Opinion
Panorama: Tackling Reno Omokri’s Response to Buhari’s Comment
By Sani Sai’du Baba
My dear country men and women, please permit me to begin today by expressing my deepest regrets over the previous week’s killing of innocent travelers passing through Plateau from Bauchi State. Indeed, that was one of the Nigeria’s saddest days in 2021. Although that was not the first of its kind, but the terrifying nature of this turned it to a burning issue of discourse, especially at a time when insecurity situation, ranging from banditry, kidnapping and other acts of terrorism has ravaged the country, with the north feeling most of the impact. No matter one’s political, religious or tribal affiliation, the images of the callous murder would leave one sympathetic and probably confused. And that explains why I fault Mr Reno Omokri’s response to President Muhammadu Buhari’s inability to eat comment in respect of the dastardly act. To me, Omokri’s response to Buhari’s comment, posted on his verified Instagram page seems to add salt to the festering wound, and a deliberate attempt to demonstrate hostility against the Hausa/Fulani and Muslim North. I may not be wrong if I blame tolerance deficit in the two scenarios. Or on the other hand, the so called indigene/settler phenomenon or again the tripartite concepts. I consider Omokri uninformed or rather ignorant of the factors around the genesis of the violent conflict, with special emphasis to Plateau State.
For the benefit of hindsight, Plateau State has witnessed violent conflicts of differing dimensions, especially in Jos, the capital city, in 1994, 2001, 2004, 2008, 2010 with the last major crisis in 2017. But since then (2017), there have been cases of secret killings and night ambushes in different in parts of the state and casualties have been on both sides (the indigenes and the Hausa/Fulani community). Countless churches and Mosques have been razed, and hundreds of lives lost.
To quickly deliver my opinion on the root cause of the persistent violent conflicts in Plateau State, religion is largely the focal point because over the years, mosques and churches were largely the infrastructures destroyed while sparing political parties’ offices.
Historically, Jos is a Hausa settlement and this had been confirmed by Mr. Ames, a colonial administrator, who reported the population of Jos town in 1950 as 10,207, out of which about 10,000 people were of Hausa/Fulani origin. Before the arrival of the British, the present location of Jos was a virgin land and the situation as could be seen today shows no concentration of Berom or any of the tribes in the neighbourhood as being seen in the heartland of Jos town to the extent that major streets and areas in Jos were named after prominent Hausa people plus the fact that they had produced a total of eleven Hausa Chiefs who ruled Jos up to 1947 will, based on my understanding, authenticate their claims. Thus, having founded and ruled Jos, they cannot be considered as strangers or settlers who initially came to pass by. So the Hausa/Fulani established Jos, and nurtured it till it become a modern city without any help from any of the indigenous ethnic groups in Jos. This development is probably the reason behind the envy against the Hausa/Fulani in Jos, deeply rooted in the so called indigenes/settlers phenomena and religious differences which are the whole mark of the violence. The heterogeneous nature of Jos and Plateau State in general has been identified as a key factor to the conflicts in the area. Aside this, lines of ethnic identity quite frequently do coincide with religious affiliation. While the indigenes are mostly Christians, the Hausa/Fulani are predominantly Moslems. Which is why conflict between the two groups is often seen as religious.
Based on my opinion which reflects that of many discerning minds, Jos Muslims are the most peaceful and tolerant in Nigeria. I have my reasons. The first major conflicts in Jos was in 1994 when the indigenes and Hausa/Fulani group engaged in violent confrontation over the appointment of a Hausa candidate to chair the Jos North Local Government Council elections where the violence immediately took on ethnic and religious dimension. Despite constituting the large majority of Jos. Muslims could not hold any elective position in their own State. The same thing with employment in the Plateau State civil service. It was that bad. These are enough to portray the Hausa/Fulani as most tolerant and peace loving ethnic group in Plateau State. Also a strong reason is the commendable action of Imam Abdullahi Abubakar, the 83 years old Fulani man who saved the lives of 262 Christians by hiding them in his mosque on 23rd of June, 2018. Unfortunately only to payback by killing a Muslim retired army general barely 2 months after. Moreover, a small incident between a Berom and Hausa man degenerated into what became known as the Bukuru Gyero road fracas in 1998, leading to violence, destruction of property and loss of lives. In fact, between 2001 and 2004, there were about 63 conflicts with ethno-religious undertones around Jos and other parts of Plateau State and all believed to have been unleashed by the indigenous people of the Plateau.
However, all these worrisome issues on the killings and atrocities going on in Plateau State are not my primary focus today. This week, I wish to address Reno Omokri, an aide of former President Goodluck Ebele Jonathan, who robbed it on a festering wound. He spoke hurriedly on what he obviously has no idea about or he just decided to twist the truth to suit his caprice. Mr Reno must understand that he cannot speak on any religion until he studies it. Studying it not because anyone want him to believe in it but rather to gain ground for a valid argument. He cannot study controversial philosophical books and claim he has enough knowledge to speak on religious matters. He can tangle with the Karl Max’s of this world but not Islam as a religion. Reno is amongst a group of people that speak from both sides of their mouth. He thrives on controversy because that is where he gains his popularity. He is gradually losing focus. I fully agree with the saying of others referring to him as someone that lacks an identity. An Identity is what you believe and profess but not simply where your bloodline is traced to. I think he thrives by fueling disunity and hatred among his own people just because he dislikes the president, or his origin. Speaking truth to power is never synonymous to hostility. The likes of Chief Dele Momodu speaks truth to power, but has not been seen insulting anyone. The truth must be seen to be constructive, polite and built on facts. During his interview with Dele Momodu on May 23, 2021, his portrayed himself as a hater of the North, Islam, Hausa/Fulani and President Buhari.
Back to the matter, he posted on his verified Instagram page on Wednesday 18th August 2021 about the President’s comment that he was not able to eat following the killing of the Muslim travelers that “However, Buhari never stopped eating when Christians were killed. Human life should not be valued according to their religion. So many Christians have been killed by radical Islamic extremists in Nigeria…” and he went on and on. Even though he was commenting on Sheikh Isah Ali Pantami, but his words against Islam were totally unrelated to the subject matter. So I now ask, what has president Buhari done when the same people of Plateau assassinated a Muslim retired major general Idris Alkali in Dura-Du District, Jos South local government area when he was passing through Plateau from Abuja to Bauchi on September 3, 2018? Or are the thousands killed in Zamfara, Katsina, Sokoto, Kaduna, Borno, Taraba not largely Muslims? Has the president done anything special on the basis of they being Muslims, Hausa/Fulanis? No. Where was Reno when president Buhari gave spectacular advantage on affected Christian’s faithful? Cases like that of Kolade Johnson is still fresh in our memories. Although what the president did to cushion the effect on his family was right, but he has not done similar thing when similar episode occurred in the North. It is obvious that Reno was only looking for the slightest opportunity to demonstrate his extremism and intolerance against Islam. What he fails to grasp is “GOD lifts high whom He pleases” irrespective of background, tribe or religion. If tribe is the criteria for success and religious endowment, then GOD would have never allowed his boss, former President Goodluck Ebele Jonathan to emerge Nigeria’s President. Interestingly, no one promotes the activities of President Buhari and want to the president to succeed today like Dele Momodu is doing despite his disagreement with the government. That is what we need in this era of divide and rule.
Let me bring to Omokri’s notice that in Islam, the lives of people irrespective of religion are extremely valued. No one will kill and go scot free according to the doctrines of Sharia enshrined in Islam. Perhaps that is why, a mandated blood money/Diyya of about Eighty eight million three hundred and seventy six thousands naira N88,376,000.00 must be paid and compulsory 60 consecutive days fasting observed by whoever mistakenly killed someone and a restorative justice, and death sentence must be prescribed for any adult intentional killer in the criminal justice system in Islam. And these are not peculiar to Muslims killing a Muslim, the same applies when it is otherwise. All these are because Islam values the lives of human beings irrespective of tribes or religion. Only criminal terrorist kills according to Islam, and I believe it is the same thing in Christianity. Terrorism is not the monopoly of any religion. There is a special Islamic principle, written in the Qur’an that states: “Whoever saves one life, it is written as if he has saved all humanity” and that one life is irrespective of religion according to Islam. Despite all these facts and provisions, Reno blatantly said that Islam does not value lives.
Coming back to the situation in Plateau State, one will definitely begin to think whether such criminals in the state are either untouchable or untraceable by virtue of the unyielding effort of the government. So far, several committees and commissions of inquiry spanning from April 1994 to 2010 have been set up to investigate the remote and immediate causes of violent conflict in Jos. However, the current happenings are pointing to either lack of proper implementation of the committee’s reports, or the inability of such committees to identify solutions. The government and the two religions (Christianity and Islam) often in conflict should create a forum that will promote inter-faith tolerance in Nigeria, and Plateau State in particular. Politicians should be re-orientated towards shunning divisive politics and also see the various ethnic groups in the various areas of their jurisdictions as one so as to foster peace. Most importantly, people fuelling division and crises should be brought to book.
My sincere condolences to everyone over the recent Plateau massacre and all other senseless carnages across the country. May God continue to protect good Nigerians.
Opinion
Onnoghen, Free at Last
By Prof Mike Ozekhome SAN, CON, OFR, LL.D.
“Freedom is never voluntarily given by the oppressor, it must be demanded by the oppressed” (Martin Luther King, Jnr). Justice Walter Onnoghen who was unfairly disgraced out of office presumably as a crook by former dictator President, General Muhammadu Buhari, has just demonstrated this apophthegum through three appeals, namely CA/A/375/2019; CA/A/37/SC/2019 and CA/373C/2019. He valiantly fought for his freedom through these three appeals against his April 18, 2019 outrageous conviction which was schemed by Buhari and his kitchen cabinet to humiliate Onnoghen out of the Bench so as to make CJN, his preferred candidate (Justice Tanko Mohammed), CJN (rtd.) on the eve of the 2019 presidential election. Buhari knew he had performed dismally and would be rejected at the polls by angry and hungry Nigerians. So he went Judge-shopping. The rest as they say is history. The legal saga of Justice Walter Onnoghen is not just the story of one man’s acquittal, but a larger commentary on the poor state of Nigeria’s judiciary and the ever-present tensions between political power wielders and judicial independence. It is a story fit for a Grammy Award movie. His acquittal on 4th November, 2024, by the Court of Appeal in Abuja, marked a significant chapter in Nigeria’s legal history, casting a powerful shadow of doubt and curious spotlight on the principles of separation of power, due process, the sanctity of judicial independence and the perils inherent in political intervention. The appeal that restored Justice Onnoghen’s hard-earned reputation and returned his assets to him is also a profound testament to the importance of procedural integrity and jurisdictional boundaries in any democratic society.
I had the opportunity in the nineties to appear before the brilliant Judex while he was a High Court Judge of the Cross River State Judiciary, Calabar. I know he was a man of integrity and character. During the infamous Onnoghen’s trial by ordeal, I made many interventions. In one, I said:
“A strong judiciary is one of the irreducible fundamental platforms for any meaningful constitutional democracy. If you terrorise, intimidate, harass and humiliate the judiciary, using strong hand and brute force, it is a stage set for bidding democracy farewell”- Mike Ozekhome, SAN (https://dailytrust.com/ozekhome-charges-judiciary-to-shut-down-courts-over-onnoghen/). (13th January, 2019).
In a world where the judiciary stands as the final arbiter of justice, Justice Onnoghen’s story is one of a victim who faced unprecedented tribulations, endured a long agonising path to redemption. He ultimately emerged victorious. The appeal process that culminated in his acquittal is a reminder that justice may sometimes be delayed, but it can never be forever denied.
HOW THE APPEAL COURT ACQUITED ONNOGHEN
The verdict by the Court of Appeal represented a turning point in a legal drama that had captivated Nigerians and raised profound questions about the nature and quality of justice in the country. On the 4th of November, 2024, a three-member panel led by Justice Abba Mohammed ruled in favour of the ex-CJN, Walter Onnoghen, acquitting him of the charges initially levied in 2019 by the Code of Conduct Tribunal (CCT) in 2019. This decision not only vacated the earlier conviction but also ordered the unfreezing of all his bank accounts, thus restoring his financial freedom that had been denied him since the controversial trial began.
I have been overwhelmingly vindicated in all my angst and ventilations against the victimhood suffered by Onnoghen. Hear me:
“The CJN can be removed from office either if he has been convicted or if under section 291 of the constitution, the Senate affirms a request by the President to remove him by two-third majority vote” – Prof. Mike Ozekhome, SAN (https://www.pulse.ng/news/politics/mike-ozekhome-reacts-to-allegations-against-cjn-onnoghen/zdx9del). (12th January, 2019).
The acquittal judgement was predicated on a legal principle central to the Nigerian jurisprudence which articulates around jurisdiction. The Court of Appeal asserted that the CCT had no authority in the first instance to try and convict Justice Onnoghen having not passed through the National Judicial Council (NJC). This oversight, the appellate court argued, rendered the entire proceedings null and void. This requirement had been emphasized in Nigerian case law with decisions such as FRN v. NGANJIWA (2022) LPELR-58066(SC) and OPENE v. NJC & ORS (2011) LPELR-4795(CA), which clearly emphasise that judicial officers must first be vetted by the NJC before facing any criminal trial by a tribunal or court. This process is designed to protect the judiciary and its judexes from strong-hand politicians and political interference, thus ensuring that judges are treated with the respect, dignity and due process that their offices richly deserve. I had angrily queried:
“…Our system of justice being Anglo-Saxon based, which is accusatorial, meaning that the innocence of a person is presumed. It is different from the criminal justice system of the French model which is inquisitorial, wherein the guilt of an accused person is presumed. This doctrine has been encapsulated in section 36 of the 1999 Constitution, as amended, that the person’s innocence is presumed until he has been proven guilty. Assuming for example that Senator Bukola Saraki had been forced to resign his office when charges were brought against him before the same Code of Conduct Tribunal almost three years ago, what would have happened and what would have been his fate when the Supreme Court eventually discharged and acquitted him of the charge, following judgements and earlier order of the Court of Appeal and the Code of Conduct Tribunal itself? If you ask me, I sense serious political undertones oozing from this so-called imminent arraignment of the noble CJN. Question, when did they discover the alleged offence for which they now want to charge him on Monday? Was it just yesterday, was it last week, two weeks or six months ago? The CJN has been in office now for well over one year, how come that this misconduct or whatever offence that he is being alleged, was not seen up to now? How come, that it is just less than 40 days to the 2019 Presidential election, when the CJN is going to play the major role in constituting the Presidential election petition tribunal, that he is being moved against? Who is afraid of the Judiciary? Who is afraid of Justice Onnoghen and his impartiality and straightforwardness? How come we are reducing governance in Nigeria to one of impunity, one of despotism and one of absolutism. Don’t this people know that the world is laughing at us? Did we not see how Dino Melaye was yanked out from police hospital and taken to DSS quarters when he had no business or case with the DSS and DSS had no case against him. Did they not see Dino Melaye, a serving Senator of the Federal Republic of Nigeria, sleeping in the open yesterday? Do they go on social media and do they watch international televisions? Do they know how the whole world is deriding us in this country? That governance has been reduced to mere witch-hunt, very opaque, very unaccountable, very un-transparent and very very fascist! Can’t they see that?”- Prof. Mike Ozekhome, SAN (https://www.pulse.ng/news/politics/mike-ozekhome-reacts-to-allegations-against-cjn-onnoghen/zdx9del). (12th January, 2019).
My intervention as far back as 2019 served as a reality-check, pointing out that removing a Chief Justice can never be a whimsical decision; it is bound by the checks and balances that keep our justice system watered. My then reference to “impunity, despotism, and absolutism” hit like a huge hammer, evoking the imagery of a judiciary under siege of political transaintionists. By drawing parallels with then Senators Saraki and Dino Melaye’s own public tribulations, I attempted to paint a vivid picture of a prostrate justice system afflicted by power jackbootism.
Justice Onnoghen’s acquittal is a clear victory for judicial integrity, independence and an affirmation that the judiciary cannot be used as a pawn on political chessboards. The ruling also reinforces the fact that procedural lapses, especially in matters bordering on citizens right and high-ranking judicial officers, are unacceptable and grossly violate the principle of fair trial. As the Bible counsels in Proverbs 31:9, “Speak up and judge fairly; defend the rights of the poor and needy.” This verse captures the essence of due process, emphasizing that justice must be dispensed with fairness and respect for established procedures. I did not mince words then in condemning the executive lawlessness unleashed on Onnoghen:
“It must be pointed out that this latest step by the CCT… appears to be teleguided by the dictatorial Executive, especially the presidency” – Prof. Mike Ozekhome, SAN (https://dailypost.ng/2019/02/13/ozekhome-gives-nine-reasons-cct-arrest-order-onnoghen-cannot-stand/). (14th February, 2019).
The ugly circumstances surrounding Justice Onnoghen’s initial trial and conviction by the CCT underscore the potential dangers when procedural norms are bypassed. My passionate critique of the dastardly role played by the Buhari-led administration from 2015 to 2023 as regards Onnoghen’s trial by ordeal revealed the high stakes which were at play. By overstepping the NJC, I had warned then that unchecked executive power could encroach upon the independence of the judiciary which will ultimately undermine the very foundation of democracy.
THE PRECEDENT OF JURISDICTION AND JUDICIAL INDEPENDENCE
Justice Walter Onnoghen’s acquittal by the Court of Appeal is not just a victory for one individual, but a landmark affirmation of a fundamental principle of law, that jurisdiction is the bedrock of any valid legal proceeding. Without proper jurisdiction, any judgement rendered is, as many legal scholars have agreed on, will merely be an exercise in futility. This principle is enshrined in our legal jurisprudence to protect the sanctity of judicial offices and prevent arbitrary persecution. The Court of Appeal’s decision to vacate Justice Walter Onnoghen’s conviction reaffirmed this core legal tenet, sending a clear message that the judiciary is not a toothless bulldog and tool to be wielded by the executive or any other arm of government.
“Injustice anywhere is a threat to justice everywhere” – Martin Luther King Jr. The Nigerian legal framework, supported by landmark cases such as FRN v. NGANJIWA (Supra) and OPENE v. NJC & ORS (Supra), outlines that the NJC must first investigate and make recommendations regarding any allegations against judicial officers before any trial can commence at the CCT. This process serves as a bulwark against arbitrary trials, ensuring that judges are not subjected to undue pressure or political intimidation. I had also then warned about the dangers posed whenever these procedural safeguards are disregarded: “The CCT was unrelenting: it discarded its earlier precedents; ignored court rulings barring it from trying Onnoghen. It was the case of the falcon not hearing the falconer”- Prof. Mike Ozekhome, SAN (https://www.thecable.ng/ozekhome-onnoghen-resigned-because-the-cabal-had-sealed-his-fate/). (6th April, 2019).
Thus, five years ago (2019), I was nothing short of prophetic. I had foreseen the critical blunders and overreaches that would compromise the integrity of the judiciary in the Onnoghen saga. My warnings were very clear then about the dangerous precedent that was being set in bypassing due process and using the judiciary as a tool for political manoeuvring. As events have now unfolded, my observations then have proven me to be a visionary critic who critiques (not criticises) a justice system that was then on the brink. I had cautioned against the erosion of judicial independence in the face of executive influence. I had given nine reasons why the CCT’s arrest order on and trial of Justice Onnoghen could not stand. See:
(https://dailypost.ng/2019/02/13/ozekhome-gives-nine-reasons-cct-arrest-order-onnoghen-cannot-stand/).
My list was not just a check-list of procedural irregularities; it was also an indictment of a system seemingly hijacked by political buccaneers. Each point landed like a blow, revealing layers of oversight that were by-passed; up to the requirement for humane treatment under the ACJA that was ignored. I meticulously built my case, demonstrating that Onnoghen’s trials were not just about one man, but about the sanctity of the judicial process itself. It was persecution, not prosecution.
My vivid metaphor of the then CJN being “mob-lynched,” painted a grotesque picture of a judiciary cornered by hidoues forces intent on humiliation rather than achieving justice.
Justice Onnoghen’s acquittal by the Court of Appeal thus serves as a reaffirmation of judicial independence, reminding all branches of government that the rule of law cannot be compromised for political expediency. As the Bible says in Psalm 82:3, “Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.” These words resonate deeply in the context of Onnoghen’s trial, encapsulating the judiciary’s duty to protect the innocent from unwarranted persecution and uphold the principles of justice.
POLITICAL UNDERTONES AND THE QUEST FOR JUDICIAL AUTONOMY
Justice Walter Onnoghen’s journey from indictment to acquittal reflects a deeper narrative about the political undertones that permeated his trial. His suspension by then President Muhammadu Buhari which took place only weeks before the 2019 presidential election, had raised significant concerns about the timing and motivations behind the charges. Many saw it as an attempt to influence the judiciary ahead of a critical election, a sentiment I shared and eloquently captured in “Onnoghen… knew that his fate had been pre-determined by the cabal, signed, sealed and delivered”- Prof. Mike Ozekhome, SAN (https://www.thecable.ng/ozekhome-onnoghen-resigned-because-the-cabal-had-sealed-his-fate/). (6th April, 2019)
The timing of the charges, as well as the swiftness with which Onnoghen was brought to trial, laid validation to public perception that Justice Onnoghen was merely targeted for his position and influence within the judiciary. Like I put it then, “Many facts bear this simple deduction out. The petitioner, an NGO, actually committed the Freudian slip by anchoring its petition on ‘bearing in mind the imminence of the 2019 general elections’” – Prof. Mike Ozekhome, SAN (https://dailytrust.com/ozekhome-charges-judiciary-to-shut-down-courts-over-onnoghen/). (13th January, 2019).
The Bible, in Proverbs 21:15, declares, “When justice is done, it brings joy to the righteous but terror to evildoers.” The acquittal of Justice Onnoghen, in this light, is therefore not just a personal victory but a broader triumph for all who value justice and integrity.
Like I noted then, “Justice Onnoghen’s removal was also an attempt by the executive arm of government to have a firm control of the nation’s judiciary”- Prof. Mike Ozekhome, SAN (https://dailypost.ng/2019/02/13/ozekhome-gives-nine-reasons-cct-arrest-order-onnoghen-cannot-stand/). (13th February, 2019).
CONCLUSION
Ultimately, Justice Walter Onnoghen’s acquittal is a landmark victory for judicial independence and a testament to the enduring principles of justice and due process. His journey from indictment to acquittal serves as a potent reminder that the rule of law must remain inviolable, even in the face of political pressures.
Onnoghen’s case will remain a watershed moment in Nigeria’s legal history, a vivid reminder that the judiciary’s role is to safeguard the rule of law, protect citizens’ rights and ensure that democracy even when faced with formidable forces of political influence, triumphs. It should be able to skillfully navigate through the ever present interplay of centripetal and centrifugal forces.
As Nigeria continues to evolve as a work-in-progress, Justice Onnoghen’s exoneration stands as a powerful reminder to us all that, in the words of Proverbs 21:3, “To do what is right and just is more acceptable to the Lord than sacrifice.” Congratulations, Milord. Enjoy your hard won-back integrity, honour and dignity.
Opinion
Masquerade of Excellence: Celebrating Prof Mike Ozekhome’s Remarkable Journey @ 67
By CDS Omon-Irabor Esq
Chief Prof. Dr. Mike A.A. Ozekhome SAN,
the only masquerade that dances in the farm without cutting a single reed of the yam tendrils.
The Gadfly is climbing the 67th rung on the ladder. From the hills of Agenebode down to the plains of the Iviukwe, the celestials, the principalities and the gods of Weppa and Wano Kingdoms are celebrating this colossus, who came in disguise as a little rough village boy; but very comely and handsome, his divine intelligence surpasses those of his peers.
Taking a sudden flight through primary and secondary schools casaded him into the land of Oduduwa. He anchored his life voyage at the ancestral home of the Yorubas, Ile-ife. Here his projenitors believed to have a temporary abode before sending the last born of the Ogisos Ile-ife (I ran and I became rich, Benin translation). Omonoyan (wrongly called Oromiyan) was sent to go to the land of Igodomigodo where today Chief Mike Ozekhome holds the title of Enobakhare of Benin Kingdom.
This great man had all his trappings, equipped himself and became a lawyer, taking abode in the Delphic Oracle (that is what we called the Chambers of Chief Gani Fawehim). There he became the Aristostle, tampering with the Apologia left at the eye of euroba.
He journeyed on, for no destiny, no chance, no faith, nor circumstance could hinder, control or circumvent the firm resolve of a determined soul in Chief Mike Agbedor Abu Ozekhome as epitomised or postulated.
The great learned Senior Advocate of the masses grudges on, defending the most vulnerable and giving voice to the voiceless and muscle to the powerless.
The Okporokpo of Oleh kingdom, Delta State; the Aimotekpe of Okpeland, the Agbamofin of Ijanikinland, Lagos; the Ohamadike1 of Obibi Ochasi, Imo State; the Ada Idaha of Efik land and the great Akpakpa Vighi Vighi of Edo Land, the land of my ancestors, I salute you for it is morning yet.
There is no space here,for my ink is running dry; but before I drop, I remember your words to me while I was in the dock of the Warri High Court on the 12th day of July, 2013, “Omon, you look worried; mind you, those who think that they can cover the shinning sun with their palms will soon find the heat unbearable”.
Those who stopped you from becoming our Governor in 2003 indirectly made you Governor of all Governors.
In all these odyssey you traversed, behind the dìm unknown standeth God, watching over you, His own.
Obokhian, amonghon, iyare iyare, mooooooh.
CDS Omon-Irabor Esq writes from the hill and the cave of Ebudinland
Opinion
Mr. President: Affordable Fuel is Possible at Zero Subsidy
By Dr. Aliyu U. Tilde
Yesterday evening, I listened attentively to a panel of experts and stakeholders on the BBC program Ra’ayi Riga, anchored by Umaima Sani Abdulmumin. The program ended with a big doubt in my mind regarding a matter purported to be a provision of OPEC and crucial to the price of petrol in Nigeria.
Tyranny
I could not fathom how particularly the representatives of NNPC and IPMAN stressed that Nigerians will be at the mercy of two variables: the international market and the price of the US Dollar in Nigeria. They said OPEC agreement compels member countries to sell allocated domestic crude at international rate even if refined locally. One of them even said the Iran-Israel conflict can cause domestic price of petrol in Nigeria to rise.
So we should expect higher fuel prices anytime the rate of the dollar appreciates in Nigeria and also when, for any reason, there is a rise in the cost of crude in the international market. It is the rule, according to them. Our fate, they claim, is sealed, regardless of our OPEC membership and Dangote refinery. Nigerians will no longer have a stable fuel price.
Trust me, in Nigeria, the equation will be simultaneous. At any given moment, a reason will be found to use either or both parameters to increase pump price. The target of government is to extract more revenue from citizens while the businessmen in Dangote, Major Marketers, NNPCL and IPMAN continue to feed their greed for endless profit with our blood.
One would wonder why OPEC would be so oppressive in inflicting such tyranny on the citizens of its members. Senator Ndume, who was in the panel, said if he cannot understand why, how would they expect a commoner sitting under the tree to do so?
The truth
The truth is that there is no provision like that in OPEC agreements. In fact, the very idea of domestic crude quota arose in realization that citizens of member countries may need to enjoy cheaper oil than the international market price. That is why those citizens have been enjoying cheaper fuel for the past five decades in different countries. Many still do. Why not Nigerians?
If you ask ChatGPT whether OPEC agreement compels member countries to sell crude for domestic consumption at international market price only, this is the answer you get:
“OPEC (Organization of the Petroleum Exporting Countries) does not directly compel member countries to sell crude oil for domestic consumption at international market prices. OPEC’s primary role is to coordinate and unify petroleum policies among member countries to stabilize oil markets and secure a steady supply of oil.
“However, OPEC’s production quotas, agreements on output levels, and policies can indirectly influence domestic oil pricing. In practice, many OPEC members choose to sell crude oil domestically at subsidized rates or prices lower than the international market. This decision is made at the discretion of individual member countries, often as part of national energy policies aimed at supporting domestic economies and industries. Nonetheless, these policies may vary from one member country to another depending on domestic priorities and economic strategies.
“There is no formal OPEC rule that requires domestic sales to match international prices, though it can be influenced by international agreements and market pressures.”
The Truth
The truth is that the President and Minister of Petroleum can sell our 445,000 barrels a day to Dangote at even N50,000/barrel after taking into consideration the cost of extraction and OPEC will not raise any eyebrow. Dangote can charge the cost of refining, add his profit and sell to NNPCL and IPMAN at, say, N300/litre. On their part the marketers will add their cost of transportation, storage, profit, etc., and sell it to Nigerians at N400/litre. And—boom—we all will be happy.
It is entirely the discretion of the President and his government. So whoever wants to sell our locally produced fuel by that simultaneous equation is on his own. There is no OPEC in the equation.
The Squeeze
Also, among those who would fight against Nigerians enjoying affordable fuel rates are the IMF, World Bank and the West generally. They want the government to squeeze us the more such that we can service our debts and collect more loans from the Shylock. The age long philosophy is: our poverty, their wealth; our pain, their joy.
Added to these are local liberal economists who believe in high taxation, claiming that the blood money will be used to develop our infrastructure, health, education, etc. It is just the same old bunkum selling since 1986 at the debut of Naira devaluation while our infrastructure, hospitals and schools continue to deteriorate in rebuttal of that thesis.
A Call
I call on the President to consider the low income status of our citizen. Only affordable fuel price will hold together our social fabric, ensure our prosperity and guarantee our security. It is zero subsidy because we are not buying it from anyone. It is our oil.
The President must keep in mind that the IMF and oil magnates are not his partners in 2027. He is on his own. They will be there to outlive him and work with the next President. Let this sink into his psyche. Tam!
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