Council (PSC), the Continental Early Warning System, the Panel of the Wise, the African Standby Force, and the Peace Fund. This comprehensive framework was designed to enable Africa to take primary responsibility for its own peace and security rather than relying predominantly on external actors.
Leadership has been the critical variable in APSA’s performance. The decision by African heads of state to create the Peace and Security Council marked a bold act of continental leadership, giving the AU authority to authorise interventions in cases of war crimes, genocide, or crimes against humanity. One of the most visible demonstrations of this leadership was the African Union Mission in Somalia (AMISOM), launched in 2007. Despite enormous challenges, AMISOM — later reconfigured as the African Transition Mission in Somalia (ATMIS) — helped degrade Al-Shabaab’s control over large parts of the country and created space for political processes and state-building. This mission showcased the AU’s willingness to deploy troops and sustain long-term engagement where international partners were initially hesitant.
Another significant example is the AU’s mediation and peacekeeping efforts in Darfur (Sudan), South Sudan, the Central African Republic, and the Lake Chad Basin. In each case, the effectiveness of AU leadership depended heavily on the political will and diplomatic skill of key member states, the AU Commission Chairperson, and the Peace and Security Council. The AU’s successful facilitation of the 2019 political transition in Sudan and its ongoing mediation efforts in multiple conflict zones further illustrate how continental leadership can create pathways for dialogue when national institutions falter.
However, the AU’s leadership has also encountered notable limitations. Funding shortages, logistical constraints, and sometimes divergent interests among member states have hampered rapid and decisive action. The 2011 Libya intervention exposed deep divisions within the AU, while recent political transitions and coups in the Sahel (Mali, Burkina Faso, Niger, Guinea) have tested the Union’s ability to enforce its normative frameworks consistently. These experiences reveal that continental leadership remains vulnerable to the sovereignty concerns of member states and the challenge of translating political consensus into operational effectiveness.
Despite these constraints, the AU has made important strides in institutionalising leadership for peace and security. The adoption of the African Union Master Roadmap for Silencing the Guns by 2030 and the ongoing efforts to fully operationalise the African Standby Force reflect a long-term strategic vision. The Union has also strengthened its partnership with Regional Economic Communities (RECs) such as ECOWAS, IGAD, and SADC, recognising that effective continental security requires layered leadership — with RECs often acting as first responders and the AU providing strategic oversight and legitimacy.
The African Union’s journey demonstrates both the immense potential and the inherent difficulties of continental leadership in security matters. When leadership is bold, united, and well-resourced, the AU can play a transformative role in preventing conflict, managing crises, and supporting post-conflict reconstruction. When leadership is fragmented or under-resourced, progress slows and opportunities for timely intervention are lost.
SADC Regional Interventions: Leadership, Solidarity, and the Limits of Collective Action
The Southern African Development Community (SADC) offers a distinct model of regional security leadership shaped by its historical struggle against apartheid and a strong emphasis on sovereignty and consensus. Originally formed in 1980 to reduce economic dependence on apartheid South Africa, SADC has gradually expanded its security role through the 2001 Protocol on Politics, Defence and Security Cooperation and the Organ on Politics, Defence and Security.
SADC’s most prominent military intervention occurred in 1998 in Lesotho. Following a disputed election and political violence, South Africa and Botswana, acting under SADC authority, launched Operation Boleas to restore order and facilitate new elections. While the intervention achieved its immediate objectives, it was criticised for limited consultation with other SADC members and for being perceived as South African dominance rather than genuine collective action. This episode highlighted both the potential and the sensitivities of SADC leadership in security matters.
A more sustained and complex engagement has been SADC’s involvement in the Democratic Republic of Congo (DRC). Since 2013, SADC has supported the Force Intervention Brigade (FIB) within the UN Stabilization Mission in the DRC (MONUSCO). Comprising troops from South Africa, Tanzania, and Malawi, the FIB was mandated to conduct offensive operations against armed groups. South African leadership was instrumental in pushing for the creation of the FIB, reflecting Pretoria’s strategic interest in stabilising the Great Lakes region. The intervention has had mixed results: it helped degrade some armed groups but has struggled with the sheer complexity of conflict dynamics, resource constraints, and the challenge of addressing root causes such as governance failures and illicit resource exploitation.
More recently, in 2021, SADC deployed the SADC Mission in Mozambique (SAMIM) to address the escalating insurgency in Cabo Delgado province. The mission, led by South African forces with contributions from several member states, aimed to support the Mozambican government in restoring security and protecting civilians. Leadership from South Africa, Botswana, and Tanzania was critical in mobilising rapid deployment. While SAMIM has contributed to the degradation of insurgent capabilities and the protection of key economic installations, challenges remain, including coordination with Rwandan forces operating in the same theatre and the need for a stronger focus on addressing underlying socio-economic grievances.
SADC’s security interventions reveal a distinct leadership pattern dominated by a few influential member states, particularly South Africa. This “hegemonic leadership” model has enabled action when consensus is difficult to achieve but has also generated resentment among smaller states wary of South African dominance. Zimbabwe and Angola have also played significant roles in specific contexts, while smaller states have contributed troops and political legitimacy.
The consensus-based decision-making culture within SADC has been both a strength and a limitation. It ensures broad buy-in when agreement is reached, but it can lead to slow or diluted responses when member states have divergent interests. The principle of “quiet diplomacy” has often prioritised political dialogue over forceful intervention, sometimes delaying decisive action.
SADC interventions have achieved notable successes. They have prevented state collapse in Lesotho, contributed to stabilisation efforts in the DRC, and helped contain the Cabo Delgado insurgency. The organisation has also developed important normative frameworks, including the Strategic Indicative Plan for the Organ (SIPO) and mechanisms for electoral observation and conflict prevention.
However, limitations are equally evident. Funding remains chronically inadequate, often forcing reliance on external partners or lead nations. Logistical challenges, interoperability issues among national forces, and uneven political commitment have constrained operational effectiveness. Critics argue that SADC’s responses have sometimes prioritised regime security over human security, particularly in cases involving member states’ internal political crises.
The SADC experience underscores several important lessons about regional security leadership. First, hegemonic leadership can enable rapid action but risks undermining legitimacy and long-term cohesion. Second, consensus-based systems require strong mediation and facilitation skills to convert agreement into effective implementation. Third, sustainable security leadership must address both immediate threats and underlying structural drivers such as poverty, inequality, and governance deficits. Finally, SADC’s trajectory shows that regional organisations can play meaningful security roles even without a single dominant power, provided there is sufficient political will and institutional adaptability.
Comparative Insights from Other Regions
Global experiences reinforce these lessons. The European Union’s Common Security and Defence Policy (CSDP) has succeeded largely because of consistent institutional leadership and shared norms among member states, enabling joint missions and rapid response capabilities. In Southeast Asia, ASEAN’s consensus-based leadership model has helped maintain stability amid complex geopolitical tensions, although it has occasionally been criticised for slower decision-making. These cases confirm that effective regional security leadership requires a delicate balance between respect for sovereignty and the courage to pursue collective action.
Persistent Challenges and Pathways Forward
Leadership in regional and continental security faces recurring obstacles: divergent national interests, resource constraints, weak institutional capacity, and external interference. Political transitions and electoral cycles can disrupt continuity, while hybrid threats demand leaders capable of integrating diverse tools and actors.
To build more effective security leadership, regional and continental organisations must invest deliberately in leadership development. This includes targeted programmes that cultivate strategic foresight, ethical governance, collaborative skills, and crisis management capabilities. Institutional mechanisms should be designed to ensure policy continuity beyond changes in individual leaders. Greater inclusion of civil society, youth, and women in security decision-making can enhance legitimacy and broaden perspectives. Finally, partnerships with global actors should be pursued in ways that preserve African agency and ownership.
Conclusion
Leadership remains the single most decisive factor in regional and continental security. It is the invisible bridge that transforms fragile agreements into enduring peace, turns shared vulnerability into collective strength, and converts divergent national interests into a common purpose. The experiences of ECOWAS in West Africa, the African Union across the continent, and SADC in Southern Africa, alongside valuable lessons from Europe and Southeast Asia, consistently demonstrate one fundamental truth: even the most sophisticated security architectures will falter without visionary, ethical, and collaborative leadership.
In an increasingly interconnected and volatile world, where threats respect no borders, the quality of leadership at every level — from heads of state to technical experts within regional commissions — will ultimately determine whether Africa and other regions merely survive successive crises or rise to build lasting stability and prosperity.
The challenge before current and future leaders is clear: to move beyond rhetoric and embrace the difficult work of forging unity, exercising foresight, upholding accountability, and investing in people-centred security solutions. Those who answer this call will not only secure their nations and regions but will also leave a legacy of peace that benefits generations yet unborn and contributes meaningfully to a more stable global order.
True security is not built by arms alone. It is built by leadership that dares to imagine, unite, and act for the common good.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
Nation Building Reimagined: Integrated Principles and Strategies for Sustainable Growth
Published
1 week agoon
April 11, 2026By
Eric
By Tolulope A. Adegoke, PhD
“True nation building is not the work of the state alone, but a harmonious convergence where empowered peoples provide the foundation, innovative corporates generate the momentum, and visionary institutions ensure direction — together forging sustainable prosperity, social cohesion, and enduring national strength for current and future generations” – Tolulope A. Adegoke, PhD
Nation building is a deliberate and continuous process of constructing cohesive, resilient, and prosperous societies capable of realising their full potential. It extends far beyond political structures or state institutions to encompass three interdependent spheres: peoples (individuals and communities), corporates (businesses and private-sector organisations), and nations (governance institutions and the state). When these spheres are strategically aligned through sound principles and practical strategies, they generate all-round exploits — inclusive economic growth, social cohesion, innovation, human flourishing, and global competitiveness.
This comprehensive framework offers actionable guidance for sustaining productive and progressive development. It is grounded in universal principles validated by international development experience, economic history, and governance studies, making it relevant for scholars, policymakers, business leaders, and development practitioners worldwide.
Foundational Principles of Effective Nation Building
Successful nation building rests on six core principles that transcend cultural, geographical, and ideological differences:
Inclusive Human Dignity and Agency — Recognising every citizen as both beneficiary and active architect of national progress through equal opportunity and rights protection.
Institutional Integrity and Rule of Law — Building transparent, accountable institutions that foster trust and predictability.
Economic Dynamism and Shared Prosperity — Promoting broad-based growth that benefits individuals, businesses, and the state simultaneously.
Social Cohesion and Cultural Resilience — Forging unity while respecting diversity to create a shared national identity and purpose.
Adaptive Leadership and Long-Term Vision — Combining strategic foresight with the flexibility to learn and adjust.
Sustainable Resource Stewardship — Balancing present needs with intergenerational equity in environmental and fiscal matters.
These principles provide a universal compass for development, as evidenced by cross-national data from the World Bank’s Worldwide Governance Indicators and the UNDP Human Development Reports.
Core Strategies Across the Three Spheres
For Peoples (Individuals and Communities): Nation building begins with empowering citizens. Key strategies include universal access to quality education and skills development, robust health and social protection systems, community-driven development programmes, and targeted initiatives for youth and women empowerment. These efforts enhance social mobility, reduce vulnerability, and foster active civic participation.
For Corporates (Businesses and Private Sector): Corporates serve as the primary engine of wealth creation and innovation. Effective strategies involve creating an enabling business environment, promoting public-private partnerships, enforcing strong corporate governance and ethical standards, and implementing talent development and local content policies. When supported appropriately, the private sector generates jobs, technological advancement, and tax revenues that fuel broader development.
For Nations (State Institutions and Governance): The state provides the overarching framework for progress. Strategies include institutional reform and capacity building, decentralisation for better responsiveness, evidence-based policy making, and strategic regional and global integration. Strong institutions ensure equitable rules, policy continuity, and effective service delivery.
Sustaining Progressive Growth in Nigeria
In Nigeria, this integrated framework offers a practical pathway to convert demographic and natural endowments into sustained prosperity. At the peoples’ level, investments in education, health, and skills development can transform the large youth population into a productive demographic dividend. For corporates, policy predictability, infrastructure development, and public-private partnerships can drive diversification beyond oil into agriculture, manufacturing, and digital services. At the national level, institutional reforms, anti-corruption measures, and evidence-based governance would reduce policy inconsistency and enhance public trust.
When these elements reinforce one another, Nigeria can achieve higher productivity, reduced poverty, greater social cohesion, and improved global competitiveness — creating a virtuous cycle of inclusive growth.
Advancing Development in West Africa
Within the ECOWAS region, the framework supports deeper integration and collective resilience. Strategies for social cohesion help address cross-border challenges such as irregular migration, climate impacts, and youth unemployment. Corporate-focused approaches encourage intra-regional trade and industrialisation through harmonised policies and stronger value chains. Institutional strategies promote policy coordination, joint humanitarian response, and shared security mechanisms.
By applying this model, West African countries can move from fragmented national efforts toward coordinated regional progress, enhancing food security, energy access, and economic competitiveness while building resilience against external shocks.
Driving Continental Transformation in Africa
Across Africa, the principles and strategies align closely with the African Union’s Agenda 2063 and the African Continental Free Trade Area (AfCFTA). Sustainable resource stewardship helps convert natural wealth into long-term human and infrastructure investments. The corporate strategies support regional value chains and industrialisation, while institutional reforms strengthen governance and reduce trade barriers.
When implemented continent-wide, this approach fosters inclusive industrialisation, technological advancement, and reduced external dependency — positioning Africa as a major driver of global growth in the 21st century.
Global Relevance and Contribution
On the global stage, the framework provides timely lessons for both developed and developing nations navigating technological disruption, climate change, and rising inequality. The emphasis on shared prosperity and social cohesion offers pathways to mitigate polarisation. The integration of corporates as development partners demonstrates how private-sector innovation can serve public goals. Institutional strategies of adaptive leadership and evidence-based policy making are universally applicable in managing complex transnational challenges.
Nations adopting this model contribute to global stability by reducing conflict drivers, enhancing food and energy security, and participating constructively in multilateral systems. In this way, the framework supports the United Nations Sustainable Development Goals and helps build a more equitable and resilient world order.
Conclusion: A Practical Pathway to Enduring Progress
The principles and strategies of nation building presented here constitute a balanced, interconnected discipline capable of sustaining productive and progressive growth across multiple scales. For Nigeria, they chart a course from potential to performance. For West Africa, they strengthen regional solidarity. For Africa, they accelerate continental transformation. And for the global community, they offer practical wisdom for building fairer, more stable societies.
True nation building succeeds when peoples, corporates, and state institutions reinforce one another in a virtuous cycle. Its greatest strength lies in this holistic integration — recognising that sustainable development requires empowered citizens, innovative enterprises, and effective governance working in harmony.
In an increasingly interdependent world, embracing these principles with consistency, courage, and collective ownership is not merely beneficial but essential. Nations and regions that do so will unlock enduring prosperity, resilience, and a respected place in the global community. The framework provides both the vision and the practical tools needed to turn potential into lasting achievement for current and future generations.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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