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Still on the Persona of the Essential Atiku Abubakar

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By Tunde Olusunle

He contested the gubernatorial election of January 9, 1999 on the platform of the Peoples’ Democratic Party, (PDP), to be governor of the north eastern state of Adamawa and won handsomely. His closest rival was a seasoned politician, Bala Takaya, of what was then known as the All Peoples’ Party, (APP). The party would subsequently tinker with its name to make it the All Nigeria Peoples’ Party, (ANPP). The electoral demographics between him and his major competitor was over 45000 votes at the time, which was very huge. The margin between Aminu Tambuwal and Ahmad Aliyu in Sokoto State, in 2019, was as slender as 342 votes! While awaiting his inauguration scheduled for May 29, 1999, however, fate changed his political trajectory.

Olusegun Obasanjo, the retired army general who was once military head of state, emerged winner at the presidential primary of the PDP, held in Jos, Plateau State, mid-February 1999. Atiku Abubakar, the retired public servant had earned his stripes as leader of the Peoples’ Democratic Movement, (PDM). The pan-Nigerian political association was formed by Shehu Musa Yar’Adua, who was Obasanjo’s deputy when the latter was military head of state. Atiku commanded respect and adulation from his colleagues, governors-elect, who deferred to him for his experience and political savvy. Immediately after the Jos primary, a running mate had to be on the ballot with Obasanjo, who opted for Atiku Abubakar.

Atiku’s running mate on his governorship ticket, was Boni Haruna, a young political scientist whose paths had crossed Atiku’s, at several junctions. Haruna for instance, was deputy managing director of “Sub-Saharan Press Ltd,” publishers of Lagos-based news magazine, *The Week* floated by Atiku. Once he retired from the public service into politics, Atiku had been advised to own a publication which will give him a voice in the political space. Chris Mammah, a journalist and longtime acquaintance of Atiku, was the managing director of the organisation. It was from this position that Atiku plucked Haruna, a Christian like Mammah, to balance his governorship ticket. Mammah is a christian from Delta State, by the way.

Haruna was automatically upgraded governor-elect, following Atiku’s transmutation to presidential running mate. A muslim deputy, Bello Tukur, was sought for him for essential ethno-religious balance. But both from the traditional establishment and the burgeoning political class, there was murmured disaffection and dissent to the new status quo. There were indeed sponsored litigations, which tested the position of the Constitution of the Federal Republic of Nigeria, on this novel political configuration. And tried as appellants did, Atiku stood steadily and solidly behind Haruna.

As he settled down to his brief as vice president, Atiku’s even-handedness and pan-Nigerianness came to the fore. As with the president, some of his aides were assigned from the pool of public service agencies. And Atiku made no fuss about that. Baba Gana Zanna, ambassador and chief of protocol, (Borno); Azu Ndukwe, seasoned medical doctor and chief physician to the VP, (Anambra), were in this bracket. Same were Abdullahi Nyako, (principal secretary, (Adamawa) and Abdul Yari Lafiya, (Nasarawa), who was then a deputy superintendent of police, (DSP). He is now assistant inspector general of police, AIG) and was Atiku’s ADC. Mahmoud Ahmed, senior operative from the Department of State Services, (DSS) and chief security officer to the VP, also belonged to this category.

By the curious governance configuration of the Obasanjo regime, all presidential aides were first and foremost appointees of the president, who were thereafter deployed to various departments and organisations as the case may be. Atiku’s chief of staff, Olusola Akanmode, (from Kogi); media adviser, Chris Mammah, (Delta); legal adviser, Maxwell Gidado, professor and Senior Advocate of Nigeria, SAN, (Adamawa) and media assistant, Emeka Ihedioha, (Imo), were all christians. His gender-sensitivity was manifest as he appointed Tokunbo Adeola, a christian from Ogun State as special assistant on the National Economic and the National Privatisation Councils, respectively. She diluted the virtual all-male “cast” of the VP’s office.

Nath Yaduma, (Adamawa), Atiku’s longtime acquaintance also joined him on the special duties brief. Aides of the flagbearer of the PDP who were assigned various schedules, included: Onukaba Adinoyi-Ojo, (Kogi), who functioned as media adviser for a while before being appointed managing director of the Daily Times of Nigeria Plc. Usman Bugaje, (Katsina); Hamilton Isu, (Ebonyi); Ajuji Ahmed; Umar Ardo; Butrous Pembi, among others, were also appendages of the VP’s office. By the second term of the Obasanjo/Atiku administration, seasoned technocrats and professionals like Sam Oyovbaire, Emeritus professor, (Delta); Garba Shehu, (Kano); Shima Ayati, (Benue); Andy Okolie, (Imo) Adeolu Akande, (Oyo); Chike Okolocha, (Delta), all joined *Team Atiku.*

Atiku enthroned a dispensation of regular engagement between him and his aides, which they looked forward to. There was a weekly meeting between him and his principal aides to review his activities and programmes in the previous week, and to plan and prepare for the new week. Away from the serious mien, the serially misconstrued haughtiness of his public profile, you find in Atiku a genteel, regular, friendly guy, who would laughingly banter with you. You wonder how he contains these divergent sides of him in one.

Back home in Adamawa State, January 2003, the four year old democratic regime was going to stage the very first elections of the fourth republic, by itself. Boni Haruna the incumbent desired a second term as governor. There were also other aspirants. As he was yielded the microphone at the gubernatorial primary, Atiku shocked many people. There was a general assumption that with the weight of his office, he was in a position to “right the wrong” done to the state in 1999, when Haruna became governor by “default.”

Atiku pleaded with leaders and delegates of the PDP, to endorse, without equivocation, Haruna for a second term in office. According to him, democracy was just beginning to take root in the country. Haruna, he explained, did well during his first term in office and should be supported for his constitutionally allowed second term in office. Atiku explained that four years was just around the bend, so aspirants should please persevere. Those who thought the former Vice President would capitulate to religious sentiments were astounded. He reminded dissenters that they were free to exercise their democratic rights by pursuing their ambitions in other political parties.

It is very important to lay this precedence against the backdrop of the gross mismanagement of Nigeria’s ethno-religious equilibrium under the watch of the Muhammadu Buhari presidency. At every turn, Buhari has left no one in doubt about his rabid irredentism on the grounds of religion and tongue. Under him, we’ve had a government where 80 per cent of the service and intelligence chiefs, are from the president’s section of the country. What is more, they are adherents of his own faith. It is from his own geopolitical zone, the north west, where all the members of the federal executive council, are all substantive ministers, manning very strategic, maybe “juicy” ministries, as in local parlance.

These include: finance; defence; police affairs; water resources; agriculture and rural development; aviation; justice; environment; humitarian affairs and disaster management, a whopping 10, out of 44 ministers, including the president himself who is the substantive minister of petroleum! Elsewhere, we have two ministers from the south, including a Senior Advocate of Nigeria, (SAN), marooned into a minuscule ministry like we see in labour and productivity. It is under Buhari’s superintendence, that all the heads of the various arms of government, and in some instances their deputies, are adherents of the same religion.

Each time he was privileged to hoist the flag of a political party, Atiku as a matter of sensitivity and appreciation of Nigeria’s secularism, has always run with christian co-contestants. Ben Obi and Peter Obi, both christians from the south east, were his running mates in some of his earlier attempts at the presidency. Atiku has not mutated one bit, as he has once again named a southern christian, Arthur Ifeanyi Okowa, the incumbent governor of Delta State, as his sparring partner. Typically, you will find around and about Atiku, a consistent pot pourri of Nigerians from every part of the country. Bukola Saraki, Liyel Imoke, Emeka Ihedioha, Mohammed Hayatudeen, Ben Murray-Bruce, Raymond Dokpesi, Abdul Ningi, Jide Adeniji, Ehigie Uzamere, Tunde Ayeni, Biodun Olujimi, Osita Chidoka, Babangida Aliyu, Adamu Maina Waziri, Mukhtar Shagari, Ndudi Elumelu, Timi Frank are some of those you will mostly find with him. By any stretch of imagination, this is pan-Nigerian.

Atiku’s major challenger, Bola Ahmed Tinubu, on the other hand, has thrown it in the face of Nigerians, that we must contend with a same faith presidency, if he makes it. The last time Nigerians had such a ticket was the Moshood Kashimawo Olawale Abiola/Baba Gana Kingibe pairing in the historic “June 12, 1993” election. It was a much different Nigeria and Nigerians from all ethnicities, faiths, beliefs, enthusiastically and unanimously, voted for that ticket. Almost 30 years down the line, it’s a totally different Nigeria we have today. The outgoing Buhari administration has grievously accentuated and aggravated our fault lines. Year 2023 will not be the same as 1993.

Atiku Abubakar holds the promise, the key for the healing, comforting, soothing, rediscovery and resetting that Nigeria urgently and earnestly needs. This country desires and deserves genuine reunification after the multilayered dismemberment we have suffered in the vice grip of the utterly mean-spirited, insensitive, unfeeling Buhari era. If Buhari, solely, has brought to bear on us the multiplex afflictions we have endured in the last eight years, wouldn’t a joint ticket of candidates of the same faith deepen and worsen our collective predicament?

*Tunde Olusunle, PhD, is Special Adviser, Media and Publicity to Atiku Abubakar, GCON, presidential candidate of the PDP.*

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Opinion

Rivers Crisis: A Note of Caution by Dr. Goodluck Jonathan

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I am aware that the local government election taking place in Rivers State today, October 5, has been a subject of great interest to political actors.

The political happenings in Rivers State in the past days is a cause for serious concern for everyone, especially lovers of democracy and all actors within the peace and security sector of our nation.

Elections are the cornerstone of democracy because they are the primary source of legitimacy. This process renews the faith of citizens in their country as it affords them the opportunity to have a say on who governs them.

Every election is significant, whether at national or sub-national levels as it counts as a gain and honour to democracy.

It is the responsibility of all stakeholders, especially state institutions, to work towards the promotion of sound democratic culture of which periodic election stands as a noble virtue.

Democracy is our collective asset, its growth and progress is dependent on governments commitment to uphold the rule of law and pursue the interest of peace and justice at all times.

Institutions of the state, especially security agencies must refrain from actions that could lead to breakdown of law and order.

Rivers State represents the gateway to the Niger Delta and threat to peace in the state could have huge security implications in the region.

Let me sound a note of caution to all political actors in this crisis to be circumspect and patriotic in the pursuit of their political ambition and relevance.

I am calling on the National Judicial Commission (NJC) to take action that will curb the proliferation of court orders and judgements, especially those of concurrent jurisdiction giving conflicting orders. This, if not checked, will ridicule the institution of the judiciary and derail our democracy.

The political situation in Rivers State, mirrors our past, the crisis of the Old Western Region. I, therefore, warn that Rivers should not be used as crystal that will form the block that will collapse our democracy.

State institutions especially the police and the judiciary and all other stakeholders must always work for public interest and promote common good such as peace, justice and equality.

– GEJ

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Opinion

The End of a Political Party

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By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

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Opinion

Day Dele Momodu Made Me Live Above My Means

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By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

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