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Do Tinubu and Shettima Present an Existential Threat to Christians? By Femi Fani-Kayode

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“For us Christians in the North, the Muslim-Muslim ticket is existential. It is designed to oppress, kill and eliminate us from the political and economic system”- Dr. Babachir Lawal, former Secretary to the Federal Government of Nigeria.

I am very fond of Dr. Babachir Lawal and I have great respect and affection for him but I beg to differ with him on this issue.

What he has said is simply not true and those that espouse and share the views that he has expressed are playing a dangerous and divisive game.

Unlike him I do not see a Muslim/Muslim ticket but rather a Tinubu/Shettima ticket.

They are both human beings and Nigerians before being Muslims. We should at least accord them that consideration and respect.

I believe that one of the most mischevous, cruel, illogical and uncharitable things we can do is to measure a man’s worth by his religious faith alone and refuse to see anything in him other than that.

Asiwaju Bola Tinubu and Senator Kashim Shettima, his running mate, may be Muslims but their faith does not define them.

What defines them is their character, vision and ability to perform well in office and their commitment to a united, peaceful, fair, just, equitable and prosperous Nigeria.

Another thing that defines them, though to a lesser extent, is their ethnic nationality and where they come from in the country.

In this case one is a Yoruba (from the South Western zone) whilst the other is a Kanuri (from the North Eastern zone), both proud and noble ethnic groups with a rich, civilised and ancient cultural and historical heritage and empire which ģo back thousands of years and neither of which was EVER conquered, subjugated or occupied by any other African ethnic nationality or power in their entire history.

These are the things that are relevant and that define each of these two men and not their faith.

In any case how can conceeding the position of the Vice President which, with all due respect has limited powers, to a Muslim constitute a threat to our great and mighty Christian faith and how can it overwhelm the wishes and aspirations of the 110 million Christians in our country?

This seems to me to be far-fetched and absurd.

It is true that for many years the practice has been to balance the ticket and pair Christians and Muslims when it comes to leadership positions and governance in this country in order to make adherents of both faiths feel secure.

Yet other than the comforting optics one wonders just how much security such an arrangement really afforded adherents of both faiths?

Did it stop Boko Haram and ISWAP from killing both Christians and Muslims respectively?

Did it stop Christian mobs and militias in the North killing Muslims over the years?

Did it stop Muslim mobs and militias slaughtering Christians in the North?

Did it stop Christian secessionist, in the guise of unknown gunmen, targeting and murdering both Christians and Muslims in the East?

Did it save the life of the young lady Deborah in Sokoto when she was hacked to pieces and burnt alive or that of the young man Gideon Akaluka when he was beheaded in Kano?

We have tried this balancing formula for many years and it really does not seem to have provided the intended results or worked too well.

Consider the plight of Northern Christians over the last 22 years even though we have had two Christian Presidents over that period of time and a Christian Vice President who happens to be a Pastor over the last 7.

Again consider the plight of Muslims in the core North and the Middle Belt over the same period of time even though we have had two Muslim Presidents and two Muslim Vice Presidents.

When barbaric acts and unspeakable atrocities are committed against defenceless civilian populations, including women and children and when people are targeted for their faith or ethnicity without consequence, surely it is a failure of leadership and nothing to do with the religious faith of the President or his Vice.

Given that, perhaps it is time to try something new and provide a more innovative approach. Perhaps it is time for us to start focusing on factors other than faith when it comes to electing our leaders.

Besides which, from an intellectual perspective, when it comes to matters of leadership and national issues and practices nothing is cast in iron and nothing is static: we are meant to evolve.

Leaders ought to be elected on the basis of their quality and competence coupled with their ability to attract and deliver as many votes as possible and not their faith.

Anything less than that is an emotional rather than a rational approach.

Today we have a Muslim/Muslim ticket vying for power at the center and tomorrow, by God’s grace, we shall have a Christian/Christian one.

That is progress and let me remind the skeptics that this has just been achieved in Osun state, where a Christian/Christian ticket won the Governorship election and it happened in Kaduna state a few years ago when a Muslim/Muslim ticket did the same.

In either case the Heavens did not fall.

Thankfully there are Christians all over this country from both the North and the South who are in the APC and who do not share Lawal’s view.

There are also millions of Christians who are not affiliated to any political party all over the country that disagree with him.

The truth is that it would serve our interests better as Christians to negotiate for and insist on key positions in the incoming Government of Bola Tinubu for members of our faith in return for our votes rather than continuously whining and lamenting, threatening fire and thunder, labelling him as an anti-Christ, indulging in mass hysteria, delusion and fear-mongering and acting as if Christianity would face an existential threat under his watch.

Can a deal really be negotiated and cut? Is this doable?

In my view it most certainly is and this is the time to start such talks and open such discussions and negotiations rather than playing to the public gallery and grandstanding.

Those that doubt that this can be achieved should consider the innovative and unique power-sharing arrangement between Christians and Muslims in Lebanon and read up on what is known as the ‘Lebanese formula’.

After their prolonged and horrendous civil war which raged through the 1970’s, 1980’s and 1990’s this negotiated formula and settlement, which was enshrined in their constitution, brought relative peace to that hitherto beleaguered nation.

For the record, no-one can undermine or eliminate Christianity in Nigeria even if they wanted to do so and neither is anyone trying.

Our faith teaches us that “the gates of hell shall not prevail against the Church” so why panic?

It teaches us that “God has not given us a spirit of fear but of power, love and sound mind”, so why the fear?

It teaches us that “Christ in us our hope in glory”, so why worry?

It teaches us that “the battle belongs to the Lord” and that “all things work for good for those who love Him”, so why the doubt?

It teaches us that “the righteous shall live by faith”, so why the lack of faith?

We are too big and too strong to harbour such fears and our God is too mighty.

Bola Tinubu’s incoming Government will be one of the most liberal, rational, reasonable, compassionate, caring, progressive and Christian-friendly administrations in the history of our country and we have absolutely nothing to fear.

I can vouch for that and I am prepared to stick my neck out for it.

If it had been otherwise I would have been the one to lead the charge against him and neither would I hold anything back because my faith is everything to me.

In addition to this consider the following.

For the last 62 years the people of the South West more than any other have stood by those that are known as the Northern minorities which include the Northern Christians.

It seems strange that when it is time for them to reciprocate that support, gesture and affection and stand with a son of the South West for the presidential election some of these people are opposing him on the grounds that he has chosen a Muslim as his running mate.

They have shouted about domination at the hands of the Fulani since time immemorial but today they are saying they would rather support yet another Fulani for President than a Yoruba.

Does this make sense? Is there not a contradiction there?

For the first time in the history of our country the key players and ruling party in the core North, including the Fulani, has not only agreed but insisted on conceding power to the South and it is a few Northern Christians that are now opposing this on religious grounds?

Is it because Tinubu is a Muslim?

When some advocated for power shift to the South they never said it must shift to a Southern Christian and neither would that have made sense.

They said it must shift to the South, whether Christian or Muslim and that is the right and proper thing to do.

We must rise above these petty differences and attempt to unite our people rather than divide them.

A nation that has 20 Christian Governors and only 16 Muslim ones cannot be islamized and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

A country in which a Christian/Christian ticket just won a Gov. election in Osun state which is 50 % Muslim cannot be Islamized and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

A country in which every single Governor in the South, since the Osun election, is a Christian cannot be islamized and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

A country led by a man like BAT who, though a Muslim, has as many Christians as he does Muslims in his family, including his wife who is a Pastor in a Pentecostal Church cannot be Islamised and neither will it allow for the oppression, killing and elimination of Northern Christians from the political and economic system.

And as a matter of fact there is no historical record of Yoruba Muslims hiding in bushes and forests and killing Northern or Southern Christians, so why the fear and hate?

Why the attempt to generate panic and hysteria?

Why the suggestion that under BAT Christians are faced with an existential threat?

Why the misrepresentation of intention?

Why the demonisation?

Was it not BAT that gave Lagos state public schools back to the Christian Missions?

Was it not him that gave more land to some of the largest Pentecostal mega-Churches to build on than any other Governor in the history of Lagos?

Was it not him that ensured that the last two Governors of Lagos state were practicing Pentecostal Christians?

Was it not him that ensured that for the last two presidential elections a Pentecostal Christian Pastor from the South West that he nominated was elected as our Vice President?

I could go on and on.

We must rise above this faith-baiting and fear-mongering and instead seek to build bridges of unity, peace and harmony.

It is not about having a Christian or a Muslim leader, it is about having a righteous leader that will protect the interests of every Nigerian regardless of their faith.

A Tinubu/Shettima Presidency would do precisely that.

Of this I have no doubt.

God bless Nigeria.

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Opinion

Rebuilding the Pillars: A Comprehensive Blueprint for Overcoming Nigeria’s Leadership Deficit

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By Tolulope A. Adegoke, PhD

Systemic governance reform as the critical foundation for unlocking sustainable development and restoring national promise. “Nations are not built on resources, but on systems. Nigeria’s future rests not on changing leaders, but on transforming the very structures that create them” – Tolulope A. Adegoke, PhD

Introduction: The Leadership Imperative

Nigeria, often described as the “Giant of Africa,” stands at a pivotal moment in its historical trajectory. Possessing unparalleled human capital, vast natural resources, and a dynamic, youthful population, the nation’s potential remains paradoxically constrained by deeply embedded structural deficiencies within its leadership architecture. These systemic flaws—evident across political, corporate, and civic institutions—have created profound cracks that undermine public trust, stifle economic innovation, and impede the delivery of fundamental social goods. This leadership deficit is not merely a political inconvenience; it is the central bottleneck to national progress.

Addressing this challenge requires moving beyond cyclical criticism of individuals and towards a deliberate, strategic reconstruction of the systems that produce, empower, and hold leaders accountable. This blog post presents a holistic, actionable blueprint designed to seal these cracks permanently. It offers a pathway to cultivate a leadership ecosystem that is transparent, accountable, performance-driven, and ethically grounded, thereby delivering tangible possibilities for Nigeria’s people, empowering its corporate sector, and restoring its stature on the global stage.

Section 1: Diagnosing the Structural Cracks—A Multilayered Analysis

A precise diagnosis is essential for effective treatment. Nigeria’s leadership challenges are multifaceted and mutually reinforcing, stemming from three core structural failures.

1. The Governance Architecture Failure

The current system suffers from a fundamental contradiction: a hyper-centralized federal model that stifles local innovation and accountability. Critical institutions, including the Independent National Electoral Commission (INEC), the judiciary, and the civil service, frequently operate with compromised autonomy, inadequate technical capacity, and vulnerability to political interference. Furthermore, the intended checks and balances among the executive, legislative, and judicial branches have weakened, creating avenues for impunity and concentrated power that deviate from democratic principles.

2. The Leadership Pipeline Collapse

The mechanisms for recruiting and developing leaders are fundamentally broken. Political party structures too often prioritize patronage, loyalty, and financial muscle over competence, vision, and ethical fortitude. There exists no systematic, nationwide program for identifying, nurturing, and mentoring successive generations of public servants. This results in a recurring leadership vacuum and a deficiency of cognitive diversity at decision-making tables, limiting the range of solutions for national challenges.

3. The Integrity Infrastructure Erosion

Perhaps the most damaging crack is the erosion of public trust, fueled by opacity and impunity. Decision-making processes and public resource allocations are frequently shrouded in secrecy, while accountability mechanisms are rendered ineffective. The consistent weakness in enforcing ethical codes across sectors has allowed a culture of corruption to persist, which acts as a regressive tax on development, scuttles investor confidence, and demoralizes the citizenry.

Section 2: A Tripartite Framework for Sustainable Transformation

Lasting reform necessitates concurrent, mutually reinforcing interventions across three interconnected pillars.

Pillar I: Constitutional and Institutional Reformation

Implementing True Cooperative Federalism: It is imperative to undertake a constitutional review that clearly delineates responsibilities and revenue-generating authorities among federal, state, and local governments. This empowers subnational entities to become laboratories of development, tailored to local contexts, while fostering healthy competition in providing public services. Fiscal autonomy must be matched with enhanced capacity-building initiatives at the state and local government levels.

Fortifying Independent Institutions: Key democratic institutions require constitutional protection from executive and legislative overreach. This includes guaranteeing transparent, first-line funding from the Consolidated Revenue Fund and establishing rigorous, meritocratic panels for appointing their leadership. Strengthening bodies like the Code of Conduct Bureau and the Public Complaints Commission is equally vital.

Professionalizing the Political Space: Electoral reform must introduce systems like ranked-choice voting to encourage more issue-based, inclusive campaigning. Legislation should mandate demonstrable internal democracy within political parties, including transparent primaries and audited financial disclosures, to reduce the capture of parties by narrow interests.

Pillar II: Cultivating a Leadership Development Ecosystem

Establishing a Premier National School of Governance (NSG): Modeled on institutions like the Lee Kuan Yew School of Public Policy, a Nigerian NSG would serve as the apex institution for executive leadership training. Attendance for all senior civil servants, political appointees, and legislators should be mandatory, with curricula focused on strategic public administration, ethical leadership, complex project management, and national policy analysis.

Catalyzing a Corporate Governance Revolution: The Securities and Exchange Commission (SEC) and the Corporate Affairs Commission (CAC) must enforce stricter codes requiring diverse, independent, and technically competent boards. The private sector should be incentivized—through tax credits or preferential procurement status—to establish leadership fellowship programs that place high-potential private-sector executives into public sector roles for fixed terms, fostering cross-pollination of skills and perspectives.

Instituting a Presidential Leadership Fellowship (PLF): This highly selective, merit-based program would identify Nigeria’s most promising young talents (aged 25-35) from all fields—technology, agriculture, law, the arts—and place them in intensive two-year rotations across critical government agencies, private sector giants, and civil society organizations. This creates a nurtured cohort of future leaders with a national network and a deep understanding of systemic interconnections.

Pillar III: Architecting Robust Accountability & Performance Systems

Deploying a Digital Transparency Platform: A mandatory, open-access National Integrated Governance Portal (NIGP) should display in real-time the status, budget, and contractor details of every major public project. Strategic use of blockchain technology can create immutable records for procurement contracts and resource distribution, significantly reducing opportunities for diversion.

Empowering Oversight and Consequence: Anti-corruption agencies require not only independence but also enhanced forensic capacity and international collaboration. Performance tracking must extend to the judiciary and legislature; publishing annual scorecards on case clearance rates, legislative productivity, and constituency impact can drive public accountability.

Embedding a Culture of Results: All government ministries, departments, and agencies (MDAs) must operate under a National Key Results Framework (NKRF). This performance contract system would define clear, measurable quarterly deliverables tied to national development plans. Autonomy and discretionary funding should be increased for MDAs that consistently meet targets, while underperformance triggers mandatory restructuring and leadership review.

Section 3: The Indispensable Cultural Reorientation

Technocratic fixes will fail without a parallel cultural shift that venerates service and integrity.

Embedding Ethics from Foundation: A redesigned national curriculum, from primary through tertiary education, must integrate civic ethics, critical thinking, and Nigeria’s constitutional history to build an informed citizenry that values good governance.

Launching a “Service Nation” Campaign: A sustained, multi-platform national campaign, developed in partnership with respected cultural, religious, and traditional institutions, should celebrate role models of ethical leadership and reframe public service as the nation’s highest calling.

Enacting Ironclad Whistleblower Protections: Comprehensive legislation must be passed to protect whistleblowers from all forms of retaliation, including provisions for anonymous reporting, physical protection, and financial rewards, aligning with global best practices to encourage exposure of malfeasance.

 

Section 4: A Practical, Phased Implementation Roadmap (2025-2035)

Phase 1: The Foundation Phase (Years 1-3)

Convene a National Constitutional Dialogue involving all tiers of government, civil society, and professional bodies.

·      Establish the Nigerian School of Governance (NSG) and inaugurate the first cohort of the Presidential Leadership Fellowship (PLF).

·      Pilot the National Integrated Governance Portal (NIGP) in the Ministries of Health, Education, and Works.

Phase 2: The Integration & Scaling Phase (Years 4-7)

·      Enact and begin implementation of the new constitutional framework on fiscal federalism.

·      Graduate the first NSG cohorts and embed training as a prerequisite for promotions.

·      Roll out the NKRF performance contracts across all federal MDAs and willing pilot states.

Phase 3: The Consolidation & Maturation Phase (Years 8-12)

·      Conduct a comprehensive national review, assessing improvements in governance indices, citizen trust metrics, and economic competitiveness.

·      Establish Nigeria as a regional hub for leadership training, offering NSG programmes to other African nations.

·      Institutionalize a self-sustaining cycle where performance culture and ethical leadership are the unquestioned norms.

Conclusion: Forging a New Path of Leadership

The task of sealing the cracks in Nigeria’s leadership foundation is undeniably monumental, yet it is the most critical work of this generation. It demands a departure from transactional politics and short-term thinking toward a covenant of nation-building. The integrated blueprint outlined here—combining institutional redesign, leadership cultivation, technological accountability, and cultural renewal—provides a viable pathway.

This is not a call for perfection, but for systematic progress. By committing to this journey, Nigeria can transform its governance from its greatest liability into its most powerful asset. The outcome will be a nation where trust is restored, innovation flourishes, and every citizen has a fair opportunity to thrive. The resources, the intellect, and the spirit exist within Nigeria; it is now a matter of courageously building the structures to set them free.

Dr. Tolulope Adeseye Adegoke is a distinguished scholar-practitioner specializing in the intersection of African security, governance, and strategic leadership. His expertise is built on a robust academic foundation—with a PhD, MA, and BA in History and International Studies focused on West African conflicts, terrorism, and regional diplomacy—complemented by high-level professional credentials as a Distinguished Fellow Certified Management Consultant and a Fellow Certified Human Resource Management Professional.

A recognized thought leader, he is a Distinguished Ambassador for World Peace (AMBP-UN) and has been honoured with the African Leadership Par Excellence Award (2024) and the Nigerian Role Models Award (2024), alongside inclusion in the prestigious national compendium “Nigeria @65: Leaders of Distinction.”

Dr. Adegoke’s unique value lies in synthesizing deep historical analysis with practical management frameworks to diagnose systemic institutional failures and design actionable reforms. His work is dedicated to advancing ethical governance, strategic human capital development, and sustainable nation-building in Africa and the globe. He can be reached via: tolulopeadegoke01@gmail.com  & globalstageimpacts@gmail.com

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Opinion

How Dr. Fatima Ibrahim Hamza (PT, mNSP) Became Kano’s Healthcare Star and a Model for African Women in Leadership

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By Dr. Sani Sa’idu Baba

My dear country men and women, over the years, I have been opportune to watch numerous speeches delivered by outstanding women shaping the global health sector especially those within Africa. Back home, I have also listened to towering figures like Dr. Hadiza Galadanci, the renowned O&G consultant whose passion for healthcare reform continues to inspire many. Even more closer home, there is Dr. Fatima Ibrahim Hamza, my classmate and colleague. Anyone who knew her from the beginning would remember a hardworking young woman who left no stone unturned in her pursuit of excellence. Today, she stands tall as one of the most powerful illustrations of what African women in leadership can achieve when brilliance, discipline, and integrity are brought together.

Before I dwell into the main business for this week, let me make this serious confession. If you are a regular traveler within Nigeria like myself, especially in the last two years, you will agree that no state currently matches Kano in healthcare delivery and institutional sophistication. This transformation is not accidental. It is the result of a coordinated, disciplined, and visionary ecosystem of leadership enabled by Kano State Governor, Engr Abba Kabir Yusuf. From the strategic drive of the Hospitals Management Board under the meticulous leadership of Dr. Mansur Nagoda, to the policy direction and oversight provided by the Ministry of Health led by the ever committed Dr. Abubakar Labaran, and the groundbreaking reforms championed by the Kano State Primary Health Care Management Board under the highly cerebral Professor Salisu Ahmed Ibrahim, the former Private Health Institution Management Agency (PHIMA) boss, a man who embodies competence, hard work, honesty, and principle, the progress of Kano’s health sector becomes easy to understand. With such a strong leadership backbone, it is no surprise that individuals like Dr. Fatima Ibrahim Hamza is thriving and redefining what effective healthcare leadership looks like in Nigeria.

Across the world, from top medical institutions to global leadership arenas, one truth echoes unmistakably: when women lead with vision, systems transform. Their leadership is rarely about theatrics or force; it is about empathy, innovation, discipline, and a capacity to drive change from the inside out. Kano State has, in recent years, witnessed this truth firsthand through the extraordinary work of Dr. Fatima at Sheikh Muhammad Jidda General Hospital.

In less than 2 years, Dr. Fatima has emerged as a phenomenon within Kano’s healthcare landscape. As the youngest hospital director in the state, she has demonstrated a style of leadership that mirrors the excellence seen in celebrated female leaders worldwide, women who inspire not by occupying space, but by redefining it. Her performance has earned her two high level commendations. First, a recognition by the Head of Service following a rigorous independent assessment of her achievements, and more recently, a formal commendation letter from the Hospitals Management Board acknowledging her professionalism, discipline, and transformative impact.

These acknowledgements are far more than administrative gestures, they place her in the company of women leaders whose influence reshaped nations: New Zealand’s Jacinda Ardern with her empathy driven governance, Liberia’s Ellen Johnson Sirleaf with her courageous reforms, and Germany’s Angela Merkel with her disciplined, steady leadership. Dr. Fatima belongs to this esteemed lineage of women who do not wait for change, they create it.

What sets her apart is her ability to merge vision with structure, compassion with competence, and humility with bold ambition. Staff members describe her as firm yet accessible, warm yet uncompromising on standards, traits that embody the modern leadership model the world is steadily embracing. Under her stewardship, Sheikh Jidda General Hospital has transformed from a routine public facility into an institution of possibility, demonstrating what happens when a capable woman is given the opportunity to lead without constraint.

The recent commendation letter from the Hospitals Management Board captures this evolution clearly: “Dr. Fatima has strengthened administrative coordination, improved patient care, elevated professional standards, and fostered a hospital environment where excellence has become the norm rather than the exception”. These outcomes are remarkable in a system that often battles bureaucratic bottlenecks and infrastructural limitations. Her work is proof that effective leadership especially in health must be visionary, intentional, and rooted in integrity.

In a period when global discourse places increasing emphasis on the importance of women in leadership particularly in healthcare, Dr. Fatima stands as a living testament to what is possible. She has demonstrated that leadership is never about gender, but capacity, clarity of purpose, and the willingness to serve with unwavering commitment.

Her rise sends a powerful message to young girls across Nigeria and Africa: that excellence has no gender boundaries. It is a call to institutions to trust and empower competent women. And it is a reminder to society that progress accelerates when leadership is guided by competence rather than stereotypes.

As Kano continues its journey toward comprehensive healthcare reform, Dr. Fatima represents a new chapter, one where leadership is defined not by age or gender, but by impact, innovation, and measurable progress. She is, without question, one of the most compelling examples of modern African women in leadership today.

May her story continue to enlighten, inspire, and redefine what African women can, and will achieve when given the opportunity to lead.

Dr. Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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Opinion

Book Review: Against the Odds by Dozy Mmobuosi

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By Sola Ojewusi

Against the Odds is an ambitious, deeply personal, and unflinchingly honest memoir that traces the remarkable rise of Dozy Mmobuosi, one of Nigeria’s most dynamic and controversial entrepreneurs. In this sweeping narrative, Mmobuosi reveals not just the public milestones of his career, but the intimate struggles, internal battles, and defining moments that shaped his identity and worldview.

The book is both a personal testimony and a broader commentary on leadership, innovation, and Africa’s future—and it succeeds in balancing these worlds with surprising emotional clarity.

A Candid Portrait of Beginnings

Mmobuosi’s story begins in the bustling, unpredictable ecosystem of Lagos, where early challenges served as the furnace that forged his ambitions. The memoir details the circumstances of his upbringing, the value systems passed down from family, and the early encounters that sparked his desire to build solutions at scale.

These foundational chapters do important work: they humanize the protagonist. Readers meet a young Dozy not as a business figurehead, but as a Nigerian navigating complex social, financial, and personal realities—realities that millions of Africans will find familiar.

The Making of an Entrepreneur

As the narrative progresses, the memoir transitions into the defining phase of Mmobuosi’s business evolution. Here, he walks readers through the origins of his earliest ventures and the relentless curiosity that led him to operate across multiple industries—fintech, agri-tech, telecoms, AI, healthcare, consumer goods, and beyond.

What is striking is the pattern of calculated risk-taking. Mmobuosi positions himself as someone unafraid to venture into uncharted territory, even when the cost of failure is steep. His explanations offer readers valuable insights into:
• market intuition
• the psychology of entrepreneurship
• the sacrifices required to build at scale
• the emotional and operational toll of high-growth ventures

These passages make the book not only readable but instructive—especially for emerging

African entrepreneurs.

Triumphs, Crises, and Public Scrutiny
One of the book’s most compelling strengths is its willingness to confront controversy head-on.

Mmobuosi addresses periods of intense scrutiny, institutional pressure, and personal trials.

Instead of glossing over these chapters, he uses them to illustrate the complexities of building businesses in emerging markets and navigating public perception.

The tone is reflective rather than defensive, inviting readers to consider the thin line between innovation and misunderstanding in environments where the rules are still being written.

This vulnerability is where the memoir finds its emotional resonance.

A Vision for Africa

Beyond personal history, Against the Odds expands into a passionate manifesto for African transformation. Mmobuosi articulates a vision of a continent whose young population, natural resources, and intellectual capital position it not as a follower, but a potential leader in global innovation.

He challenges outdated narratives about Africa’s dependency, instead advocating for
homegrown technology, supply chain sovereignty, inclusive economic systems, and investment in human capital.

For development strategists, policymakers, and visionaries, these sections elevate the work from memoir to thought leadership.

The Writing: Accessible, Engaging, and Purposeful

Stylistically, the memoir is direct and approachable. Mmobuosi writes with clarity and intention, blending storytelling with reflection in a way that keeps the momentum steady. The pacing is effective: the book moves seamlessly from personal anecdotes to business lessons, from introspection to bold declarations.

Despite its business-heavy subject matter, the prose remains accessible to everyday readers.

The emotional honesty, in particular, will appeal to those who appreciate memoirs that feel lived rather than curated.

Why This Book Matters

Against the Odds arrives at a critical moment for Africa’s socioeconomic trajectory. As global attention shifts toward African innovation, the need for authentic narratives from those building within the system becomes essential.

Mmobuosi’s memoir offers:
• a case study in resilience
• an insider’s perspective on entrepreneurship in frontier markets
• a meditation on reputation, legacy, and leadership
• a rallying cry for African ambition

For readers like Sola Ojewusi, whose work intersects with media, policy, leadership, and social development, this book offers profound insight into the human stories driving Africa’s new generation of builders.

Final Verdict

Against the Odds is more than a success story—it is a layered, introspective, and timely work that captures the pressures and possibilities of modern African enterprise. It challenges stereotypes, raises important questions about leadership and impact, and ultimately delivers a narrative of persistence that audiences across the world will find relatable.

It is an essential read for anyone interested in the future of African innovation, the personal realities behind public leadership, and the enduring power of vision and resilience

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