Opinion
The Oracle: Ethics and Discipline in Law: Akin to Waiting for Godot (Pt. 4)
Published
3 years agoon
By
Eric
By Mike Ozekhome
INTRODUCTION
When is a Nation developed and advanced?
Is Nigeria in that category? Let me proffer an answer.
A nation is said to be developed when her citizens have easy access to quality healthcare and education, advanced technology and infrastructure, sophisticated, diverse and well-balanced economic sectors, such as industrial, service, and agriculture, and a relatively high gross domestic product (GDP) per capital. Of course, national ethics; Discipline helps one manage one’s time better. Discipline helps one achieve your goals. Discipline boosts one self-esteem. Discipline helps one master things. Discipline makes one more reliable. Discipline improves one’s ability to manage challenging emotions. When you have discipline in your life you can make tomorrow. That’s life. Waiting for Godot is a tragicomedy in two acts by Irish writer Samuel Beckett, published in 1952 in French as En attendant Godot and first produced first produced in 1953. Waiting for Godot was a true innovation in drama and the Theatre of the Absurd’s first theatrical success.
It is from this perspective we commence our discourse this week, continuing with National Ethics.
NATIONAL ETHICS
There is also an ongoing debate between theorists who favor cultural/ethical relativism (the idea that the “moral rightness and wrongness of actions varies from society to society and that there are no absolute universal moral standards binding on all men at all times” -John Ladd, Ethical Relativism) and those who favor the idea that all human beings share an inherent sense of right and wrong, which can be determined objectively. Given these difficulties and controversies, any discussion of religion in the classroom or other educational settings can present special challenges.
The search for religious tolerance in the world has become particularly pressing today in promoting peaceful coexistence in a religiously plural society like Nigeria. In Nigeria, religious tolerance as a means for peace is expedient because of the near frequent occurrences of religious strife during the past three decades. Religious intolerance has most often times led to gruesome assailment of persons whose words, actions and/or inactions somewhat do not align the religious beliefs of their assailants.
For instance, many Nigerians would be learning about the existence of Shehu Shagari College of Education, Sokoto, for the first time. It wouldn’t be a good first impression for this 52-year-old institution of higher learning. When this college opened its doors in 1970 as Advanced Teachers College, many who are parents today – and many of the people all over who would be smearing the institution with all kinds of foulness – were not even born. There must have been so many other things about the college over the decades. Its alumni would look back with varied feelings. They might recall the time students unionism had thrived there. The Kegites Club might have held gyrations there; it might even have had an Ilya as part of the vibrant Northern Hemisphere of the socio-cultural club. There would be nostalgic remembrances of feats by the college and its past, but the present of the college has been enmeshed in an ugly row of religious intolerance. The college has become super prominent because of the gruesome murder of Deborah Yakubu.
Deborah was, until Thursday, 12 May, 2022, a student of the college. She was stoned to death allegedly by a mob of her fellow students for alleged blasphemy against the holy Prophet of Allah. Deborah had reportedly vehemently kicked against the posting of religious materials by other students to a WhatsApp group to which she belonged, believed to be that of students of her class. Going by a voice note said to be hers, she had reacted in annoyance to the posts and said things that her accusers considered blasphemous against Prophet Muhammed.
Another report claimed that she was killed by a mob in the college for daring to contend, in an online argument, that she managed to pass her examinations, which she was said to be writing at the time of the incident, with the help of Jesus. “She (Deborah) was having an argument with some of her school mates over their ongoing examinations and when she was asked how she managed to pass her exams, she said it was Jesus. She was asked to withdraw the statement and apologize, which she refused to do. The school security officers intervened, took her to their post, but they were overpowered by the protesting students who brought her out and killed her. After killing her, her body was burnt on the school premises.”
Yet another report of the circumstances that led to the stoning to death of Deborah held that the events that culminated in her death had been brewing since the month of Ramadan when the college was on break. It had smoldered through the period but did not die. There was online altercation in their WhatsApp group, the third report said, during which she allegedly blasphemed Prophet Muhammad. “When they sighted her at school today (Thursday 12th May, 2022), all available Muslim male students surrounded her and started stoning her. They continued until she fell. They made sure she died and subsequently set her body ablaze.”
Barring the gaps in the reports, one outstanding thing lacking in the accounts is not about how Deborah was killed, that is an established pattern. It is also not about how others who had gone the same way as Deborah in our religiously volatile North met their end. The reports highlight, in vivid reality, the obvious mis-education of the ever-ready stoning mob found in northern Nigeria. Their religious education, in no small way, shows lack of humanity and that is one area that we would need the Ulama to step in and help the country. There is no contending the entrenched position that Islam means peace, but there are acts by some adherents of the religion which bring this assertion to disrepute. From a distance, and going by Islam as seen practiced in the Southern parts of Nigeria, the intent of any teacher of the faith that could pass for a member of the Ulama, is not to teach his pupils to kill at will. A body of Muslim scholars recognized as having knowledge of Islamic sacred law and theology would know that Islam recognizes civil authorities and would encourage Muslims to be law-abiding. Islam teaches the sanctity of human life. So, where does the teaching that we should descend into blinding violence and kill for the sake of Almighty Allah and his holy Prophet come from? Who is fuelling this mis-education and for what purpose?
Of course, we would be foolish and insensitive not to recognize our religious differences and defer to them as often as we should. It is sure naivety for you to toy with the sensitivity of people of the same faith or who do not share the same faith with you. The same goes for cultural and other differences. However, because of the kind of education given to millions in the North over the years, Nigerians have been made to perpetually walk on eggshells when the issue is religion. The common example is the air of tetchy volatility of religious matters that makes all who visit the North to be wary of the grounds they step on. There is a thin line between what could kill you and otherwise – the case of a child walking with death without realizing it.
At Easter, Sterling Bank did what many people considered as despicable. Easter is the height of Christian celebration; Easter, the resurrection of Christ, is the hub of the Christian religion. Sterling Bank Plc saw the need to greet Christians at Easter; and the bank also felt that the best way to celebrate with Christians was to compare the resurrection of Jesus Christ from the dead to the yeast-induced rising of ‘Agege bread’. The bank published that insensitive message on Twitter, but took it down soon after it saw the angry reaction of Nigerians. People showed how much they abhorred the message, but not by rioting or killing of anyone or burning of property. The bank did not have any of its branches across the country under any threat. Yet there were protests and reactions, so much that the Advertisers Practitioners of Nigeria (APCON) announced that it would sanction the bank. That type of protest and reaction cannot resonate with the kind of education some Islamic clerics give their followers. Education makes a lot of difference. But what type of education?
For the sake of ‘Whataboutism’, arguments have risen to the hilt in many quarters and comparisons cited of the dastardly reign of terror unleashed on the South East region by the destructive and condemnable activities of IPOB. There is no mincing word that each (tribe, religion, geo-political zone) has his own shortcomings, but the degree matters a lot to the cohesiveness, growth and development of the country. Violence is condemnable everywhere and every time.
The Sultan of Sokoto, Alhaji Saad Abubakar III, has condemned the killing of Deborah. Muslim media practitioners have condemned the killing and described it as ‘not Islamic’. The Catholic Bishop of Sokoto, Matthew Hassan Kukah, has also condemned the killing.
Both religious leaders have charged the state government and the security agencies to deal with the perpetrators. They are criminals who have stepped out of the bounds of Islam to give the beautiful religion a bad image.
Religious tolerance can be effectively promoted when one understands the experiences and the history of the people who abide by them. Hindu-Buddhism, Chinese religions and Abraham Monotheism all emanated from a series of events or encounters that shaped those faith systems.
Some issues were political such as the warring states in China and Taoism; others were social such as the need to stick to certain social structures as in Hinduism. In essence different experiences led to different conceptual frameworks hence religions. It is this statement that makes religious tolerance possible
- Self reliancein the Constitution means that Nigerians should be able to feed themselves without looking for others to support them. That is, Nigerians should device legal means by which they can feed, clothe and shelter themselves. It also means government should direct all Nigerians to work hard towards making Nigeria a great nation where we produce what we eat. This is in line with the various poverty alleviation programmes where Nigerians are encouraged to have sustainable means of livelihood.
The term “self-reliance” was coined by an American transcendentalist and philosopher, Ralph Waldo Emerson (1803-1882) in a similarly titled essay published in 1841. The essay emphasized trust in one’s present thoughts, skills, originality, belief in own capabilities and genius and living from within. Some interesting quotes from this essay include:
- “To be yourself in a world that is constantly trying to make you something else; is the greatest achievement”.
- “The only person you are destined to be is the person you decide to be”
- “There is a time that envy is ignorance, and a time that imitation is suicide”
- “A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines”. (To be continued).
THOUGHT FOR THE WEEK
“In just about every area of society, there’s nothing more important than ethics”. (Henry Paulson).
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Opinion
The State of Leadership Today: A Look at Global, African and Nigerian Realities
Published
3 days agoon
January 31, 2026By
Eric
By Tolulope A. Adegoke PhD
“Leadership for our age is measured not by the height of the throne, but by the depth of its roots in integrity, the breadth of its embrace of collective talent, and the courage to cultivate systems that bear fruit for generations yet unseen” – Tolulope A. Adegoke, PhD.
Leadership today is at a crossroad. Around the world, in our communities, and within our organizations, old ways of leading are straining under new pressures. This isn’t just a theoretical discussion; it’s about the quality of our daily lives, the success of our businesses, and the future of our nations. Let’s walk through the current trends, understand their very real impacts, and then explore practical, hands-on solutions that can unlock a better future for everyone.
Part 1: The Leadership Landscape – Where We Stand
The Global Picture: Beyond the Solo Leader
The image of the all-powerful, decisive leader at the top of a pyramid is fading. Today, effective leadership looks different. It’s more about empathy and service than authority. People expect their leaders—in companies and governments—to be authentic, to listen, and to foster teams where everyone feels safe to contribute. Furthermore, leadership is now tightly linked to purpose and responsibility. It’s no longer just about profits or power; stakeholders demand action on climate, fair treatment of workers, and ethical governance. Leaders must also be tech-savvy guides, helping their people navigate constant digital change while dealing with unpredictable global events that disrupt even the best-laid plans.
Africa’s Dynamic Challenge: Youth and Promise
Africa’s story is one of incredible potential meeting stubborn challenges. The continent is young, energetic, and full of innovative spirit. Yet, this tremendous asset often feels untapped. Too frequently, a gap exists between this rising generation and established leadership structures, leading to frustration. While the African Continental Free Trade Area (AfCFTA) presents a historic chance for economic unity, it requires leaders who think beyond their own borders. At the same time, democratic progress sometimes stalls, with leaders clinging to power. The most pragmatic leaders are those who engage with the vibrant informal economy—the hustlers, market traders, and artisans—who form the backbone of daily life and hold the key to inclusive growth.
Nigeria’s Pressing Reality: Crisis and Resilience
In Nigeria, the leadership experience often feels like moving from one emergency to the next. Attention is consumed by immediate crises—security threats, economic swings, infrastructure breakdowns—making long-term planning difficult. This has triggered a profound loss of confidence, visibly seen in the “Japa” phenomenon, where skilled professionals leave seeking stability and opportunity abroad. This brain drain is a direct critique of the system. Politics remains deeply influenced by ethnic and regional loyalties, which can overshadow competence and national vision. Yet, in the face of these trials, a remarkable spirit of entrepreneurial resilience shines through. Nigeria’s business people and tech innovators are daily solving problems and creating value, often compensating for wider systemic failures.
Part 2: The Real-World Impact – How This Affects Us All
These trends are not abstract; they touch lives, businesses, and countries in tangible ways.
· On Everyday People: When leadership is perceived as self-serving or ineffective, trust evaporates. People feel anxious about the future and disconnected from their leaders. This can manifest as cynicism, social unrest, or the difficult decision to emigrate. The struggle to find good jobs, feel secure, and build a future becomes harder, deepening inequalities.
· On Companies and Organizations: Businesses operate in a tough space. They face a war for talent, competing to retain skilled employees who have global options. They must also navigate unpredictable policies, provide their own power and security, and balance profitability with rising demands for social responsibility. The burden of operating in a challenging environment increases costs and risk.
· On Nations: Countries plagued by poor governance face a competitiveness crisis. They struggle to attract the kind of long-term investment that builds economies. Policy becomes unstable, changing with political winds, which scares off investors and stalls development. Ultimately, this can destabilize not just one nation but entire regions, as problems like insecurity and migration spill across borders.
Part 3: A Practical Pathway Forward – Building Leadership That Delivers
The situation is complex, but it is not hopeless. Turning things around requires deliberate, concrete actions focused on systems, not just individuals.
1. Fortify Institutions with Transparency and Merit.
We must build systems so strong that they work regardless of who is in charge.
· Action: Legally protect key institutions—the electoral body, the civil service, the courts—from political interference. Appointments must be based on proven competence and integrity, not connections.
· Action: Implement technology-driven transparency. Let citizens track government budgets and projects in real time through public online portals. Sunshine is the best disinfectant.
2. Bridge the Gap Between Leaders and the Led.
Leadership must become a conversation, not a monologue.
· Action: Create mandatory Youth Advisory Councils at all levels of government and in large corporations. Give young people a formal platform to contribute ideas and hold leaders accountable on issues like education, digital innovation, and job creation.
· Action: Leaders must adopt regular, unscripted “town hall” meetings and use simple digital platforms to explain decisions and gather feedback directly from citizens and employees.
3. Channel Entrepreneurship into National Solutions.
Harness the proven problem-solving power of the private sector.
· Action: Establish Public-Private Impact Partnerships. For example, the government can partner with tech companies to roll out digital identity systems or with agribusinesses to build modern farm-to-market logistics. Clear rules and shared goals are key.
· Action: Launch National Challenge Funds that invite entrepreneurs and researchers to compete to solve specific national problems, like local clean energy solutions or affordable healthcare diagnostics, with funding and market access as the prize.
4. Redeploy Nigeria’s Greatest Export: Its Diaspora.
Turn the brain drain into a brain gain.
· Action: Create a Diaspora Knowledge & Investment Bureau. This agency would actively connect Nigerians abroad with opportunities to mentor, invest in startups, or take up short-term expert roles in Nigerian institutions, transferring vital skills and capital.
· Action: Offer tangible incentives, like tax breaks or matching funds, for diaspora-led investments in critical sectors like healthcare, renewable energy, and vocational training.
5. Cultivate a New Mindset in Every Citizen.
Ultimately, the culture of leadership starts with us.
· Action: Integrate ethics, civic responsibility, and critical thinking into the core curriculum of every school. Leadership development begins in the classroom.
· Action: Celebrate and reward “Local Champions”—the honest councilor, the community organizer, the business owner who trains apprentices. We must honor integrity and service in our everyday circles to reshape our collective expectations.
Conclusion: The Work of Building Together
The challenge before us is not to find a single heroic leader. It is to participate in building a better system of leadership. This means championing institutions that work, demanding transparency in our spaces, mentoring someone younger, and holding ourselves to high ethical standards in our own roles.
For Nigeria and Africa, the possibility of a brighter future is not a dream; it is a choice. It is the choice to move from complaining about leaders to building leadership. It is the choice to value competence over connection, to seek common ground over division, and to invest in the long-term health of our community. This work is hard and requires patience, but by taking these practical steps—starting today and in our own spheres—we lay the foundation for a tomorrow defined by promise, stability, and shared success. The power to deliver that possibility lies not in one person’s hands, but in our collective will to act.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
Globacom Redefines Standard for Telecoms in 2026
Published
5 days agoon
January 29, 2026By
Eric
By Michael Abimboye
As always, Globacom is at the heart of telecoms transformation in Nigeria. The acquisition of additional spectrum, is a decisive move that has expanded network capacity and fundamentally improved customer experience.
With the ability to carry significantly higher data volumes at greater speeds, users are seeing faster downloads, stronger uploads, seamless video streaming, and clearer voice calls even at peak periods. Crucially, this expansion has driven down latency. Independent performance testing has ranked Glo as the network with the lowest latency in Nigeria, meaning faster response times whenever data commands are initiated.
This spectrum advantage is being matched on the ground by the rollout of thousands of new LTE sites nationwide. Network capacity has increased pan-Nigeria, with noticeably higher download speeds across regions. At the same time, the installation of thousands of additional towers is easing congestion and closing coverage gaps, particularly in high-density locations such as markets and tertiary institutions, where demand for fast, reliable internet is highest.
Power reliability, often the silent determinant of network quality, is also being reengineered. Globacom has deployed hybrid battery power systems across numerous sites, reducing dependence on diesel while improving sustainability. Beyond cost efficiency, this greener model delivers stronger uptime ensuring uninterrupted power supply and optimal performance for base stations and switching centres.
Behind the scenes, Glo has upgraded its switching systems and data centres to accommodate rising traffic volumes nationwide. These upgrades are designed not only for today’s demand but to ensure the network consistently meets performance KPIs well into the future, even as data consumption continues to grow.
Equally significant is the massive reconstruction and expansion of Globacom’s optic fibre cable (OFC) network. Along highways and metro routes affected by road construction, fibre routes are being reconstructed and relocated to safeguard service continuity. Thousands of kilometres of new fibre have also been rolled out nationwide, fortifying the OFC backbone, improving redundancy, reducing network glitches, and enabling the network to handle increasingly heavy data loads with resilience.
These investments collectively address long-standing coverage gaps while driving densification and capacity enhancement in already active areas, ensuring a more balanced and reliable national footprint.
At the core layer, Globacom is modernising its network elements through new platforms and applications, upgraded enterprise and interconnect billing systems, and an expanding roster of roaming partners for both in-roaming and out-roaming services strengthening its integration into the global telecoms ecosystem.
Taken together, these are not incremental upgrades. They represent a deliberate, system-wide repositioning.
In 2026, Globacom is not just improving its network; it is asserting itself as the technical leader in Nigeria’s telecommunications industry and has gone on a spending spree to satisfy the millions of subscribers enjoying seamless connectivity across Nigeria.
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Opinion
How GLO Sustains Everyday Businesses in Kano, Nigeria’s Centre of Commerce
Published
1 week agoon
January 25, 2026By
Eric
By Dr Sani Sa’idu Baba
For more than two weeks, Kano woke up under a veil of fog. Not the poetic kind, but the stubborn Harmattan fog that dulls vision, slows movement, and disrupts daily rhythm. Dawn arrived quietly. Shops opened late. Calls failed repeatedly. Internet bars blinked on and off like uncertain promises. Across the state, one reality became impossible to ignore: communication had become a struggle. This reality carried even greater weight in the capital of Kano, the centre of commerce in Nigeria.
As Ramadan approaches and gradually leads to the celebration of Eid-el-Fitr, everyone understands what this season represents. It is a period when online businesses, both big and small, become a major source of livelihood for millions. Traders prepare for peak demand, online vendors scale up advertising, and buyers from across the country look to Kano for goods. Visitors stream in from other states, transactions multiply, and the success of this entire commercial ecosystem depends heavily on one thing: seamless network connectivity between buyers and sellers.
In Kano, where business breathes through phone calls, alerts, and instant messages, poor network is not just inconvenient, it is costly. Calling became difficult. Browsing the internet felt like a battle. For many, it meant frustration. For others, it meant loss.
As these challenges persisted day after day, conversations across the city began to take a clear and consistent direction. In homes, offices, and markets, a new conversation began to dominate discussions. A brother of mine, deeply involved in the communication business at Farm Center Market, the largest hub for telecom activity in Kano shared his amazement. Day after day, customers walked up to data vendors with one clear, confident request: “Glo data.” Not alternatives. Not experiments. Just Glo, he said. At first, it seemed puzzling. If you were already on Glo, you might not even notice the difference. But for those struggling on other networks, the contrast was undeniable. In the middle of foggy mornings and unstable signals, Glo stood firm.
And soon, the conversation spread everywhere. At tea junctions in the early hours, as people warmed their hands around cups of shayi, discussions circled around how Glo “held up” when others disappeared. In university classrooms, students whispered comparisons before lectures began, who could download materials, who could submit assignments, and which network actually worked. More strikingly, Glo users quietly turned their phones into lifelines, sharing hotspots with classmates so others could access lecture notes, submit assignments, and stay connected. At sports viewing centres, between goals and missed chances, fans debated networks with the same passion as football rivalries. In markets, traders told customers how Glo saved their day. In every gathering of people across Kano, Glo became the reference point. The reason was simple: Glo had saved businesses.
Consider the POS operator by the roadside. Every successful transaction that attracts him/her ₦100 here, ₦200 there is survival. Failed transfers mean angry customers and lost income. During these fog-heavy days, many operators would have been stranded. But where Glo bars stayed strong, withdrawals went through, alerts dropped, and trust preserved.
Picture a roadside trader making her first sale of the day through a simple WhatsApp call, her voice steady as she confirms an order that will set the tone for her business. Nearby, an online vendor advertises products in WhatsApp groups, responds to messages, takes calls from interested buyers, and confirms deliveries, all in real time. Behind every one of these small but significant transactions is reliable connectivity. Delivery riders weaving through traffic and racing against time also depend on uninterrupted network access to reach customers, confirm payments, and complete orders. In moments when other networks struggled, Glo quietly kept these wheels of commerce turning, ensuring that daily hustle did not grind to a halt. Beyond the busy streets of the city, the impact of this reliability becomes even more profound in remote villages in Kano.
Back in Kano city, rising transportation costs have reshaped the way people work. Many professionals have had no choice but to adapt, turning their homes into offices and relying heavily on the internet to stay productive. Many now attend virtual meetings, send large files, collaborate remotely, and meet deadlines without leaving their homes. In a period marked by economic pressure and uncertainty, dependable internet is no longer a convenience, it is a necessity. In these conditions, Glo continues to provide the stability that keeps work moving forward.
At this point, Glo stops being seen merely as a telecommunications company. It emerges as the invisible backbone of the Nigerian hustle, supporting the determination and resilience of everyday people. From POS operators and online merchants to students, delivery services, market traders, and remote workers who refuse to give up, Glo remains present in the background, quietly powering their efforts. In tough terrains, harsh weather, and challenging times, when other networks fluctuate or fade, Glo stays connected.
You may not always hear it announce itself loudly, and you may not notice it when everything is working smoothly. But when a single call saves a business, when one alert prevents a financial loss, and when one stable connection keeps a dream alive, Glo proves its value, not as noise or empty promises, but as consistent reliability and lived experience. And that is how quietly, consistently, and powerfully Glo continues to power Nigeria’s everyday businesses, sustaining dreams and survival UNLIMITEDLY…
Dr. Baba writes from Kano, and can reached via drssbaba@yahoo.com
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