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Opinion: If INEC Postpones 2023 Elections… by Kayode Ajulo

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While I understand that the above state- ment has been credited to the Independent National Electoral Commission (INEC), I do not share the view that INEC would have made such statement at this crucial and eleventh hour.

My view is grounded against the backdrop that INEC, as the sole organ responsible for the preparation and conduct of elections in Nigeria, is well abreast with the relevant position of the law, and same would be lax to make such comments or publication.

Nevertheless, for the purpose of this discourse and exposing the position of the law and for the enlightenment of the unlearned, I find it pertinent to state my views.

Elections are the cornerstone of any democratic governance and political stability. Through elections, governments obtain the democratic mandate. They are a procedure typical for democratic systems, and Nigeria is a democratic country.

Smooth and uninterrupted conduct of elections as and when due, strengthens democracy, as every election is a sort of advancement of democracy.

Also, elections are pivotal to the quality of a country’s governance and can either greatly advance or set back a country’s progress, depending on its quality and credibility.

The Role of INEC in Elections
In recognition of the significance of elec- tions, our grundnorm, the Constitution of the Federal Republic of Nigeria 1999 (as amended) (“Constitution”) provides in Section 132 (1) thus:
“An election to the office of President shall be held on a date to be appointed by the Independent National Electoral Commission in accordance with the Electoral Act.”

Additionally, Section 178 provides that:
“An election to the office of Governor of a State shall be held on a date to be appointed by the Independent National Electoral Commission in accordance with the Electoral Act.”

These above constitutional provisions have therefore recognised elections, and also recognised Independent National Electoral Commission (INEC) as the institution saddled with conducting elections in Nigeria.

Section 153(1)(f) provides for the creation of INEC. While Section 153(2) and paragraph 15(a) of Part 1 of the third schedule to the Constitution empowers INEC to conduct elections. The paragraph provides thus:
“The commission shall have power to organise, undertake and supervise all elections to the offices of the President and Vice President, the Governor and Deputy Governor of a State, and to membership of the Senate, the House of Representatives and the House of Assembly of each State of the Federation”.

INEC & Postponement of Elections
The above are the fundamental pillars guiding the conduct of elections in Nigeria by the umpire saddled with that responsibility, which is INEC. It is also imperative to note that, INEC is empowered to postpone an election even after a date has been scheduled for the conduct of the election in prevailing circumstances.

The relevant law is the Electoral Act. Section 24 of the Act provides as follows:
24.—(1) In the event of an emergency affecting an election, the Commission shall, as far as practicable, ensure that persons displaced as a result of the emergency are not disenfranchised.
(2) Where a date has been ap- pointed for the holding of an election, and there is reason to believe that a serious breach of the peace is likely to occur if the election is proceeded with on that date or it is impossible to conduct the elections as a result of natural disasters or other emergencies, the Commission may postpone the election and shall in respect of the area, or areas concerned, appoint another date for the holding of the postponed election, provided that such reason for the postponement is cogent and verifiable.

Suffices to state that the above provisions are in pari materia with repealed Electoral Acts, and as such, same has been given judicial interpretation by the courts such as Dibiagwu v INEC(2012) LPELR-9831(CA), Nwoko v Osakwe & Ors (2009) LPELR- 4652(CA), Buhari v INEC (2009) NWLR (pt 1130) pg. 116. The Supreme Court in Sylva v INEC (2018) 18 NWLR Pt 1651 Pg. 310 at Pg. 348 endorsed the powers of INEC to postpone elections, to act urgently in aid to meet any emergency which occurs unexpectedly and could cause danger to innocent lives on the polling day.

The underlining factor however, is that INEC must ensure that persons displaced as a result of the emergency are not disenfranchised.

As a corollary to the above, it is important to state that the Commission has the responsibility to advise the country on when it is suitable to conduct an election, mostly when there are unavoidable and critical circumstances that cannot be managed. The only truth is, there is no pressing and unmanageable situation in the country at the moment, that calls for election postponement. Unless INEC has failed, in its own preparations of over three years.

Since the advent of the Fourth Republic and Nigeria’s return to democracy, the country has had to deal with some surmountable security situations in one region of the country or the other, especially in the areas mentioned by INEC as excuse to propose a postponement, and I cannot remember a point when that has affected a major election owing to effective preparation in the area of security and other exigencies.

It is therefore, utterly disquieting and disturbing, to receive such allegation from INEC that suggests that 2023 election may be postponed due to insecurity in certain parts of the country, like the South East and North East. The simple reason being that, in the past, we have had two different elections that were conducted in the midst of heightened insurgency and insecurity, and one can only wonder what magic or tactics were employed to pull those elections off? Are those tactics unworkable at this time, when there is a mellow in insecurity problems?
Why does 2023 elections seem to be the exception?

And, whether there is more to this situation that INEC is not telling us. It is no news that the whole nation seems to be holding its breath in anticipation of the upcoming elections and the anxiety of Nigerians regarding the elections is almost palpable.

Why then should INEC believe that postponing the elections is in any way a good idea, considering the ‘special circumstances’ surrounding this particular elections?

Now, it is also necessary that we cast our minds back to the 2015 elections, during Dr Goodluck Jonathan’s tenure as President. In the months leading up to the elections, the news circulated in the media was that a whole State had been overrun and claimed by insurgents, and that several Local Governments were under their control.

At the time, the narrative being mongered was that the elections were the solution to Nigeria’s insurgency problem, as General Muhammadu Buhari was the messiah that would come and save Nigeria from itself. Now, the essence of revisiting this is that, if at that time where, according to media reports, insurgency was at an all-time high, the elections were still successfully conducted, what begs for question now is, why does it now seem like conducting the 2023 elections in February as prescribed is an impossibility, even as Government has constantly reassured us that everything is under control and security in our nation is intact?

The Law
As a legal practitioner, I always opt to view things through the lens of the law; therefore, we must first of all consider the legality of conducting elections. It is no news that the Constitution is supreme and its provisions sacrosanct, and in order to successfully marshal the point, we must first look to the provisions of this Constitution.

Section 40 of the Nigerian Constitution provides for the right of persons to form a political party or association. It states that:
“Every person shall be entitled to as- semble freely and associate with other persons, and in particular he may form or belong to any political party, trade union, or any other association for the protection of his interest, provided concerning that the provisions of this Section shall not derogate from the powers conferred by the Constitution on the Independent National Electoral Commission the Political Parties to which that Commission does not accord recognition”.

Section 78 of the Constitution provides that the registration of voters and the conduct of elections, shall be subject to the direction and supervision of INEC.

It can be deduced from the aforemen- tioned sections, that the Constitution as the apex law of the land recognises the right of Nigerian citizens to form and belong to the political parties of their choice, it recognises the existence of INEC, as well as its responsibility for the registration of voters and the conduct of elections.

We can therefore, infer that the Constitution recognises the legality of the conduct of elections, which is one of the essential and inviolable features of democracy.

In addition to the Constitution, the Electoral Act of 2022 (Electoral Act) also recognises and makes provisions for the legitimacy of the conduct of elections in Nigeria. Section 1 of the Act provides for the establishment of INEC, while Section 9 makes provision for the creation of the National Register of Voters and voters’ registration, it provides:
“The Commission shall compile, maintain, and update, on a continuous basis, a National Register of Voters (in this Act referred to as “the Register of Voters”) which shall include the names of all persons— (a) entitled to vote in any Federal, State, Local Government or Federal Capital Territory Area Council election; and (b) with disability status disaggregated by type of disability”.

Section 6 of the Electoral Act, 2022 provides:
“There is established in each State of the Federation, Federal Capital Territory and Local Government Area, an office of the Commission which shall perform such functions as may be assigned to it by the Commission”.

The preceding sections of the Constitution and the Electoral Act, make it abundantly clear that elections in Nigeria are legal, indispensable to a democratic State, and are fundamental in upholding the pillars of democracy in Nigeria.

At this juncture, there’s the need to interrogate the functions and duties of INEC vis-à-vis her commentary on the state of the nation’s security, which with all intent and purposes, has patently created palpable panic and confusion by hinting that elections might not hold in Nigeria, though the INEC Chairman, has since debunked this, claims that the elections will hold and not be postponed, no matter what.

INEC’s statutory function is to organise and monitor elections. Any fear the institution might have should be relayed to the executive arm of Government, and allow the executive to decide accordingly.

Preparing for elections is not a day’s job. As an international observer to the United Kingdom (UK) in the 2015 general elections, I noted that it took them 16 years to prepare for the election. INEC should learn lessons from that.

I salute the National Assembly for their role in the build up to this election. Dr Ahmad Lawan and Hon. Femi Gbajabiamila’s led Legislative Houses, the Senate and the House of Representatives have done tremendously well in discharging their duties. They have passed the Electoral Act, 2022 to institutionalise credible elections in Nigeria.

The Judiciary, has also been exception- ally and actively alive to its responsibili- ties. Most cases emanating from political parties primaries have been effectively dispatched. Even as of this time, 8.17pm of penning my thoughts on this matter, we are still in Markudi, Benue State, to ensure that all election petition issues are resolved to give way to a free, fair and credible elections come February and March.

Intensive training of Lawyers and various law firms for election conduct and management purposes, is ongoing. Every hand is on deck as far as the Judiciary is concerned, and it is ready to deliver speedy and quality services to ensure the success is the 2023 elections. There is harmonious coordination of the Judiciary across States, with respect to the forthcoming 2023 elections.

It is imperative to state that the Judiciary under the leadership of my Lord Justice, the Chief Justice of Nigeria (CJN), Hon. Justice Olukayode Ariwoola, is more than ready. What I have witnessed, is unprecedented in the history of preparation of the Judiciary for election conduct. The CJN and brother Justices have once again displayed and set a record of unmatchable and exemplary leadership in this regard, and the only worthy reward at the moment for his exceptional hard work is to conduct the 2023 election as stipulated.

The buck then lies with the President as the head of the Executive, to ensure that Nigerians are safe and can exercise their franchise in the 2023 general elections. The primary purpose of government is the security and welfare of the people. See Section 14 (2)(b) of the Constitution. This implies that citizens must be able to carry out their civic duties, in an atmosphere of peace and safety.

It is therefore, expected that elections which are backed by the law, must take its course, and it is the duty and responsibility of the State to deploy every apparatus to ensure a harmonious platform for every citizen to exercise their Constitutional guaranteed freedom of choice in any given election.

It must be pointed out that, may the day never come in Nigeria when non- State-actors would intimidate the State apparatus and institutions, to the point where the government will not be able to protect its citizens to perform their civic responsibility.

Conclusion

In conclusion, it is important to state that, for elections to be conducted, there must be an existing government armed with a responsibility to ensure that not only that the elections are conducted freely and credibly in a safe ambiance, but also that the law takes its due course. This fact is important, as it is a reflection of the Latin phrase Fiat justitia ruat cælum which means ‘let justice be done, though the heaven falls’.

We must therefore, understand that it is not impossible that the heavens may fall and injustice may reign, but, rather, there is the existence of certain figurative pillars holding up the heavens and ensuring that justice runs its due course.

These pillars are represented by the various governmental institutions we have in Nigeria, which are responsible for ensuring a free and fair election, that at the end of the day, justice prevails above all else. Examples of these institutions are the Independent National Electoral Commission, INEC, the Judiciary, the Armed Forces, Police Force and the Legislature.

As it is, there is palpable panic and confusion in the land. It is even affecting businesses. For instance, I am representing a client in an international transaction that has had to be put on hold because of the anxiety surrounding the 2023 elections.

I therefore, call on the President and the Commander-in-Chief of the Armed Forces, H.E Muhammadu Buhari, to address Nigerians as the Chief Executive Officer of the country, on whose table the buck stops. The President should address the situation in the spirit of preserving our precious democracy, and allay our fears.

Dr. Ajulo is the Principal Partner, Castle Law Chambers, Abuja

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Opinion

Reimagining the African Leadership Paradigm: A Comprehensive Blueprint

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By Tolulope A. Adegoke, PhD

“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD

The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.

Deconstructing the Legacy Model: A Diagnosis of Systemic Failure

To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:

·         The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.

·         The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.

·         Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.

·         The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.

·         The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.

The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.

Pillars of a Reformed Leadership Architecture: A Holistic Framework

The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.

1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.

2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.

3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:

·         An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.

·         Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.

·         A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.

·         Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.

4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:

·         The Public Sector sets the vision, regulates, and provides enabling infrastructure.

·         The Private Sector drives investment, innovation, scale, and job creation.

·         Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.

5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:

·         Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.

·         Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.

·         Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.

6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:

·         Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.

·         Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.

·         Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.

The Nigerian Imperative: From National Challenges to a National Charter

Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:

·         Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.

·         A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.

·         Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.

·         Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.

Conclusion: A Collective Endeavor of Audacious Hope

Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.

Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.

Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.

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Opinion

Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban

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By Sly Edaghese

Teaser

Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.

There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.

This is not ambition.

This is desperation wearing designer jacket.

At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.

The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.

Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.

Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.

But power has a way of awakening even the most timid occupant.

Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.

This was not law.

This was organized humiliation.

And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.

One clause alone exposed the rot:
👉 Fubara must never seek a second term.

In plain language: you may warm the chair, but you will never own it.

Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.

That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.

But history has a cruel sense of humor.

While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:

He crossed over.

Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.

That moment was not boldness.

It was cold-blooded realism.

And in one stroke, Wike’s myth collapsed.

The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.

Today, the humiliation is complete.

Fubara enters rooms Wike waits outside.

Presidential aides shake hands with the new alignment.

The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.

And yet, the darkest truth remains: neither of these men cares about Rivers State.

One is fighting to remain relevant.

The other is fighting to remain protected.

The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.

Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.

This is what happens when politics loses shame.

This is what happens when loyalty replaces competence.

This is what happens when leaders treat states like bargaining chips and citizens like ashes.

Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.

And Jagaban watches, hands folded.

But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.

Sly Edaghese sent in this piece from Wisconsin, USA.

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Opinion

What Will Be the End of Wike?

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By Pelumi Olajengbesi Esq.

Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.

In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.

He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.

To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.

But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.

It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.

Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.

Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.

The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.

Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.

An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.

So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.

Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.

Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor

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