Opinion
The Oracle: Ethics and Discipline in Law: Akin to Waiting for Godot (Pt. 4)
Published
3 years agoon
By
Eric
By Mike Ozekhome
INTRODUCTION
When is a Nation developed and advanced?
Is Nigeria in that category? Let me proffer an answer.
A nation is said to be developed when her citizens have easy access to quality healthcare and education, advanced technology and infrastructure, sophisticated, diverse and well-balanced economic sectors, such as industrial, service, and agriculture, and a relatively high gross domestic product (GDP) per capital. Of course, national ethics; Discipline helps one manage one’s time better. Discipline helps one achieve your goals. Discipline boosts one self-esteem. Discipline helps one master things. Discipline makes one more reliable. Discipline improves one’s ability to manage challenging emotions. When you have discipline in your life you can make tomorrow. That’s life. Waiting for Godot is a tragicomedy in two acts by Irish writer Samuel Beckett, published in 1952 in French as En attendant Godot and first produced first produced in 1953. Waiting for Godot was a true innovation in drama and the Theatre of the Absurd’s first theatrical success.
It is from this perspective we commence our discourse this week, continuing with National Ethics.
NATIONAL ETHICS
There is also an ongoing debate between theorists who favor cultural/ethical relativism (the idea that the “moral rightness and wrongness of actions varies from society to society and that there are no absolute universal moral standards binding on all men at all times” -John Ladd, Ethical Relativism) and those who favor the idea that all human beings share an inherent sense of right and wrong, which can be determined objectively. Given these difficulties and controversies, any discussion of religion in the classroom or other educational settings can present special challenges.
The search for religious tolerance in the world has become particularly pressing today in promoting peaceful coexistence in a religiously plural society like Nigeria. In Nigeria, religious tolerance as a means for peace is expedient because of the near frequent occurrences of religious strife during the past three decades. Religious intolerance has most often times led to gruesome assailment of persons whose words, actions and/or inactions somewhat do not align the religious beliefs of their assailants.
For instance, many Nigerians would be learning about the existence of Shehu Shagari College of Education, Sokoto, for the first time. It wouldn’t be a good first impression for this 52-year-old institution of higher learning. When this college opened its doors in 1970 as Advanced Teachers College, many who are parents today – and many of the people all over who would be smearing the institution with all kinds of foulness – were not even born. There must have been so many other things about the college over the decades. Its alumni would look back with varied feelings. They might recall the time students unionism had thrived there. The Kegites Club might have held gyrations there; it might even have had an Ilya as part of the vibrant Northern Hemisphere of the socio-cultural club. There would be nostalgic remembrances of feats by the college and its past, but the present of the college has been enmeshed in an ugly row of religious intolerance. The college has become super prominent because of the gruesome murder of Deborah Yakubu.
Deborah was, until Thursday, 12 May, 2022, a student of the college. She was stoned to death allegedly by a mob of her fellow students for alleged blasphemy against the holy Prophet of Allah. Deborah had reportedly vehemently kicked against the posting of religious materials by other students to a WhatsApp group to which she belonged, believed to be that of students of her class. Going by a voice note said to be hers, she had reacted in annoyance to the posts and said things that her accusers considered blasphemous against Prophet Muhammed.
Another report claimed that she was killed by a mob in the college for daring to contend, in an online argument, that she managed to pass her examinations, which she was said to be writing at the time of the incident, with the help of Jesus. “She (Deborah) was having an argument with some of her school mates over their ongoing examinations and when she was asked how she managed to pass her exams, she said it was Jesus. She was asked to withdraw the statement and apologize, which she refused to do. The school security officers intervened, took her to their post, but they were overpowered by the protesting students who brought her out and killed her. After killing her, her body was burnt on the school premises.”
Yet another report of the circumstances that led to the stoning to death of Deborah held that the events that culminated in her death had been brewing since the month of Ramadan when the college was on break. It had smoldered through the period but did not die. There was online altercation in their WhatsApp group, the third report said, during which she allegedly blasphemed Prophet Muhammad. “When they sighted her at school today (Thursday 12th May, 2022), all available Muslim male students surrounded her and started stoning her. They continued until she fell. They made sure she died and subsequently set her body ablaze.”
Barring the gaps in the reports, one outstanding thing lacking in the accounts is not about how Deborah was killed, that is an established pattern. It is also not about how others who had gone the same way as Deborah in our religiously volatile North met their end. The reports highlight, in vivid reality, the obvious mis-education of the ever-ready stoning mob found in northern Nigeria. Their religious education, in no small way, shows lack of humanity and that is one area that we would need the Ulama to step in and help the country. There is no contending the entrenched position that Islam means peace, but there are acts by some adherents of the religion which bring this assertion to disrepute. From a distance, and going by Islam as seen practiced in the Southern parts of Nigeria, the intent of any teacher of the faith that could pass for a member of the Ulama, is not to teach his pupils to kill at will. A body of Muslim scholars recognized as having knowledge of Islamic sacred law and theology would know that Islam recognizes civil authorities and would encourage Muslims to be law-abiding. Islam teaches the sanctity of human life. So, where does the teaching that we should descend into blinding violence and kill for the sake of Almighty Allah and his holy Prophet come from? Who is fuelling this mis-education and for what purpose?
Of course, we would be foolish and insensitive not to recognize our religious differences and defer to them as often as we should. It is sure naivety for you to toy with the sensitivity of people of the same faith or who do not share the same faith with you. The same goes for cultural and other differences. However, because of the kind of education given to millions in the North over the years, Nigerians have been made to perpetually walk on eggshells when the issue is religion. The common example is the air of tetchy volatility of religious matters that makes all who visit the North to be wary of the grounds they step on. There is a thin line between what could kill you and otherwise – the case of a child walking with death without realizing it.
At Easter, Sterling Bank did what many people considered as despicable. Easter is the height of Christian celebration; Easter, the resurrection of Christ, is the hub of the Christian religion. Sterling Bank Plc saw the need to greet Christians at Easter; and the bank also felt that the best way to celebrate with Christians was to compare the resurrection of Jesus Christ from the dead to the yeast-induced rising of ‘Agege bread’. The bank published that insensitive message on Twitter, but took it down soon after it saw the angry reaction of Nigerians. People showed how much they abhorred the message, but not by rioting or killing of anyone or burning of property. The bank did not have any of its branches across the country under any threat. Yet there were protests and reactions, so much that the Advertisers Practitioners of Nigeria (APCON) announced that it would sanction the bank. That type of protest and reaction cannot resonate with the kind of education some Islamic clerics give their followers. Education makes a lot of difference. But what type of education?
For the sake of ‘Whataboutism’, arguments have risen to the hilt in many quarters and comparisons cited of the dastardly reign of terror unleashed on the South East region by the destructive and condemnable activities of IPOB. There is no mincing word that each (tribe, religion, geo-political zone) has his own shortcomings, but the degree matters a lot to the cohesiveness, growth and development of the country. Violence is condemnable everywhere and every time.
The Sultan of Sokoto, Alhaji Saad Abubakar III, has condemned the killing of Deborah. Muslim media practitioners have condemned the killing and described it as ‘not Islamic’. The Catholic Bishop of Sokoto, Matthew Hassan Kukah, has also condemned the killing.
Both religious leaders have charged the state government and the security agencies to deal with the perpetrators. They are criminals who have stepped out of the bounds of Islam to give the beautiful religion a bad image.
Religious tolerance can be effectively promoted when one understands the experiences and the history of the people who abide by them. Hindu-Buddhism, Chinese religions and Abraham Monotheism all emanated from a series of events or encounters that shaped those faith systems.
Some issues were political such as the warring states in China and Taoism; others were social such as the need to stick to certain social structures as in Hinduism. In essence different experiences led to different conceptual frameworks hence religions. It is this statement that makes religious tolerance possible
- Self reliancein the Constitution means that Nigerians should be able to feed themselves without looking for others to support them. That is, Nigerians should device legal means by which they can feed, clothe and shelter themselves. It also means government should direct all Nigerians to work hard towards making Nigeria a great nation where we produce what we eat. This is in line with the various poverty alleviation programmes where Nigerians are encouraged to have sustainable means of livelihood.
The term “self-reliance” was coined by an American transcendentalist and philosopher, Ralph Waldo Emerson (1803-1882) in a similarly titled essay published in 1841. The essay emphasized trust in one’s present thoughts, skills, originality, belief in own capabilities and genius and living from within. Some interesting quotes from this essay include:
- “To be yourself in a world that is constantly trying to make you something else; is the greatest achievement”.
- “The only person you are destined to be is the person you decide to be”
- “There is a time that envy is ignorance, and a time that imitation is suicide”
- “A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines”. (To be continued).
THOUGHT FOR THE WEEK
“In just about every area of society, there’s nothing more important than ethics”. (Henry Paulson).
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Opinion
How Dr. Fatima Ibrahim Hamza (PT, mNSP) Became Kano’s Healthcare Star and a Model for African Women in Leadership
Published
3 hours agoon
December 6, 2025By
Eric
By Dr. Sani Sa’idu Baba
My dear country men and women, over the years, I have been opportune to watch numerous speeches delivered by outstanding women shaping the global health sector especially those within Africa. Back home, I have also listened to towering figures like Dr. Hadiza Galadanci, the renowned O&G consultant whose passion for healthcare reform continues to inspire many. Even more closer home, there is Dr. Fatima Ibrahim Hamza, my classmate and colleague. Anyone who knew her from the beginning would remember a hardworking young woman who left no stone unturned in her pursuit of excellence. Today, she stands tall as one of the most powerful illustrations of what African women in leadership can achieve when brilliance, discipline, and integrity are brought together.

Before I dwell into the main business for this week, let me make this serious confession. If you are a regular traveler within Nigeria like myself, especially in the last two years, you will agree that no state currently matches Kano in healthcare delivery and institutional sophistication. This transformation is not accidental. It is the result of a coordinated, disciplined, and visionary ecosystem of leadership enabled by Kano State Governor, Engr Abba Kabir Yusuf. From the strategic drive of the Hospitals Management Board under the meticulous leadership of Dr. Mansur Nagoda, to the policy direction and oversight provided by the Ministry of Health led by the ever committed Dr. Abubakar Labaran, and the groundbreaking reforms championed by the Kano State Primary Health Care Management Board under the highly cerebral Professor Salisu Ahmed Ibrahim, the former Private Health Institution Management Agency (PHIMA) boss, a man who embodies competence, hard work, honesty, and principle, the progress of Kano’s health sector becomes easy to understand. With such a strong leadership backbone, it is no surprise that individuals like Dr. Fatima Ibrahim Hamza is thriving and redefining what effective healthcare leadership looks like in Nigeria.
Across the world, from top medical institutions to global leadership arenas, one truth echoes unmistakably: when women lead with vision, systems transform. Their leadership is rarely about theatrics or force; it is about empathy, innovation, discipline, and a capacity to drive change from the inside out. Kano State has, in recent years, witnessed this truth firsthand through the extraordinary work of Dr. Fatima at Sheikh Muhammad Jidda General Hospital.
In less than 2 years, Dr. Fatima has emerged as a phenomenon within Kano’s healthcare landscape. As the youngest hospital director in the state, she has demonstrated a style of leadership that mirrors the excellence seen in celebrated female leaders worldwide, women who inspire not by occupying space, but by redefining it. Her performance has earned her two high level commendations. First, a recognition by the Head of Service following a rigorous independent assessment of her achievements, and more recently, a formal commendation letter from the Hospitals Management Board acknowledging her professionalism, discipline, and transformative impact.
These acknowledgements are far more than administrative gestures, they place her in the company of women leaders whose influence reshaped nations: New Zealand’s Jacinda Ardern with her empathy driven governance, Liberia’s Ellen Johnson Sirleaf with her courageous reforms, and Germany’s Angela Merkel with her disciplined, steady leadership. Dr. Fatima belongs to this esteemed lineage of women who do not wait for change, they create it.
What sets her apart is her ability to merge vision with structure, compassion with competence, and humility with bold ambition. Staff members describe her as firm yet accessible, warm yet uncompromising on standards, traits that embody the modern leadership model the world is steadily embracing. Under her stewardship, Sheikh Jidda General Hospital has transformed from a routine public facility into an institution of possibility, demonstrating what happens when a capable woman is given the opportunity to lead without constraint.
The recent commendation letter from the Hospitals Management Board captures this evolution clearly: “Dr. Fatima has strengthened administrative coordination, improved patient care, elevated professional standards, and fostered a hospital environment where excellence has become the norm rather than the exception”. These outcomes are remarkable in a system that often battles bureaucratic bottlenecks and infrastructural limitations. Her work is proof that effective leadership especially in health must be visionary, intentional, and rooted in integrity.
In a period when global discourse places increasing emphasis on the importance of women in leadership particularly in healthcare, Dr. Fatima stands as a living testament to what is possible. She has demonstrated that leadership is never about gender, but capacity, clarity of purpose, and the willingness to serve with unwavering commitment.
Her rise sends a powerful message to young girls across Nigeria and Africa: that excellence has no gender boundaries. It is a call to institutions to trust and empower competent women. And it is a reminder to society that progress accelerates when leadership is guided by competence rather than stereotypes.
As Kano continues its journey toward comprehensive healthcare reform, Dr. Fatima represents a new chapter, one where leadership is defined not by age or gender, but by impact, innovation, and measurable progress. She is, without question, one of the most compelling examples of modern African women in leadership today.
May her story continue to enlighten, inspire, and redefine what African women can, and will achieve when given the opportunity to lead.
Dr. Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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Opinion
Book Review: Against the Odds by Dozy Mmobuosi
Published
2 days agoon
December 4, 2025By
Eric
By Sola Ojewusi
Against the Odds is an ambitious, deeply personal, and unflinchingly honest memoir that traces the remarkable rise of Dozy Mmobuosi, one of Nigeria’s most dynamic and controversial entrepreneurs. In this sweeping narrative, Mmobuosi reveals not just the public milestones of his career, but the intimate struggles, internal battles, and defining moments that shaped his identity and worldview.
The book is both a personal testimony and a broader commentary on leadership, innovation, and Africa’s future—and it succeeds in balancing these worlds with surprising emotional clarity.
A Candid Portrait of Beginnings
Mmobuosi’s story begins in the bustling, unpredictable ecosystem of Lagos, where early challenges served as the furnace that forged his ambitions. The memoir details the circumstances of his upbringing, the value systems passed down from family, and the early encounters that sparked his desire to build solutions at scale.
These foundational chapters do important work: they humanize the protagonist. Readers meet a young Dozy not as a business figurehead, but as a Nigerian navigating complex social, financial, and personal realities—realities that millions of Africans will find familiar.
The Making of an Entrepreneur
As the narrative progresses, the memoir transitions into the defining phase of Mmobuosi’s business evolution. Here, he walks readers through the origins of his earliest ventures and the relentless curiosity that led him to operate across multiple industries—fintech, agri-tech, telecoms, AI, healthcare, consumer goods, and beyond.
What is striking is the pattern of calculated risk-taking. Mmobuosi positions himself as someone unafraid to venture into uncharted territory, even when the cost of failure is steep. His explanations offer readers valuable insights into:
• market intuition
• the psychology of entrepreneurship
• the sacrifices required to build at scale
• the emotional and operational toll of high-growth ventures
These passages make the book not only readable but instructive—especially for emerging
African entrepreneurs.
Triumphs, Crises, and Public Scrutiny
One of the book’s most compelling strengths is its willingness to confront controversy head-on.
Mmobuosi addresses periods of intense scrutiny, institutional pressure, and personal trials.
Instead of glossing over these chapters, he uses them to illustrate the complexities of building businesses in emerging markets and navigating public perception.
The tone is reflective rather than defensive, inviting readers to consider the thin line between innovation and misunderstanding in environments where the rules are still being written.
This vulnerability is where the memoir finds its emotional resonance.
A Vision for Africa
Beyond personal history, Against the Odds expands into a passionate manifesto for African transformation. Mmobuosi articulates a vision of a continent whose young population, natural resources, and intellectual capital position it not as a follower, but a potential leader in global innovation.
He challenges outdated narratives about Africa’s dependency, instead advocating for
homegrown technology, supply chain sovereignty, inclusive economic systems, and investment in human capital.
For development strategists, policymakers, and visionaries, these sections elevate the work from memoir to thought leadership.
The Writing: Accessible, Engaging, and Purposeful
Stylistically, the memoir is direct and approachable. Mmobuosi writes with clarity and intention, blending storytelling with reflection in a way that keeps the momentum steady. The pacing is effective: the book moves seamlessly from personal anecdotes to business lessons, from introspection to bold declarations.
Despite its business-heavy subject matter, the prose remains accessible to everyday readers.
The emotional honesty, in particular, will appeal to those who appreciate memoirs that feel lived rather than curated.
Why This Book Matters
Against the Odds arrives at a critical moment for Africa’s socioeconomic trajectory. As global attention shifts toward African innovation, the need for authentic narratives from those building within the system becomes essential.
Mmobuosi’s memoir offers:
• a case study in resilience
• an insider’s perspective on entrepreneurship in frontier markets
• a meditation on reputation, legacy, and leadership
• a rallying cry for African ambition
For readers like Sola Ojewusi, whose work intersects with media, policy, leadership, and social development, this book offers profound insight into the human stories driving Africa’s new generation of builders.
Final Verdict
Against the Odds is more than a success story—it is a layered, introspective, and timely work that captures the pressures and possibilities of modern African enterprise. It challenges stereotypes, raises important questions about leadership and impact, and ultimately delivers a narrative of persistence that audiences across the world will find relatable.
It is an essential read for anyone interested in the future of African innovation, the personal realities behind public leadership, and the enduring power of vision and resilience
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Redefining Self-leadership: Henry Ukazu As a Model
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3 days agoon
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