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Pendulum: Social Media and President Buhari’s Imaginary Wedding of the Century

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By Dele Momodu

Fellow Nigerians, these are very interesting and humorous times indeed! Barely one week after the Big Brother Naija show was concluded, ending our light relief, some restless Nigerians have started their own nebulous reality show in earnest. To say Nigerians are well endowed with fecund imaginations and fantastic creativity would be an understatement. This is why rumourmongering is big business in this climate.

Let me reassure you that it didn’t just start today. Many are blaming the proliferation of social media and the affordability of internet data for this unusual surge in the wild speculations and stories flying everywhere today, but I wish to disagree with this theory. This is a major aspect of my research work at The African Studies Centre, University of Oxford.

Society Journalism is not new to Nigeria or Africa. This genre thrives on wild rumours and fertile imaginations. It was once described as junk journalism. And society loves junk generally because it is like fast food. People love to read and hear and discuss society people. Society people or newsmakers themselves love to gobble up junk stories, no matter how ridiculous they may be or sound. More often than not, the stories are untrue, but society still feeds on them.

Let me take you down memory lane. In May 1989, a wild rumour surfaced that nearly sent the government of President Ibrahim Badamasi Babangida packing. The content of the rumour was so bizarre, but even intelligent people still believed the story. It was what led to what was tagged THE SAP RIOTS. SAP was the acronym for Structural Adjustment Program which President Babangida had introduced at the time. Then came the news, which was made believable by the participation of the famous social critic, Dr Tai Solarin, who swore by Jove that the story was impeccably true. What was it all about? It turned out that this tale was what he had learnt from a brief but hasty trip to a public toilet where he had overheard a conversation in which the lurid allegations were made.

It was reported that while Nigerians were being asked to tighten their belts and lives, Babangida’s family allegedly owned some of the most exclusive and expensive boutiques in Europe. Since there was no social media to help project, propel and distribute the gossip, the promoters had to improvise by typing the tales by moonlight on stencils and printing them as leaflets.

Unlike today, that was a time when we had no social media platforms such as Facebook, Twitter, Instagram and WhatsApp, it therefore remains a mystery how they were able to make those leaflets go so viral in 1989. From Lagos to Edo State and around the South West axis, the stories developed wings and began to spread across Nigeria like wildfire in harmattan. The more people tried to douse the fire, the higher the fire took a major leap of its life. And sadly, people believed the campaign of calumny against the government of the day which led to the youths taking to the roads and streets screaming “Babangida must go…” Anyone who said anything contrary was instantly considered an enemy of the people and friends of the looters. The situation was not so much different as it is today, but social media has since made such stories readily available to a willing, gullible and sometimes ignorant market.

I was away from our office at the Weekend Concord newspaper when the news broke on a horrible Wednesday. I returned on Friday afternoon by which time the first edition of the tabloid had gone to bed and already printed. The screaming headline was BLACK WEDNESDAY IN LAGOS. I immediately disagreed with my boss, Mr Mike Awoyinfa, that the headline was rather weak for a Saturday paper. He then challenged me to come up with a better headline and I picked up the challenge and came up with my own: RUMOURS THAT FUELLED THE RIOTS! My Editor was over the moon with his Deputy Editor, Mr Dimgba Igwe (now of blessed memory).

The next problem was how to write a good story to justify my new headline without getting into trouble with the military government of the day. Trust me, I offered to be the lamb of God who would carry the sins of the world. Interestingly, this was 30 years ago, in 1989. I ordered a bottle of beer and raised one of my legs on the table while I pumped the alcohol into my brains to emit some powerful words for one of the biggest stories of my journalism career. That was when the famous columnist, May Ellen Ezekiel, who had just lost her job at Quality magazine and was now working on her own publication, Classique magazine, but kept a column in Weekend Concord, which I edited, sauntered in and saw me drinking while writing. First it was strange, and almost sacrilegious, to find anyone drinking in the main offices of Concord newspapers, except at the popular Bush Canteen, earmarked for such purpose, and then to be writing a satanic story at that. May Ellen approached me and said “shuo, what’s going on here?” I explained the delicate story I was working on and she was excited too. That was the day her respect for me quadrupled and she started making moves to headhunt and poach me to her magazine, to which I fell yakata about a year later.

Fortunately, that evening, our Chairman, Chief Moshood Abiola, returned from a trip to Europe and brought us copies of the Ebony magazines which was allegedly supposed to have carried the stories of the Babangida’s outlandish ownerships of expensive shops and choice properties abroad while Nigerians languished in excruciating pains. Nothing of the sort was ever published by Ebony. That was not the type of gossipy stuff Ebony would normally disseminate. So, I first regurgitated all the fictional anecdotes before revealing that we had laid our hands on recent editions of Ebony and nothing of the sort was contained therein. And we published a bromide of the Ebony on the cover to prove the authenticity of our claims. I believe our second edition on Saturday morning reportedly sold over 80,000 copies in Lagos and its environ alone. And I earned a double promotion that May 1989, when I moved straight from Staff Writer to Literary editor. Six months later, I was promoted News Editor, and it was such a meteoric rise for me. Our Managing Director, Dr Doyinsola Hamdat Abiola, who had handpicked me for the job at weekend Concord as a pioneer staff, from my former post at the African Concord magazine, was very proud of her decision.

Thus, you can imagine how I feel today, 30 years after, with another round of incredible fictionalisation, this time, about a former military ruler, now a civilian President, Muhammadu Buhari. The difference this time, I must reiterate is that the youths of today are much more audaciously creative, and largely emboldened by their smartphones from where they can operate even more clandestinely and incognito.

No one knows how the rumours of President Buhari’s supposed whirlwind romance with one of his new Ministers surfaced and blew out of proportion such that everyone is talking about it authoritatively. Different versions of invitation cards have been designed and printed online. Some people claimed the wedding was definitely taking place and procured their own “aso ebi”, a special uniform dress for special guests, friends and relatives. By Thursday night, I had reached out to several impeccable sources within and outside the Presidential villa and was told categorically that no such event would take place on Friday, October 11, 2019. I also confirmed that the supposed bride was not even anywhere near Nigeria. She was away overseas on national assignments.

But some new videos, purportedly showing the supposed arrival of the reportedly estranged First Lady, Mrs Aisha Buhari, who has made England her new home and base these past months, were going viral. One of them was a loud voice lamenting how some parts of the villa had been locked up and the woman in the video was practically stridently lamenting and soliloquising about how she was being treated shabbily. “Enough is enough” was her bitter assertion in that particular video. There were other videos of the new bride dancing and being sprayed with crispy notes in what looked like a traditional wedding party. All the videos of the alleged returnee wife and the supposed incoming bride turned out to be old footage obtained from God knows where and how.

My investigations further revealed that the First Lady was also out of the country. I therefore, tweeted that there was no way such a wedding would take place in secret, but many still disagreed with me. President Buhari is a man well known for his strong convictions and would not hide behind one finger, if and when he decides to take another wife. It is not an offence against his culture and religion to marry more than one wife, so there is nothing that can stop or discourage him, if he really wants another wife. What I find odd and strange is that his handlers allowed the silly rumours to fester beyond redemption. A simple statement would have killed the unbridled rumour in its infancy.

By yesterday afternoon, the rumour came up with renewed vigour as the day of reckoning loomed with some people running commentaries like football commentators from the “wedding venue”. I have never felt so entertained and titillated in my life. My name even came into one of these spoofs. These guys are downright hilarious!

Someone created the account, Uncle Demola @OmoGbajabiamila, and ran this commentary:

“Burna Boy is giving us ‘when the gbedu de enter body’ “…

“Oshiomhole don off shirt.”

“LMFAOOOooo… Chris Ngige is doing breakdance to Burna Boy’s song. Anambra people can disappoint sha!”

“Adebayo Shittu is finally here.”

“When Baba see strippers, E just de shout ‘Astagafurillahi, Astagafurillahi, Astagafurillahi!’ ”

“I’m hearing noise outside. Let me go and check what’s happening.”

“There is a serious problem outside between Rochas and DSS.”

“Apparently, Rochas Okorocha came with a giant statue of Buhari and he wants to bring it inside but the DSS guys won’t allow it. Where’s Abba Kyari FFS???

Rochas just came in and he’s complaining bitterly about the DSS guys not allowing him bring the statue in.”

“Wait! Dino Melaye has been allowed to enter as Naira Marley’s backup singer. Smart man!” #BUSA19

“Naira Marley has not even started singing, Lauretta Onochie is already twerking… DSS, heissss DSS. Do your job naaau!”

“Shehu Sani is on low cut. Baba wan disguise enter. ABBA Kyari catch am. DSS is taking him away already!”

“Apparently, someone told Dele Momodu that the party had been called off. So, he didn’t bother to come. Baba dey Twitter now de lament as e see say groove don begin.”

“LMFAOOOOooo… ABBA Kyari don bounce Dino Melaye.”

“Elrufai don show!!!”

“Goodluck Jonathan came with his own Sapele water. Ijaw man himself. Hennessy na like Sprite for am.”

“Garba Shehu de in charge of Barbecue.”

“Be like Femi Adeshina de suspension.”

“…Dem don wake Ganduje, make E come go sleep upstairs. Be like Baba don de snore.”

“Amaechi and Wike are also here but the two of them are on handcuffs so that there won’t be any fighting between them.”

“Akeredolu with this his baggy trousers sha. Who is his tailor nitori Olorun?”

“Buhari has collected the mic from Naira Marley. Looks like he doesn’t like the Soapy song. Not sure Abike Dabiri will like this!”

“Rauf Aregbesola is drinking Malt.”

“Fashola is calling NEPA boys to bring light. Be like fuel don low for gen and Mele Kyari nor remember to buy fuel.”

“Femi Gbajabiamila is here on a Gucci up and down. Iyalaya anybody!”

“Femi Otedola and Dangote are forming big boys. Nonsense!”

“I think I have been reported. The DSS guys are looking at me wan kain…” That’s the narrator, Uncle Demola himself.

For me, that was the height of comic relief that attended this silliness and maybe it came at the right time of acute stress everywhere. It certainly alleviated my feeling of gloom and doom. The solution is certainly not to ban or criminalise fake news. That was not done in 1989 by the more authoritarian, dictatorial military regime of Ibrahim Babangida. It should not be done now, when we are in a constitutional civilian democracy! For me, as a journalist, the freedom of speech guaranteed by the constitution is sacrosanct and, in any event, there are extant laws available to deal with any abuse or infraction. Any new law will only be used by those keen to muzzle critics and presumed opponents of government like the so-called “wailing wailers”!

My conclusion is that nothing can ever shock Nigerians again so that even if this story had been true, we would have taken it in our stride. Our proclivity for absorbing shocks is infinitesimal. The world is waiting and watching how alleged family feuds, rebellion and relationships involving the leadership, domestic and other staff would end eventually.

Will this national drama ever lead to a denouement? Time will tell.

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Wike Remains Undisputed Rivers APC, PDP Leader, Tinubu Rules

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President Bola Tinubu has, again, intervened to halt the escalating feud between Rivers State Governor, Siminalayi Fubara, and his predecessor and estranged godfather, Nyesom Wike.

The peace deal came after months of failed settlements that had pushed the state to the brink of governorship impeachment, legislative paralysis, and prolonged instability.

The president had previously intervened in the rift between Fubara and Wike in December 2023, when he brokered a fragile peace, which broke down soon after, leading the declaration of a six-month emergency rule in the state on March 18, 2025 by Tinubu and suspension of the governor.

However, in the fresh push to defuse one of the country’s most combustible political disagreements in recent times, Tinubu ordered an immediate suspension of any impeachment moves against Fubara, but with very strict conditions.

Multiple highly placed sources familiar with the issue told THISDAY that Tinubu, who acted just before departing for an official trip to Türkiye on January 26, laid down the political terms aimed at restoring peace between the two key political actors in Rivers State, a state seen as critical to the president’s re-election in 2027.

Tinubu’s intervention came with a blunt message to Fubara: Wike remains the undisputed political leader of the party, whether APC or Peoples Democratic Party (PDP) in Rivers State, and he must be respected in that regard.

THISDAY was told that the president, visibly displeased by the depth of the rift, despite his efforts in the past, warned that continued hostilities would undermine governance in the state and lead to instability, a situation Tinubu said he was not ready to condone.

Tinubu was said to have clearly told Wike to back off any impeachment plots against Fubara and allow governance in the state.

Fubara and his predecessor, Wike, have had a cat and mouse relationship just within months of the governor’s swearing into office in May 2023. What is now out in the open is that Wike, who personally engineered Fubara’semergence as his successor, has sought to control the levers of power from Abuja, while the governor has resisted what many see as the FCT minister’s chokehold on him.

The relationship began to fracture within months of Fubara’s inauguration, as the governor quietly sought to assert his independence, with political actors in the state immediately taking sides. Notably, in the ongoing fight, almost all the state lawmakers align with Wike.

Subsequently, attempts to impeach Fubara emerged from the pro-Wike group in the House of Assembly. Although the governor has tried to wriggle out of the situation several times, the shadows of impeachment continue to haunt him every time there is a disagreement with the minister.

Several efforts have been made to resolve the crisis, all of which failed to produce lasting peace. The failure of one of the peace meetings eventually led to the declaration of a state of emergency in the oil-rich state, which lasted six months.

While Wike’s camp continues to accuse Fubara of betrayal and political ingratitude, the governor’s allies argue that Rivers State cannot be run from outside the state by a former governor now serving as the FCT minister.

Still on the latest attempt to seek an end to the prolonged imbroglio, one insider recounted the president’s thinking, drawing a parallel with Lagos State, where Sanwo-Olu is the leader of the party.

Tinubu was said to have stated, “Is Babajide Sanwo-Olu my leader in Lagos, or was Babatunde Fashola my leader when he was governor?”, according to a source.

The president was equally said to have stated that Fubara should respect elders, saying Wike is an elder statesman in Rivers politics and should be regarded as such. Tinubu, one of the sources added, made it clear that political seniority could not be wished away because of personal disagreements.

As part of the peace deal, the president directed Wike and his camp to immediately halt all impeachment-related actions against Fubara, citing his overriding concern about stability in Rivers State.

In return, Fubara was instructed to make significant concessions. Chief among them was the formal recognition of Wike as the “political leader” in Rivers State, with final authority on party matters.

Sources said Tinubu stressed that all internal party disputes in the state must ultimately defer to Wike.

However, the complexity of Wike’s case is that he is not a card-carrying member of APC in Rivers State. Officially, he remains a member of the struggling opposition PDP, although he is a top minister under the ruling APC government – A position he has used to weaken his party, the PDP.

Besides, the understanding covered the upcoming state House of Assembly bye-elections in Rivers State. Tinubu directed that candidates loyal to Wike should be recognised by the APC leadership for the two vacant assembly seats. “It was explicitly stated that Wike has two candidates for the by-elections and that those candidates are to be recognised by the APC party structure,” one source said.

Already, Independent National Electoral Commission (INEC) has fixed February 21, 2026 for the contentious by-elections into Ahoada East II and Khana II State Constituencies of the state.

THISDAY learnt that while the Ahoada-East II seat became vacant following the resignation of its former occupant, Edison Ehie, who was appointed Chief of Staff (CoS) to Governor Fubara, the Khana II seat was vacant since the death of its lawmaker, Dinebari Loolo, in September 2023.

Notably, the sensitive issue of Fubara’s second term ambition also came up for deliberation, the source said, but was deliberately side-lined, with the president alleged to have said such discussions were too early for now. One source said Tinubu described any talk about the 2027 governorship in the state as still premature.

ThisDay/Arise News

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Otunba Adekunle Ojora: Farewell to a Good Man

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By Eric Elezuo

The curtain dropped on the elitist life of prominent Lagosian, traditional custodian, boardroom guru, refined journalist and elaborate philanthropist, Otunba Adekunle Ojora, on January 28, 2026, bringing to an over nine decades of spreading good tidings, prosperity, unity and humanity. He was 93 years.

His death was announced via a statement by his daughter, Mrs Toyin Ojora-Saraki, on behalf of the Ojora Family, saying he died early in the morning in full submission to the will of Almighty Allah (SWT)

“With total submission to the will of Almighty Allah (SWT), the Ojora family of Lagos hereby announces the passing of our beloved patriarch, Otunba Adekunle Ojora, the Otunba of Lagos and Lisa of Ife, who returned to his creator early this morning.

“We say Alhamdulilahi for a life well lived, and we comply with Allah’s words: ‘Surely, to Allah we belong, and to Him we will all return’ (Q2:156),” the statement reads.

A distinguished businessman, people-oriented-person, the Olori Omo Oba of Lagos and the Lisa of Ife, Adekunle Ojora’s passing came with a much ancipated heartbreak, wailings and regrets, among his hugely extended family members, circle of friends, mentees, colleagues in and across business and traditional terrain, associates and the well impacted general public.

With the announcement of his death came the heavy traffic of personalities, dignitaries and nobles to his Ikoyi palatial home, where his adorable wife, Ojuolape Ojora, and one of his distinguished daughters, Mrs Toyin Saraki, who is the wife of the former Senate President, Bukola Saraki, played significant hosts.

President Bola Tinubu was one of the first mourners with a statement signed by his spokesperson, Bayo Onanuga, acknowledging the dimunitive personality of the deceased, noting how he had affected humanity in a positive light.

Tinubu commiserated with the government and people of Lagos State, as well as the Ojora and Adele royal families.

“The passing of Otunba Ojora is a significant loss to the country, the private and public sectors, and traditional institutions,” the President said, describing the late industrialist as a man whose life was defined by humility, perseverance, hard work and generosity. He further noted that his values shaped his long and distinguished career.

“He remained a towering figure whose counsel and experience benefited institutions at both national and subnational levels,” Tinubu added.

In his condolence message, former President Olusegun Obasanjo described Ojora’s death as painful, saying his absence would be difficult to fill, according to a statement released by his Special Assistant on Media, Kehinde Akinyemi.

The ex-president described Ojora as “an amiable and distinguished Nigerian who, during his lifetime, built a remarkable legacy of integrity, wisdom, and unwavering dedication.”

“By his death, the country has lost a notable captain of industry and commerce, but there is no doubt that his memory lingers on through his many landmark contributions to the development of the South-West zone in particular, and the country in general,” Obasanjo added.

He also stated that “He was a remarkable entrepreneur whose vision, determination, and resilience added value to the community and to hundreds of families who depended on his commercial activities. He was a role model and exemplar whose personal life and achievements inspired a generation of entrepreneurs, industrialists, and merchants. Over the years, with his wise counsel, unquestioned strength, and gentle guidance, Otunba Ojora commanded respect and reverence, and took particular pleasure in mentoring younger men and women to succeed in life.”

Also reacting, a former Minister of Communications, Major General Tajudeen Olanrewaju (Rtd) described Ojora as a “veteran journalist and boardroom titan”.

The former General Officer Commanding (GOC) 3 Division Nigerian Army noted that he made positive contributions to the industrial and entrepreneurial sectors of the economy, lightened up the social fabric of his time in Lagos, in particular, and across our nation.

Among dignitaries that called to the home of the Ojora’s to express heartfelt condolences were the Governor of Osun State, Senator Ademola Adeleke and his elder brother, Dr. Deji Adeleke; Africa’s richest man, Alhaji Aliko Dangote, Mr. Femi Otedola and former governor of Akwa Ibom State, Udom Emmanuel.

As a revered Muslim, versed in Islamic doctrines, the nonagenarian’s burial followed the very next day, drawing an avalanche of well wishers and mourners to the Central Mosque, on Lagos Island, where the funeral rites or the Janazah, led by the Chief Imam of Lagos, Sheikh Sulaiman Abou-Nolla, and assisted by other prominent Islamic clerics, were conducted, and finally to the Vaults and Garden, Ikoyi, where the remains were committed to mother-earth. The events were a meeting point of some sort, as they drew together prominent Islamic scholars, family members, political bigwigs and other distinguished guests.

A roll call of the elite callers at the events include the deceased’s wife, Erelu Ojuolape Ojora; his daughter, Toyin Ojora-Saraki, and her husband, former Senate President and Kwara State Governor, Bukola Saraki. Also in attendance were Lagos State Governor Babajide Sanwo-Olu, former Ogun State Governor Ibikunle Amosun, former Speaker of the Kwara State House of Assembly Ali Ahmad, former PDP National Chairman Kawu Baraje, Mufti of Ilorin Sheikh Sulaiman Onikijipa, and National President of Ansar-Ud-Deen Society of Nigeria Prince Adeniji Kazeem.

The burial ceremonies began with a recovery of the remains, which were borne by pallbearers for a burial procession before it was a motorcade bore it to the venue of the Janazah.

The long convoy of dignitaries that accompanied the body to the mosque spoke volumes of the personality of Adekunle Ojora. As the solenm approached, Imam Sulaiman Abou-Nolla led the congregation in prayers, asking for the repose of the siul of the deceased.

At the conclusion of the prayers, the body was conveyed to the Ikoyi Vault, where pallbearers and Muslim Ummah as well selected members of the family and notable dignitaries accompanied the remains,  amid chants, to its final resting place.

THE MAN, OTUNBA ADEKUNLE OJORA 

The highly principled businessman was born Isiaq Adekunle Ojora on June 13, 1932, into the distinguished Ojora Royal Family of Lagos, where he grew with a deeply-rooted tolerance for the history, culture and traditional governance of the Yoruba race and Lagos in particular.

His lineage placed him among the foremost royal families in the state, a heritage he upheld with dignity throughout his long life. Over several decades, he emerged as one of the most influential figures within Lagos’ traditional institutions, commanding respect across royal, cultural and civic circles.

Ojora was a member of the Ojora and Adele royal families of Lagos and was himself the holder of the chieftaincy of the Otunba of Lagos. He studied journalism at Regent Street Polytechnic, with the intention of developing a career in journalism. He started work as a staffer at the BBC where he rose to become an assistant editor.

In 1955, he switched his services to the Nigerian government as a reporter with the Nigerian Broadcasting Corporation. He was soon transferred to Ibadan as an information officer in the office of the regional premier. Ojora’s stint with NBC lasted until 1961 when he took up appointment as the public relations manager at United African Company.

Ojora soon developed interest in the commercial units of enterprises, he became an executive director of UAC in 1962. After a military coup truncated the first republic, Ojora was nominated as a member of Lagos City Council in 1966. A year later, he was given political appointments in two government agencies, in 1967, he was managing director of WEMABOD, a regional property and investment company and also in 1967, he succeeded Kola Balogun as chairman of Nigerian National Shipping Line.

After leaving WEMABOD, he became an investor in various firms including AGIP petroleum marketing and NCR Nigeria. He also founded the private firms Nigerlink Industries, Unital Builders and a holding company Lagos Investments. After the Nigerian Enterprise Promotion Act, he took equity interest in some foreign companies operating in Nigeria such as investments in the Nigerian operations of Bowring Group, Inchape, Schlumberger, Phoenix Assurance, UTC Nigeria, Evans Brothers and Seven-Up. He married Erelu Ojuolape, and among their children is Toyin Saraki.

Beyond royalty, Otunba Ojora was widely regarded as a bridge between tradition and modern governance.

The Otunba Adekunle Ojora would be remembered as a quintessential gentleman,  astute businessman, excellent in speech, dignified in conduct, and deeply respected across generations.

For as many as those who know him, Ojora has for decades, remained a familiar and revered presence in elite social and cultural spaces, where his highly sought-after counsel and calm disposition have proved relevant and needful.

He is also known for his refined lifestyle and strong family values, an embodiment of a “brand of old-school nobility that earned him admiration well beyond wealth or status. He was often described as a man of honour whose life reflected discipline, tradition, and unwavering integrity.

Otunba Adekunle Ojora is survived by his wife, Erelu Ojuolape Ojora, his children, grandchildren and great-grandchildren.

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Incumbency Factor Will Not Determine 2027 Election, Atiku, Obi, Others Talk Tough

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The 2027 general elections will not be determined by incumbency, control of State power or wave of political defections, opposition leaders have declared.

They argued that voter choice, opposition unity, and the integrity of the electoral process would ultimately decide the outcome.

The opposition leaders made the declaration at the public launch of  “The Loyalist,’’ a memoir by National Publicity Secretary of the African Democratic Congress, ADC, Bolaji Abdullahi, in Abuja.

The event drew a wide mix of opposition leaders, former public office holders, lawmakers, intellectuals and party stakeholders.

Speakers included former Vice President, Atiku Abubakar; former Anambra State governor, Peter Obi; former Minister of Interior and ADC National Secretary, Rauf Aregbesola; former Senate President and ADC National Chairman, David Mark, and veteran columnist and public intellectual, Hakeem Baba-Ahmed, who reviewed the book.

Although convened as a book presentation, the gathering quickly assumed a strong political tone, with speakers repeatedly returning to the issues of opposition unity, leadership responsibility, and the limits of incumbency power, ahead of the next general election.

Addressing what he described as a growing misconception in Nigerian politics, Aregbesola argued that governors and incumbents do not automatically determine election outcomes.

Drawing on the 2023 electoral results, he said the belief that political office guaranteed victory was not supported by evidence.

“The fact that certain governors are defecting to the APC shows that our unity is weakened, but the statistics do not support the belief that governors win elections,” Aregbesola said.

Using the South-West as an example, he said ruling party dominance at the state level had not translated into overwhelming electoral success.

“In the South-West, the APC controlled all the states except one, yet the maximum performance of the party was 55 per cent, with the other parties sharing the rest,” he said.

On his part, former Vice President, Atiku Abubakar, speaking as special guest of honour, linked the political moment to the theme of the book, describing loyalty as both a moral test and a personal burden in public life.

Atiku, who noted that his participation was informed by his own role in the political history examined in the memoir, said: “I am honoured to be part of this launch because I was also involved in the eventual inauguration of the Bukola Saraki administration, which this book deals with in very great detail.’’

He praised the author for taking on difficult questions about loyalty and conscience, saying “this is a work that dares to question loyalties, illuminate conscience, and broaden our public imagination.’’

Drawing a contrast between military discipline and political life, Atiku said loyalty in politics was rarely absolute and often exacted a heavy price.

“For those of us who come from the military and paramilitary professions, loyalty is non-negotiable; there is only absolute obedience. But in political life, loyalty is not as rigid, and it comes with consequences,” he said.

The former vice president also spoke candidly about his own experiences.

“Many of us have suffered because of loyalty. I have faced exile as a result of loyalty. I have survived assassination attempts as a result of loyalty,” he said.

Atiku warned that loyalty should never become blind allegiance, adding that “loyalty should strengthen the common goal, not narrow the circle of belonging.’’

Similarly, a former Governor of Anambra State, Peter Obi, who arrived late due to flight delays from Lagos, apologised for not observing traditional protocol before addressing the audience.

Obi also signalled political solidarity and regional commitment, saying: “I have been directed to represent the South-East, and I want to assure you that you will not be disappointed.’’

In one of the most direct political moments of the event, the author, Bolaji Abdullahi, appealed to opposition leaders to rise above rivalry and present a united front, ahead of 2027, adding that Nigerians were ready for change, though political leaders were not yet matching that urgency.

“For 2027, Nigerians are ready. But I don’t think we are ready. Nigerians look at us and see different enclaves and different entities. They see competition, rather than cooperation,” Abdullahi said.

Reviewing the book, Hakeem Baba-Ahmed said it initially provoked skepticism but ultimately impressed him.

“I brought to the book some prejudice and heightened curiosity. I expected the author to fall on his face somewhere. I was wrong,” he said.

He described the memoir as revealing and historically significant.

“This book is easily one of the most readable and revealing books I have read in a long while. It captures the essence of our contemporary social and political character,” Baba-Ahmed said.

Former Senate President, David Mark, described the task of rescuing Nigeria as a shared responsibility and praised Abdullahi’s character.

“He is a straightforward person. Even when I disagreed with him, his advice was always adopted,” Mark said.

He also clarified the long-standing controversy around the Doctrine of Necessity, saying “it was the sole responsibility of the Senate and had nothing to do with Kwara State or anyone from Kwara State.’’

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