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Do Tinubu and Shettima Present an Existential Threat to Christians? By Femi Fani-Kayode

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“For us Christians in the North, the Muslim-Muslim ticket is existential. It is designed to oppress, kill and eliminate us from the political and economic system”- Dr. Babachir Lawal, former Secretary to the Federal Government of Nigeria.

I am very fond of Dr. Babachir Lawal and I have great respect and affection for him but I beg to differ with him on this issue.

What he has said is simply not true and those that espouse and share the views that he has expressed are playing a dangerous and divisive game.

Unlike him I do not see a Muslim/Muslim ticket but rather a Tinubu/Shettima ticket.

They are both human beings and Nigerians before being Muslims. We should at least accord them that consideration and respect.

I believe that one of the most mischevous, cruel, illogical and uncharitable things we can do is to measure a man’s worth by his religious faith alone and refuse to see anything in him other than that.

Asiwaju Bola Tinubu and Senator Kashim Shettima, his running mate, may be Muslims but their faith does not define them.

What defines them is their character, vision and ability to perform well in office and their commitment to a united, peaceful, fair, just, equitable and prosperous Nigeria.

Another thing that defines them, though to a lesser extent, is their ethnic nationality and where they come from in the country.

In this case one is a Yoruba (from the South Western zone) whilst the other is a Kanuri (from the North Eastern zone), both proud and noble ethnic groups with a rich, civilised and ancient cultural and historical heritage and empire which ģo back thousands of years and neither of which was EVER conquered, subjugated or occupied by any other African ethnic nationality or power in their entire history.

These are the things that are relevant and that define each of these two men and not their faith.

In any case how can conceeding the position of the Vice President which, with all due respect has limited powers, to a Muslim constitute a threat to our great and mighty Christian faith and how can it overwhelm the wishes and aspirations of the 110 million Christians in our country?

This seems to me to be far-fetched and absurd.

It is true that for many years the practice has been to balance the ticket and pair Christians and Muslims when it comes to leadership positions and governance in this country in order to make adherents of both faiths feel secure.

Yet other than the comforting optics one wonders just how much security such an arrangement really afforded adherents of both faiths?

Did it stop Boko Haram and ISWAP from killing both Christians and Muslims respectively?

Did it stop Christian mobs and militias in the North killing Muslims over the years?

Did it stop Muslim mobs and militias slaughtering Christians in the North?

Did it stop Christian secessionist, in the guise of unknown gunmen, targeting and murdering both Christians and Muslims in the East?

Did it save the life of the young lady Deborah in Sokoto when she was hacked to pieces and burnt alive or that of the young man Gideon Akaluka when he was beheaded in Kano?

We have tried this balancing formula for many years and it really does not seem to have provided the intended results or worked too well.

Consider the plight of Northern Christians over the last 22 years even though we have had two Christian Presidents over that period of time and a Christian Vice President who happens to be a Pastor over the last 7.

Again consider the plight of Muslims in the core North and the Middle Belt over the same period of time even though we have had two Muslim Presidents and two Muslim Vice Presidents.

When barbaric acts and unspeakable atrocities are committed against defenceless civilian populations, including women and children and when people are targeted for their faith or ethnicity without consequence, surely it is a failure of leadership and nothing to do with the religious faith of the President or his Vice.

Given that, perhaps it is time to try something new and provide a more innovative approach. Perhaps it is time for us to start focusing on factors other than faith when it comes to electing our leaders.

Besides which, from an intellectual perspective, when it comes to matters of leadership and national issues and practices nothing is cast in iron and nothing is static: we are meant to evolve.

Leaders ought to be elected on the basis of their quality and competence coupled with their ability to attract and deliver as many votes as possible and not their faith.

Anything less than that is an emotional rather than a rational approach.

Today we have a Muslim/Muslim ticket vying for power at the center and tomorrow, by God’s grace, we shall have a Christian/Christian one.

That is progress and let me remind the skeptics that this has just been achieved in Osun state, where a Christian/Christian ticket won the Governorship election and it happened in Kaduna state a few years ago when a Muslim/Muslim ticket did the same.

In either case the Heavens did not fall.

Thankfully there are Christians all over this country from both the North and the South who are in the APC and who do not share Lawal’s view.

There are also millions of Christians who are not affiliated to any political party all over the country that disagree with him.

The truth is that it would serve our interests better as Christians to negotiate for and insist on key positions in the incoming Government of Bola Tinubu for members of our faith in return for our votes rather than continuously whining and lamenting, threatening fire and thunder, labelling him as an anti-Christ, indulging in mass hysteria, delusion and fear-mongering and acting as if Christianity would face an existential threat under his watch.

Can a deal really be negotiated and cut? Is this doable?

In my view it most certainly is and this is the time to start such talks and open such discussions and negotiations rather than playing to the public gallery and grandstanding.

Those that doubt that this can be achieved should consider the innovative and unique power-sharing arrangement between Christians and Muslims in Lebanon and read up on what is known as the ‘Lebanese formula’.

After their prolonged and horrendous civil war which raged through the 1970’s, 1980’s and 1990’s this negotiated formula and settlement, which was enshrined in their constitution, brought relative peace to that hitherto beleaguered nation.

For the record, no-one can undermine or eliminate Christianity in Nigeria even if they wanted to do so and neither is anyone trying.

Our faith teaches us that “the gates of hell shall not prevail against the Church” so why panic?

It teaches us that “God has not given us a spirit of fear but of power, love and sound mind”, so why the fear?

It teaches us that “Christ in us our hope in glory”, so why worry?

It teaches us that “the battle belongs to the Lord” and that “all things work for good for those who love Him”, so why the doubt?

It teaches us that “the righteous shall live by faith”, so why the lack of faith?

We are too big and too strong to harbour such fears and our God is too mighty.

Bola Tinubu’s incoming Government will be one of the most liberal, rational, reasonable, compassionate, caring, progressive and Christian-friendly administrations in the history of our country and we have absolutely nothing to fear.

I can vouch for that and I am prepared to stick my neck out for it.

If it had been otherwise I would have been the one to lead the charge against him and neither would I hold anything back because my faith is everything to me.

In addition to this consider the following.

For the last 62 years the people of the South West more than any other have stood by those that are known as the Northern minorities which include the Northern Christians.

It seems strange that when it is time for them to reciprocate that support, gesture and affection and stand with a son of the South West for the presidential election some of these people are opposing him on the grounds that he has chosen a Muslim as his running mate.

They have shouted about domination at the hands of the Fulani since time immemorial but today they are saying they would rather support yet another Fulani for President than a Yoruba.

Does this make sense? Is there not a contradiction there?

For the first time in the history of our country the key players and ruling party in the core North, including the Fulani, has not only agreed but insisted on conceding power to the South and it is a few Northern Christians that are now opposing this on religious grounds?

Is it because Tinubu is a Muslim?

When some advocated for power shift to the South they never said it must shift to a Southern Christian and neither would that have made sense.

They said it must shift to the South, whether Christian or Muslim and that is the right and proper thing to do.

We must rise above these petty differences and attempt to unite our people rather than divide them.

A nation that has 20 Christian Governors and only 16 Muslim ones cannot be islamized and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

A country in which a Christian/Christian ticket just won a Gov. election in Osun state which is 50 % Muslim cannot be Islamized and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

A country in which every single Governor in the South, since the Osun election, is a Christian cannot be islamized and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

A country led by a man like BAT who, though a Muslim, has as many Christians as he does Muslims in his family, including his wife who is a Pastor in a Pentecostal Church cannot be Islamised and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

And as a matter of fact there is no historical record of Yoruba Muslims hiding in bushes and forests and killing Northern or Southern Christians, so why the fear and hate?

Why the attempt to generate panic and hysteria?

Why the suggestion that under BAT Christians are faced with an existential threat?

Why the misrepresentation of intention?

Why the demonisation?

Was it not BAT that gave Lagos state public schools back to the Christian Missions?

Was it not him that gave more land to some of the largest Pentecostal mega-Churches to build on than any other Governor in the history of Lagos?

Was it not him that ensured that the last two Governors of Lagos state were practicing Pentecostal Christians?

Was it not him that ensured that for the last two presidential elections a Pentecostal Christian Pastor from the South West that he nominated was elected as our Vice President?

I could go on and on.

We must rise above this faith-baiting and fear-mongering and instead seek to build bridges of unity, peace and harmony.

It is not about having a Christian or a Muslim leader, it is about having a righteous leader that will protect the interests of every Nigerian regardless of their faith.

A Tinubu/Shettima Presidency would do precisely that.

Of this I have no doubt.

God bless Nigeria.

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Opinion

Book Review: Against the Odds by Dozy Mmobuosi

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By Sola Ojewusi

Against the Odds is an ambitious, deeply personal, and unflinchingly honest memoir that traces the remarkable rise of Dozy Mmobuosi, one of Nigeria’s most dynamic and controversial entrepreneurs. In this sweeping narrative, Mmobuosi reveals not just the public milestones of his career, but the intimate struggles, internal battles, and defining moments that shaped his identity and worldview.

The book is both a personal testimony and a broader commentary on leadership, innovation, and Africa’s future—and it succeeds in balancing these worlds with surprising emotional clarity.

A Candid Portrait of Beginnings

Mmobuosi’s story begins in the bustling, unpredictable ecosystem of Lagos, where early challenges served as the furnace that forged his ambitions. The memoir details the circumstances of his upbringing, the value systems passed down from family, and the early encounters that sparked his desire to build solutions at scale.

These foundational chapters do important work: they humanize the protagonist. Readers meet a young Dozy not as a business figurehead, but as a Nigerian navigating complex social, financial, and personal realities—realities that millions of Africans will find familiar.

The Making of an Entrepreneur

As the narrative progresses, the memoir transitions into the defining phase of Mmobuosi’s business evolution. Here, he walks readers through the origins of his earliest ventures and the relentless curiosity that led him to operate across multiple industries—fintech, agri-tech, telecoms, AI, healthcare, consumer goods, and beyond.

What is striking is the pattern of calculated risk-taking. Mmobuosi positions himself as someone unafraid to venture into uncharted territory, even when the cost of failure is steep. His explanations offer readers valuable insights into:
• market intuition
• the psychology of entrepreneurship
• the sacrifices required to build at scale
• the emotional and operational toll of high-growth ventures

These passages make the book not only readable but instructive—especially for emerging

African entrepreneurs.

Triumphs, Crises, and Public Scrutiny
One of the book’s most compelling strengths is its willingness to confront controversy head-on.

Mmobuosi addresses periods of intense scrutiny, institutional pressure, and personal trials.

Instead of glossing over these chapters, he uses them to illustrate the complexities of building businesses in emerging markets and navigating public perception.

The tone is reflective rather than defensive, inviting readers to consider the thin line between innovation and misunderstanding in environments where the rules are still being written.

This vulnerability is where the memoir finds its emotional resonance.

A Vision for Africa

Beyond personal history, Against the Odds expands into a passionate manifesto for African transformation. Mmobuosi articulates a vision of a continent whose young population, natural resources, and intellectual capital position it not as a follower, but a potential leader in global innovation.

He challenges outdated narratives about Africa’s dependency, instead advocating for
homegrown technology, supply chain sovereignty, inclusive economic systems, and investment in human capital.

For development strategists, policymakers, and visionaries, these sections elevate the work from memoir to thought leadership.

The Writing: Accessible, Engaging, and Purposeful

Stylistically, the memoir is direct and approachable. Mmobuosi writes with clarity and intention, blending storytelling with reflection in a way that keeps the momentum steady. The pacing is effective: the book moves seamlessly from personal anecdotes to business lessons, from introspection to bold declarations.

Despite its business-heavy subject matter, the prose remains accessible to everyday readers.

The emotional honesty, in particular, will appeal to those who appreciate memoirs that feel lived rather than curated.

Why This Book Matters

Against the Odds arrives at a critical moment for Africa’s socioeconomic trajectory. As global attention shifts toward African innovation, the need for authentic narratives from those building within the system becomes essential.

Mmobuosi’s memoir offers:
• a case study in resilience
• an insider’s perspective on entrepreneurship in frontier markets
• a meditation on reputation, legacy, and leadership
• a rallying cry for African ambition

For readers like Sola Ojewusi, whose work intersects with media, policy, leadership, and social development, this book offers profound insight into the human stories driving Africa’s new generation of builders.

Final Verdict

Against the Odds is more than a success story—it is a layered, introspective, and timely work that captures the pressures and possibilities of modern African enterprise. It challenges stereotypes, raises important questions about leadership and impact, and ultimately delivers a narrative of persistence that audiences across the world will find relatable.

It is an essential read for anyone interested in the future of African innovation, the personal realities behind public leadership, and the enduring power of vision and resilience

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Opinion

Redefining Self-leadership: Henry Ukazu As a Model

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By Abdulakeem Sodeeq SULYMAN
In a world filled with talents and unique gifts, nurturing oneself for an impact-filled living becomes one of the potent metrics for assuming how one’s life would unfold – either in the nearest or far future. I am sure the question you may be curious to ask is ‘what is the important quality that has shaped the life of every individual who has unleashed their ingenuity?’ Apparently, our society is filled with numerous people, who missed the track of their life. Their iniquity is boiled down to one thing – failure to lead oneself.
Realising how important it is to be your own leader has been the springboard for every transformative life. Notably, this also becomes the premise for appreciating and celebrating Henry Ukazu for setting the pace and modeling self-leadership in this era, where self-leadership is under-appreciated by our people. Self-leadership itself engineers purposeful and impactful living, turning individuals to sources of hope to others.
This is exactly what Henry Ukazu symbolises. The name Henry Ukazu is akin to many great things such as ‘Unleashing One’s Destiny,’ ‘Finding One’s Purpose’ and ‘Triumphant Living.’ Regardless of the impression one have formed about Henry Ukazu, one thing you cannot deny is his ability to be pure to nature and committed to his cause. Henry Ukazu is one of the rare people who still believed in the values of the human worth and has committed every penny of his to ensure that every human deserves to live the best life.
The trajectory of Henry Ukazu’s life is convincing enough to be choosing as an icon by anyone who chooses to climb the ladder of self-leadership. Oftentimes, Henry Ukazu always narrate how he faced the storms of life when birthing his purpose. He takes honour in his struggles, knowing full well that every stumbling blocks life throws at him helped in building himself. If not for self-leadership, he will not found honours in his struggles, let alone challenging himself to be an example of purposeful living to others.
Without mincing words, Henry Ukazu’s life has been blessed with the presence of many people, with some filling his life with disappointments, while some blessing him with immeasurable transformations. Surprisingly, Henry Ukazu has never chosen to be treating people negatively; rather he would only choose the path of honour by avoiding drama and let common sense prevail. That’s one of the height of simplicity!
Dear readers, do you know why today is important for celebrating Henry Ukazu? Today, 3rd December, is his birthday and with all sincerity, Henry Ukazu deserves to be celebrated because he has chosen the noble path, one filled with honours and recognitions for being an icon of inspiration and transformation to the mankind. As Henry Ukazu marks another year today, may the good Lord continue shielding him from all evils and guiding him in right directions, where posterity will feel his role and impacts!
Many happy returns, Sir!

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Opinion

The Fault Lines of Power: A Global Leadership Crisis and the Path to Restoration

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By Tolulope A. Adegoke, PhD

“Across the world, we are navigating the fault lines of outdated leadership. The future belongs to those who can mend these cracks with the mortar of integrity, the vision of long-term purpose, and the resilience of empowered people” Tolulope A. Adegoke, PhD

Leadership serves as the foundational pillar for any thriving organization, corporation, or nation. It is the critical framework meant to ensure stability, inspire direction, and foster resilience against challenges. Yet, a pervasive and unsettling phenomenon is emerging worldwide: the development of deep fault lines within these very structures of authority. This crisis of confidence spans sectors and continents, from established Western democracies to burgeoning economies in the Global South.

This examination explores these global leadership fissures, with a specific focus on Nigeria’s complex landscape. We will diagnose the universal symptoms, analyze their acute manifestation in the Nigerian context, and ultimately, propose a constructive framework for renewal aimed at individuals, businesses, and governments.

Diagnosing the Global Leadership Decay

The erosion of effective leadership rarely happens overnight. It typically begins with subtle, often ignored fractures that gradually weaken the entire system. These fractures commonly appear as:

  1. The Credibility Chasm: A growing disconnect between a leader’s promises and their tangible actions. When rhetoric of transparency clashes with a reality of opacity, the essential bond of trust is severed.
  2. The Tyranny of the Immediate: An overwhelming focus on short-term gains—be it quarterly earnings or political popularity—that sacrifices long-term strategy and sustainable health. This is the equivalent of building on unstable ground.
  3. Strategic Inertia: In a world defined by rapid change, leaders who cling to outdated, rigid hierarchies render their organizations incapable of adapting, innovating, or surviving future shocks.
  4. The Empathy Void: Leadership that is intellectually or emotionally detached from the realities of its people, employees, or citizens. This breeds disengagement, stifles collaboration, and fuels a silent exodus of talent and goodwill.
  5. The Succession Failure: A critical neglect of leadership pipeline development, which creates a dangerous vacuum of vision and competence during transitions, jeopardizing institutional memory and future stability.

The Nigerian Context: A Magnified View of the Crisis

Nigeria, a nation brimming with phenomenal human and natural potential, offers a powerful case study where these global fault lines are particularly pronounced and consequential.

Within the Political Arena:

Leadership is frequently marred by a system that rewards patronage over performance. Rampant corruption diverts essential resources from critical public services, leading to a catastrophic decay in infrastructure, healthcare, and education. This, combined with policy instability across political administrations, creates an environment of uncertainty that discourages vital long-term investment.

Within the Corporate Sphere:

Many organizations, including prominent family-owned conglomerates, are hindered by overly centralized decision-making and weak corporate governance structures. When nepotism overshadows meritocracy, innovation is suppressed, and employee motivation withers. A survivalist mindset, driven by a challenging economic climate, often trumps strategic investment in talent and innovation.

Within Public Institutions:

A pervasive culture of bureaucracy and inefficiency often widens the gap between the government and the governed. This leads to profound citizen frustration and a demoralized public workforce, undermining the very purpose of these institutions.

The cumulative effect of these intersecting failures is a palpable national anxiety—a widespread belief that the nation is operating far below its potential, not due to a lack of resources or talent, but because of a fundamental breakdown in its leadership frameworks.

A Framework for Renewal: Building Resilient Leadership

Identifying the problem is only the first step. The imperative is to forge a path forward. The following advisory framework outlines how to bridge these fault lines and unlock latent possibilities.

For Individuals (The Agents of Change):

  1. Transition from Spectator to Stakeholder: Exercise accountability through informed civic participation and constructive advocacy. Use platforms, including digital media, to demand transparency and results from leaders.
  2. Embody Ethical Leadership Daily: Demonstrate integrity, accountability, and empathy within your immediate circle—your workplace, community, and family. Leadership is an action, not merely a position.
  3. Commit to Lifelong Learning: Proactively acquire new skills, cultivate a global perspective, and strengthen your emotional intelligence to navigate an increasingly complex world.
  4. Engage in Reciprocal Mentorship: Actively seek guidance while also dedicating time to mentor others. Cultivating the next generation is a collective responsibility that ensures a continuous flow of capable leaders.

For Corporations (The Economic Catalysts):

  1. Ingrain, Don’t Just Install, Governance: Move beyond superficial compliance. Foster a culture where independent boards, radical transparency, and ethical practices are non-negotiable core values.
  2. Systematize Leadership Development: Establish robust talent management and succession planning programs. Intentionally identify and nurture future leaders through targeted training, mentorship, and strategic role assignments.
  3. Champion a Stakeholder-Centric Purpose: Define a corporate mission that creates genuine value for all stakeholders—employees, customers, communities, and the environment. This builds lasting brand equity and attracts purpose-driven talent.
  4. Cultivate Psychologically Safe Spaces: Foster an organizational climate where employees feel empowered to voice ideas, question assumptions, and experiment without fear of reprisal. This is the bedrock of a truly innovative and adaptive organization.

For Nations (The Architects of Society):

  1. Fortify Institutions Over Individuals: Invest in building strong, independent institutions—such as the judiciary, electoral commissions, and anti-corruption bodies—that can function autonomously and uphold the rule of law.
  2. Prioritize Human Capital as the Supreme Asset: Direct national investment toward foundational pillars like quality public education and healthcare. An educated, healthy, and skilled populace is the most critical driver of sustainable national development.
  3. Articulate and Adhere to a Long-Term National Vision: Develop a strategic, non-partisan national development plan that provides a consistent direction for policy, transcending political cycles and uniting citizens around a common goal.
  4. Establish a Consequence-Based Culture: Implement a system where integrity is visibly rewarded and corruption is met with swift, transparent, and impartial justice, regardless of the offender’s status.

Conclusion: Laying a New Foundation

The fault lines in global leadership present a significant challenge, but they also offer a clarion call for renewal. The solution lies in a deliberate return to the core tenets of visionary, accountable, and empathetic leadership.

For Nigeria, and for the world at large, delivering on our shared potential requires a concerted effort to repair these foundations. We must collectively shift from a culture of short-sightedness to one of intergenerational stewardship, and from fractured allegiances to a unified commitment to the common good.

The blueprint for change is clear. By choosing to reinforce our leadership at every level, we can transform these fault lines into cornerstones for a more prosperous, stable, and equitable future. The responsibility to build rests with all of us.

Dr. Tolulope A. Adegoke, AMBP-UN is a Doctor of Philosophy (PhD) in History and International Studies, Fellow Certified Management Consultant & Specialist, Fellow Certified Human Resource Management Professional, a Recipient of the Nigerian Role Models Award (2024), and a Distinguished Ambassador For World Peace (AMBP-UN). He has also gained inclusion in the prestigious compendium, “Nigeria @65: Leaders of Distinction”.

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