Opinion
Do Tinubu and Shettima Present an Existential Threat to Christians? By Femi Fani-Kayode
Published
4 years agoon
By
Eric
“For us Christians in the North, the Muslim-Muslim ticket is existential. It is designed to oppress, kill and eliminate us from the political and economic system”- Dr. Babachir Lawal, former Secretary to the Federal Government of Nigeria.
I am very fond of Dr. Babachir Lawal and I have great respect and affection for him but I beg to differ with him on this issue.
What he has said is simply not true and those that espouse and share the views that he has expressed are playing a dangerous and divisive game.
Unlike him I do not see a Muslim/Muslim ticket but rather a Tinubu/Shettima ticket.
They are both human beings and Nigerians before being Muslims. We should at least accord them that consideration and respect.
I believe that one of the most mischevous, cruel, illogical and uncharitable things we can do is to measure a man’s worth by his religious faith alone and refuse to see anything in him other than that.
Asiwaju Bola Tinubu and Senator Kashim Shettima, his running mate, may be Muslims but their faith does not define them.
What defines them is their character, vision and ability to perform well in office and their commitment to a united, peaceful, fair, just, equitable and prosperous Nigeria.
Another thing that defines them, though to a lesser extent, is their ethnic nationality and where they come from in the country.
In this case one is a Yoruba (from the South Western zone) whilst the other is a Kanuri (from the North Eastern zone), both proud and noble ethnic groups with a rich, civilised and ancient cultural and historical heritage and empire which ģo back thousands of years and neither of which was EVER conquered, subjugated or occupied by any other African ethnic nationality or power in their entire history.
These are the things that are relevant and that define each of these two men and not their faith.
In any case how can conceeding the position of the Vice President which, with all due respect has limited powers, to a Muslim constitute a threat to our great and mighty Christian faith and how can it overwhelm the wishes and aspirations of the 110 million Christians in our country?
This seems to me to be far-fetched and absurd.
It is true that for many years the practice has been to balance the ticket and pair Christians and Muslims when it comes to leadership positions and governance in this country in order to make adherents of both faiths feel secure.
Yet other than the comforting optics one wonders just how much security such an arrangement really afforded adherents of both faiths?
Did it stop Boko Haram and ISWAP from killing both Christians and Muslims respectively?
Did it stop Christian mobs and militias in the North killing Muslims over the years?
Did it stop Muslim mobs and militias slaughtering Christians in the North?
Did it stop Christian secessionist, in the guise of unknown gunmen, targeting and murdering both Christians and Muslims in the East?
Did it save the life of the young lady Deborah in Sokoto when she was hacked to pieces and burnt alive or that of the young man Gideon Akaluka when he was beheaded in Kano?
We have tried this balancing formula for many years and it really does not seem to have provided the intended results or worked too well.
Consider the plight of Northern Christians over the last 22 years even though we have had two Christian Presidents over that period of time and a Christian Vice President who happens to be a Pastor over the last 7.
Again consider the plight of Muslims in the core North and the Middle Belt over the same period of time even though we have had two Muslim Presidents and two Muslim Vice Presidents.
When barbaric acts and unspeakable atrocities are committed against defenceless civilian populations, including women and children and when people are targeted for their faith or ethnicity without consequence, surely it is a failure of leadership and nothing to do with the religious faith of the President or his Vice.
Given that, perhaps it is time to try something new and provide a more innovative approach. Perhaps it is time for us to start focusing on factors other than faith when it comes to electing our leaders.
Besides which, from an intellectual perspective, when it comes to matters of leadership and national issues and practices nothing is cast in iron and nothing is static: we are meant to evolve.
Leaders ought to be elected on the basis of their quality and competence coupled with their ability to attract and deliver as many votes as possible and not their faith.
Anything less than that is an emotional rather than a rational approach.
Today we have a Muslim/Muslim ticket vying for power at the center and tomorrow, by God’s grace, we shall have a Christian/Christian one.
That is progress and let me remind the skeptics that this has just been achieved in Osun state, where a Christian/Christian ticket won the Governorship election and it happened in Kaduna state a few years ago when a Muslim/Muslim ticket did the same.
In either case the Heavens did not fall.
Thankfully there are Christians all over this country from both the North and the South who are in the APC and who do not share Lawal’s view.
There are also millions of Christians who are not affiliated to any political party all over the country that disagree with him.
The truth is that it would serve our interests better as Christians to negotiate for and insist on key positions in the incoming Government of Bola Tinubu for members of our faith in return for our votes rather than continuously whining and lamenting, threatening fire and thunder, labelling him as an anti-Christ, indulging in mass hysteria, delusion and fear-mongering and acting as if Christianity would face an existential threat under his watch.
Can a deal really be negotiated and cut? Is this doable?
In my view it most certainly is and this is the time to start such talks and open such discussions and negotiations rather than playing to the public gallery and grandstanding.
Those that doubt that this can be achieved should consider the innovative and unique power-sharing arrangement between Christians and Muslims in Lebanon and read up on what is known as the ‘Lebanese formula’.
After their prolonged and horrendous civil war which raged through the 1970’s, 1980’s and 1990’s this negotiated formula and settlement, which was enshrined in their constitution, brought relative peace to that hitherto beleaguered nation.
For the record, no-one can undermine or eliminate Christianity in Nigeria even if they wanted to do so and neither is anyone trying.
Our faith teaches us that “the gates of hell shall not prevail against the Church” so why panic?
It teaches us that “God has not given us a spirit of fear but of power, love and sound mind”, so why the fear?
It teaches us that “Christ in us our hope in glory”, so why worry?
It teaches us that “the battle belongs to the Lord” and that “all things work for good for those who love Him”, so why the doubt?
It teaches us that “the righteous shall live by faith”, so why the lack of faith?
We are too big and too strong to harbour such fears and our God is too mighty.
Bola Tinubu’s incoming Government will be one of the most liberal, rational, reasonable, compassionate, caring, progressive and Christian-friendly administrations in the history of our country and we have absolutely nothing to fear.
I can vouch for that and I am prepared to stick my neck out for it.
If it had been otherwise I would have been the one to lead the charge against him and neither would I hold anything back because my faith is everything to me.
In addition to this consider the following.
For the last 62 years the people of the South West more than any other have stood by those that are known as the Northern minorities which include the Northern Christians.
It seems strange that when it is time for them to reciprocate that support, gesture and affection and stand with a son of the South West for the presidential election some of these people are opposing him on the grounds that he has chosen a Muslim as his running mate.
They have shouted about domination at the hands of the Fulani since time immemorial but today they are saying they would rather support yet another Fulani for President than a Yoruba.
Does this make sense? Is there not a contradiction there?
For the first time in the history of our country the key players and ruling party in the core North, including the Fulani, has not only agreed but insisted on conceding power to the South and it is a few Northern Christians that are now opposing this on religious grounds?
Is it because Tinubu is a Muslim?
When some advocated for power shift to the South they never said it must shift to a Southern Christian and neither would that have made sense.
They said it must shift to the South, whether Christian or Muslim and that is the right and proper thing to do.
We must rise above these petty differences and attempt to unite our people rather than divide them.
A nation that has 20 Christian Governors and only 16 Muslim ones cannot be islamized and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.
A country in which a Christian/Christian ticket just won a Gov. election in Osun state which is 50 % Muslim cannot be Islamized and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.
A country in which every single Governor in the South, since the Osun election, is a Christian cannot be islamized and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.
A country led by a man like BAT who, though a Muslim, has as many Christians as he does Muslims in his family, including his wife who is a Pastor in a Pentecostal Church cannot be Islamised and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.
And as a matter of fact there is no historical record of Yoruba Muslims hiding in bushes and forests and killing Northern or Southern Christians, so why the fear and hate?
Why the attempt to generate panic and hysteria?
Why the suggestion that under BAT Christians are faced with an existential threat?
Why the misrepresentation of intention?
Why the demonisation?
Was it not BAT that gave Lagos state public schools back to the Christian Missions?
Was it not him that gave more land to some of the largest Pentecostal mega-Churches to build on than any other Governor in the history of Lagos?
Was it not him that ensured that the last two Governors of Lagos state were practicing Pentecostal Christians?
Was it not him that ensured that for the last two presidential elections a Pentecostal Christian Pastor from the South West that he nominated was elected as our Vice President?
I could go on and on.
We must rise above this faith-baiting and fear-mongering and instead seek to build bridges of unity, peace and harmony.
It is not about having a Christian or a Muslim leader, it is about having a righteous leader that will protect the interests of every Nigerian regardless of their faith.
A Tinubu/Shettima Presidency would do precisely that.
Of this I have no doubt.
God bless Nigeria.
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Opinion
The Six Focal Dimensions of Leadership: A Holistic Framework for Personal Mastery
Published
1 hour agoon
March 14, 2026By
Eric
By Tolulope A. Adegoke, PhD
“True leadership awakens the highest in others by first mastering the highest in oneself: it weaves inner clarity with outward vision, human connection with disciplined action, collective harmony with unyielding integrity—transforming individuals, institutions, and societies into their fullest potential.” – Tolulope A. Adegoke, PhD.
Leadership constitutes a pivotal force in human progress, operating as a multifaceted process that shapes personal trajectories, drives organizational excellence, and steers national destinies. Far beyond positional power, it integrates psychological depth, behavioral agility, strategic acumen, relational wisdom, systemic orchestration, and unwavering ethical commitment. The focal dimensions—self-leadership, visionary direction, relational influence, strategic execution, team and systemic alignment, and ethical integrity—serve as enduring pillars, drawn from an evolving synthesis of leadership theories including trait, behavioral, contingency, transformational, servant, authentic, and collective models. These dimensions interact dynamically, adapting to cultural nuances, technological advancements, generational shifts, sustainability demands, and geopolitical complexities in our interconnected era.
This expanded exploration delves profoundly into each dimension, weaving theoretical foundations with practical applications across individuals (peoples), corporations, and nations. It incorporates concrete, globally recognized examples—historical and contemporary—to provide clearer insight, deeper comprehension, and alignment with international standards of scholarship and practice. These illustrations highlight successes, challenges, and transferable lessons, underscoring leadership’s role in fostering resilience, innovation, equity, and sustainable flourishing.
Self-Leadership: The Internal Compass of Personal Mastery and Authenticity
Self-leadership forms the foundational dimension, emphasizing proactive self-direction through heightened self-awareness, emotional regulation, disciplined habits, continuous learning, and resilient agency. Rooted in cognitive-behavioral and positive psychology frameworks, it empowers individuals to align actions with intrinsic values amid external pressures.
For individuals, self-leadership manifests in personal triumphs over adversity. Viktor Frankl, the Austrian psychiatrist and Holocaust survivor, exemplified this during his imprisonment in Nazi concentration camps. Despite unimaginable suffering, Frankl chose his attitude and inner response, maintaining meaning through logotherapy principles and later authoring Man’s Search for Meaning. His practice of finding purpose in suffering demonstrates self-leadership’s power to preserve dignity and agency in extreme conditions.
In corporations, self-leadership scales to executive authenticity and cultural modeling. Leaders who engage in reflective practices—such as executive coaching, mindfulness, and vulnerability—cultivate environments of ownership. Companies like Google have institutionalized self-leadership through programs encouraging personal growth and error reflection, contributing to innovation cultures where employees proactively drive projects.
Nationally, self-leadership appears in statespersons exhibiting moral courage and transparency. Leaders who publicly acknowledge policy shortcomings while pursuing national interests build institutional trust. This dimension supports anti-corruption efforts and civic responsibility in diverse societies, enhancing social capital and intergenerational equity in education, health, and environmental policies.
Visionary Direction: Articulating and Mobilizing Toward Compelling Futures
Visionary direction involves crafting an inspiring, feasible future narrative and aligning resources through foresight, purpose communication, and motivational alignment. It draws from transformational leadership, integrating scenario planning and inspirational rhetoric.
Individuals harness this by defining legacy-oriented missions, channeling energy beyond daily survival toward skill mastery or societal contribution, sustaining motivation through setbacks.
Corporations depend on visionary direction for enduring success. Reed Hastings at Netflix pioneered streaming disruption, envisioning a world where entertainment shifts from physical media to on-demand digital access. By investing boldly in original content and global expansion while phasing out DVD rentals, Hastings aligned the company with technological inevitability, transforming it from a mail-order service into a dominant entertainment platform.
At the national level, visionary direction shapes long-term policy architectures. Jacinda Ardern, former Prime Minister of New Zealand, articulated a compassionate, science-driven vision during the COVID-19 pandemic, emphasizing “team of five million” unity, rapid border closures, and clear communication. This foresight enabled effective containment, economic safeguards, and high public trust, illustrating how inclusive national narratives mobilize cross-generational coalitions amid global crises.
Relational Influence: Building Trust, Empathy, and Inclusive Connections
Relational influence prioritizes authentic bonds through emotional intelligence, active listening, empathy, and mutual empowerment. Grounded in leader-member exchange and relational theories, it transforms interactions into collaborative partnerships.
Individuals apply this in nurturing supportive networks—family, mentorships, communities—that enhance well-being and collective efficacy.
In corporations, relational leadership fosters inclusive, innovative cultures. Satya Nadella at Microsoft shifted from a competitive to a collaborative ethos, emphasizing empathy, growth mindset, and cross-functional dialogue. By modeling vulnerability (sharing personal stories of his child’s disability) and empowering teams, Nadella revitalized innovation, boosted employee engagement, and drove market resurgence.
Nationally, relational influence bridges societal divides. Leaders who facilitate inclusive dialogue and empathetic policymaking reduce polarization. In multicultural or federal contexts, this strengthens democratic legitimacy and crisis coordination, building social capital vital for equitable reforms.
Strategic Execution: Adaptive Implementation and Problem-Solving Under Uncertainty
Strategic execution demands rigorous analysis, decisive action, resource optimization, and iterative adaptation. Informed by contingency and situational models, it balances efficiency with flexibility.
Individuals exercise this in career navigation or personal crises, converting obstacles into advancement.
Corporations require strategic execution for resilience. During Boeing’s 737 MAX crises, leadership (post-2019) executed comprehensive safety overhauls, MCAS redesigns, regulatory cooperation, and cultural reforms—demonstrating calibrated response to regain certification and stakeholder confidence.
Nationally, this dimension drives governance efficacy. New Zealand’s Ardern again exemplified execution during COVID-19 through evidence-based lockdowns, testing scaling, and adaptive economic support, minimizing health and economic damage while maintaining public adherence.
Team and Systemic Alignment: Orchestrating Cohesion and Interdependent Success
This dimension empowers others, clarifies interdependencies, and aligns efforts via distributed leadership models, viewing outcomes as networked rather than hierarchical.
Individuals contribute through meaningful delegation and peer mentoring.
Corporations build high-performing ecosystems by dismantling silos and integrating functions. Relational approaches, as seen in collaborative cultures at companies emphasizing team empowerment, enhance knowledge flow and adaptability in global operations.
Nationally, alignment harmonizes institutions and partnerships. Effective leaders empower subnational entities while ensuring coherent direction, facilitating seamless development and crisis responses in federated or diverse systems.
Ethical Integrity: The Moral Anchor of Accountability and Sustainability
Ethical integrity demands principled consistency, transparency, stakeholder protection, and long-term orientation. Drawing from servant and authentic paradigms, it safeguards trust across all endeavors.
Individuals uphold personal codes resisting expediency.
Corporations embed integrity through governance and stakeholder focus. Johnson & Johnson’s 1982 Tylenol crisis response—swift nationwide recall, transparent communication, and tamper-proof packaging redesign—exemplified ethical prioritization of public safety over short-term profit, restoring trust and setting industry standards.
Nationally, ethical leadership combats corruption and upholds rule of law. Leaders modeling public-interest primacy enhance credibility, investment attraction, and civic virtue diffusion.
Interconnections, Global Relevance, and Pathways Forward
These dimensions interlink synergistically: self-leadership informs visionary clarity, relational trust enables execution, systemic alignment reinforces ethics. Cross-level synergies create virtuous cycles—personal mastery informs corporate innovation, which shapes national resilience.
In today’s context—AI integration, climate urgency, demographic changes, multipolar dynamics—hybrid, culturally intelligent leadership prevails. Measurement via assessments, scorecards, and indices supports development through mentorship, academies, and experiential programs.
Conclusion: Leadership as Catalyst for Interdependent Flourishing
The focal dimensions offer a timeless, adaptable framework elevating individuals to fulfillment, corporations to prosperity, and nations to inclusive progress. Through global examples—from Frankl’s resilience and Hastings’ disruption to Ardern’s empathy and Johnson & Johnson’s integrity—leadership demonstrates profound impact when harmonized with authenticity and service. Investing in these dimensions equips stakeholders to navigate complexity, fostering legacies of resilience, equity, and shared well-being across borders and generations in our interdependent world.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
The Scars of Glory and the Burden of Leadership!
Published
7 days agoon
March 7, 2026By
Eric
By Tolulope A. Adegoke, PhD
“True glory is never unscarred, and authentic leadership is never unburdened; together, they forge the crucible from which resilience, innovation, and equitable possibilities emerge for peoples, corporations, and nations alike” – Tolulope A. Adegoke PhD
In the annals of human endeavor, glory is often portrayed as the pinnacle of achievement—a radiant summit where triumphs are celebrated and legacies are forged. Yet, beneath this luminous facade lie the indelible scars that mark the journey: the wounds of sacrifice, the echoes of failure, and the silent toll of perseverance. Leadership, in turn, emerges not as a crown of ease but as a weighty mantle, demanding unwavering resolve amid uncertainty. This write-up explores the intertwined realities of glory’s scars and leadership’s burdens, framing them as essential catalysts for unlocking possibilities across peoples, corporations, and nations. By examining these themes through a global lens, we uncover how embracing such challenges can foster resilience, innovation, and sustainable progress in an interconnected world.
The Essence of Glory’s Scars
Glory, in its purest form, is rarely bestowed without cost. It is the culmination of battles fought, both literal and metaphorical, where victories are etched upon the soul as much as upon history. For individuals—be they entrepreneurs, artists, or activists—the scars of glory manifest in personal sacrifices. Consider the innovator who toils through sleepless nights, forsaking family ties and personal well-being to birth a groundbreaking idea. These scars are not mere blemishes; they are badges of authenticity, reminding us that true achievement demands vulnerability and endurance.
On a corporate scale, these scars appear in the form of organizational trials. Companies navigating global markets often endure economic downturns, regulatory hurdles, and competitive upheavals. The 2008 financial crisis, for instance, left deep imprints on multinational firms, forcing restructurings that scarred workforces through layoffs and cultural shifts. Yet, from these wounds emerge stronger entities, equipped with adaptive strategies and diversified portfolios. In nations, glory’s scars are woven into the fabric of collective memory—wars, revolutions, and economic reforms that reshape societies. Post-colonial nations in Africa and Asia, for example, bear the marks of independence struggles, where the pursuit of sovereignty inflicted profound social and economic pains. These historical scars, however, pave the way for renewed identities and developmental trajectories, aligning with international standards such as the United Nations Sustainable Development Goals (SDGs), which emphasize inclusive growth and resilience.
Internationally, the delivery of possibilities hinges on recognizing these scars as opportunities for learning. The World Economic Forum’s Global Risks Report highlights how past crises, like pandemics or climate events, scar global systems but also unlock innovations in healthcare and sustainability. By integrating lessons from these experiences, peoples can access education and empowerment, corporations can drive ethical capitalism, and nations can pursue equitable diplomacy. Thus, glory’s scars are not deterrents but gateways to transformative potential.
The Weight of Leadership’s Burden
Leadership, often romanticized as visionary guidance, carries an inherent burden that tests the mettle of those who wield it. At its core, this burden involves decision-making under duress, balancing immediate needs with long-term visions, and shouldering accountability for outcomes that affect multitudes. For individuals in leadership roles—such as community organizers or CEOs—the weight manifests in ethical dilemmas and emotional fatigue. The isolation of command, where leaders must project confidence while grappling with doubt, can lead to burnout, a phenomenon increasingly addressed in global mental health initiatives like those from the World Health Organization.
In the corporate realm, the burden of leadership is amplified by stakeholder expectations and market volatilities. Executives must navigate shareholder demands, employee welfare, and environmental responsibilities, often amid geopolitical tensions. The rise of ESG (Environmental, Social, and Governance) criteria exemplifies how leaders are now accountable for broader impacts, transforming corporate governance into a high-stakes endeavor. Successful corporations, such as those in the Fortune 500, demonstrate that bearing this burden fosters innovation; for instance, tech giants investing in AI ethics despite regulatory uncertainties create pathways for inclusive technological advancement.
Nationally, leaders bear the heaviest loads, steering policies that influence millions. Heads of state confront burdens like economic inequality, security threats, and diplomatic negotiations, all while upholding democratic principles or cultural values. The Paris Agreement on climate change illustrates this: national leaders commit to burdensome transitions from fossil fuels, yet these efforts unlock possibilities for green economies and international collaboration. In alignment with frameworks like the International Monetary Fund’s guidelines for fiscal responsibility, such leadership burdens ensure that nations deliver on promises of prosperity and stability.
Globally, the burden of leadership is a shared imperative for delivering possibilities. The G20 summits and similar forums underscore how collaborative leadership can mitigate burdens through knowledge exchange and resource pooling. By fostering diverse leadership models—incorporating gender parity and cultural inclusivity, as advocated by the OECD—peoples gain empowerment, corporations achieve sustainable competitiveness, and nations build resilient alliances. Ultimately, the burden is not a curse but a crucible, refining leaders to champion equitable futures.
Intersections: Where Scars and Burdens Converge
The scars of glory and the burden of leadership are inextricably linked, forming a symbiotic dynamic that propels progress. Leaders who bear burdens often accumulate scars through trials, yet these experiences equip them to inspire and innovate. For peoples, this convergence means access to role models who humanize success, encouraging grassroots movements that align with universal human rights standards, such as those in the Universal Declaration of Human Rights. Individuals scarred by adversity, like refugees turned advocates, embody leadership that uplifts communities, delivering possibilities in education and social mobility.
Corporations at this intersection thrive by institutionalizing resilience. Firms like Patagonia, scarred by environmental advocacy battles, shoulder leadership burdens in sustainability, setting benchmarks that influence global supply chains. This approach not only complies with international trade standards but also unlocks market opportunities in eco-conscious consumerism.
Nations, too, find strength in this nexus. Emerging economies, scarred by historical exploitations, burden their leaders with reforms that foster inclusive growth. Initiatives like the African Continental Free Trade Area exemplify how addressing these elements can deliver economic possibilities, harmonizing with WTO principles for fair trade.
In a world of rapid globalization, embracing these intersections adheres to international norms, such as those from the International Labour Organization, ensuring that progress is ethical and inclusive. By viewing scars as wisdom and burdens as duties, stakeholders across levels can co-create a landscape ripe with opportunities.
Pathways Forward: Embracing the Inevitable for Collective Advancement
To harness the scars of glory and the burden of leadership for global benefit, a proactive stance is essential. Education systems worldwide should integrate leadership training that acknowledges these realities, preparing future generations in line with UNESCO’s global citizenship education. Corporations must invest in wellness programs and ethical frameworks, aligning with ISO standards for sustainable management. Nations, through multilateral engagements, can share best practices, as seen in ASEAN’s collaborative leadership models.
In conclusion, the scars of glory remind us of the human cost of aspiration, while the burden of leadership underscores the responsibility of power. Together, they form the bedrock for delivering possibilities to peoples, corporations, and nations—fostering a world where challenges are not endpoints but springboards to excellence. By honoring these elements with integrity and foresight, we pave the way for a more equitable and dynamic global order, where glory’s light shines not despite the scars, but because of them.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
Give What, to Gain What? Reflections on the 2026 International Women’s Day Theme
Published
1 week agoon
March 5, 2026By
Eric
By Oyinkansola Badejo-Okusanya
At first glance, the theme of this year’s International Women’s Day celebration sounded a little odd to me.
Last year’s theme, Accelerate Action, was clear enough. You read it and immediately understood it as a call to move faster, push harder, do more, close the gaps. It was energetic, direct and unambiguous.
But “Give To Gain”? Give what? To whom? And to gain what, precisely? How is giving a pathway to gender equity? In the legal profession, and in leadership generally, we are trained to think in terms of advantage. What do I gain? What do I secure? What do I protect? But the more I reflected, the more I realised that perhaps that reflection was the point. Because my reflection took me to some of the most defining moments in my professional journey, and they did not come from what I took. They came from what someone chose to give.
A colleague who gave me insights instead of indifference, a leader who gave me visibility in a room where my voice would have been overlooked, a mentor who gave me honest feedback when flattery or a comfortable silence would have been easier.
None of those acts diminished them. They did not lose relevance, influence, or authority. If anything, their giving expanded their impact. Sometimes, some of us act as though giving someone else room to rise somehow shrinks our own space. But leadership does not weaken when it is shared wisely. It deepens.
That is the quiet power behind “Give To Gain”, and the paradox at the heart of this year’s theme. “Give To Gain” is not a call to diminish ourselves. It is a call to invest in one another because when we give from strength, we gain strength. So give respect.
give access. Give honest evaluation. Give opportunity without prejudice. And you will gain trust, loyalty and potential. Give mentorship and gain contunuity, give equal footing and gain the full measure of talent available. That kind of giving multiplies gain.
So perhaps the theme is not so odd after all. In a world that often asks, “What do I stand to lose?” this year’s International Women’s Day asks instead, “What could we stand to gain, if we were all willing to give?”
In the context of gender equity, the theme becomes even more compelling. Giving equal footing is not about doing women a favour; it is about acknowledging merit. When barriers fall, capacity rises to the surface. When access expands, talent flourishes. When women thrive professionally, institutions gain.
Against this backdrop, I began to think about the remarkable women who embodied this principle long before it became a theme. Women who gave intellectual rigour to complex situations and gained distinction. Women who gave courage and resilience in the face of resistance or in rooms where they were the only one, and gained respect. Women who gave mentorship to younger women and gained a legacy that cannot be erased.
Women who gave integrity to public service and the private sector and gained trust and admiration that cannot be manufactured.
Women whose boldness did not ask for permission to contribute. They did not lower their standards to fit expectations.
They gave of their intellect, their discipline, their time and their resilience, and in doing so they expanded the space for others. That is the spirit I want to honour this IWD month.
Beginning tomorrow, on International Women’s Day and continuing through all the remaining days of March, I will be celebrating a female icon who exemplifies this principle. Women who have given and gained. Each day, one story. One journey.
One example of boldness in action. Not to romanticise their journeys or suggest that their paths were easy, but to illuminate them and show what is possible when you dare to try.
Each profile will tell a story of contribution and consequence, of how giving strengthens, and how excellence, when sustained with integrity, inevitably earns its place.
My hope is that other women will read these stories and recognise themselves in them. That men also will read them and see leadership, not limitation. And that we will all be reminded that progress is rarely accidental. It is built, often quietly, by those willing to give more than is required.
If this year’s theme “Give To Gain” means anything to me, it means that we must intentionally amplify the inspiring examples that prove what is possible when women are bold.
Because inspiration and visibility are forms of giving. And sometimes, the simple act of telling a story is the spark that lights ambition in someone who was unsure where or whether she belonged.
This March, I choose to give inspiration and visibility and honour where it is so richly deserved.
And I trust that in doing so, we will gain a stronger world, a clearer sense of direction and possibility and another generation of women bold enough to step forward without apology.
Now the theme no longer seems strange. Now I understand that when we give boldly, we gain collectively. And that is a theme worth celebrating.
Oyinkansola Badejo-Okusanya, SAN FCIArb
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