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Remembering Ex-Head of State, Murtala Mohammed (1938 – 1976)

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By Eric Elezuo

He is noted as the first person to use the popular military catch phrase ‘fellow Nigerians’, and popularised it among subsequent coup leaders, who had used it in all coup situations. He is Murtala Ramat Muhammad GCFR, Nigeria’s third military Head of State, who was murdered in cold blood on February 13, 1976, less than eight months after he assumed office. Today marks exactly 48 years after the gruesome experience. 

Born on November 8, 1938, Mohammed is believed to have led the 1966 Nigerian counter-coup in overthrowing the Johnson Aguiyi-Ironsi military regime and featured prominently during the Nigerian Civil War and thereafter ruled over Nigeria from 30 July 1975 until his assassination on that fateful February 13, 1976 morning.

He was in Kano, into a ruling-class religious family, Murtala served in the Nigerian Army as a cadet in the Royal Military Academy, Sandhurst. He later served in Congo; eventually rose through the ranks to become brigadier general in 1971, aged 33, becoming one of the youngest generals in Nigeria. Three years later Murtala became the Federal Commissioner for Communications in Lagos. As a conservative and federalist, Murtala regretted the overthrow of the First Republic and the promulgation of Aguiyi Ironsi’s unification decree of 1966. He was devastated by the assassination of Sir Ahmadu Bello, and for a time seriously considered the secession of Northern Nigeria. His career redoubled after Chukwuma Kaduna Nzeogwu and the young majors orchestrated the first military coup in Nigeria of 1966 coup empowering him to lead the mutiny of the night of 29 July 1966 in Abeokuta. Murtala was briefly considered as Supreme Commander before the appointment of Yakubu Gowon. He also masterminded the July 1966 counter coup, which evidently, sparked the Nigerian Civil War.

During the war, he commandeered Nigeria’s second infantry division which was responsible for the death of civilians and much of the rebels. His command’s use of veteran soldiers, no quarter, and scorched earth strategies led to between 10,000 and 30,000 deaths. Combined with the total wartime death toll of three million making the civil war one of the deadliest in modern history. Three years later the Federal military government declared victory which bolstered Murtala’s image over Nigeria and in particular the north as a military leader through the post-war era of “reconciliation, reconstruction, and rehabilitation”. In post-civil-war Nigeria, Murtala ruled with more power than any Nigerian leader before or since, and developed a charismatic authority and cult of personality. During the Cold War, he maintained Nigerian neutrality through participation in the non-aligned movement, but supported the Soviet Union — during the latter’s effort in the Angolan Civil War

Nigeria under Murtala presided over a period of rampant economic prosperity. At the same time, his regime transitioned from being authoritarian into consensus decision-making with Murtala the leader of a military triumvirate, alongside Generals Olusegun Obasanjo and Theophilus Danjuma. The dictatorship softened and Murtala unveiled plans for the demilitarization of politics. In 1976, barely seven months into his nascent rule, Murtala without having time to see his plans implemented was assassinated in a failed coup d’ètat attempt, being succeeded by Olusegun Obasanjo as Head of State, who, in turn, led the Nigerian transition to democracy with the Second Nigerian Republic.

The legacy of Murtala in Nigerian history remains controversial as the nature of his rule changed over time. His reign was marked by both brutal repression, and economic prosperity, which greatly improved the quality of life in Nigeria. His dictatorial style proved highly adaptable, which enabled wide-sweeping social and economic reform, while consistent pursuits during his reign centered on highly centralised government, authoritarianism, federalism, national Federalism, and pan-Africanism.

Murtala Muhammed was born on November 8, 1938 in Kano. His father, Muhammed Riskuwa, was from the Fulani Genawa clan, who had a history of Islamic jurisprudence as both his paternal grandfather Suleman and paternal great-grandfather Mohammed Zangi served as Chief Judges in Kano Emirate and held the title of chief Alkali of Kano. His father worked in the Kano Native Authority and was related to Aminu Kano, Inuwa Wada, and Aminu Wali. He died in 1953, his mother, Uwani Rahamatu, was from the Kanuri and Fulani Jobawa clan, the Jobawa clan members include the Makama of Kano and Abdullahi Aliyu Sumaila, his maternal grandfather Yakubu Soja a World War I veteran was from Dawakin Tofa while his maternal grandmother Hajiya Hauwau (Aya) was from Gezawa, he was educated at Cikin Gida Elementary School which was inside the emir’s palace.

He then transferred to Gidan Makama primary school in Kano which was just outside the palace. He then proceeded to Kano Middle School (now Rumfa College, Kano) in 1949, before attending the famous Government College (now Barewa College) in Zaria, where he obtained his school certificate in 1957. At Barewa College, Muhammed was a member of the Cadet Corps and was captain of shooting in his final year. In 1957, he obtained a school leaving certificate and applied to join the Nigerian army later in the year.

Murtala Muhammed joined the Nigerian Army in 1958. He spent short training stints in Nigeria and Ghana and then was trained as an officer cadet at Sandhurst Royal Military Academy in England. After his training, he was commissioned as a second lieutenant in 1961 and assigned to the Nigerian Army Signals that same year, later spending a short stint with the No. 3 Brigade Signals Troop in Congo In 1962, Muhammed was appointed aide-de-camp to M. A. Majekodunmi, the federally-appointed administrator of the Western Region.

In 1963, he became the officer-in-charge of the First Brigade Signal Troop in Kaduna, Nigeria. That year he traveled to the Royal Corps of Signals at Catterick Garrison, England for a course on advanced telecommunications techniques. On his return to Nigeria in 1964, he was promoted to major and appointed officer-commanding, 1st Signal Squadron in Apapa, Lagos. In November 1965, he was made acting Chief of Signals of the Army, while his paternal uncle, Inuwa Wada had recently been appointed Defense Minister.

Mohammed’s coup in 1966 led to the installation of Lieutenant-Colonel Yakubu Gowon as Supreme Commander of the Nigerian Armed Forces, despite the intransigence of Muhammed who wanted the role of Supreme Commander for himself. However, as Gowon was militarily his senior, and finding a lack of support from the British and American advisors, he caved in. Gowon rewarded him by confirming his ranking (he had been an acting Lt. Colonel until then) and his appointment (Inspector of Signals).

In June 1968, he relinquished his commanding position and was posted to Lagos and appointed Inspector of Signals. In April 1968, he was promoted to colonel. The actions of the division during this period, mostly in Asaba became a subject of speculation. In a book published in 2017, S. Elizabeth Bird and Fraser Ottanelli document the 1967 mass murder of civilians by troops of the 2 Division under General Muhammed’s command. They also discussed the events leading up to the massacre, and its impact on Asaba and on the progress of the war, as well as other civilian massacres carried out by soldiers of the 2nd Division at Onitsha and Isheagu.

Between 1970 and 1971, he attended the Joint Service Staff College in England, his supervisor’s report attributed him to having ”a quick agile mind, considerable ability and common sense. He holds strong views which he puts forward in a forthright manner. He is a strong character and determined.

However, he finds it difficult to moderate his opinions and finds it difficult to enter into debate with others whose views he may not share”. After the war, he was promoted to brigadier-general in October 1971. Between 1971 and 1974, Muhammed was involved in routine activities within the signals unit of the army. However, he also disagreed with some of the policies being pursued by Gowon.

On 7 August 1974, the head of state, General Yakubu Gowon appointed him as the new Federal Commissioner for Communications, which he combined with his military duties as Inspector of Signals at the Army Signals Headquarters in Apapa, Lagos. On 7 August 1974, General Yakubu Gowon appointed Muhammed as the Federal commissioner (position now called Minister) for communications to oversee and facilitate the nation’s development of cost effective communication infrastructures during the oil boom. After the war and after he took power as head of state, Muhammed started the reorganization and demobilization of 100,000 troops from the armed forces. The number of troops in the armed forces decreased from 250,000 to 150,000.

On 29 July 1975, General Yakubu Gowon was overthrown while attending the 12th summit of the Organisation of African Unity (OAU) in Kampala, Uganda. Muhammed took power as the new Military Head of State. Brigadiers Obasanjo (later Lt. General) and Danjuma (later Lt. General) were appointed as Chief of Staff, Supreme HQ and Chief of Army Staff, respectively.

In the coup d’état that brought him to power he introduced the phrases “Fellow Nigerians” and “with immediate effect” to the national lexicon. In a short time, Murtala Muhammed’s policies won him broad popular support, and his decisiveness elevated him to the status of a folk hero.

However his highly popular, often televised “with immediate effect” style of governing, also gained some criticism amongst the countries top civil servants – some of which were Nigeria’s top intellectuals. His ad-hoc Presidential proclamations left his civil service often unprepared, lacking details or even funding to implement his ideas, and his administration led to the dismissal of thousands of civil servants. Over 10,000 civil servants, government employees were dismissed without benefits; reasons stated were age, health, incompetence, or malpractice. The removal of such a large amount of public officials affected the public service, the judiciary, the police and armed forces, the diplomatic service, public corporations, and university officials. Quite a few officials were tried on corruption charges, and an ex-military state governor was executed for gross office misconduct.

Muhammed took federal control of the country’s two largest newspapers – Daily Times and New Nigerian; all media in Nigeria was now under federal control. He also took federal control of the remaining state-run universities. On February 3, 1976, the Military Government of Murtala Muhammed created new states and renamed others, the states he created include: Bauchi, Benue, Borno, Imo, Niger, Ogun, and Ondo. This brought the total number of states in Nigeria to nineteen in 1976.

As head of state, Muhammed put in place plans to build a new Federal Capital Territory due to Lagos being overcrowded. He set up a panel headed by Justice Akinola Aguda, which chose the Abuja area as the new capital ahead of other proposed locations. On February 3, 1976, Muhammed announced that the Federal Capital would in the future move to a federal territory location of about 8,000 square kilometres in the central part of the country.

Towards the end of 1975, the administration implemented a mass purge in the Nigerian civil service. The civil service was viewed as undisciplined and lacking a sense of purpose. A retrenchment exercise was implemented as part of a strategy to refocus the service.

Source: Wikipedia

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CAN Tackles Shariah Council Over Call to Remove INEC Chair Amupitan

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The Christian Association of Nigeria (CAN) in the 19 Northern states and the Federal Capital Territory (FCT) has rejected the call by the Supreme Council for Shari’ah in Nigeria (SCSN) seeking the removal of the Chairman of the Independent National Electoral Commission (INEC), Professor Joash Amupitan.

The Shari’ah Council, earlier this week, demanded the immediate removal and prosecution of Amupitan, as members of the Council questioned his integrity over a legal brief in which he reportedly acknowledged claims of persecution constituting genocide of Christians in Nigeria.

Reacting to the development in a statement on Thursday, the Chairman of Northern CAN, Reverend Joseph John Hayab, and the Secretary General of Northern CAN, Bishop Mohammed Naga, questioned the motive behind the demand, asking who was sponsoring the call and why such interests are hiding behind the platform of a religious body.

Describing the call as a dangerous attempt to politicise religion and undermine a critical national institution, Hayab stressed that Professor Amupitan has a constitutional right to freedom of religion, adding that expressing concern over challenges faced by his religion does not amount to bias or disqualification from public service.

He also pointed out that many Muslims who had served in key government positions in the past had troubling religious antecedents, yet were not subjected to similar scrutiny, urging national actors to prioritise competence and national interest over sectarian sentiment.

Hayab, who warned that the controversy further reinforces concerns about persistent religious discrimination against Christians in Nigeria, particularly in appointments to sensitive national offices, recalled that the two immediate past INEC chairmen were Muslims from Northern Nigeria, and warned against narratives suggesting that only adherents of a particular religion are qualified to lead the electoral body.

“Anyone hiding under the guise of the Shari’ah Council to demand the removal of the INEC chairman over political or sectarian interests should come out boldly. Otherwise, the ploy has died naturally, he said.

“”Are they saying that no other religion should serve as INEC chairman except Muslims? The most important question Nigerians should ask is whether Professor Amupitan is competent or not.

That should be the focus, not his faith,” the statement added.

The association commended President Bola Ahmed Tinubu for what it described as a deliberate effort to promote national unity by appointing a Christian as INEC Chairman, despite being a Muslim.

It noted that the decision reflected statesmanship and inclusivity, similar to precedents set under the previous administration of President Goodluck Jonathan, who kept a northern Muslim as INEC Chairman against all odds.

The Christian leaders advise the Shari’ah Council to publicly identify any individual or group behind the campaign against the INEC chairman, insisting that religious platforms must not be used as “cheap cover” to pursue political interests or intimidate public officials.They, however, called on the INEC chairman not to be distracted by the controversy, urging him to remain focused on his constitutional responsibility of conducting free, fair and credible elections.

“He should concentrate on doing the right thing for Nigerians and not behave like others who openly manipulated elections in the past and now seek to remain relevant through religious blackmail,” the statement said.

Northern CAN also raised concerns about what it described as emerging signals of a coordinated political agenda ahead of the 2027 general election, citing recent comments by the Minister of Culture, Tourism and Creative Economy, Hannatu Musawa, who warned that the All Progressives Congress (APC) risks electoral defeat if it drops a Northern Muslim-Muslim ticket from President Bola Tinubu’s re-election ticket.

According to the association, such statements, when viewed alongside the sustained attacks on a Christian INEC chairman, raise legitimate questions about whether there is a deliberate effort to undermine Christian participation and confidence in the country’s political process.

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Sit-at-Home: Soludo Threatens Anambra Traders with Forfeiture of Shops

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Anambra State governor, Prof. Chukwuma Soludo,  has escalated the enforcement of his earlier directive to traders at Onitsha Main Market, warning that shops of defiant traders will be forcibly closed if they continue ignoring government orders to open for business on Mondays.

The development follows Soludo’s initial announcement on Monday, when he ordered a one-week closure of the market over traders’ persistent defiance of the state’s anti-Monday sit-at-home directive.

Addressing the situation during an on-the-spot inspection of the market this afternoon, the governor said past efforts to persuade traders had failed, and the government is now moving to a more assertive approach.

“If you deny 20% of workdays in a year, you are undermining our prosperity, job creation, and the economy. In 2022 and 2023, we fought it. In 2024 and 2025, we pleaded. But in 2026, we are shifting to gear 4, no backing down. Anyone who closes their shop, we will help them close it for one week. From next week, if they refuse to open by Monday, I will shut down the market and take over some of them,” Soludo declared.

He described traders’ repeated Monday closures as deliberate economic sabotage, stressing that the closure ordered on Monday was a protective measure for law-abiding citizens.

Security personnel, including the police, army, and other agencies, have been deployed to enforce the closure and maintain order. Soludo warned that non-compliant traders after the one-week shutdown risk a longer closure of up to one month.

The measure is part of the state government’s ongoing effort to end Monday sit-at-home practices, which have continuously disrupted economic activities across the South-East.

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ADC Appoints Oyegun, Utomi, Bugaje, Others into 50-Man Manifesto Committee

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The African Democratic Congress (ADC) on Wednesday constituted a ”50-Member Wise Men and Women Policy and Manifesto Committee” chaired by  Odigie Oyegun.

Bolaji Abdullahi, the party’s national publicity secretary, in a statement, said the constitution of the Policy and Manifesto Committee, followed the approval by the National Working Committee (NWC) of the party, led by David Mark.

The party revealed that this is in line with the party’s commitment to building a credible, people-centred, and forward-looking policy framework for national governance.

The party had earlier constituted the Committees to review membership register and draft a new Constitution for the party

According to the statement, “The Policy and Manifesto Committee brings together a distinguished group of Nigerians drawn from diverse backgrounds, including former public office holders, academics, technocrats, policy experts, civil society leaders, and professionals.

“Collectively, they represent a wealth of experience in governance, economic management, social development, security, and democratic reform.

“The committee will be chaired by former Senate President, Chief John Odigie-Oyegun, with Professor Pat Utomi serving as Deputy Chairman, while Salihu Lukman will serve as Secretary.

The committee is tasked with the responsibility of articulating a clear, coherent, and credible policy direction that reflects the aspirations of Nigerians and positions the ADC as a serious alternative platform for responsible leadership and national renewal.

“The formal inauguration of the committee has been scheduled for Monday, February 2, 2026, at 12 noon, at the Conference Hall of the ADC National Secretariat, Abuja.

“The African Democratic Congress reaffirms its belief that Nigeria’s challenges require ideas rooted in competence, integrity, and national consensus, and expresses confidence that the committee will deliver a manifesto that speaks to the real needs of Nigerians.”

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