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Opinion

The Oracle: Ethnic Nationalities and Emerging Challenges in Nigeria (Pt. 4)

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By Mike Ozekhome

INTRODUCTION

Historically, Nigeria has come a long way from multi-ethnic nationalities with political differences and background to the present structure of thirty-six states. Ethnic nationality is without doubt a political term mostly used in attempt to express degree of similarities existing within a group or race, but though it remains elusive. Today, we shall conclude our discourse on this vexed issue.

RE-ASSESSING THE ETHNIC DISCOURSE AND SUGGESTIONS ON HOW TO MANAGE THE EMERGING CHALLENGES OF ETHNIC NATIONALITIES IN A BID TO MANAGE NIGERIA

Start with yourself, it always works. Take parts in meeting and parades promoting Nigerian, but not tribal unity. Meet friends from other cultures, marry a girl from the other tribe and develop the idea of the difference between tribes as a positive idea. Tell your thoughts at the family reunion dinner and share them with a friend. Do your best to introduce peace and equality into your Nigerian culture. So, there is the problem of ethnic hatred. But today many people claim that this is not the hatred between people, but the hatred among politicians. That is why we proposed the best ways to solve ethnic problems on the level of the political reformation. As you see, every person can contribute to solving this problem. Fortunately, Nigeria is a democratic country at least formally but ruled by its people, and if people do not want hatred, no other factors can influence it.

You personally can contribute to cultural integration. Become a volunteer, travel around Nigeria and promote your culture, tell its stories and present its history and unusual believes. You can also contribute to media and Internet propaganda. Write posts about your own intercultural experience and support groups and articles about ethnic integration and ways of solving the problems of ethnicity in Nigeria to overcome the problems of ethnicity in Nigeria and reach the principal goal – national unity, it is necessary to unite people in as many aspects of life as it is possible.

However, here are five possible ways of solving the problems of ethnicity in Nigeria that can unite the nation on the governmental and social level.

Economic cooperation: It is necessary to provide the citizens with the universal system of goods and unite regions depending on the natural resources. For example, the Edo supply country with cocoa, but receive sugar cane from the Sokoto people. The same interaction can be introduced in the other sectors of the economy.

Political and state cooperation: The creation of common political parties and the creation of road and railway transport connection between the lands of different ethnic groups must be taken into account. Besides, the government itself has to start thinking, how can ethnic conflict be resolved and the government has to be interested in solving the current problems of ethnicity. There must be representatives of all (and even minor) cultures in the parliament to satisfy the interests of all people of Nigeria.

Youth education: It is more difficult to influence the opinion of senior people who can still somehow (maybe because of personal reasons) support ethnic conflict in Nigeria than to influence the formation of another worldview of the young people. The subject of intercultural interaction must be included in the curriculum. Children have to attend the meeting with the representatives of other Nigerian cultures. There they can exchange the history of cultures, the cultural experience, believes, food recipes, cultural heritage, and traditions. Nothing stops aggression, discrimination, and hatred better than broad worldview provided by education.

Secular activities: The organization of national festivals, celebration, the introduction of traditional holidays and even religion will contribute to the possible solutions to ethnic conflicts. It is not easy to change or modify ethnic habits, but it is indispensable to do the best to find common traits in all cultures and assure people that they have to find a compromise and accept changes in favor of Nigeria’s unity.

Inter-tribal Marriage: The encouraging of intercultural marriage on the governmental level will surely solve the problems of ethnicity. Intercultural tribes can be supported financially and officially congratulated to show respect to people who contribute to the creation of a united Nigerian nation.

Summarily, while ethnic competition theory does help to highlight some facets of Nigeria’s developmental challenges not least the ‘unwholesome’ roles played by some political, cultural and civic leaders there is certainly the need to go beyond an ethnic model of analysis and focus on the ’emancipatory’ significance of struggles occurring in certain sections of a multi-ethnic society. I believe that despite the overwhelming historical evidence of battles by ‘ordinary’ Africans against oppressors (such as slave traders, missionaries, colonizer’s, homegrown dictators, and foreign imperialists), some analysts still find it difficult to ‘accord’ the status of democratic struggles to such efforts. What could be more ’emancipatory’ and ‘civic’ than a striving by ordinary people ‘for access, fairness, equal opportunity, political expression and participation in the collective enterprise of a political community’? Also, on the issue of excessive reliance on ethnicity as an ‘explanation’ for African conflicts, I will again opine that, ‘the interest which appropriates and privatizes state power wears the ethnic mask, which is what detracts us from seeing that what is being opposed is not ethnicity but something else which is hiding behind ethnicity’. The seeming ethnic opposition from grassroots groups is conjunctural and deceptive because it is constituted, not by ethnics wanting to oppose holders of state power, but by holders of state power trying to conceal injustices and undemocratic tendencies. In the case of Oloibiri, Ebubu and Iko, grassroots narratives fundamentally reveal that it is the state, petroleum companies and local political representatives – and not necessary the ‘other ethnic groups’, who appropriate the ‘lion’s share’ of Nigeria’s petroleum resources – that must reassess their relationships with ordinary people.

Bearing in mind that, the key policy challenge is to look beyond the activities of ethnic and political entrepreneurs, who sometimes deliberately or unwittingly help to transform immanent, ‘passive’ contradictions in a society into ‘active’ tensions and conflicts. There is also a need to understand the infrastructure of social oppression that such struggles have the potential of revealing. This is because struggles often hastily labeled ‘tribal’, ‘sectional’ or ‘ethnic’ could very well be ’emancipatory’ struggles aiming to make social justice a reality in politics and governance in a given country.

CONCLUSION

From the foregoing, analysis it has been established that in trying to understand or explain the worsening orgy of violence and militarization in the Niger Delta, a somewhat excessive emphasis seems to have been paid to the issue of Nigeria’s ethnic diversity and ethnic competition. While analysts have not entirely ignored the fact that grassroots struggles (even frequent eruptions of lawlessness) in the region transcend particularistic, ethnic concerns, there has been a tendency to treat such transcendence as merely ‘tangential’ to ‘the more fundamental’ issue of ethnicity.

What has also been shown, especially from the ethnographic data reported in the previous section, is that a focus on the lived experiences and everyday narratives of ordinary men and women in specific oil-producing communities, rather than on organizations acting ‘on their behalf‘, makes it easier to apprehend the true social character of, or at least the complex tapestry of forces shaping, such struggles. This obviously echoes Idemudia and Ite’s call for an ‘integrated explanation’ of the Niger Delta conflict. As Ake has argued, an ethnic reading of local struggles might cast such struggles as primitive, uncivil and retrogressive, but ‘it does not eradicate their democratic significance’. While not denying the fact that under particular conditions ethnic diversity could give expressions to civic tensions, one must agree with that conflict is not necessarily the defining fabric of ethnic groups, as ethnic groups are no different from other social groupings.

Conclusively, one major lesson that can be drawn from all of these is that, under certain conditions – such as conditions of large-scale and prolonged social justice deficits – so-called ‘sectionally-based’ struggles could help to define for a ‘deprived’ region and for the wider society a more socially sensitive development and democratization trajectory. In other words, it is only through a rigorous interrogation of the lived worlds, narratives and discontents of people on the ground that it will become clear what the authentic drivers of ‘sectionally-based’ struggles are. It is diversionary simply to closet such struggles in the dominant (essentialist) narratives. (The end).

THE WORLD WE LIVE IN

 “Public announcement!!!! From next week, any fowl that passes my house is at owners risk…… Train up your fowl in the road they should go….”- Anonymous. 

“nowadays side chicks don’t have fear again… They will be like, ……..EXTEND MY GREETINGS TO YOIUR WIFE AND CHILDREN…”

 THOUGHTS FOR THE WEEK

“Federalism should be able to maintain unity among all. But this does not mean that we should boycott regional voices and the voices of ethnic groups”. (Khil Raj Regmi).

“Today different ethnic groups and different nations come together due to common sense”. (Dalai Lama).

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Opinion

Nation Building Reimagined: Integrated Principles and Strategies for Sustainable Growth

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By Tolulope A. Adegoke, PhD

“True nation building is not the work of the state alone, but a harmonious convergence where empowered peoples provide the foundation, innovative corporates generate the momentum, and visionary institutions ensure direction — together forging sustainable prosperity, social cohesion, and enduring national strength for current and future generations” – Tolulope A. Adegoke, PhD

Nation building is a deliberate and continuous process of constructing cohesive, resilient, and prosperous societies capable of realising their full potential. It extends far beyond political structures or state institutions to encompass three interdependent spheres: peoples (individuals and communities), corporates (businesses and private-sector organisations), and nations (governance institutions and the state). When these spheres are strategically aligned through sound principles and practical strategies, they generate all-round exploits — inclusive economic growth, social cohesion, innovation, human flourishing, and global competitiveness.

This comprehensive framework offers actionable guidance for sustaining productive and progressive development. It is grounded in universal principles validated by international development experience, economic history, and governance studies, making it relevant for scholars, policymakers, business leaders, and development practitioners worldwide.

Foundational Principles of Effective Nation Building

Successful nation building rests on six core principles that transcend cultural, geographical, and ideological differences:

Inclusive Human Dignity and Agency — Recognising every citizen as both beneficiary and active architect of national progress through equal opportunity and rights protection.
Institutional Integrity and Rule of Law — Building transparent, accountable institutions that foster trust and predictability.
Economic Dynamism and Shared Prosperity — Promoting broad-based growth that benefits individuals, businesses, and the state simultaneously.
Social Cohesion and Cultural Resilience — Forging unity while respecting diversity to create a shared national identity and purpose.
Adaptive Leadership and Long-Term Vision — Combining strategic foresight with the flexibility to learn and adjust.
Sustainable Resource Stewardship — Balancing present needs with intergenerational equity in environmental and fiscal matters.
These principles provide a universal compass for development, as evidenced by cross-national data from the World Bank’s Worldwide Governance Indicators and the UNDP Human Development Reports.

 

Core Strategies Across the Three Spheres

For Peoples (Individuals and Communities): Nation building begins with empowering citizens. Key strategies include universal access to quality education and skills development, robust health and social protection systems, community-driven development programmes, and targeted initiatives for youth and women empowerment. These efforts enhance social mobility, reduce vulnerability, and foster active civic participation.

For Corporates (Businesses and Private Sector): Corporates serve as the primary engine of wealth creation and innovation. Effective strategies involve creating an enabling business environment, promoting public-private partnerships, enforcing strong corporate governance and ethical standards, and implementing talent development and local content policies. When supported appropriately, the private sector generates jobs, technological advancement, and tax revenues that fuel broader development.

For Nations (State Institutions and Governance): The state provides the overarching framework for progress. Strategies include institutional reform and capacity building, decentralisation for better responsiveness, evidence-based policy making, and strategic regional and global integration. Strong institutions ensure equitable rules, policy continuity, and effective service delivery.

Sustaining Progressive Growth in Nigeria

In Nigeria, this integrated framework offers a practical pathway to convert demographic and natural endowments into sustained prosperity. At the peoples’ level, investments in education, health, and skills development can transform the large youth population into a productive demographic dividend. For corporates, policy predictability, infrastructure development, and public-private partnerships can drive diversification beyond oil into agriculture, manufacturing, and digital services. At the national level, institutional reforms, anti-corruption measures, and evidence-based governance would reduce policy inconsistency and enhance public trust.

When these elements reinforce one another, Nigeria can achieve higher productivity, reduced poverty, greater social cohesion, and improved global competitiveness — creating a virtuous cycle of inclusive growth.

Advancing Development in West Africa

Within the ECOWAS region, the framework supports deeper integration and collective resilience. Strategies for social cohesion help address cross-border challenges such as irregular migration, climate impacts, and youth unemployment. Corporate-focused approaches encourage intra-regional trade and industrialisation through harmonised policies and stronger value chains. Institutional strategies promote policy coordination, joint humanitarian response, and shared security mechanisms.

By applying this model, West African countries can move from fragmented national efforts toward coordinated regional progress, enhancing food security, energy access, and economic competitiveness while building resilience against external shocks.

Driving Continental Transformation in Africa

Across Africa, the principles and strategies align closely with the African Union’s Agenda 2063 and the African Continental Free Trade Area (AfCFTA). Sustainable resource stewardship helps convert natural wealth into long-term human and infrastructure investments. The corporate strategies support regional value chains and industrialisation, while institutional reforms strengthen governance and reduce trade barriers.

When implemented continent-wide, this approach fosters inclusive industrialisation, technological advancement, and reduced external dependency — positioning Africa as a major driver of global growth in the 21st century.

Global Relevance and Contribution

On the global stage, the framework provides timely lessons for both developed and developing nations navigating technological disruption, climate change, and rising inequality. The emphasis on shared prosperity and social cohesion offers pathways to mitigate polarisation. The integration of corporates as development partners demonstrates how private-sector innovation can serve public goals. Institutional strategies of adaptive leadership and evidence-based policy making are universally applicable in managing complex transnational challenges.

Nations adopting this model contribute to global stability by reducing conflict drivers, enhancing food and energy security, and participating constructively in multilateral systems. In this way, the framework supports the United Nations Sustainable Development Goals and helps build a more equitable and resilient world order.

Conclusion: A Practical Pathway to Enduring Progress

The principles and strategies of nation building presented here constitute a balanced, interconnected discipline capable of sustaining productive and progressive growth across multiple scales. For Nigeria, they chart a course from potential to performance. For West Africa, they strengthen regional solidarity. For Africa, they accelerate continental transformation. And for the global community, they offer practical wisdom for building fairer, more stable societies.

True nation building succeeds when peoples, corporates, and state institutions reinforce one another in a virtuous cycle. Its greatest strength lies in this holistic integration — recognising that sustainable development requires empowered citizens, innovative enterprises, and effective governance working in harmony.

In an increasingly interdependent world, embracing these principles with consistency, courage, and collective ownership is not merely beneficial but essential. Nations and regions that do so will unlock enduring prosperity, resilience, and a respected place in the global community. The framework provides both the vision and the practical tools needed to turn potential into lasting achievement for current and future generations.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com

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Opinion

Dear CDS, NSA, Your Prodigal Sons, Brothers Have Killed General Braimah

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By Eric Elezuo

Almost five months since the yet to be explained killing of Brigadier General Musa Uba, another high ranking military officer, another Brigadier General, has been unlived. He was Brigadier General Oseni Omo Braimah, Commander of 29 Task Force Brigade Operation Hadin Kai, Maiduguri Borno State.

The sadness that followed the brutal killing of the Brigade Commander, can almost be touched, dear Nigerians, with special reference to the National Security Adviser, Mallam Nuhu Ribadu, and his counterpart, the Chief of Defense Staff, General Olufemi Oluyede. These men, have at separate fora concassed for the kid gloves handling of terrorism activities, and terrorists.

Ribadu, it was, that asked that they be rehabilitated as they are ‘our brothers. Oluyede echoed the stand, saying the terrorists was equated to the biblical prodigal son, and therefore should be received with open hands. This he said to justify his latest ‘Operation Safe Corridor’, designed to welcome ‘repentant’ terrorists and bandits, and have them reintegrated into the society.

It is still these touted same brothers, and prodigal sons that overran a military base in Benisheikh, reportedly killing 18 soldiers including the Brigadier General. According to the Army, however, the number of deaths was overhyped, claiming that only two officers and two other soldiers were killed in the battle they said the military had the upper hand, and auccessfully repelled the assailants and maintained their positions.

Much as the military agreed that they lost four soldiers, they have failed to produce casualties, or even speak on the number, from the terrorists side, in a battle they said they had the upper hand. It’s still had to believe, only that the prodigal sons and brothers snuffed the life of a general, and according to reports, he was caught like a sitting duck.

The prodigal sons with the ‘brothers’ did not stop there; they proceeded to kill Forest Guard Commander and five others in Kwara, just as they mercilessly hacked to death eight members of the same family in Bokkos, Plateau. The list is endless. Of prodigal sons and brothers. Thanks to the NSA and the CDS.

Someone once said that that the only mercy a terrorist or bandit deserve is the mercy of God. And it is the duties of the authority to send them to God for such mercy.

Why do we keep handling merciless killers with kid gloves, and turn around to call them sons and brothers. They in turn, are only looking for opportunity to strike again.

These people have gone from being brothers to becoming animals, very dangerous and ugly beasts that have lost the capacity to show, and so should not be shown any mercy caught.

Dear NSA and CDS, you muat understand that these people have been extremely radicalised, and can no longer fit into the society of sane beings, and therefore, should be put away permanently. We can’t continue to safe corridor to experiment with the lives of Nigerians. No bandit or terrorist is worth rehabilitating, talk less of being integrated into the military. Whoever does that is complicit, and should be treated as an enemy of the Nigerian state.

The NSA and the CDS should begin now to revisit everyone they have ever pardoned or reintegrated into the society for they are part of our problem. They are culpable.

General Uba died saraa, as we say in our local parlance. We should let Braimah die saraa. We must not allow this irresponsibility happen again. I’m not borrowing any words from the president because all his words appear empty, while Nigerians continue in droves, even when the country is not really at war.

Time to jettison this brother, cousin, prodigal son rubbish, and deal decisively with terrorists and bandits.

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Opinion

Ovation @30: A Triumph of Vision, Courage and African Excellence

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By Dr. Sani Sa’idu Baba

There is an African proverb that says, “However long the night, the dawn will surely break.” No story embody this truth more powerfully than that of Chief Dele Momodu and the remarkable rise of Ovation International. Founded in April, 1996 at the height of the Sani Abacha regime, Ovation was born not out of comfort, but from adversity. In forced exile in London, faced with uncertainty and hardship, Momodu chose not to surrender to circumstance but to challenge it, daring to create a global lifestyle magazine at a time when Africa’s image was largely defined by negativity.

From that improbable beginning emerged a publication that would go on to redefine how Africa is seen by the world. Ovation introduced a different narrative, one of elegance, achievement, culture, and pride, documenting African success stories with unmatched consistency. At a time when global media often overlooked the continent’s brilliance, Ovation boldly projected it, celebrating milestones, personalities, and cultures across Africa and its diaspora. It became a powerful cultural bridge, connecting cities and continents while showcasing an Africa that is vibrant, accomplished, and globally relevant.

Over the past three decades, Ovation has not merely reported stories, it has shaped destinies and elevated generations. It has provided a platform for emerging talents in entertainment, business, and public life, often spotlighting individuals long before they attained global recognition. Its influence extended beyond storytelling into economic and social impact, creating employment for thousands across journalism, photography, real estate, design, and event production, while also setting new standards in lifestyle media, enterprenership and event documentation. Long before the rise of digital platforms, Ovation was already global, distributing African excellence to audiences around the world and strengthening the connection between Africa and its diaspora.

Through changing times and technological revolutions, Ovation International has remained consistent in quality, bold in vision, and authentic in purpose. Its ability to evolve without losing its identity is a testament to its strength as not just a magazine, but an enduring institution. Today, as it marks 30 years of impact, it stands as one of Africa’s most influential media platforms, one that has significantly contributed to reshaping global perception and asserting Africa’s place in the world.

This milestone is a celebration of resilience, vision, and legacy. It is a tribute to the pride of Africa Chief Dele Momodu, whose courage transformed hardship into history, and whose dream once considered unrealistic became a continental force. It is also a celebration of the entire Ovation family, whose dedication over the years has sustained and expanded this vision. Thirty years on, Ovation is not just a witness to Africa’s story, it is one of its most powerful storytellers.

A big thank you to Chief Dele Momodu for proving long ago that Africa is not synonymous with bad news, and congratulations on three decades of excellence proof that when the dawn finally comes, it can illuminate the world.

Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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