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Voice of Emancipation

Voice of Emancipation: Extrajudicial Killings in an Unjust Nigerian Society

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By Kayode Emola

Last week, I read an article about an innocent man who was killed by a mob for an offence he did not commit, and it reminded me of when I lived in Lagos. I don’t know if it is a Yoruba-wide phenomenon, but mob justice is very common in Lagos, where the crime rate is high. The following account of what happened is graphic and may be upsetting for some readers.

This innocent boy was killed just because he was accused of stealing a woman’s ₦20,000 which she was hoping to take to the market. When asked about the money, the boy whispered through trembling lips, “I didn’t do it,” begging for his life.

However, his plea went unheeded as the first blow landed, coming from behind, followed by a stick that cracked across his shoulder. Another hit followed, with stones flying at him from unseen hands. His blood splattered on the ground, and the taste of iron filled his mouth. He cried “Mama,” whimpering, barely audible, but his mother wasn’t there. Only the angry crowd whose eyes were glazed with bloodlust, whose voices fed and were in turn fed from each other’s hate.

Within moments, a tyre was brought from nowhere, then came gasoline and the strike of a match. The boy was in flames, and the smell of the fire made the mob scamper a little. The boy’s hand reached out weakly, but to no avail; he cried for help, but none came. His breath became shallow, and his heart slowed. Even as he wanted to run, a two-by-two stick was used to force him back to the blazing tyre until he was burnt to ashes.

A few minutes later, someone ran into the square with the shattering news: the boy was not the one who took it. The accuser’s daughter had seen the money on the counter and taken it when no one was around. That is when it dawned on the crowd that an innocent young man had been killed for an offence he did not commit. The mob stood frozen, staring at the burnt body they had just destroyed; the grey sky wept for an innocent child killed because of false accusations in a society where the justice system has failed everyone.

One could try to write this off as an isolated story of one innocent boy killed because of a false testimony, but this pattern frequently repeats itself, time and time again, with no one doing anything to address the ugly situation. We have seen so many innocent people killed on the streets because of false accusations, both in Lagos and elsewhere in Nigeria, on some occasions with even the police standing by, and doing nothing.

This is what happens when society is broken, when justice is served only if you have money to pay for it. If even just one sensible person had advocated for the innocent boy to be handed over to the police so that the proper judicial process could take its course, how different might the outcome have been? However, we all know that the justice system in Nigeria doesn’t work that way.

Many genuinely guilty parties need do nothing more than bribe the police and are released without any charges. This is the reason that many people resort to mob action to get the justice they long for, and, as a result, in Nigeria, and especially in Lagos, it has become the norm. Every person feels that street justice is the only way to get restitution for any perceived breach of their rights, rather than appealing to the formal judicial process.

The problem is, when the accuser becomes the judge overseeing their own case, you cannot expect to see real justice reign. That is why we have lost too many innocent people in our land to crimes they did not commit.

And yet, I witnessed a case around 2010 when I was doing my National Youth Service Corps (NYSC) in Nasarawa. A young man who was serving in my local government, in the same Community Development Service (CDS) as I didn’t turn up for almost two months. I wondered what had happened to him, as he was always punctual for the weekly meeting.

A close mutual friend of ours informed me that he had experienced a trauma: he had driven into a pedestrian who lost his life. My first thought upon hearing that he had killed someone was, how can he still be alive, and not even in prison? Our friend explained to me that in Northern Nigeria, when such things occur, they term it as “kadara,” meaning destiny.

She explained that since it was destiny for the pedestrian to lose his life in that way, the jungle justice system cannot be applied to our friend who was driving. Instead, he was asked to make restitution to the family of the victim by means of covering the cost of the burial, and, having done so, he was let go.

I was amazed that this could happen in Nigeria. I told my friend that had this happened in Lagos, the driver would have fled the scene because, if caught, he would most definitely be lynched by an angry mob.

This story taught me a valuable lesson: that just because something has been normalised in our society, that doesn’t make it the proper practice. Some things can and should change, especially if it is costing the lives of innocents.

I cannot say that the extrajudicial killings going on in Lagos will stop overnight – or, indeed, will ever stop whilst the Yoruba remain in Nigeria. However, it is a menace that cannot be permitted within our society when we get our independent Yoruba nation.

However, the only way to prevent people from resorting to street justice is to strengthen our judicial process such that justice is guaranteed no matter who must be held accountable. If not, this may be only one of many problems of Nigeria that will become our nightmare when we declare our sovereign Yoruba nation.

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Voice of Emancipation

Voice of Emancipation: When Will Nigeria Ever Have a New Constitution?

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By Kayode Emola

In a few weeks from now, the Tinubu-led administration will unleash a new tax regime on Nigeria, one for which the poor masses are unprepared. Suddenly, people would begin to fear receiving money in their bank accounts in case they get caught up in the tax brouhaha. No doubt, this policy is designed to make Nigerians poorer, thereby worsening the poverty situation in the country.

In all of this, Tinubu, who is nearly three years into his presidency, has not deemed it reasonable to allow Nigerians the opportunity to write a new constitution for themselves. After all, the Americans that we purport to follow have 27 amendments to their constitution and would be ready to alter it again if it failed to meet the expectations of their people.

We know that in over a century since amalgamation, Nigerians have not had the opportunity to choose for themselves how they want to be governed. Nigeria as a country is a forced nation, destined for failure due to the powers that have declined to build a harmonious country. They have instead built a tyranny dependent on brute force to keep the people silenced and staying in line.

However, there comes a time when brute force alone can no longer hold a contrivance like Nigeria together. In fact, when that time comes, it may be the same brute force used to hold the country together that becomes the pivotal element in tearing it apart.

There’s no doubt that Nigeria is going through the most difficult period in its history as a country to date. Every indigenous nation that comprises Nigeria is dissatisfied with the trajectory of the country and wants out. This should have been ringing alarm bells in the ears of the decision-makers, but they are unfazed by the situation due to the tremendous profits they are accumulating from the chaos.

In a country where Christians outnumber Muslims, Sharia and Qu’ran are mentioned in the constitution 73 times, whilst the word ‘Bible’ or ‘Christian’ is not mentioned even once. That this anomaly has gone on for so many years is not only an aberration but a disrespect to the indigenous nationalities that makes up Nigeria.

When the United Nation special rapporteur, Agnes Callamard, visited Nigeria around 2021, she described the Nigeria constitution as a “pressure cooker of internal conflict.” She highlighted these internal conflicts and generalised violence as matters requiring urgent attention.

Seeing how insecurity in the land has taken on an unprecedented dimension, it beats my imagination how President Tinubu missed the opportunity in his day one address to tackle the issues of insecurity and constitution, instead turning his focus on subsidy.

He further compounded the issue by choosing a fellow Muslim to be his vice president, breaking the decades-long practice of having both Christianity and Islam represented within the Presidency and Vice Presidency. The strategy of ensuring both faiths were represented at the highest level was one designed to promote political and religious unity and inclusivity, a tradition that Tinubu swept away in a moment.

If the Nigerian politicians are now feeling the US breathing down their necks to stop these insecurities and the ethnic genocide in Nigeria, I believe their first act should be to dismantle this diabolic document forced upon Nigeria called the ‘1999 Constitution’.

However, the US do not have the mandate to ask Nigeria to change its constitution if we the citizens do not demand such from our government. It is not surprising that Tinubu has not said anything about the constitution, when he stands to gain so much from perpetuating the status quo.

The time is coming when logic and reasoning will fail and the only means by which the country can move forward would be violence. In that time, it won’t matter what the constitution of Nigeria says; the only thing to matter will be the deprivation that the people are experiencing.

I hope our Yoruba people who are close to the president are letting him know that he’s sitting on a keg of gunpowder. Especially since the US are now also involved in demanding justice for the innocent victims of the ethnic genocide in the country.

If Tinubu wants to solve insecurity in the country, the first step is to set up a constitutional review committee. The committee should be given the mandate to create a new constitution for Nigeria that would be acceptable to every section of the country. The new constitution must guarantee the rights of self-determination as enshrined in international law. It must also permit any constituent parts to break away from the country peacefully if they so choose.

Barring that, even if the US were to come into Nigeria with all guns blazing to fight the current insecurity, it would be only a matter of time before it raised its ugly head again. It is better that this matter is settled once and for all so that millions of Nigeria can have the opportunity for a better life.

I urge our Yoruba people to know that all these beautiful proposals are not going to be considered by the government. Therefore, if the Nigerian government will not do the needful, there is no shame in seeking foreign assistance in helping us secure our own independent Yoruba nation.

Ultimately, we are fighting for a future, not only for ourselves and our tribespeople, but for that of our children and our children’s children. With stakes so high, we must take whatever assistance is offered and do so proudly, knowing that we are fighting for the noblest of causes.

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Voice of Emancipation: Yoruba Must Be Ready

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By Kayode Emola

Anyone observant of recent events in Nigeria needs no prophet to tell them that all is not well with the country. Since the announcement by President Donald Trump that he was designating Nigeria as a ‘Country of Particular Concern’, the level of insecurity has risen astronomically.

We have seen an Army General kidnapped in an ambush and subsequently killed. We have seen churches attacked, villages ransacked, and communities being devastated by the level of rising insecurity. For those who are still in denial, I pray it doesn’t reach their doorstep before they realise we are in a state of emergency.

What we must now realise as Yoruba is that the Fulani jihad against Nigeria is now in full swing. Just this week, they attacked communities in Ogun, Kogi, Kwara and some parts of Osun State. If the alarm bells are not ringing in our ears already, then we are, of all people in Nigeria, the most foolish.

Even people who are staunch supporters of President Tinubu, like Adetoun, are now making videos and asking the government to call for the help of Chief Sunday Adeyemo (Igboho) in dislodging the Fulani terrorists. It shows that the country is now witnessing a high degree of insecurity, and the government has no control over what is happening.

Although the government would like to make some gullible people believe that it is making progress in the security of lives and properties. The truth is that their progress is more of a façade than the reality on the ground.

For instance, the government claimed that the President was active throughout the rescue mission of the kidnapped victims from the CAC Church in Eruku, Kwara State. They also claimed that he left no stone unturned in rescuing some of the school girls who were kidnapped from the boarding house in Niger State. However, they failed to tell us how the victims were rescued and if any ransom was paid.

The truth is that, when it comes to insecurity in the country, the President is only acting when the cameras are turned on, and the international communities are involved. This President is not genuinely interested in fighting insecurity. The reason is that he has been quoted as saying he cannot fight insecurity, and if he dares, they will kill him. He is only interested in the titular privileges the position of a President brings, rather than the security of the lives and property of the innocent citizens.

Therefore, we Yoruba must now be on high alert as to the heightened insecurity in the land. We must recognise that our Yoruba territory is the crown jewel of Nigeria, and that is all these sponsors of terrorism and their foreign collaborators are looking for.

We must not let down our guard at any time and must begin to make serious efforts for the emancipation of our Yorubaland from Nigeria. The Caliphate have activated its long-awaited jihad, and we must be ready to respond in kind at a moment’s notice.

This is not the time to be fearful, but rather, it is the time to be courageous and be ready to declare our Yoruba nation if push comes to shove. Every Yoruba must realise that we are all in this together, and the only way to win is if we all put our differences aside and fight for the defence of our Oodua heritage. I know for a fact that in the end, Yoruba will win this battle, and our glory will be restored.

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Voice of Emancipation

Voice of Emancipation: Righteousness Exalts a Nation

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By Kayode Emola

The numerous talks about corruption in Nigeria are largely due to one factor: righteousness left our shores a long while ago. Many people are of the opinion that taking an oath before our local traditional deities like Sango, Ogun, Aiyelala etc, will bring back sanity to us as a nation.

However, the solution is not about oath-taking to compel us to say the truth for the sake of fulfilling our oath obligations; we need to always be radically conscious to do the right thing.

This week, we witnessed the altercation between the Minister of the Federal Capital Territory (Nyesom Wike) and the young naval officer Yerima. Many people have written several articles regarding who is right and who is wrong. Other commentators have sided with one party or the other, depending on whose side they stand on.

In analysing the situation, there are more questions than answers, and trying to be right rather than rational may be misleading. Firstly, on ethical grounds, the FCT Minister Wike, as the person in charge of land allocation in Abuja, has every right to inspect land allocation past and present to make sure they conform to regulations.

Secondly, the naval officer attempting to prevent Minister Wike should be questioned as to whether he was on official duty, mounting guard there on that day. Were his superiors aware of his deployment to the parcel of land, and was it properly documented that he should be there, considering that this was a civil matter rather than a military affair.

That said, if we look at it from moral and ethical grounds, one will begin to falter on the fundamental problem. There is an adage in Yoruba that says, were la fin wo were, meaning we use madness to cure madness. Following from the antecedents of the FCT Minister Wike in revoking and demolishing people’s property in Abuja and subsequently re-allocating those lands to his cronies, I believe the uniform men may be justified to stand their ground.

We all know that Minister Wike is not a person who follows the rule of law and is not necessarily one person that obeys court orders. Therefore, the military personnel would be justified in standing their ground and be ready to use force if necessary.

The fact that Minister Wike also backed down very quickly shows that he knew he had not done things correctly. I do not know the full details of the case, but Wike’s action showed a man desperate to be seen as doing something rather than someone who is prepared to do the right thing.

Wike did not prove beyond a reasonable doubt that there was sufficient evidence for the Federal Capital Development Authority (FCDA) to demolish that property on the day. He clearly did not provide evidence that there was any document to show the lands were acquired illegally and that the current occupiers needed to get the required document to regularise their ownership.

The Minister also did not demonstrate that sufficient time was given to the people to look for alternative accommodation before embarking on the journey to demolition. What transpired that day is a case of a government minister trying to bully people into submission by virtue of his position.

The bottom line is that Nigeria is not a country that particularly follows the rule of law. Righteousness left that country a long time ago, and it seems that everyone is doing what seems right in their own eyes, rather than what is actually the right thing to do.

Neither Wike nor the naval officer did the right thing on that fateful day, as neither both were supposed to be there if Nigeria had a functioning system. The Nigerian system is so riddled with corruption, and everyone works with the rule of man, rather than the rule of law.

It shows why we must make sure our Yoruba nation sets off on a righteous footing so that we don’t end up with the same mistakes as Nigeria. No nation riddled with corruption can ever develop and fulfill its potential.

There is no way workers will be paid a pittance and expected to live on miracles. For justice and equity to prevail, workers must be paid a decent living wage, and politicians alike must be paid based on the minimum wage. After all, everyone is working for the development of the country. If not, the Yoruba nation of our dream may be even worse than the Nigeria we are all running away from. If the politicians were to be paid astronomically, while the rest of the populace are left with nothing to write home about.

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