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Stop Dancing On Graves of Citizens of the World Who Died of COVID-19, Nigerian Journalist, Olayinka Agboola Tells Trump in Open Letter

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OPEN LETTER TO PRESIDENT DONALD TRUMP: PLEASE STOP DANCING ON THE GRAVES OF GREAT AMERICANS, OTHER CITIZENS OF THE WORLD WHO DIED OF COVID-19

Mr POTUS sir,

My name is OLAYINKA AGBOOLA, a journalist, publisher and broadcaster from Nigeria, Africa. I am at present being treated as a REAL victim of the novel coronavirus (COVID-19) at one of Africa’s best tertiary health care institutions, the University College Hospital, here in Ibadan, the capital city of Oyo State (of Nigeria).

I really got compelled to send you, Mr POTUS, this message because of the current discussions concerning your supposed COVID-19 status.

As far as I am concerned, you really do not know what the dreaded disease is all about. If you did, you would not be using it (directly or indirectly) as some kind of tool in your political manoeuvrings. I am definitely not interested in how you go about your re-election campaign, but I do solemnly plead that you keep away from alluding to, or imagining you have some kind of relationship with COVID-19 thereby making insinuations that the disease is nothing to be afraid of. I hereby submit that this virus is not a child’s play; it is in fact so deadly that everyone must regard it with every sense of responsibility and utmost caution. I so declare because I have been through the crucible and I would have joined the demography of fatalities occasioned by the virus but for an act of divine providence. Permit me to briefly tell my COVID-19 story if it will help sir.

My Abridged Story

I am one of those who never believed in the genuineness or reality of the existence of the pandemic especially in Africa. This manner of torpor may have been a direct consequence of acute lack of faith in the leadership of Africa as is the case with most of us in this part of the world. Suffice this to say that I ensconced myself in my belief that the campaign about COVID-19 was nothing short of a money-making venture for those on the corridors of power. I wore this conviction like an epaulet as I went about my daily but heavy assignments. I am proud to say here that in our little outfit here in Nigeria, we publish Parrot Xtra Glossy Magazine and the online version, PMParrot.com. In addition to these, we also run a popular Radio Magazine Programme called Parrot Xtra Hour on Radio live on Space 90.1FM.

September 15, 2020 was another day for our radio show and our guest was Abass Akande Obesere, one of Africa’s best who sings a heavily percussive brand of Fuji music. I had earlier sensed a tiny bit of fever which I readily put down to my rather stressful schedule. I should have promptly attended to my health but I decided to go ahead with the radio show in order not to disappoint the artiste and the teeming audience which had been primed to look forward to the edition. Off I went to the studio to host him, live.

After the show, I drove to the private hospital of a friend, Dr Abiodun Are in the same city for medical care. When he insisted I must wait to be comprehensively treated, I threw him a look that could fell an elephant- “Couldn’t he give me a prescription note to a Pharmacy Store for some quick-fix drugs?” I demanded. He obliged most grudgingly. I took the prescribed drugs and in spite of the fact that my body gave signs that the drugs didn’t give the needed respite, I chose to keep pushing myself hard till the weekend when it became crystal clear that the wheels of the cart had stuck in quicksand and I could push no further.

I returned to Dr Are who, there and then insisted on me being clinically tested. A blood culture showed that my frail body had succumbed to three Malaria ‘pluses’. I was aghast. I allowed him to administer some injections but by Monday, 21st of September, I stopped all medications again. Why? It was time for another edition of our radio show during which I was meant to interview Mr. Adebayo Shittu, a lawyer and former Nigerian Minister of Communication. I barely cruised through the show before collapsing on Tuesday, September 22. I was rushed to Teju Specialist Hospital owned by a popular and veteran medical practitioner, Dr Yinka Griffin.

Upon arrival at the hospital, the experienced medical practitioner knew what the problem was as the symptoms were clearly written all over me. He promptly isolated me in a room where he personally came to attend to me urging me to allow myself to be subjected to COVID-19 test. Like a possessed man, I blew my top telling him that COVID-19 was not in my own dictionary. He silently walked away and kept me in his hospital doing his best and allowing me to still be on riot with my self-delusion about the non-existence of COVID-19. I had by then started experiencing fitful coughing which seemed to be graduating in intensity by the second.

On Thursday, September 24, Dr Griffin tactically discharged me, urging my darling wife, Oluwatoyin, to take me to the University College Hospital (UCH), where I am still on isolation even as I write this account. The rest, as they say, is story for another day. I was placed on oxygen and taken through the best possible treatment regime for my condition.

From that Thursday till my results came on Saturday, I was managed and eventually taken to the Centre for Infectious Diseases for further virus-specific, comprehensive care.

For four straight nights, I remained in serious crisis. I ‘died’ thrice. I saw God. COVID-19 showed itself to me in its most virulent form. I met and battled COVID-19 in its naked form. It attacked the entire faculties in my physiology to the extent that I would have gladly chosen death if I was asked to choose. I turned miserable, dejected and utterly despondent. At a stage, I lapsed into amnesia as everything began to appear to me like a vast, undecipherable pool of mirage. I coughed on permanent basis. I later felt as if one of my lungs was going to jump out of the hollow crevices of my belly. COVID-19 ravaged me. I met GOD. And He showed HIMSELF to me.

In those four turbulent nights, my doctors and nurses would carry out the protocols of recommended drugs and watch me from across a glass partition as I battled with my life and GOD. Even in my misery, I had no way of missing the transparent anxieties on their faces. My wife, of course, would stand petrified with unmistakable fear on her pretty face. Each of them wished to help me beyond protocols but they just had nothing more to offer!. It was COVID-19, and nobody knew anything about what next line of medical action to take or what would happen if any attempt was made to ‘improvise’ outside stipulated protocols.

Some of them silently prayed and wept on my behalf. But GOD TOOK CONTROL. MY GOD TOOK CONTROL. ONLY GOD.

Though series of tests have indicated that I am still positive till date, I stand to testify that GOD has carried me through the valley of the shadow of death and has delivered me safely on the other side of life and light. He has inspired me on several other issues that will unfold presently. He allowed the virus to swirl me around but disallowed me from succumbing to its crushing grips despite my stance as a doubting Thomas. I hereby confess that my avowed disbelief was a dastardly combo of crass ignorance and irresponsibility!

God, however, made me to understand that COVID-19 will never leave mankind alone. It is HIS own way of telling us that HE IS GOD. It is a way of keeping governments (especially African) on their toes to always carry out their duties especially in terms of provision of primary health care to their helpless citizenry. The World Health Organisation and others should take note of this. Efforts should be geared towards how to build citizens’ immunity levels.

Now, Mr POTUS, I believe you will trust in my judgement. I am a lucky living victim of acute COVID-19. I know COVID-19. It knows me. May you not experience 10 per cent of what I went through. Using this pandemic as pawn on your political chessboard is therefore most unfair especially given your status as the most powerful living being whose utterances carry weight in the estimation of your hapless followers in America and the rest parts of the vast globe. Several citizens of the world lost their lives to COVID-19. You, POTUS, should be at the forefront leading other leaders across the world to lend their voices to the campaign for all peoples of the world to observe all protocols in the bid to stem the ugly tide of this killer virus.

Sir, please stay on your lane as we would say in the street lingo of the world’s most populous black nation!. Concentrate on your re-election campaign. Leave COVID-19 out of your political grandstanding. God alone will decide your fate. Bow to GOD. It shall be well with you.

God bless Nigeria, God bless the United States of America, God bless the whole world.

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Glo Wishes Christians Joyous Christmas, Urges More Compassion, Unity

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Nigeria’s technology and telecommunications company, Globacom, has extended warm Christmas greetings to Christians nationwide and globally as they commemorate the birth of Jesus Christ.

Globacom, in a statement on Monday, described the Yuletide as a season of reflection, urging Christians to embody the teachings of Jesus; love, humility, obedience to God, and a steadfast commitment to the welfare of all humanity.

“The noble but lowly circumstances of the birth of Christ teach salient virtues including obedience to God, humility, love for mankind, and a fastidious commitment to the good of all. We urge Christians to commit to practicing these virtues, as followers of Christ,” the company stated.

Globacom also highlighted the responsibility to care for others, noting that Jesus’ act of feeding the multitude (as recorded in the Gospels) serves as a timeless reminder to share and support one another, especially in challenging times.

It called on Nigerians to carry the spirit of Christmas beyond the festive season by reflecting the love and peace that Christ’s birth represents.

The company reassured its customers of uninterrupted, high‑quality services throughout the holidays and encouraged them to leverage its innovative products and services to stay connected and share the season’s joy with family and friends.

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Superiority War: I’ve Exclusive Authority to Confer Titles Across Yorubaland, Says Alaafin

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The Alaafin of Oyo, Oba Abimbola Akeem Owoade I, has stated that only the throne of Oyo has the authority to confer chieftaincy titles that carry the name “Yorubaland.”

The monarch made this declaration during the installation of Senator Abdul-Aziz Yari as Obaloyin of Yorubaland and Barrister Seyi Tinubu as Okanlomo of Yorubaland on Sunday at Aganju Forecourt, Aafin Oyo.

Oba Owoade emphasised that chieftaincy in Yoruba culture is not a matter of favour or decoration but a duty that comes with responsibility.

He explained that the Oyo throne has historically served as a central coordinating authority for the Yoruba people, a role recognised both during colonial administration and in post-independence governance.

The Alaafin highlighted that titles bearing the name “Yorubaland” are collective titles representing the Yoruba people as a whole, not individual towns or kingdoms, and must therefore be conferred by an authority whose reach spans the entire region.

He noted that colonial records, post-independence councils, scholarly works, and the Supreme Court of Nigeria have all affirmed this historical authority.

Oba Owoade described the newly installed titles as positions of trust requiring courage, loyalty, and service to the Yoruba people.

He added that such honours are meant to bind recipients more closely to Yorubaland and reinforce that authority, tradition, and respect for boundaries are central to sustaining Yoruba culture.

He urged the new titleholders to serve with humility and to ensure that their honours contribute to unity, dignity, and the collective good of Yorubaland.

He said: “We are gathered here today for a purpose that goes beyond celebration. We are here to witness history and to place responsibility where tradition has long placed it. Chieftaincy, in our culture, is not an act of favour. It is not decoration. It is duty, conferred only when history, authority, and responsibility align.

“From the earliest organisation of the Yoruba people, authority was never vague. Our forebears understood structure. This understanding gave Yorubaland stability long before modern governance arrived.

“The throne of Oyo emerged in that history as a coordinating authority, by responsibility. When colonial administration came, it did not invent this reality; it encountered it and recorded it. By 1914, Oyo Province had become the largest province in Southern Nigeria, covering 14,381 square miles. It was bounded in the north by Ilorin and Kontagora, in the east by Ondo and Ijebu, in the south by Ijebu and Abeokuta, and in the west by French Dahomey. This reflected recognised leadership over a wide and diverse space.

“This history explains why certain chieftaincy titles are different in nature. Titles that bear the name “Yorubaland” are not local titles. They are collective titles. They speak not for one town or one kingdom, but for the Yoruba people as a whole. Such titles must therefore proceed from an authority whose reach, by history and by law, extends across Yorubaland.

“Today, I do not speak to provoke debate. I speak to state order. Among the Yoruba, authority has never been a matter of assumption or convenience. It has always been a matter of history, structure, and law. Thrones were not created equal in function, even though all are sacred in dignity. From the earliest organization of Yorubaland, the Alaafin of Oyo occupied a central and coordinating authority – an authority that extended beyond the walls of Oyo and into the collective political life of the Yoruba people. This was not self-declared. It was recognised, enforced, and sustained across generations.

“Colonial records acknowledged it. Post-independence councils preserved it. Scholars documented it.

“And finally, the Supreme Court of Nigeria affirmed it. The law is clear. History is settled. Chieftaincy titles that bear the name Yorubaland – titles whose meaning, influence, and obligation are not confined to a single town or kingdom – fall under a singular, established authority. That authority is the throne of Oyo.”

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Why I Visited Nnamdi Kanu in Prison – Alex Otti

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By Eric Elezuo

Governor Alex Otti of Abia State has explained the reasons behind his much talked about visit to the leader of the Indigenous Peoples of Biafra (IPOB), Mazi Nnamdi Kanu, in Sokoto Correctional Centre.

Nnamdi Kanu was found guilty of all the seven count charges of terrorism brought against him by the Federal Government, and sentenced to life imprisonment, by Justice James Omotosho of the Federal High Court, Abuja, on November 20.

The governor also declared his intention to retire from partisan politics after serving as governor of the state.

Governor made these remarks in Umuahia while reacting to a viral video in which an individual berated him for visiting the IPOB leader in Sokoto Correctional Centre recently and alleged that the visit was aimed at positioning him (Otti) for either the presidential or vice presidential ticket. Otti however, denied having any presidential or vice presidential ambition after his governorship role.

According to him, he would not even contest for the senatorial position after serving as governor of Abia State.

Criticisms, he said, are part of democracy, adding that everyone is free to hold an opinion, even as he acknowledged that some criticisms, especially undue ones, are far from being the truth.

His words, “In the first place, that is the beauty of democracy. So, people should hold their opinions, and we respect people’s opinions. And that you hold a different opinion doesn’t mean you are right.

“One of the things he talked about was my ambition after being governor. And I had said it before, and I want to say it again, that by the time I’m done with governorship, I will retire.

“So, I don’t have presidential ambition, nor vice-presidential ambition. I also don’t have senatorial ambition. So, when I finish with the governorship, I’ll retire.

“I came for a mission. And when I deliver that mission, I will give way to younger people. So, he was talking of Igbo presidency. I don’t even understand what that means.

“So, I think if his thesis is based on that assumption, the assumption has collapsed, because he won’t see me on the ballot.

The Abia governor argued that it is important for a political office holder to know when to quit, especially when the politician has done what he is asked to do.

“When you have done what you have been asked to do, you clear, give way for other people. We’ve seen people here, after being governor who went to serve as Local Government Chairman. That’s not what we are. We are not cut out for those kinds of things.

Otti used the forum to explain why he visited Mazi Nnamdi Kanu at the Sokoto prison.

He said, “The second point is about Nnamdi Kanu. And I don’t want to put this matter in the public space so that it doesn’t jeopardise the discussions that I’m having.

“The truth about it is that exactly 24 months ago, I opened up discussions at the highest level on Nnamdi Kanu.

“And going to see him is the right thing to do, because he comes from my state. In fact, he comes from this local government (Umuahia North – the state capital).

“And there are always ways to solve a problem. I don’t believe that the way to solve a problem is to ignore it. And I had written extensively, even about Nnamdi Kanu and Operation Python Dance, I think in 2017 or 2018. And I condemned it.

“And I still condemn it. And some of the recordings that the gentleman put in his video, I cannot vouch for the veracity of that recording.”

Governor Otti maintained that he knows that when an issue has been approached from the legal point of view, there is also another window called the administrative point of view, stressing that, that is where he (the governor) is coming from.

“I’m not a lawyer. And if the judiciary says the man has been condemned to life imprisonment, that is the judiciary. Even that is not the end, because that’s the court of first instance. There is still an opportunity to appeal and then an opportunity to even go to the Supreme Court.

“But what we are trying to do is to intervene. I’m not a supporter of the disintegration of Nigeria.

“So, my position is that it would be insensitive of me to sit here and say one of our own who has been convicted should die when we have an opportunity to discuss, negotiate, and sue for peace. So, that is my position,” he said.

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