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Voice of Emancipation: Yoruba Race and Our Lost Culture

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By Kayode Emola

In a break from the series on the lessons from Nehemiah, I feel it is important to take this time to pause, reflecting on the tragedies occurring right before our very eyes afflicting the Yoruba race.

Specifically, I want to address the losses faced by Oyo state recently.

Oyo state is home to many traditional rulers of Yorubaland, and boasts a legacy of distinguished traditional rulers for centuries. Oyo state can, therefore, justifiably call itself the home of Yoruba tradition and culture. Indeed, in the past, it has been the capital of the Yoruba people.

Unfortunately, Oyo has lost three of its prominent kings within a space of five months; a devastating blow for the Yoruba people. We all know that death is an inevitability for all men; however, much can be learnt from the treatment of the dead as to how much value we accord to those still alive.

Yoruba people famously do everything possible to showcase how our culture and traditions, handed down through the ages, still remain a bedrock of our civilisation. Yet, following the death of the Alaafin of Oyo, on Friday, April 23, 2022, the way his remains were treated causes one to wonder if there is anything left of our culture to celebrate.

First, there was the rumour that he had died, preceding any authentic reports on social and mainstream medias. Then, as if his body being manhandled by the corpse bearer were not indignity enough, the way that people stormed the palace, scrambling to flaunt themselves on social media, was nothing less than a show of shame.

At this juncture, I am moved to ask whether any customs of our traditional institutions still exist, other than that of our leaders lining their pockets with governmental handouts. Since the advent of colonialisation, our traditional systems have been losing their flavour, to the point where today it looks merely like a decorated institution for whom society’s need has long since expired.

I still believe there is a role for the traditional institutions to play in today’s society, but that we need to revisit the large part our traditional institutions used to play in our everyday lives, and then identify what role they will play in the future. I would like to see them reformed, with a means of sustenance independent of government handouts, as receiving funding from such sources can easily lead to political pressure on the rulers.

How did such impotence and corruption become rife in this once-venerated and honoured institution? Originally the kings were the head of state and government, supported by noblemen and women, titled chiefs. Together they ran the community affairs, upholding justice and passing judgement on the guilty.

This system worked wonderfully until the arrival of the European colonisers, who superimposed their own system. The power to govern communities was taken away from the kings and given to the European administrators. As the colonisers withdrew, they handed the power to the present-day politicians. As a result of this power shift, the traditional rulers no longer commanded the power and authority they once had. Consequently, in order to maintain their status, they became the errand boys of the politicians, used to influence the community vote to their advantage.

Not only did the traditional institutions get a poor deal from the colonisers, the land owners also got a raw taste of European imperialism. Historically, land was held by families, handed down through the generations. This proprietorship included any and all resources the land yielded. However, when the Europeans took over administration of the land, they legislated that all mineral resources belonged to the government – and since they were now in charge of the government, this arrangement allowed them to retain the benefit for themselves.

This setup, with these resources controlled by the government to the detriment of the land owners and communities, has impoverished huge swathes of society. For instance, the crude oil mined in the Niger Delta, generating enormous wealth, does not benefit the people equitably. While the government officials, both in the north and the south, are smiling all the way to the bank, the local communities receive nothing but the degradation of their land. These things are happening in full view of our traditional rulers. These rulers should be custodians and advocates of their people, however, in reality they seem either unable or unwilling to speak out.

I would like to warn our traditional rulers that, unless drastic action is taken, there is worse yet to come for our culture and tradition. This immediate moment is their golden opportunity to remedy the power imbalance created by the Europeans, giving back the people their sense of belonging and pride.

Nigeria, as is presently constituted, will eventually collapse. When this occurs, our leaders will be called to answer for the part they played (or not) in liberating their people from the political stranglehold. Posterity will be the judge of our revered institutions, to assess whether they lived up to their calling.

But let us not be too quick to condemn this institution for its shortcomings, but rather do everything we can to reform it. Let us seek to restore it to performing the functions for which it was originally created: to safeguard the welfare of the people across the communities. It is our collective duty to ensure that this great institution does not fail; it is our only hope of preserving any remaining dignity of our culture. It is when we uphold our culture that our traditional beliefs can be reinforced for the upcoming generations.

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Opinion

Time to Pause and Reason: Open Letter to His Excellency Peter Obi and South East Political Gladiators

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By Dr Sani Sa’idu Baba

Your Excellency, Peter Obi, and the Esteemed Political Leaders of the South-East, I want to take this opportunity to reaffirm my deep love and unwavering support for the South-East region of our great nation. This region holds a special place in my heart, not just because of its rich culture, resilience, contributions to our national development, or the many Igbo friends I have whom I hold dearly, but because I believe in the boundless potential of all Nigerians irrespective of region, tribe, or religion.

My advocacy has always been rooted in the principles of justice, fairness, and unity. I remain committed to the vision of a Nigeria where every citizen, no matter their background, enjoys equal opportunity, is treated with dignity, and has a rightful place at the table of national progress. Only through equity and mutual respect can we build the inclusive and prosperous nation we all desire.

I write this open letter with both conviction and a deep sense of urgency regarding the future of the South-East in the political landscape of Nigeria. As a passionate advocate for justice, fairness, and the political advancement of the Igbo people, I feel compelled to address a critical issue that could define the political trajectory of their region: the need for strategic political alliances in the quest for the future South-East presidency.

Over the years, I have admired the resilience, ambition, and intellectual prowess of the South-East. The region has long been a pillar of Nigeria’s economic and social development. The Igbo people have proven themselves time and again in business, academia, and entrepreneurship. However, despite these contributions, they have struggled to produce a president of the Federal Republic of Nigeria. This persistent political marginalization is both frustrating and unjust. But I believe there is a way forward, and that way lies in strategic political marriages, particularly with the North. I don’t personally believe that the failure of the region to produce a democratically elected president is rooted in their low population, but the weak political alliance especially with the North. No region in Nigeria can do it alone!

Consider the path taken by the South-West in 2015. It was a calculated political maneuver that ultimately led to the emergence of Asiwaju Bola Ahmed Tinubu as President of Nigeria. The South-West, under Tinubu’s leadership, understood that the road to power was not about blind ambition or ego, but about forging alliances and making strategic decisions that would serve the collective good. In 2015, Tinubu and his political network aligned with the North, and in return, they secured political capital that eventually paved the way for the South-West to produce a president in 2023. Tinubu’s victory was not a coincidence; it was the result of a careful, calculated alliance with the Northern political establishment, a coalition that was mutually beneficial and rooted in trust.

The same strategy that led to the South-West’s success in 2015 can be employed by the South-East. The truth is, the road to the presidency for the Igbo people cannot be walked alone. It requires a partnership, a coalition, and a commitment to long-term political engagement.

Your Excellency, Peter Obi, you have earned the respect of millions of Nigerians, both in the South-East and beyond. Your presidential bid in 2023 was a historic moment for our region, but it was also a stark reminder that without a strong political alliance, it will be difficult.

It is within this context that I urge you to carefully consider the proposal put forth by His Excellency, former Vice President, Alhaji Atiku Abubakar (if he has actually proposed) to accept the position of Vice President. Some may view this suggestion with skepticism or even disdain, but I believe it presents an opportunity that should not be dismissed outright. Yes, it may come with its own challenges, but it also comes with tremendous potential. If you accept this offer, it will not only position you to serve Nigeria at the highest level of government but will also pave the way for the South-East to produce a president in the near future.

I understand that there are many who will argue against this political coalition, especially those within the ranks of the All Progressives Congress (APC) and its proponents. The detractors will attempt to sow seeds of doubt, creating division and fostering distrust. However, you must not be swayed by the negativity of those who are intent on preventing this coalition from succeeding. They know that a strong North-South-East alliance poses a real threat to their political hegemony, and they will stop at nothing to make it seem impossible.

Very important is that, history has proven the North as a political promise respecter. When the Northern political elite make an agreement, they tend to honor it. This was evident in the 2015 election when the North supported Tinubu and the South-West, as part of a broader alliance to ensure that the region would eventually produce a president. The North understands the power of coalition politics, and it is crucial that the South-East recognize this and strategically align themselves with those who can help bring about a political transformation of the region.

Your Excellency, this is not just about the personal ambitions of any one individual; this is about the future of our country at large, and South-East in particular. It is about securing the Igbo presidency not in the distant future but in the near term. The political marriage between the North and the South-East could be the key to breaking the longstanding political exclusion of the Igbo people. However, to achieve this, the South-East must not only be patient and strategic but must also be willing to make calculated political decisions that may not seem immediately gratifying.

I implore you, Your Excellency, to set aside any personal grievances or doubts that may cloud your judgment. This is about the future of our children and the legacy you leave behind. The Igbo presidency is not an impossible dream, but it will require unity, cooperation, and a clear strategy. You should therefore not allow the naysayers to dictate the course of your history. Instead, pave the way for collaboration with your political associate who you refer to as your elder brother, His Excellency Alhaji Atiku Abubakar and take the bold steps toward the realization of a Nigeria where an Igbo man or woman will sit at the highest office in the land, bringing an end to their palpable marginalisation.

To the political gladiators of the South-East, I call on you to support this vision. The road ahead may not be easy, and the sacrifices may be great, but the reward will be worth every ounce of effort. Let us unite, strategize, and make the future Igbo presidency a reality.

Yours sincerely,

Dr. Sani Sa’idu Baba, a Concerned Advocate for Justice and Fairness, writes from Kano.

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Opinion

Compulsory Voting: A New Bill, Old Tricks

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By Oyinkan Andu

In a move that has ignited widespread debate, the Nigerian House of Representatives is considering a bill that would make voting compulsory for all eligible citizens.

Spearheaded by Speaker Abbas! The same man who introduced the Counter-Subversion Bill in 2024, which proposed severe penalties, including up to 25 years imprisonment, for actions like refusing to recite the national anthem. The proposed legislation would amend the Electoral Act 2022, mandating participation under threat of penalties—up to N100,000 in fines or six months’ imprisonment.

While the proposal claims to target voter apathy, its timing and the political climate suggest it may be more about power retention than civic responsibility.

Compulsory voting is not unprecedented globally. Countries like Australia and Belgium have implemented such laws to combat voter apathy and enhance democratic participation. In Australia, for instance, non-voters face modest fines, a measure credited with maintaining high voter turnout. But those systems function on trust and electoral credibility—two ingredients sorely lacking in Nigeria’s democracy.

In Nigeria, where elections are frequently marred by violence, voter suppression, and manipulation, compulsory voting risks transform civic participation into state coercion. The right to vote should not be weaponised against the citizens it is supposed to empower. This begs the question- Why make voting compulsory in a country where elections are already deeply mistrusted? The answer may lie not in civic virtue but political strategy.

Compulsory voting, in the wrong hands, can be a powerful tool for electoral fraud. Here’s how:
-> Artificial Turnout Inflation: By forcing citizens to vote, the government can create a façade of mass participation, lending legitimacy to results that may have been manipulated.
-> Targeted intimidation: With penalties looming, the law gives local political operatives another excuse to harass, intimidate, or coerce populations, especially in opposition strongholds
-> Suppression Disguised as Enforcement: The enforcement of fines or jail time could be selectively applied to disenfranchise marginalised or opposition-leaning groups under the guise of legal compliance
In short, this bill risks becoming a legal cover for voter suppression, data manipulation, and election rigging—hallmarks of authoritarian democracies in disguise.

The bill’s proponents cite low voter turnout as a justification. In the 2023 general elections, only about 27% of registered voters participated, a decline from previous years. Yet, this approach may overlook underlying issues such as electoral violence, vote-buying, and lack of trust in the electoral system. Instead of addressing these root causes, the bill appears to shift responsibility onto the electorate.

The timing and nature of the bill have led to speculation about its political motivations. Some analysts suggest it could be a strategy by the ruling All Progressives Congress (APC) to legitimise future elections and suppress dissent. By mandating participation, the government might aim to project an image of robust democratic engagement, regardless of the electorate’s genuine sentiments. Civil society organisations, including the Socio-Economic Rights and Accountability Project (SERAP), have condemned the bill, labelling it as oppressive and inconsistent with constitutional rights. They argue that the focus should be on creating a conducive environment for free and fair elections, not penalising citizens for abstention.

Even setting politics aside, enforcing such a law is impractical. How will the underfunded enforcement agencies verify who didn’t vote and why? What constitutes a “valid excuse”? Will overstretched courts prosecute millions of non-voters?

In a country still struggling to issue reliable national ID cards and prevent electoral fraud, enforcement of such a policy borders on fantasy—or worse, it becomes an excuse for targeted harassment. Further still, implementing such a law poses significant challenges. Determining valid excuses for non-voting, ensuring accurate records of participation, and enforcing penalties would require substantial administrative resources. In a country grappling with infrastructural deficits and bureaucratic inefficiencies, these hurdles could render the law ineffective or lead to selective enforcement.

Voter apathy in Nigeria is a symptom, not the disease. Citizens stay home on election day because they believe the process is broken. Forcing them to participate doesn’t restore democracy—it reinforces their disillusionment. While increasing voter turnout is a commendable goal, if well intentioned, mandating participation through punitive measures may not be the solution. Addressing the root causes of voter apathy, such as electoral malpractice, insecurity, and lack of trust in governance—should take precedence. Democracy thrives not merely on participation but on the freedom to choose, including the choice not to participate.

As Nigerias navigates its young democratic journey, policies should aim to empower citizens, not coerce them. Genuine engagement stems from trust and transparency, not compulsion. If the Nigerian Political elite or “Government” as some may call it wants real reform, it must earn participation—not demand it.

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Opinion

Dele Momodu: Charismatic Gentleman @65

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By Yemi Edun

Aare Dele Momodu is undoubtedly one of the most recognisable names, voices, and personalities to emerge from the world’s most populous Black nation Nigeria.

Anyone who has travelled with Bob Dee would understand the magnetic presence he carries from Atlanta Georgia, Accra to Nairobi, down to Central London. He receives nods of admiration, requests for photos, and warm pats on the back wherever he goes. A true cultural ambassador, effortlessly at ease in rich native attire, which his commanding presence makes look truly majestic, he wears native outfits like royalty.

He is a consummate storyteller, an indefatigable workhorse, and one of the most selfless and hospitable people I know. His generosity is legendary. Mention Dele Momodu at any Marriott Hotel in East Africa, and you can expect the red carpet to be rolled out.

I was stunned at Kotoka International Airport as immigration and customs officials broke into chants of “Ovation! Ovation!” while we walked through, it was surreal but perfectly fitting for a man so deeply respected.

Bob Dee is at home with the old and young, with royalty and regular folk alike. There are countless moments that reflect his goodness, but allow me to share just one:

In Summer 2023, while holidaying in Accra with my family, Aare generously assigned his Ghanaian chef to us for two full weeks serving delicious meals until we had to kindly ask him to pause! Not long after, he flew into Accra and hosted us at La Chaumiere his favourite upscale French restaurant, where his presence is evidently cherished.

As my daughter and I prepared to return to London, we discovered shockingly that her passport had expired just a day earlier. I had to remain behind to resolve the issue. By divine timing, Bob Dee called to check in, and upon hearing the situation, immediately sent his driver. We spent that night in his elegant Accra home.

The next morning, using her Nigerian passport, we flew into Lagos. On his advice, I contacted Mr. Governor, and thanks to that call and Bob Dee’s understanding of the terrain, a new British passport was issued the same day.

Happy Birthday, Aare. A charismatic gentleman, who treats all with warmth and deserved respect.

@yemiedundf

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