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Friday Sermon: Poverty and the End of Power

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By Babatunde Jose

“What is the essence of leadership if not to better the lot of the populace? What is the essence of power if not to be used in furtherance of the welfare of the people? What is the essence of authority over the people if not to cater for their wellbeing? Why do we surrender our rights to the Leviathan if not that it can guarantee our rights to life, liberty and the pursuit of happiness, freedom from want and poverty?

The decay and poverty in the country are as a result of failure in governance. It all boils down to the wrong application of power. This is what we call “The End of Power”; when power fails to be used to improve the condition of and create a situation for the betterment of the people. Of what use then is the power we surrender to our leaders? Where is that social contract? There is no doubt, that contract is in the breach and we have returned to the state of nature. Realizing that, the politicos are now back; we are now in the season of promises, a period of heightening of our expectations, the era of oath taking and atonement and the time for false assurances and mouth-watering undertakings of stomach-care proportions.

According to Thomas Hobbes (1588–1679) “since there is no summum bonum or Greatest Good, the natural state of man is not to be found in a political community that pursues the greatest good. But to be outside of a political community is to be in an anarchic condition. Given human nature, the variability of human desires, and need for scarce resources to fulfil those desires, the state of nature, as Hobbes calls this anarchic condition, must be a war of all against all. . . . In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth, no navigation nor the use of commodities that may be imported by sea, no commodious building, no instruments of moving and removing such things as require much force, no knowledge of the face of the earth, no account of time, no arts, no letters, no society, and which is worst of all, continual fear and danger of violent death, and the life of man, solitary, poor, nasty, brutish, and short.” –Thomas Hobbes.  This is the state we find ourselves today.

The desire to avoid the state of nature forms the polestar of political reasoning. This suggests that one ought to be willing to renounce one’s right to all things where others are willing to do the same, to quit the state of nature, and to erect a commonwealth with the authority to command them in all things. This is part of the fulcrum on which stands our constant needs to elect leaders and representatives who will cater for our mutual political and social needs.

Our ubiquitous leaders are here again. But, if we are wise, this is the time to ask questions that have been agitating our minds in the last 19 years. What became of all the promises made during the last five elections since the return to civil rule in 1999: Promises concerning electricity, housing, food security, employment opportunities,  healthcare for all, education for our children, security for our persons and our homes, economic development of our country and many more questions that are begging for answers.

Perhaps the most urgent question that needs to be answered is that of the persistence and growth of poverty in the land. The misfortune called poverty is not an act of God and the solution cannot be found in the mosques or the churches (the Middle-Eastern religions). Neither is the solution in Ifa or other traditional religions. But its festering is a result of glaring leadership failure. “Maybe there is a need to remind ourselves  of what Quran 42 verse 30 says:  “Whatever misfortune befalls you [people], it is because of what your own hands had done . . . “

Therefore, the agony, evils, misfortunes, pains, economic instability, stagnation and backwardness being experienced in the country today are as a result of failed leadership. Our misfortunes and sufferings are definitely not from God, but from ourselves.

Poverty is the oldest and the most resistant virus that brings about a devastating disease in the third world called under development. Its rate of killing cannot be compared to any disease from the genesis of mankind. The United Nations Human Development Report, defined poverty as a complex phenomenon that generally refers to inadequacy of resources and deprivation of choices that would enable people to enjoy decent living conditions. Poverty is a pandemic disease that affects a greater number of people in the society.

A recent report by The World Poverty Clock shows Nigeria has overtaken India as the country with the most extreme poor people in the world. … The 86.9 million Nigerians now living in extreme poverty represent nearly 50% of its estimated 180 million population.

Professor Muhammad Yūnus defines it as the denial of human rights relating to the fulfilment of basic human needs.  “However, poverty is not a concept but a condition; a state of being; a condition of human wretchedness, despondency, deprivation and want. A state of lacking in the basic necessities of life such as food, clean water, shelter( even of a crude type), basic health care, basic education and a state of abject impoverishment. Poverty is not only a disease but a state of spiritual rejection. As a condition of deprivation, poverty is a state of economic marginalization and denial of fundamental human rights of fulfilment of basic needs and freedom. Poverty is a political and economic crime that sentences the individual into a social and spiritual prison, making that person cursed as in Joshua 9:23 “Now therefore you are cursed , and some of you shall never be anything but servants , hewers of wood and drawers of water . . “. 

People in a state of poverty are politically voiceless; they are emasculated financially and have no business in the political domain; they are constantly preoccupied with eking a living from the dustbin of society. And they are at the mercy of ‘rulers’ who are supposed to protect their interest and ameliorate their living conditions. It’s as if they were born to suffer.

The million Naira question, therefore, is: Given the country’s enormous resources, why is such a huge portion of the populace living in poverty and squalor?

This vast incidence of poverty in the midst of plenty has severally been linked to the endemic corruption in the country. But is it only corruption? There are many other causes that all relate to the incidence of poor governance. They include, but not exclusively, low economic growth performance.    Another is the incessant unrest and attacks by the insurgency which has created a gaping hole in the society. This also boils down to weak governance. Lack of access to education and healthcare: And many other issues that constitutes debilitating factors to the welfare of the people.

That our people remain poor is therefore a great betrayal of trust on the part of those that have been governing us. Quran 4:58 says, “God does command you to render back your trust to those to whom they are due; and when you judge between man and man, be just…’’

According to Mallam Falalu Bello in a recent interview, he posited rightly that Nigerians have become pauperised by the various administrations in the last 19 years. ”The index of poverty, from whichever source you have, is telling us a story. An index tells us that 92 per cent of people in Zamfara are living below the poverty line, 80 per cent in Jigawa and 82 per cent in Katsina. It tells you and me that these governments in the last 16 plus three years (19) have not helped Nigerians. People are poorer, and if people are poorer, what is the governance all about? What should Nigerians do?  Who is enjoying in Nigeria today – whether you come from Imo, Kano, Jigawa or Sokoto?” What a pitty!

In the next few months we will not rest nor sleep as we will be treated to all the shenanigans of political theatrics and manoeuvres. God help us if we fail again to ask them the necessary questions. Once again our future and that of our children and our children’s children lies in our hands. We cannot afford to fail.

Heaven, they say, helps only those that help themselves.

Barka Juma’at and happy weekend

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Badagry Mourns Passage of Oba Akran Amid Sobriety, Restriction of Movement

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Badagry, a historic coastal town renowned for its rich cultural heritage, was on Monday enveloped in a sombre and brooding mood following the passing of its 89-year-old monarch, De Wheno Aholu Menu-Toyi I, the Akran of Badagry.

The revered monarch, who reigned for 48 years, was a towering figure in the history and development of the ancient coastal town.

He was a journalist before ascending the throne of his forefathers on April 23, 1977.

His long reign was marked by peace, unity and steady community development across Badagry and its environs.

As Permanent Vice-Chairman of the Lagos State Council of Obas and Chiefs, his counsel and leadership carried significant influence within traditional institutions across the State.

He was widely respected as a devoted custodian of Ogu culture and tradition, as well as a passionate advocate for the welfare of his people.

From the early hours of Monday, an unusual calm descended on the ancient kingdom as residents struggled to come to terms with the loss of their traditional ruler.

Markets that normally buzz with activities witnessed low patronage, while groups of residents gathered sparsely in streets and compounds, exchanging restrained conversations.

At the Akran’s palace, it was learnt that the atmosphere was pensive as chiefs and community leaders’ showed grief.

There were restrictions on vehicular movements around the palace vicinity with some sections of the road leading to the place barricaded. Commuters were said to be directed to take alternative routes.

Sources said the traditional worshippers may have started observing rites necessitated by the demise of the monarch. Security and palace officials were seen restricting movement in the immediate vicinity.

Residents said the rites would affect social and commercial activities around the palace and may force many residents especially those working outside Badagry to return home early.

Many residents described the late Akran as a symbol of unity, stability and cultural pride for Badagry. They recalled his role in preserving the town’s customs and mediating communal disputes, while youths spoke of a monarch who encouraged peace and respect for tradition amid modern challenges.

According to the News Agency of Nigeria (NAN), some sons and daughters of the late king were at the palace, with some seen openly weeping.

A traditional chief, who spoke on condition of anonymity, said the Akran passed on at about 1:30 am, but confirmation of his death was made at about 5:30 am.

“The Chairman of Badagry Local Government Area, Babatunde Hunpe, has been informed, and we hope he will relay the information to Governor Babajide Sanwo-Olu for an official announcement.

“That is why many of us are seated here at the palace to receive visitors. The Akran has gone to rest with his great ancestors,” he said.

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Rivers Impeachment Brouhaha: Wike, Fubara ‘Run’ Abroad to Meet Tinubu

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By Eric Elezuo

The fragile peace that sprout out in Rivers State after the six months Emergency Rule declared by President Bola Tinubu, has suddenly collapsed as the two major gladiators; the Federal Capital Territory Minister, Nyesom Wike and Rivers State governor, Siminalayi Fubara, have returned to the war front.

This is as the 26 legislators loyal to the FCT minister have initiated an impeachment proceedings against the sitting governor, Fubara, accusing him of gross misconduct roped in 8-count charges.

The lawmakers during a session on Thursday, presided over by Speaker of the House, Martin Amaewhule, are accusing Fubara and his deputy, Dr. Ngozi Oduh, of gross misconduct.

Observers have said that the day’s proceedings bear the imprimatur of renewed hostilities between Fubara and his predecessor Nyesom Wike, minister of the Federal Capital Territory (FCT).

Rrcall that onn December 5, 2025, a horde of the Rivers assembly lawmakers led by the speaker, announced their defection from the Peoples Democratic Party (PDP) to the All Progressives Congress (APC), and days later, Fubara formalised his own switch from the PDP to the APC.

By the renewed hostilities, the two feuding personalities are seeking the support of the president, who it is believed can quench the rising tension, to either impeach the Chief Executive or survive the impeachment process.

A report monitored on Businessday Newspaper noted therfore, that President Bola Tinubu has once again intervened in the lingering political crisis between Fubara, and Wike.

According to the paper, quoting credible sources, the President summoned Wike for a crucial meeting abroad over the renewed face-off, which has reignited tensions in the oil-rich state, even as the president is still holidaying abroad.

The paper also The Punch, said a top presidential source disclosed on Saturday that the meeting is expected to be held in Dubai, United Arab Emirates (UAE), where Tinubu will be heading after a brief stay in France.

“The President must see the danger in what Wike is doing. I am aware he has summoned him to a meeting in Dubai. Barring any last-minute change, they are expected to meet abroad. Wike cannot impeach Fubara; the President will call him to order,” the source said.

The source added that Wike’s recent actions constituted an affront to the President and could potentially trigger unrest in the Niger Delta.

“If you say you want to sack the first Ijaw man to be governor, are you not sending the Ijaw people back to the creeks? That will have attendant effects on the economy, and the President will not allow that to happen,” he warned.

According to reports, tension heightened on Thursday after 27 members of the Rivers State House of Assembly, loyal to Wike, initiated fresh impeachment proceedings against Governor Fubara and his deputy, Prof. Ngozi Odu.

The impeachment notice, read by Majority Leader, Major Jack, during plenary presided over by Speaker Martins Amaewhule, contained seven allegations of gross misconduct against the governor.

These include the demolition of the Assembly complex, extra-budgetary spending, and refusal to comply with a Supreme Court ruling on legislative financial autonomy.

Deputy Governor Odu was accused of “reckless and unconstitutional spending of public funds” and “obstructing the Assembly from performing its duties.”

Speaker Amaewhule described the impeachment move as “good and in the interest of Rivers State,” accusing Fubara of undermining the Assembly by failing to present the 2026 budget.

The latest move mirrors the earlier impeachment crisis that led to the declaration of a state of emergency in Rivers in March 2025.

Despite Tinubu’s earlier mediation, the fragile peace between Wike and Fubara collapsed just months after the end of the six-month emergency rule.

Wike accused Fubara of reneging on their post-truce agreements, while Fubara fired subtle jabs at his predecessor.

The rift has since deepened, with Wike vowing that Fubara would not secure a second term, even after defecting to the All Progressives Congress (APC).

A senior aide to the President told reporters that Tinubu was aware of the escalating situation but declined to confirm any planned meeting with Wike.

“Only Wike or his aides can say if there is any scheduled meeting between him and the President,” the official said.

However, a senior APC official confirmed that national leaders of the party planned to meet Tinubu when he returns to Nigeria to discuss the growing discontent over Wike’s conduct.

“Some of our leaders believe Wike should have respected the President and the party because Fubara is now one of our governors,” the official said. “Even if he won’t get a second term, he should be allowed to complete his tenure.”

Meanwhile, Wike has been touring Rivers local councils, soliciting and accepting approvals from loyalists just as Fubara has asked for calm from members while they wait on the president.

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Atiku Will Not Withdraw for Anyone, ADC Ticket Must Be Earned in Open Contest – Paul Ibe

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Media Adviser to former Vice President Atiku Abubakar, Paul Ibe, has insisted that neither Atiku nor any other aspirant in the African Democratic Congress (ADC) opposition coalition will step aside, stressing that the party’s presidential ticket must be earned through a transparent and competitive process.

Speaking in an interview with ARISE News on Wednesday, Ibe said calls for Atiku to withdraw from the race undermine democratic principles and play into what he described as the ruling All Progressives Congress’ alleged plan to weaken opposition politics.

“Inclusiveness is the essence of democracy. The ADC remains committed to an open, transparent and competitive process for choosing its flag bearer. Any call for Atiku Abubakar to step aside is a betrayal of the Nigerian people,” he said.

Ibe accused the administration of President Bola Tinubu of interfering in the internal affairs of opposition parties, alleging an agenda to impose a one-party state on Nigeria.

“The Tinubu-led administration should be focused on governance — security, the economy, the welfare of Nigerians — but instead, they are dabbling into opposition politics. That is dangerous for democracy,” he said.

He dismissed claims that Atiku dominates the ADC, describing such narratives as “mischief.”

“Atiku Abubakar is just a member of the ADC. Yes, he is a leader, a former vice president, but he is not the only leader. There are leaders across the country, and he is working with them to build party structures,” Ibe said.

According to him, the party’s current priority is grassroots mobilisation, not ticket permutations.

“Talking about who gets the ticket now is putting the cart before the horse. A house without pillars will collapse. The ADC is building structures — ward, local government, state — and that is where the focus should be.”

On speculation about possible compromises with other aspirants such as Peter Obi and Rotimi Amaechi, Ibe said no discussion has taken place regarding relinquishing the presidential ticket.

“There has been no conversation whatsoever about stepping down for anyone. Their preoccupation is building a robust alternative platform capable of giving the APC a run for its money.”

Addressing reports of alliances involving figures outside the ADC, including Rabiu Kwankwaso and former President Olusegun Obasanjo, Ibe said such talks were external to the party.

“Rabiu Kwankwaso is not a member of the ADC. Whatever discussions are happening are outside the party. But the ADC is expanding, reaching out, and more people will come on board.”

He maintained that the ADC leadership has ruled out automatic tickets, insisting the process will not be dictated by external forces.

“The party has made it clear: no automatic tickets. The outcome of the primaries will be determined by party members, not outside influence.”

Responding to questions about Atiku’s age and repeated presidential bids, Ibe rejected suggestions that the former vice president should step aside to mentor successors.

“Age has nothing to do with leadership. Atiku has mentored governors, lawmakers and public servants over the years. He is patriotic, passionate, and deeply committed to Nigeria.”

He added:

“If you analyse his blood, you will find Nigeria in it. Nobody has been more prepared to govern than Atiku Abubakar.”

Ibe also alleged that Nigeria’s last two presidential elections were rigged, arguing that Atiku’s defeats were not a reflection of public trust.

“The elections of 2019 and 2023 were rigged. This is not about trust; it is about institutions failing Nigerians.”

On fears that opposition divisions could again hand victory to the ruling party in 2027, Ibe said opposition leaders had learned from past mistakes.

“This is not about personal ambition. It is a call to national duty. Leaders understand what is at stake and have learned from 2023.”

He further alleged attempts by the ruling party to infiltrate and destabilise the ADC.

“The Tinubu camp does not want an opposition. They are funding court cases and using state resources to undermine the ADC, but the party is taking steps to ensure they fail.”

However, Ibe said some details could not be disclosed publicly.

“There are things I cannot share on camera, but the leadership and stakeholders are fully aware.”

Asked what would happen if Atiku loses the ADC primary, Ibe said his principal would accept the outcome.

“Atiku Abubakar will submit himself to the process and support whoever emerges as the presidential candidate of the ADC.”

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