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Panorama: Tackling Reno Omokri’s Response to Buhari’s Comment

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By Sani Sai’du Baba

My dear country men and women, please permit me to begin today by expressing my deepest regrets over the previous week’s killing of innocent travelers passing through Plateau from Bauchi State. Indeed, that was one of the Nigeria’s saddest days in 2021. Although that was not the first of its kind, but the terrifying nature of this turned it to a burning issue of discourse, especially at a time when insecurity situation, ranging from banditry, kidnapping and other acts of terrorism has ravaged the country, with the north feeling most of the impact. No matter one’s political, religious or tribal affiliation, the images of the callous murder would leave one sympathetic and probably confused. And that explains why I fault Mr Reno Omokri’s response to President Muhammadu Buhari’s inability to eat comment in respect of the dastardly act. To me, Omokri’s response to Buhari’s comment, posted on his verified Instagram page seems to add salt to the festering wound, and a deliberate attempt to demonstrate hostility against the Hausa/Fulani and Muslim North. I may not be wrong if I blame tolerance deficit in the two scenarios. Or on the other hand, the so called indigene/settler phenomenon or again the tripartite concepts. I consider Omokri uninformed or rather ignorant of the factors around the genesis of the violent conflict, with special emphasis to Plateau State.

For the benefit of hindsight, Plateau State has witnessed violent conflicts of differing dimensions, especially in Jos, the capital city, in 1994, 2001, 2004, 2008, 2010 with the last major crisis in 2017. But since then (2017), there have been cases of secret killings and night ambushes in different in parts of the state and casualties have been on both sides (the indigenes and the Hausa/Fulani community). Countless churches and Mosques have been razed, and hundreds of lives lost.

To quickly deliver my opinion on the root cause of the persistent violent conflicts in Plateau State, religion is largely the focal point because over the years, mosques and churches were largely the infrastructures destroyed while sparing political parties’ offices.

Historically, Jos is a Hausa settlement and this had been confirmed by Mr. Ames, a colonial administrator, who reported the population of Jos town in 1950 as 10,207, out of which about 10,000 people were of Hausa/Fulani origin. Before the arrival of the British, the present location of Jos was a virgin land and the situation as could be seen today shows no concentration of Berom or any of the tribes in the neighbourhood as being seen in the heartland of Jos town to the extent that major streets and areas in Jos were named after prominent Hausa people plus the fact that they had produced a total of eleven Hausa Chiefs who ruled Jos up to 1947 will, based on my understanding, authenticate their claims. Thus, having founded and ruled Jos, they cannot be considered as strangers or settlers who initially came to pass by. So the Hausa/Fulani established Jos, and nurtured it till it become a modern city without any help from any of the indigenous ethnic groups in Jos. This development is probably the reason behind the envy against the Hausa/Fulani in Jos, deeply rooted in the so called indigenes/settlers phenomena and religious differences which are the whole mark of the violence. The heterogeneous nature of Jos and Plateau State in general has been identified as a key factor to the conflicts in the area. Aside this, lines of ethnic identity quite frequently do coincide with religious affiliation. While the indigenes are mostly Christians, the Hausa/Fulani are predominantly Moslems. Which is why conflict between the two groups is often seen as religious.

Based on my opinion which reflects that of many discerning minds, Jos Muslims are the most peaceful and tolerant in Nigeria. I have my reasons. The first major conflicts in Jos was in 1994 when the indigenes and Hausa/Fulani group engaged in violent confrontation over the appointment of a Hausa candidate to chair the Jos North Local Government Council elections where the violence immediately took on ethnic and religious dimension. Despite constituting the large majority of Jos. Muslims could not hold any elective position in their own State. The same thing with employment in the Plateau State civil service. It was that bad. These are enough to portray the Hausa/Fulani as most tolerant and peace loving ethnic group in Plateau State. Also a strong reason is the commendable action of Imam Abdullahi Abubakar, the 83 years old Fulani man who saved the lives of 262 Christians by hiding them in his mosque on 23rd of June, 2018. Unfortunately only to payback by killing a Muslim retired army general barely 2 months after. Moreover, a small incident between a Berom and Hausa man degenerated into what became known as the Bukuru Gyero road fracas in 1998, leading to violence, destruction of property and loss of lives. In fact, between 2001 and 2004, there were about 63 conflicts with ethno-religious undertones around Jos and other parts of Plateau State and all believed to have been unleashed by the indigenous people of the Plateau.

However, all these worrisome issues on the killings and atrocities going on in Plateau State are not my primary focus today. This week, I wish to address Reno Omokri, an aide of former President Goodluck Ebele Jonathan, who robbed it on a festering wound. He spoke hurriedly on what he obviously has no idea about or he just decided to twist the truth to suit his caprice. Mr Reno must understand that he cannot speak on any religion until he studies it. Studying it not because anyone want him to believe in it but rather to gain ground for a valid argument. He cannot study controversial philosophical books and claim he has enough knowledge to speak on religious matters. He can tangle with the Karl Max’s of this world but not Islam as a religion. Reno is amongst a group of people that speak from both sides of their mouth. He thrives on controversy because that is where he gains his popularity. He is gradually losing focus. I fully agree with the saying of others referring to him as someone that lacks an identity. An Identity is what you believe and profess but not simply where your bloodline is traced to. I think he thrives by fueling disunity and hatred among his own people just because he dislikes the president, or his origin. Speaking truth to power is never synonymous to hostility.  The likes of Chief Dele Momodu speaks truth to power, but has not been seen insulting anyone. The truth must be seen to be constructive, polite and built on facts. During his interview with Dele Momodu on May 23, 2021, his portrayed himself as a hater of the North, Islam, Hausa/Fulani and President Buhari.

Back to the matter, he posted on his verified Instagram page on Wednesday 18th August 2021 about the President’s comment that he was not able to eat following the killing of the Muslim travelers that “However, Buhari never stopped eating when Christians were killed. Human life should not be valued according to their religion. So many Christians have been killed by radical Islamic extremists in Nigeria…” and he went on and on. Even though he was commenting on Sheikh Isah Ali Pantami, but his words against Islam were totally unrelated to the subject matter. So I now ask, what has president Buhari done when the same people of Plateau assassinated a Muslim retired major general Idris Alkali in Dura-Du District, Jos South local government area when he was passing through Plateau from Abuja to Bauchi on September 3, 2018? Or are the thousands killed in Zamfara, Katsina, Sokoto, Kaduna, Borno, Taraba not largely Muslims? Has the president done anything special on the basis of they being Muslims, Hausa/Fulanis? No. Where was Reno when president Buhari gave spectacular advantage on affected Christian’s faithful? Cases like that of Kolade Johnson is still fresh in our memories. Although what the president did to cushion the effect on his family was right, but he has not done similar thing when similar episode occurred in the North. It is obvious that Reno was only looking for the slightest opportunity to demonstrate his extremism and intolerance against Islam. What he fails to grasp is “GOD lifts high whom He pleases” irrespective of background, tribe or religion. If tribe is the criteria for success and religious endowment, then GOD would have never allowed his boss, former President Goodluck Ebele Jonathan to emerge Nigeria’s President. Interestingly, no one promotes the activities of President Buhari and want to the president to succeed today like Dele Momodu is doing despite his disagreement with the government. That is what we need in this era of divide and rule.

Let me bring to Omokri’s notice that in Islam, the lives of people irrespective of religion are extremely valued. No one will kill and go scot free according to the doctrines of Sharia enshrined in Islam. Perhaps that is why, a mandated blood money/Diyya of about Eighty eight million three hundred and seventy six thousands naira N88,376,000.00 must be paid and compulsory 60 consecutive days fasting observed by whoever mistakenly killed someone and a restorative justice, and death sentence must be prescribed for any adult intentional killer in the criminal justice system in Islam. And these are not peculiar to Muslims killing a Muslim, the same applies when it is otherwise. All these are because Islam values the lives of human beings irrespective of tribes or religion. Only criminal terrorist kills according to Islam, and I believe it is the same thing in Christianity. Terrorism is not the monopoly of any religion. There is a special Islamic principle, written in the Qur’an that states: “Whoever saves one life, it is written as if he has saved all humanity” and that one life is irrespective of religion according to Islam. Despite all these facts and provisions, Reno blatantly said that Islam does not value lives.

Coming back to the situation in Plateau State, one will definitely begin to think whether such criminals in the state are either untouchable or untraceable by virtue of the unyielding effort of the government. So far, several committees and commissions of inquiry spanning from April 1994 to 2010 have been set up to investigate the remote and immediate causes of violent conflict in Jos. However, the current happenings are pointing to either lack of proper implementation of the committee’s reports, or the inability of such committees to identify solutions. The government and the two religions (Christianity and Islam) often in conflict should create a forum that will promote inter-faith tolerance in Nigeria, and Plateau State in particular. Politicians should be re-orientated towards shunning divisive politics and also see the various ethnic groups in the various areas of their jurisdictions as one so as to foster peace. Most importantly, people fuelling division and crises should be brought to book.

My sincere condolences to everyone over the recent Plateau massacre and all other senseless carnages across the country. May God continue to protect good Nigerians.

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Opinion

The Six Focal Dimensions of Leadership: A Holistic Framework for Personal Mastery

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By Tolulope A. Adegoke, PhD

“True leadership awakens the highest in others by first mastering the highest in oneself: it weaves inner clarity with outward vision, human connection with disciplined action, collective harmony with unyielding integrity—transforming individuals, institutions, and societies into their fullest potential.” – Tolulope A. Adegoke, PhD.

Leadership constitutes a pivotal force in human progress, operating as a multifaceted process that shapes personal trajectories, drives organizational excellence, and steers national destinies. Far beyond positional power, it integrates psychological depth, behavioral agility, strategic acumen, relational wisdom, systemic orchestration, and unwavering ethical commitment. The focal dimensions—self-leadershipvisionary directionrelational influencestrategic executionteam and systemic alignment, and ethical integrity—serve as enduring pillars, drawn from an evolving synthesis of leadership theories including trait, behavioral, contingency, transformational, servant, authentic, and collective models. These dimensions interact dynamically, adapting to cultural nuances, technological advancements, generational shifts, sustainability demands, and geopolitical complexities in our interconnected era.

This expanded exploration delves profoundly into each dimension, weaving theoretical foundations with practical applications across individuals (peoples), corporations, and nations. It incorporates concrete, globally recognized examples—historical and contemporary—to provide clearer insight, deeper comprehension, and alignment with international standards of scholarship and practice. These illustrations highlight successes, challenges, and transferable lessons, underscoring leadership’s role in fostering resilience, innovation, equity, and sustainable flourishing.

Self-Leadership: The Internal Compass of Personal Mastery and Authenticity

Self-leadership forms the foundational dimension, emphasizing proactive self-direction through heightened self-awareness, emotional regulation, disciplined habits, continuous learning, and resilient agency. Rooted in cognitive-behavioral and positive psychology frameworks, it empowers individuals to align actions with intrinsic values amid external pressures.

For individuals, self-leadership manifests in personal triumphs over adversity. Viktor Frankl, the Austrian psychiatrist and Holocaust survivor, exemplified this during his imprisonment in Nazi concentration camps. Despite unimaginable suffering, Frankl chose his attitude and inner response, maintaining meaning through logotherapy principles and later authoring Man’s Search for Meaning. His practice of finding purpose in suffering demonstrates self-leadership’s power to preserve dignity and agency in extreme conditions.

In corporations, self-leadership scales to executive authenticity and cultural modeling. Leaders who engage in reflective practices—such as executive coaching, mindfulness, and vulnerability—cultivate environments of ownership. Companies like Google have institutionalized self-leadership through programs encouraging personal growth and error reflection, contributing to innovation cultures where employees proactively drive projects.

Nationally, self-leadership appears in statespersons exhibiting moral courage and transparency. Leaders who publicly acknowledge policy shortcomings while pursuing national interests build institutional trust. This dimension supports anti-corruption efforts and civic responsibility in diverse societies, enhancing social capital and intergenerational equity in education, health, and environmental policies.

Visionary Direction: Articulating and Mobilizing Toward Compelling Futures

Visionary direction involves crafting an inspiring, feasible future narrative and aligning resources through foresight, purpose communication, and motivational alignment. It draws from transformational leadership, integrating scenario planning and inspirational rhetoric.

Individuals harness this by defining legacy-oriented missions, channeling energy beyond daily survival toward skill mastery or societal contribution, sustaining motivation through setbacks.

Corporations depend on visionary direction for enduring success. Reed Hastings at Netflix pioneered streaming disruption, envisioning a world where entertainment shifts from physical media to on-demand digital access. By investing boldly in original content and global expansion while phasing out DVD rentals, Hastings aligned the company with technological inevitability, transforming it from a mail-order service into a dominant entertainment platform.

At the national level, visionary direction shapes long-term policy architectures. Jacinda Ardern, former Prime Minister of New Zealand, articulated a compassionate, science-driven vision during the COVID-19 pandemic, emphasizing “team of five million” unity, rapid border closures, and clear communication. This foresight enabled effective containment, economic safeguards, and high public trust, illustrating how inclusive national narratives mobilize cross-generational coalitions amid global crises.

Relational Influence: Building Trust, Empathy, and Inclusive Connections

Relational influence prioritizes authentic bonds through emotional intelligence, active listening, empathy, and mutual empowerment. Grounded in leader-member exchange and relational theories, it transforms interactions into collaborative partnerships.

Individuals apply this in nurturing supportive networks—family, mentorships, communities—that enhance well-being and collective efficacy.

In corporations, relational leadership fosters inclusive, innovative cultures. Satya Nadella at Microsoft shifted from a competitive to a collaborative ethos, emphasizing empathy, growth mindset, and cross-functional dialogue. By modeling vulnerability (sharing personal stories of his child’s disability) and empowering teams, Nadella revitalized innovation, boosted employee engagement, and drove market resurgence.

Nationally, relational influence bridges societal divides. Leaders who facilitate inclusive dialogue and empathetic policymaking reduce polarization. In multicultural or federal contexts, this strengthens democratic legitimacy and crisis coordination, building social capital vital for equitable reforms.

Strategic Execution: Adaptive Implementation and Problem-Solving Under Uncertainty

Strategic execution demands rigorous analysis, decisive action, resource optimization, and iterative adaptation. Informed by contingency and situational models, it balances efficiency with flexibility.

Individuals exercise this in career navigation or personal crises, converting obstacles into advancement.

Corporations require strategic execution for resilience. During Boeing’s 737 MAX crises, leadership (post-2019) executed comprehensive safety overhauls, MCAS redesigns, regulatory cooperation, and cultural reforms—demonstrating calibrated response to regain certification and stakeholder confidence.

Nationally, this dimension drives governance efficacy. New Zealand’s Ardern again exemplified execution during COVID-19 through evidence-based lockdowns, testing scaling, and adaptive economic support, minimizing health and economic damage while maintaining public adherence.

Team and Systemic Alignment: Orchestrating Cohesion and Interdependent Success

This dimension empowers others, clarifies interdependencies, and aligns efforts via distributed leadership models, viewing outcomes as networked rather than hierarchical.

Individuals contribute through meaningful delegation and peer mentoring.

Corporations build high-performing ecosystems by dismantling silos and integrating functions. Relational approaches, as seen in collaborative cultures at companies emphasizing team empowerment, enhance knowledge flow and adaptability in global operations.

Nationally, alignment harmonizes institutions and partnerships. Effective leaders empower subnational entities while ensuring coherent direction, facilitating seamless development and crisis responses in federated or diverse systems.

Ethical Integrity: The Moral Anchor of Accountability and Sustainability

Ethical integrity demands principled consistency, transparency, stakeholder protection, and long-term orientation. Drawing from servant and authentic paradigms, it safeguards trust across all endeavors.

Individuals uphold personal codes resisting expediency.

Corporations embed integrity through governance and stakeholder focus. Johnson & Johnson’s 1982 Tylenol crisis response—swift nationwide recall, transparent communication, and tamper-proof packaging redesign—exemplified ethical prioritization of public safety over short-term profit, restoring trust and setting industry standards.

Nationally, ethical leadership combats corruption and upholds rule of law. Leaders modeling public-interest primacy enhance credibility, investment attraction, and civic virtue diffusion.

Interconnections, Global Relevance, and Pathways Forward

These dimensions interlink synergistically: self-leadership informs visionary clarity, relational trust enables execution, systemic alignment reinforces ethics. Cross-level synergies create virtuous cycles—personal mastery informs corporate innovation, which shapes national resilience.

In today’s context—AI integration, climate urgency, demographic changes, multipolar dynamics—hybrid, culturally intelligent leadership prevails. Measurement via assessments, scorecards, and indices supports development through mentorship, academies, and experiential programs.

Conclusion: Leadership as Catalyst for Interdependent Flourishing

The focal dimensions offer a timeless, adaptable framework elevating individuals to fulfillment, corporations to prosperity, and nations to inclusive progress. Through global examples—from Frankl’s resilience and Hastings’ disruption to Ardern’s empathy and Johnson & Johnson’s integrity—leadership demonstrates profound impact when harmonized with authenticity and service. Investing in these dimensions equips stakeholders to navigate complexity, fostering legacies of resilience, equity, and shared well-being across borders and generations in our interdependent world.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Opinion

The Scars of Glory and the Burden of Leadership!

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By Tolulope A. Adegoke, PhD

“True glory is never unscarred, and authentic leadership is never unburdened; together, they forge the crucible from which resilience, innovation, and equitable possibilities emerge for peoples, corporations, and nations alike” – Tolulope A. Adegoke PhD

In the annals of human endeavor, glory is often portrayed as the pinnacle of achievement—a radiant summit where triumphs are celebrated and legacies are forged. Yet, beneath this luminous facade lie the indelible scars that mark the journey: the wounds of sacrifice, the echoes of failure, and the silent toll of perseverance. Leadership, in turn, emerges not as a crown of ease but as a weighty mantle, demanding unwavering resolve amid uncertainty. This write-up explores the intertwined realities of glory’s scars and leadership’s burdens, framing them as essential catalysts for unlocking possibilities across peoples, corporations, and nations. By examining these themes through a global lens, we uncover how embracing such challenges can foster resilience, innovation, and sustainable progress in an interconnected world.

The Essence of Glory’s Scars

Glory, in its purest form, is rarely bestowed without cost. It is the culmination of battles fought, both literal and metaphorical, where victories are etched upon the soul as much as upon history. For individuals—be they entrepreneurs, artists, or activists—the scars of glory manifest in personal sacrifices. Consider the innovator who toils through sleepless nights, forsaking family ties and personal well-being to birth a groundbreaking idea. These scars are not mere blemishes; they are badges of authenticity, reminding us that true achievement demands vulnerability and endurance.

On a corporate scale, these scars appear in the form of organizational trials. Companies navigating global markets often endure economic downturns, regulatory hurdles, and competitive upheavals. The 2008 financial crisis, for instance, left deep imprints on multinational firms, forcing restructurings that scarred workforces through layoffs and cultural shifts. Yet, from these wounds emerge stronger entities, equipped with adaptive strategies and diversified portfolios. In nations, glory’s scars are woven into the fabric of collective memory—wars, revolutions, and economic reforms that reshape societies. Post-colonial nations in Africa and Asia, for example, bear the marks of independence struggles, where the pursuit of sovereignty inflicted profound social and economic pains. These historical scars, however, pave the way for renewed identities and developmental trajectories, aligning with international standards such as the United Nations Sustainable Development Goals (SDGs), which emphasize inclusive growth and resilience.

Internationally, the delivery of possibilities hinges on recognizing these scars as opportunities for learning. The World Economic Forum’s Global Risks Report highlights how past crises, like pandemics or climate events, scar global systems but also unlock innovations in healthcare and sustainability. By integrating lessons from these experiences, peoples can access education and empowerment, corporations can drive ethical capitalism, and nations can pursue equitable diplomacy. Thus, glory’s scars are not deterrents but gateways to transformative potential.

The Weight of Leadership’s Burden

Leadership, often romanticized as visionary guidance, carries an inherent burden that tests the mettle of those who wield it. At its core, this burden involves decision-making under duress, balancing immediate needs with long-term visions, and shouldering accountability for outcomes that affect multitudes. For individuals in leadership roles—such as community organizers or CEOs—the weight manifests in ethical dilemmas and emotional fatigue. The isolation of command, where leaders must project confidence while grappling with doubt, can lead to burnout, a phenomenon increasingly addressed in global mental health initiatives like those from the World Health Organization.

In the corporate realm, the burden of leadership is amplified by stakeholder expectations and market volatilities. Executives must navigate shareholder demands, employee welfare, and environmental responsibilities, often amid geopolitical tensions. The rise of ESG (Environmental, Social, and Governance) criteria exemplifies how leaders are now accountable for broader impacts, transforming corporate governance into a high-stakes endeavor. Successful corporations, such as those in the Fortune 500, demonstrate that bearing this burden fosters innovation; for instance, tech giants investing in AI ethics despite regulatory uncertainties create pathways for inclusive technological advancement.

Nationally, leaders bear the heaviest loads, steering policies that influence millions. Heads of state confront burdens like economic inequality, security threats, and diplomatic negotiations, all while upholding democratic principles or cultural values. The Paris Agreement on climate change illustrates this: national leaders commit to burdensome transitions from fossil fuels, yet these efforts unlock possibilities for green economies and international collaboration. In alignment with frameworks like the International Monetary Fund’s guidelines for fiscal responsibility, such leadership burdens ensure that nations deliver on promises of prosperity and stability.

Globally, the burden of leadership is a shared imperative for delivering possibilities. The G20 summits and similar forums underscore how collaborative leadership can mitigate burdens through knowledge exchange and resource pooling. By fostering diverse leadership models—incorporating gender parity and cultural inclusivity, as advocated by the OECD—peoples gain empowerment, corporations achieve sustainable competitiveness, and nations build resilient alliances. Ultimately, the burden is not a curse but a crucible, refining leaders to champion equitable futures.

Intersections: Where Scars and Burdens Converge

The scars of glory and the burden of leadership are inextricably linked, forming a symbiotic dynamic that propels progress. Leaders who bear burdens often accumulate scars through trials, yet these experiences equip them to inspire and innovate. For peoples, this convergence means access to role models who humanize success, encouraging grassroots movements that align with universal human rights standards, such as those in the Universal Declaration of Human Rights. Individuals scarred by adversity, like refugees turned advocates, embody leadership that uplifts communities, delivering possibilities in education and social mobility.

Corporations at this intersection thrive by institutionalizing resilience. Firms like Patagonia, scarred by environmental advocacy battles, shoulder leadership burdens in sustainability, setting benchmarks that influence global supply chains. This approach not only complies with international trade standards but also unlocks market opportunities in eco-conscious consumerism.

Nations, too, find strength in this nexus. Emerging economies, scarred by historical exploitations, burden their leaders with reforms that foster inclusive growth. Initiatives like the African Continental Free Trade Area exemplify how addressing these elements can deliver economic possibilities, harmonizing with WTO principles for fair trade.

In a world of rapid globalization, embracing these intersections adheres to international norms, such as those from the International Labour Organization, ensuring that progress is ethical and inclusive. By viewing scars as wisdom and burdens as duties, stakeholders across levels can co-create a landscape ripe with opportunities.

Pathways Forward: Embracing the Inevitable for Collective Advancement

To harness the scars of glory and the burden of leadership for global benefit, a proactive stance is essential. Education systems worldwide should integrate leadership training that acknowledges these realities, preparing future generations in line with UNESCO’s global citizenship education. Corporations must invest in wellness programs and ethical frameworks, aligning with ISO standards for sustainable management. Nations, through multilateral engagements, can share best practices, as seen in ASEAN’s collaborative leadership models.

In conclusion, the scars of glory remind us of the human cost of aspiration, while the burden of leadership underscores the responsibility of power. Together, they form the bedrock for delivering possibilities to peoples, corporations, and nations—fostering a world where challenges are not endpoints but springboards to excellence. By honoring these elements with integrity and foresight, we pave the way for a more equitable and dynamic global order, where glory’s light shines not despite the scars, but because of them.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Opinion

Give What, to Gain What? Reflections on the 2026 International Women’s Day Theme

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By Oyinkansola Badejo-Okusanya

At first glance, the theme of this year’s International Women’s Day celebration sounded a little odd to me.

Last year’s theme, Accelerate Action, was clear enough. You read it and immediately understood it as a call to move faster, push harder, do more, close the gaps. It was energetic, direct and unambiguous.

But “Give To Gain”? Give what? To whom? And to gain what, precisely? How is giving a pathway to gender equity? In the legal profession, and in leadership generally, we are trained to think in terms of advantage. What do I gain? What do I secure? What do I protect? But the more I reflected, the more I realised that perhaps that reflection was the point. Because my reflection took me to some of the most defining moments in my professional journey, and they did not come from what I took. They came from what someone chose to give.

A colleague who gave me insights instead of indifference, a leader who gave me visibility in a room where my voice would have been overlooked, a mentor who gave me honest feedback when flattery or a comfortable silence would have been easier.

None of those acts diminished them. They did not lose relevance, influence, or authority. If anything, their giving expanded their impact. Sometimes, some of us act as though giving someone else room to rise somehow shrinks our own space. But leadership does not weaken when it is shared wisely. It deepens.

That is the quiet power behind “Give To Gain”, and the paradox at the heart of this year’s theme. “Give To Gain” is not a call to diminish ourselves. It is a call to invest in one another because when we give from strength, we gain strength. So give respect.
give access. Give honest evaluation. Give opportunity without prejudice. And you will gain trust, loyalty and potential. Give mentorship and gain contunuity, give equal footing and gain the full measure of talent available. That kind of giving multiplies gain.

So perhaps the theme is not so odd after all. In a world that often asks, “What do I stand to lose?” this year’s International Women’s Day asks instead, “What could we stand to gain, if we were all willing to give?”

In the context of gender equity, the theme becomes even more compelling. Giving equal footing is not about doing women a favour; it is about acknowledging merit. When barriers fall, capacity rises to the surface. When access expands, talent flourishes. When women thrive professionally, institutions gain.

Against this backdrop, I began to think about the remarkable women who embodied this principle long before it became a theme. Women who gave intellectual rigour to complex situations and gained distinction. Women who gave courage and resilience in the face of resistance or in rooms where they were the only one, and gained respect. Women who gave mentorship to younger women and gained a legacy that cannot be erased.

Women who gave integrity to public service and the private sector and gained trust and admiration that cannot be manufactured.
Women whose boldness did not ask for permission to contribute. They did not lower their standards to fit expectations.

They gave of their intellect, their discipline, their time and their resilience, and in doing so they expanded the space for others. That is the spirit I want to honour this IWD month.

Beginning tomorrow, on International Women’s Day and continuing through all the remaining days of March, I will be celebrating a female icon who exemplifies this principle. Women who have given and gained. Each day, one story. One journey.

One example of boldness in action. Not to romanticise their journeys or suggest that their paths were easy, but to illuminate them and show what is possible when you dare to try.

Each profile will tell a story of contribution and consequence, of how giving strengthens, and how excellence, when sustained with integrity, inevitably earns its place.

My hope is that other women will read these stories and recognise themselves in them. That men also will read them and see leadership, not limitation. And that we will all be reminded that progress is rarely accidental. It is built, often quietly, by those willing to give more than is required.

If this year’s theme “Give To Gain” means anything to me, it means that we must intentionally amplify the inspiring examples that prove what is possible when women are bold.

Because inspiration and visibility are forms of giving. And sometimes, the simple act of telling a story is the spark that lights ambition in someone who was unsure where or whether she belonged.

This March, I choose to give inspiration and visibility and honour where it is so richly deserved.

And I trust that in doing so, we will gain a stronger world, a clearer sense of direction and possibility and another generation of women bold enough to step forward without apology.

Now the theme no longer seems strange. Now I understand that when we give boldly, we gain collectively. And that is a theme worth celebrating.

Oyinkansola Badejo-Okusanya, SAN FCIArb

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