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Friday Sermon: Death of a Wife: Lesson in Acceptance

Published

6 years ago

November 15, 2019

Eric

By Babatunde Jose

There is no single, universal way to grieve. The ways that older widows and widowers grieve reflect how the couples related during marriage, how their spouses died, the strains experienced during the final weeks and months, and their other roles and relationships that might protect against (or exacerbate) the pain of losing a loved one.

The whole life of man constitutes of a trial and test by means of which his final destiny is determined. For man, death is the return of the soul to its Creator; and the inevitability of death and the Hereafter is never far from his consciousness. This serves to keep all of his life and deeds in perspective as he tries to live in preparedness for what is to come. For Muslims, the concept of death and the afterlife in Islam is derived from the Holy Quran, the final revealed message from God.

We learn that death is exactly akin to sleeping; complete with dreams (Quran 6:60, 40:46). The period between death and resurrection, passes like one night of sleep (Quran 259; 6:60; 10:45; 16:21; 18:11, 19, 25; 30:55). The Quran contains various death themes that add significantly to our insight into the meaning of death; however, the concept is left undefined and always portrayed in close relationship with the concepts of life, creation, and resurrection. All that is on earth will perish. (Quran 55:26)

Allah says in the Quran: “Everyone shall taste death. And only on the day of resurrection shall you be paid your wages in full. And whoever is removed away from the fire and admitted to paradise, this person is indeed successful. The life of this world is only the enjoyment of deception.” (Quran 3:185)

In the same way that a person does not cease to exist in sleep, similarly he does not cease to exist in death. And in the same way that a person comes back to life when waking from sleep, also he will be revived at the ‘great awakening’ on the Day of Judgment; Day of Resurrection. Hence, Islam views death merely as a stage in human existence or the translation to another realm or consciousness. Physical death should not be feared but one should, however, worry about the agonies of spiritual death caused by living a life of moral corruption, debauchery and iniquity.

The mystery of life and death is resolved in the holy Quran by linking it to the working of human conscience and its ability to maintain a healthy status of human spiritual-moral existence with faith in God. Human efforts should be concerned with the revival of human conscience, which will lead to a meaningful life.

Death is divinely willed and when it arrives it should be readily accepted. There should, therefore, be no reasoning by the bereaved as to why they have lost their loved one. Islamic scholars such as the twelfth century theologian, Al Ghazali stress that death is unpredictable and can happen at any time and as such Muslims should always be prepared for the inevitable and for what is about to occur. It is but a gateway from this short but mortal existence to a life of immortality in the afterlife. Illness is not a true sign of impending death. Men have survived 20 years or more of illness while a feeling of slight discomfort could be the precursor of death.

This brings into focus the death of Taiwo Soyombo, wife of our amiable friend and brother Kayode Soyombo; mother of his three boys; Ayodele, Olumide and Ladipo. A friend of our wives and a very temperate soul; despite her afflictions, she always kept a cool and unassuming mien. Aged 63, she was in the evening of her life.

This kind of death is usually referred to as an untimely death. But in fact, no death is untimely. Every death is a timely death according to the Creation Plan of God. Every death is consciously planned by the Creator. The form may differ but in terms of its reality, every death is the same. Untimely what? Who determined the time? Who knows the time? The Good Books tell us that ‘no one knows the time, place or manner of death: Only the Creator; Matthew 24:36; Quran 31:34. A perfectly sound man can drop dead at the barbers shop or on the train to work or at the traffic light in his car. Death is no respecter of mood, place or time.

Every death gives a message to those alive that they still have their chance and therefore must avail of it. Every person is born into the world according to a divine plan. Each person spends his life on earth for a limited period. To be born is to be given a chance. When a person reaches the end of his destined period, death is decreed for him by the Creator—neither before nor after. The manner of death is irrelevant; the fact remains that the time of death has approached for the concerned person.

“To Allah (Almighty God) we belong, and to Him is our return.” (Qur’an 2:156) Multitudes of men have walked on the surface of this Earth. They all belonged to different nations and cultures. A few of them made history for which they were remembered, whereas others were never to be mentioned again. Although each one was personally different from another – their habits, thinking and tastes differed – they all had two things in common, first, they were all delivered from their mother’s womb (birth) and second, they all tasted death. Taiwo has tasted both and was interned yesterday at the Vault and Gardens, Ikoyi; May Her Soul rest in Perfect Peace.

Her death like all deaths is a sermon for those of us alive. The outpouring of friends and relations is a glowing testimony to her life of righteousness. It is therefore left for us to keep up our good work and seek the benevolence of God in all that we do. We need to walk on the right path of the spiritual realm in order for us to reap Jannatul Firdous when the time comes for us to depart and translate into the other realm.

There is no doubt our riches will not avail us in the presence of the Almighty as He would never ask us for what we have brought for Him. God does not need our houses and mansions neither does He need our limousines nor our jewelry, wives or children. What is required from us is our attitude to life and our fellow men. This is what will ultimately determine our altitude.

“The Sun travels to an appointed place. This is the decree of the Mighty, the All-Knowing.” (Quran 36:38) Almighty God blesses us with all His gifts. The Sun gives us light during the day to help us see and it helps our crops grow so that we can eat. But the Sun also teaches us other things. The Almighty God causes the day to die with its setting and allows the night to take over, which is a time for rest. In this way, He may be showing us that all of us will eventually have to die just like the day.

And when the Sun rises in the morning again after our period of rest, it is as if Almighty God is telling us that we too will be raised to life after we have died. These are all signs of Almighty God to teach us to take care of our life.

Barka Juma’at and a happy weekend

Reminder: Thursday December 19, 2019 is a date to keep. Our book: Reflection on Juma’at Greetings, a collection of our weekly sermons will be Unveiled at 11 Am at the Sir Adetokunbo Ademola Hall, Law School, Victoria Island, Lagos. We look forward to seeing you Deo Volente!

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Opposition Parties Reject 2026 Electoral Act, Demand Fresh Amendment

Published

11 hours ago

February 26, 2026

Eric

Opposition political parties have rejected the 2026 Electoral Act recently passed by the National Assembly, which President Bola Tinubu swiftly signed into law.

The parties called on the National Assembly to immediately begin a fresh amendment process to remove what they described as “all obnoxious provisions” in the law.

Their position was made known at a press briefing themed “Urgent Call to Save Nigeria’s Democracy,” held at the Transcorp Hilton Hotel in Abuja on Thursday.

In a communiqué read by the Chairman of the New Nigeria Peoples Party (NNPP) Ahmed Ajuji, the opposition leaders stated:

“We demand that the National Assembly immediately commence a fresh amendment to the Electoral Act 2026, to remove all obnoxious provisions and ensure that the Act reflects only the will and aspiration of Nigerians for free, fair, transparent and credible electoral process in our country. Nothing short of this will be acceptable to Nigerians.”

Some of the opposition leaders present in at the event include former Senate President David Mark; former Governor of Osun State, Rauf Aregbesola; former Vice President Atiku Abubakar; former Governor of Rivers State, Chibuike Rotimi Amaechi; and former Governor of Anambra State, Peter Obi, all from the African Democratic Congress (ADC).

The National Chairman of the New Nigeria Peoples Party (NNPP), Ahmed Ajuji, and other prominent members of the NNPP, notably Buba Galadima, were also in attendance.

The coalition said the amended law, signed by Bola Tinubu, contains “anti-democratic” clauses, which they argue may weaken electoral transparency and public confidence in the voting system.

At the centre of the opposition’s concerns is the amendment to Section 60(3), which allows presiding officers to rely on manual transmission of election results where there is communication failure.

According to the coalition, the provision weakens the mandatory electronic transmission of results and could create loopholes for manipulation.

They argued that Nigeria’s electoral technology infrastructure is sufficient to support nationwide electronic transmission, citing previous assurances by officials of the Independent National Electoral Commission (INEC).

The parties also rejected the amendment to Section 84, which restricts political parties to direct primaries and consensus methods for candidate selection.

They described the change as an unconstitutional intrusion into the internal affairs of parties, insisting that indirect primaries remain a legitimate democratic option.

The opposition cited alleged irregularities in the recent Federal Capital Territory local government elections as evidence of what they described as a broader pattern of electoral compromise.

They characterised the polls as a “complete fraud” and said the outcome has deepened their lack of confidence in the ability of the electoral system to deliver credible elections in 2027.

The coalition also condemned reported attacks on leaders of the African Democratic Congress in Edo State, describing the incidents as a serious threat to democratic participation and political tolerance.

They warned that increasing violence against opposition figures could destabilise the political environment if not urgently addressed.

In their joint statement, the opposition parties pledged to pursue “every constitutional means” to challenge the Electoral Act 2026 and safeguard voters’ rights.

“We will not be intimidated,” the leaders said, urging civil society organisations and citizens to support efforts aimed at protecting Nigeria’s democratic system.

On February 18, 2026, President Bola Tinubu signed the Electoral Act (Amendment) 2026 into law following its passage by the National Assembly. The Act introduced several reforms, including statutory recognition of the Bimodal Voter Accreditation System and revised election timelines.

However, opposition figures such as Atiku Abubakar and Peter Obi have also called for further amendments, particularly over the manual transmission fallback clause, which critics say leaves room for manipulation.

The president said the law will strengthen democracy and prevent voter disenfranchisement.

Tinubu defended manual collation of results, questioned Nigeria’s readiness for full real-time electronic transmission, and warned against technical glitches and hacking.

The Electoral Act sparked intense debate in the National Assembly over how election results should be transmitted ahead of the 2027 general elections.

Civil society groups under the “Occupy NASS” campaign demanded real-time transmission to curb manipulation.

In the Senate, lawmakers clashed during consideration of Clause 60, which allows manual transmission of results if electronic transmission fails.

Senator Enyinnaya Abaribe (ADC, Abia South) demanded a formal vote to remove the proviso permitting manual transmission, arguing against weakening real-time electronic reporting.

The move led to a heated exchange on the floor, with Senate President Godswill Akpabio initially suggesting the demand had been withdrawn.

After procedural disputes and a brief confrontation among senators, a division was conducted. Fifteen opposition senators voted against retaining the manual transmission proviso, while 55 supported it, allowing the clause to stand.

Earlier proceedings had briefly stalled during clause-by-clause review, prompting consultations and a closed-door session.

In the House of Representatives, a similar disagreement came up over a motion to rescind an earlier decision that mandated compulsory real-time electronic transmission of results to IReV.

Although the “nays” were louder during a voice vote, Speaker Tajudeen Abbas ruled in favour of rescinding the decision, triggering protests and an executive session.

Headline

AFP: How Tinubu’s Govt Paid Boko Haram ‘Huge’ Ransom, Released Two Terrorists for Kidnapped Saint Mary’s Pupils

Published

3 days ago

February 24, 2026

Eric

The Nigerian government paid Boko Haram militants a “huge” ransom of millions of dollars to free up to 230 children and staff the jihadists abducted from a Catholic school in November, an AFP investigation revealed Monday.

Two Boko Haram commanders were also freed as part of the deal, which goes against the country’s own law banning payments to kidnappers. The money was delivered by helicopter to Boko Haram’s Gwoza stronghold in northeastern Borno state on the border with Cameroon, intelligence sources told AFP.

The decision to pay the militants is likely to irritate US President Donald Trump, who ordered air strikes on jihadists in northern Nigeria on Christmas Day and has been sent military trainers to help support Nigerian forces.

Nigerian government officials deny any ransom was paid to the armed gang that snatched close to 300 schoolchildren and staff from St. Mary’s boarding school in Papiri in central Niger state on November 21. At least 50 later managed to escape their captors.

Boko Haram has not been previously linked to the kidnapping, but sources told AFP one of its most feared commanders was behind the mass abduction: the notorious jihadist known as Sadiku.

He infamously held up a train from the capital in 2022 and netted hefty ransoms for the release of government officials and other well-off passengers.

Boko Haram, which has waged a bloody insurgency since 2009, is strongest in northeast Nigeria.

But a cell in central Niger state operates under Sadiku’s leadership. The St. Mary’s pupils and staff were freed after two weeks of negotiations led by Nuhu Ribadu, Nigeria’s National Security Adviser, with the government insisting no ransom was paid. Nigeria’s State Security Service flatly denied paying any money, saying “government agents don’t pay ransoms”.

However, four intelligence sources familiar with the talks told AFP the government paid a “huge” ransom to get the pupils back. One source put it at 40 million naira per head – around $7 million in total.

Another put the figure lower at two billion naira overall. The money was delivered by chopper to Ali Ngulde, a Boko Haram commander in the northeast, three sources told AFP.

Due to the lack of communications cover in the remote area, Ngulde had to cross into Cameroon to confirm delivery of the ransom before the first group of 100 children were released.

Nigeria has long been plagued by mass abductions, with criminals and jihadist groups sometimes working together to extort millions from hostages’ families, and authorities seemingly powerless to stop them.

Source: Africanews

Headline

Unlawful Invasion: El-Rufai Drags ICPC, IGP, Others to Court, Demands N1bn Damages

Published

4 days ago

February 23, 2026

Eric

Former Governor of Kaduna State, Nasir El-Rufai, has slammed a ₦1 billion fundamental rights enforcement suit against the Independent Corrupt Practices and Other Related Offences Commission (ICPC) for what he claimed was an unlawful invasion of his Abuja residence.

El-Rufai, in a suit filed at the Federal High Court in Abuja, also listed the Chief Magistrate, Magistrate’s Court of the FCT, Abuja Magisterial District; Inspector-General of Police, and the Attorney-General of the Federation (AGF) as 2nd to 4th respondents respectively.

According to the suit filed through his lawyers, led by Oluwole Iyamu, El-Rufai prayed the court to declare that the search warrant issued on February 4 by the Chief Magistrate, Magistrate’s Court of the FCT (2nd respondent), authorising the search and seizure at his residence as invalid, null and void.

Security operatives had stormed and searched the former Governor’s residence in the ongoing investigations against him.

However, he argued in the case marked: FHC/ABJ/CS/345/2026, that the search was in violation of Section 37 of the Constitution, and urged the court to declare that the search warrant was “null and void for lack of particularity, material drafting errors, ambiguity in execution parameters, overbreadth, and absence of probable cause thereby constituting an unlawful and unreasonable search.”

In the suit dated and filed February 20 by Iyamu, ex-governor, who is currently under detention, sought seven reliefs.

He prayed the court to declare that the invasion and search of his residence at House 12, Mambilla Street, Aso Drive, Abuja, on Feb. 19 at about 2pm and executed by agents of ICPC and I-G, “under the aforesaid invalid warrant, amounts to a gross violation of the applicant’s fundamental rights to dignity of the human person, personal liberty, fair hearing, and privacy under Sections 34, 35, 36, and 37 of the Constitution.”

He urged the court to declare that “any evidence obtained pursuant to the aforesaid invalid warrant and unlawful search is inadmissible in any proceedings against the applicant, as it was procured in breach of constitutional safeguards.”

El-Rufai, therefore, sought an order of injunction restraining the respondents and their agents from further relying on, using, or tendering any evidence or items seized during the unlawful search in any investigation, prosecution, or proceedings involving him.

“An order directing the Ist and 3rd respondents (ICPC and I-G) to forthwith return all items seized from the applicant’s premises during the unlawful search, together with a detailed inventory thereof.

“An order awarding the sum of N1,000,000,000.00 (One Billion Naira) as general, exemplary, and aggravated damages against the respondents jointly and severally for the violations of the applicant’s fundamental rights, including trespass, unlawful seizure, and the resultant psychological trauma, humiliation, distress, infringement of privacy, and reputational harm.”

The breakdown of the ₦1 billion in damages includes “a N300 million as compensatory damages for psychological trauma, emotional distress, and loss of personal security;

“A ₦400 million as exemplary damages to deter future misconduct by law enforcement agencies and vindicate the applicant’s rights.

“A ₦300 million as aggravated damages for the malicious, high-handed and oppressive nature of the respondents’ actions, including the use of a patently defective warrant procured through misleading representations.”

He equally sought ₦100 million as the cost of filing the suit, including legal fees and associated expenses.

Iyamu argued that the search warrant was fundamentally defective, lacking specificity in the description of items to be seized, containing material typographical errors, ambiguous execution terms, overbroad directives, and no verifiable probable cause.

He added that the warrant violated Sections 143-148 of the Administration of Criminal Justice Act (ACJA), 2015; Section 36 of the Corrupt Practices and Other Related Offences (ICPC) Act, 2000, and constitutional protections against arbitrary intrusions and several other constitutional provisions.

“Section 146 stipulates that the warrant must be in the prescribed form, free from defects that could mislead, but the document is riddled with errors in the address, date, and district designation;

“Section 147 allows direction to specified persons, but the warrant’s indiscriminate addressing to “all officers is overbroad and unaccountable.

“Section 148 permits execution at reasonable times, but the contradictory language creates ambiguity, undermining procedural clarity,” he submitted.

Iyamu stated that the execution of the invalid warrant on Feb. 19 resulted in an unlawful invasion of his client’s premises, constituting violations of the rights to dignity (Section 34), personal liberty (Section 35), fair hearing (Section 36), and privacy (Section 37) of the Constitution.

He further argued that the search was conducted without legal justification and in a manner that inflicted humiliation and distress.

“Evidence obtained without a valid warrant is unlawful and inadmissible, as established in judicial precedents such as C.O.P. v. Omoh (1969) NCLR 137, where the court ruled that evidence procured through improper means contravenes fundamental rights and must be excluded,” he said.

In the affidavit in support of the application, Mohammed Shaba, a Principal Secretary to the former governor, averred that on Feb. 19 at about 2p.m., officers from the ICPC and Nigeria Police Force invaded the residence under a purported search warrant issued on or about Feb. 4.

According to him, the said warrant is invalid due to its lack of specificity, errors, and other defects as outlined in the grounds of this application.

He said the “search warrant did not specify the properties or items being searched for.”

Shaba stated that the officers failed to submit themselves for search as provided by the law before proceeding with the search.

“That the Magistrate did not specify the magisterial district wherein he sits.

“That during the invasion, the officers searched the applicant’s premises without lawful authority, seized personal items including documents and electronic devices, and caused the applicant undue humiliation, psychological trauma, and distress.

“Now shown to me and marked as ‘EXHIBIT B’ Is the list of the items carted away.

“That no items seized have been returned, and the respondents continue to rely on the unlawful evidence.

“That the applicant suffered violations of his constitutional rights as a result, and this application is brought in good faith to enforce same,” Shaba said.

Source: Naijanews.com