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Election Violence: Ohanaeze Demands Prosecution of Igbo Attackers in Lagos

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The Council of Elders of Ohanaeze Ndigbo Worldwide has called on President Muhammadu Buhari to bring to book, all those who played remote and immediate roles in the killing, maiming and destruction of Igbo properties in Lagos State, South-west Nigeria.

Condemning the profiling of Igbos, especially in Lagos, and other parts of Nigeria for the attack, the Council reminded Nigerians and authorities that the current events were similar incidents that triggered the 30-month civil war that claimed the lives of millions of Nigerians.

The Elders, in a communique, issued at the end of its emergency virtual meeting, held on Wednesday, which was made available to journalists in Enugu, on Thursday, had in attendance –  members from Nigeria, the United States of America, the United Kingdom, Italy and other parts of the world.

It directed Ohanaeze Ndigbo in collaboration with the Council, to set up a Committee of Enquiry to carry out a full investigation into the killings and destruction of properties and assets of Ndigbo in Lagos.

It also set up an emergency telephone line, where Igbos in Lagos, who are victimised because of their origin could make reports.

The Council which unequivocally stated that Igbo people are not at war with the Yoruba or any other ethnic grouping in Nigeria emphasised that terms of reference of the report of enquiry must indicate: “Number of Igbos killed, number of Igbos injured and hospitalised, number of Igbos permanently incapacitated and comprehensive report of Igbo assets and properties destroyed, including the burning of markets.”

The communique was signed by the Chairman, Council of Elders in Nigeria, Chief Emmanuel C. Iwuanyanwu; Secretary General, Ohanaeze Ndigbo Worldwide, Ambassador Okey Emuchay; Chief Simon N. Okeke, Nigeria; Elder Adolphus Umunnakwe Agbasonu, Europe; Mazi Ignatius Muotoh, Europe; Prof. Godfrey Ajoku, USA; Chief Kingsley Obaji, USA and National Publicity Secretary of Ohanaeze Ndigbo, Dr Alex Ogbonnia.

According to the resolution, the emergency Council meeting was convened to review the painful and agonising experiences of the Igbo in Lagos during the recent general elections.

It observed that during the election, innocent Igbo residents in Lagos, who came out as patriotic Nigerians, to cast their votes were assaulted, brutalised and some killed in the process, by some miscreants and thugs recruited by some desperate politicians.

It communique partly read, “These unpatriotic Nigerians destroyed properties belonging to the Igbo, for example, a whole market was burnt. The information available to us reveal that they are still threatening the lives of Igbo and their properties in Lagos State.

“The Elders, at this meeting, critically reviewed the Igbo experiences in Nigeria and unanimously agreed that Igbos, since the amalgamation of Nigeria in 1914, have remained committed towards peace, progress and economic development of Nigeria.

“The Igbo at various times, demonstrated this commitment through the activities of some of their sons and daughters.

“The Elders recalled with sadness and deep regret, the events of 1966 that led to the Nigerian civil war. The civil war destroyed many Igbo lives and properties. Indeed, Ndigbo at the end of the civil war in January 1970, were impoverished and brutalised physically and materially. The Elders drew a similarity between the current events in Lagos to those that led to the civil war,” it noted.

The communique maintained, “In the recent events, the Igbo were attacked during the Lagos governorship election for voting for political parties of their choice in an election which featured only Yoruba candidates. All the candidates for the election in Lagos State were Lagosian or Yorubas. It is therefore strange, unjust and inconceivable to profile the Igbo and their assets for destruction because they exercised their franchise in favour of the Yoruba candidates.

“It was observed that any Igbo man who attempted to defend himself was branded a thug, arrested and detained while the assailants who manifested and exemplified thuggery were freed,” it further alleged.

While advising Igbo people living in Lagos to remain calm and go about their normal businesses, the Council called on the state governor, Babajide Sanwolu, to use his office as the Chief Security Officer of Lagos State, to protect Igbo lives and properties and ensure that the Igbo who are maliciously detained in the various police stations are released immediately.

“We have been in touch with some leaders of Lagos State and we are convinced that there is no state of war or crisis between the Igbo in Lagos and Lagosian or Yorubas, rather, it is the handiwork of a few desperate politicians and miscreants,” the Elders Council insisted.

It added, “We also intend to point out to Asiwaju Bola Ahmed Tinubu and the governor of Lagos State that, just as the votes cast for the Labour Party in Lagos State could not have been from the Igbo community alone, there are numerous Igbos in Lagos State who are not only staunch members of the APC, but vehemently supported and voted for the APC in all the elections.”

“The Elders, therefore, resolved to take the following actions, “To formally petition the President and Commander-In-Chief of the Armed Forces, President Muhammadu Buhari, GCFR, in order to express our sadness and disappointment over this unfortunate development. We also intend to send a protest letter to the National Assembly and other relevant agencies, to express our feelings.

“High powered Igbo delegation will be sent to Lagos, to meet with some leaders of Lagos State in order to establish a lasting cordial and peaceful relationship between the Igbo and the Yoruba in Lagos.

“The Elders have directed the Secretary General of Ohanaeze Ndigbo, in association with the Council of Elders of Ohanaeze Ndigbo, to set up an Enquiry to carry out a full investigation into the killings and destruction of properties and assets of Ndigbos in Lagos.

“Ohanaeze Ndigbo will ensure that all perpetrators of this criminal activity are brought to book and adequate reparation/ compensations paid to the victims,” it remarked.

Concluding, the Council deposed, “The Elders have resolved that Ndigbo will no longer fold their hands and watch their kit and kin humiliated, brutalised and killed.

“Based on the foregoing, the Council of Elders directed Ohanaeze Ndigbo to set up an Emergency Telephone Line where Igbos in Lagos who are victimised because of their Igbo origin will report.”

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Why I Visited Nnamdi Kanu in Prison – Alex Otti

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By Eric Elezuo

Governor Alex Otti of Abia State has explained the reasons behind his much talked about visit to the leader of the Indigenous Peoples of Biafra (IPOB), Mazi Nnamdi Kanu, in Sokoto Correctional Centre.

Nnamdi Kanu was found guilty of all the seven count charges of terrorism brought against him by the Federal Government, and sentenced to life imprisonment, by Justice James Omotosho of the Federal High Court, Abuja, on November 20.

The governor also declared his intention to retire from partisan politics after serving as governor of the state.

Governor made these remarks in Umuahia while reacting to a viral video in which an individual berated him for visiting the IPOB leader in Sokoto Correctional Centre recently and alleged that the visit was aimed at positioning him (Otti) for either the presidential or vice presidential ticket. Otti however, denied having any presidential or vice presidential ambition after his governorship role.

According to him, he would not even contest for the senatorial position after serving as governor of Abia State.

Criticisms, he said, are part of democracy, adding that everyone is free to hold an opinion, even as he acknowledged that some criticisms, especially undue ones, are far from being the truth.

His words, “In the first place, that is the beauty of democracy. So, people should hold their opinions, and we respect people’s opinions. And that you hold a different opinion doesn’t mean you are right.

“One of the things he talked about was my ambition after being governor. And I had said it before, and I want to say it again, that by the time I’m done with governorship, I will retire.

“So, I don’t have presidential ambition, nor vice-presidential ambition. I also don’t have senatorial ambition. So, when I finish with the governorship, I’ll retire.

“I came for a mission. And when I deliver that mission, I will give way to younger people. So, he was talking of Igbo presidency. I don’t even understand what that means.

“So, I think if his thesis is based on that assumption, the assumption has collapsed, because he won’t see me on the ballot.

The Abia governor argued that it is important for a political office holder to know when to quit, especially when the politician has done what he is asked to do.

“When you have done what you have been asked to do, you clear, give way for other people. We’ve seen people here, after being governor who went to serve as Local Government Chairman. That’s not what we are. We are not cut out for those kinds of things.

Otti used the forum to explain why he visited Mazi Nnamdi Kanu at the Sokoto prison.

He said, “The second point is about Nnamdi Kanu. And I don’t want to put this matter in the public space so that it doesn’t jeopardise the discussions that I’m having.

“The truth about it is that exactly 24 months ago, I opened up discussions at the highest level on Nnamdi Kanu.

“And going to see him is the right thing to do, because he comes from my state. In fact, he comes from this local government (Umuahia North – the state capital).

“And there are always ways to solve a problem. I don’t believe that the way to solve a problem is to ignore it. And I had written extensively, even about Nnamdi Kanu and Operation Python Dance, I think in 2017 or 2018. And I condemned it.

“And I still condemn it. And some of the recordings that the gentleman put in his video, I cannot vouch for the veracity of that recording.”

Governor Otti maintained that he knows that when an issue has been approached from the legal point of view, there is also another window called the administrative point of view, stressing that, that is where he (the governor) is coming from.

“I’m not a lawyer. And if the judiciary says the man has been condemned to life imprisonment, that is the judiciary. Even that is not the end, because that’s the court of first instance. There is still an opportunity to appeal and then an opportunity to even go to the Supreme Court.

“But what we are trying to do is to intervene. I’m not a supporter of the disintegration of Nigeria.

“So, my position is that it would be insensitive of me to sit here and say one of our own who has been convicted should die when we have an opportunity to discuss, negotiate, and sue for peace. So, that is my position,” he said.

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How Glo Network Became the Lifeline That Saved Two Lives: A True Story from Sallari

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By Dr. Sani Sa’idu Baba

It was one of those calm, bright mornings in Sallari, a town in Tarauni Local Government Area of Kano State. I had gone to visit my longtime friend and colleague, Dr. Muhammad Umar Abdullahi, at his private facility, Rauda Clinic and Maternity. We were in his office discussing research, the usual challenges of medical practice, and other issues when the sound of hurried footsteps and anxious voices broke the calm. A young man rushed in, calling for the doctor.

Without hesitation, Dr. Muhammad sprang into action. I followed him instinctively. Within moments, two people burst through the gate, one man carrying a weak, heavily pregnant woman in his arms. Her breathing was shallow and wheezy, her face pale, and her body trembling between labor contractions and an asthma crisis. The scene was intense, we both knew that every second counted.

The team quickly moved her to the emergency bed. The Chief Medical Director Dr. Muhammad and his nurses worked swiftly to stabilize her breathing and monitor the baby. Oxygen was connected, IV lines were set, and within minutes, her breathing began to steady. The baby’s heartbeat was strong. After a short but tense period, she delivered a healthy baby girl. Relief filled the room like a gentle wind.

At that moment, I couldn’t help but admire the efficiency and dedication of Rauda Clinic and Maternity. The facility operated with the precision and compassion of a modern hospital. Every member of the team knew their role, every piece of equipment was in place, and the environment radiated calm professionalism. It reminded me that quality healthcare is not only about infrastructure, but about commitment and readiness when it truly matters. Rauda Clinic stood out that day as a quiet pillar of excellence and hope for patients and families alike.

The following day, I placed a call to Dr. Muhammad to ask about the condition of the woman who had been brought in the previous morning. He sounded cheerful and relieved. “Both mother and baby are fine now,” he said. Then, with deep reflection in his voice, he narrated the extraordinary story behind their survival, a story that showed how a single phone call, made at the right moment, became the bridge between life and death. As I listened to him recount the events, I couldn’t help but marvel at how sometimes, survival depends not only on medicine but also on connection.

Her name was Amina, a mother of three. That morning, she was alone at home, her husband was in Dutse, the capital of Jigawa state where he works, and her children had already gone to school. The first wave of pain came suddenly, followed by a tightening in her chest. Within minutes, she was gasping for air, her asthma worsening with every breath. She reached for her phone to call her husband, but the call wouldn’t go through. She tried again and again, each time, “Network error.”

Her strength was fading fast. She tried to reach her neighbors, but again, no connection. Alone, frightened, and struggling to breathe, she said she felt her end was near. Then, a thought crossed her mind, her maid had left her phone in the sitting room that morning. Gathering the last of her strength, Amina crawled toward the television stand where the phone lay.

When she reached it, she noticed the green SIM icon, it was a Glo line. Hope flickered. But when she tried to make a call, she saw there was no airtime. That could have been the end until she remembered Glo’s Borrow Me Credit service. With trembling fingers, she dialed the Glo borrow me code and she got the credit instantly, and that small credit became her lifeline.

Her first attempt to reach her husband failed. Then she dialed her younger brother, Umar. This time, the call went through immediately. Interestingly, Umar is a Glo user too. Without delay, Umar and his wife rushed to her house, found her collapsed on the floor, and carried her into their car.

On their way, Umar called ahead to alert the doctor, and again, the call went through clearly. By a remarkable coincidence, Dr. Muhammad was also using a Glo line. That seamless connection meant the hospital team was fully prepared by the time they arrived. Within minutes, Amina was stabilized, and both she and her baby were safe.

The next morning, Dr. Muhammad told me that Amina had smiled faintly and said to him, “Doctor, when every other network failed me, Glo answered. If that call hadn’t gone through, I wouldn’t be here today.”

Her words carried a truth that stayed with me. It wasn’t just a patient’s gratitude, it was a testimony about the power of reliable connection. At that moment, Glo wasn’t just a telecommunications network, it was the bridge between life and death, between despair and hope.

In today’s world, a simple phone call can determine whether someone lives or dies. That day reminded me that technology, when dependable, is not just about data speed, it’s about human connection at its most critical. Glo proved to be that connection: steady, available, and trustworthy when it mattered most.

Before she was discharged, she laughed and told the doctor she had already chosen a nickname for her baby “Amira Glo.” They both laughed, but deep down, Dr. Muhammad understood the meaning behind that name. It symbolized gratitude, faith, and survival.

As I ended the call with Dr. Muhammad that day, I felt a quiet pride. I had witnessed not just the miracle of life, but the harmony of medicine, compassion, and reliable technology. Through Rauda Clinic and Maternity, I saw what true service means, dedication without boundaries, and connection that saves.

Amina’s story isn’t an advert, but living proof that sometimes, when every other signal fades, Glo stands firm, and when every other facility seems far away, Rauda Clinic and Maternity remains a beacon of care and excellence.

For patients, families, and health workers alike, Glo is proven to be a network of necessity. It connects life to hope, when every second truly counts…

Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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Delta Govt Confirms Death of Senator Nwaoboshi at 68

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Senator Peter Onyelukachukwu Nwaoboshi, the former lawmaker who represented Delta North Senatorial District in the National Assembly, has passed away. He was 68.

Reports said that Nwaoboshi died on Friday in Abuja following a brief illness.

His demise was confirmed in a condolence statement issued by the Delta State governor, Rt. Hon. Sheriff Oborevwori.

Expressing sorrow, the governor described Nwaoboshi’s passing as a monumental loss to Delta State, the Anioma nation, and the Nigerian federation.

In the statement by his Chief Press Secretary, Sir Festus Ahon, Governor Oborevwori hailed the late Senator as a “fearless advocate” of the Anioma cause whose contributions to nation-building remain indelible.

The governor recalled Nwaoboshi’s impactful tenure in the Red Chamber, particularly his role as Chairman of the Senate Committee on Niger Delta Affairs.

He noted that Nwaoboshi’s consistent advocacy for the development of the oil-rich region distinguished him as a passionate and committed leader.

“On behalf of the government and people of Delta State, I mourn the passing of my dear friend, Senator Peter Onyelukachukwu Nwaoboshi,” the governor said.

“I extend my heartfelt condolences to his immediate family, the people of Anioma nation, members of the All Progressives Congress (APC), and all those whose lives he touched. I pray that Almighty God grant his soul eternal rest.”

Before his elevation to the Senate in 2015, he served meritoriously as a two-term Chairman of the Peoples’ Democratic Party (PDP) in Delta State, where he was instrumental in consolidating the party’s grip on the State.

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