Connect with us

Uncategorized

Opinion: An Openly Partisan Chief Justice of Nigeria

Published

on

By Farooq A. Kperogi

When Justice Tajudeen Olukayode Ariwoola was appointed Chief Justice of Nigeria, I was excited for two reasons. One, he comes from Oke-Ogun, a part of Oyo State, nay western Nigeria, that is perpetually located on the political and symbolic margins of Nigeria’s Yoruba world.

My enduring passion for the dispensation of representational justice to all groups in Nigeria conduced to my feeling of joy. That someone from Iseyin, a sleepy mid-sized town in what is arguably Yorubaland’s backwater, became CJN not because of where he comes from but on merit has a significance that most Nigerians don’t and can’t appreciate. The sense of communal fulfilment that his appointment has inspired in Oke-Ogun has been nothing short of phenomenal.

Two, after I familiarized myself with his professional trajectory, I came away with the distinct impression that he understood the weight, solemnity, and impartiality that his responsibility as CJN requires. I thought he would be a comforting departure from his predecessor who was suddenly and deliberately promoted to his position only as a strategy to give a legal imprimatur to Buhari’s planned electoral fraud in 2019—after the illegal removal Walter Onnoghen because he was suspected by influence peddlers in Buhari’s Aso Rock to be sympathetic to PDP.

But it is now emerging that Justice Ariwoola may just be as partisan, as compromised, as purchasable, and as clueless as his predecessor—if not more so. On Friday, newspapers reported Justice Ariwoola to have attended a ceremonial dinner party organized for him on Thursday by Rivers State governor Nyesom Wike—of course, with Wike’s four duteous gubernatorial courtiers in tow—after commissioning projects Wike completed in Port Harcourt.

During the dinner, the CJN needlessly thrust himself in the murkiness of political partisanship when he openly identified with Wike’s ongoing gladiatorial political combat with PDP presidential candidate Atiku Abubakar and PDP chairman Iyiorcha Ayu. He said he was happy that Seyi Makinde, the governor of his state, was part of the PDP governors who are revolting against their party’s presidential candidate.

“That is why we should not be scared to have these men of the integrity group,” he said after eating his fill of Wike’s dinner goodies. “And I am happy that my own governor is among them because he would try to imitate his friend and in-law because we came here to marry for my governor. So, Governor Wike will always threaten that he will call back his sister if my governor fails to play ball. That is why you see him following His Excellency because my governor is afraid of his wife being recalled.”

He obviously said that in jest, but as English poet Geoffrey Chaucer pointed out in The Cook’s Tale in 1390, many a true word is spoken in jest. In other words, people often betray their true thoughts and perspectives on issues in humorous remarks. Humor vitiates the directness and hurt of some uncomfortable truths.

The CJN deployed the cover of humor to insert himself into the partisan disputes of a major political party whose litigations he might be required to adjudicate in the coming weeks and months. How can the other people he doesn’t support expect justice from him?

Well, as if to make it clear that his partisanship isn’t unintentional, after his partisan postprandial humor, he descended into cheap, vulgar, undignified, and saccharine extolments of Wike’s putative accomplishments in ways that would shame professional griots.

“The things that [Wike] is bestowing to generations unborn will be hard to beat,” he said. “That’s why he says it all. Anytime he has the opportunity, he will say. Yes, he would not be in office forever, but whatever time he has to spend in office, let it be spent very well.”

The CJN, who is constitutionally required to transcend petty political partisanships, was just getting started in his disgraceful and embarrassing hagiographic adoration of Wike. He continued: “I was telling somebody that [Wike] started far below from being council chairman, and the Lord saw in him a son worth raising. I have no doubt the sky is still the limit for Your Excellency. The whole world is seeing what you can do, seeing what you are doing, and wants it replicated. It has to be replicated.”

I honestly feel embarrassed on the CJN’s behalf. The man seems to have lost his calling. It’s evident that he would do better as a praise singer who extols the virtues of rich crooks than as a judge who is required to dispense justice to all parties who come to him.

The sorts of mortifyingly cloying praises that Justice Ariwoola heaped on Wike in Port Harcourt on Thursday usually come from people who are financially compromised, who are dazed by the enormous financial inducement that they received from the object of verbal worship, and who are going out of their way to justify the financial investment in them. He spoke like the piper whose tune was called by the person who paid for it.

Before I am misunderstood, I am not, by any means, suggesting that the CJN was financially induced by Wike. I’d hope that he has good enough ethical consciousness to resist that. But I can’t help but point out that there is an eerie parallel between his mawkish utterances and the maudlin utterances of paid praise singers, and that’s unmentionably horrible for a CJN.

Maybe it’s because I haven’t paid enough attention, but I had never seen a CJN who ever threw his dignity in such tatters before a partisan political crowd as Justice Ariwoola did in Port Harcourt. It’s bad enough that he attended a partisan political event during an election season; he made it worse by leaving no one in doubt that he doesn’t even pretend to be aboveboard.

A Chief Justice who doesn’t have enough moral compunction and ethical restraint to know that he shouldn’t attend a partisan political event during a campaign season— and should guard against being seen as supporting a partisan political cause— can’t be trusted to be impartial to people who are not in his good graces. He denudes himself of even the pretense to impartiality, and that’s a shame.

This isn’t about Atiku Abubakar or Iyiorcha Ayu. It is about the integrity and independence of Nigeria’s judiciary. If the CJN can profess open support for a partisan group and its cause because a governor who is notorious for inducing people with money to buy their loyalty invited him to commission a project and fed him lavishly thereafter, anyone can get him to do their bidding.

I have no confidence in a CJN who is as deficient in self-worth as Justice Ariwoola.

Twitter: @farooqkperogi

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Uncategorized

In a RUDE World, Organisations Are Learning to Stay CALM

Published

on

By

In an age shaped by volatility, rapid shifts and relentless uncertainty, experts are urging organisations to rethink the very foundations of how they understand and respond to risk. The global business terrain is no longer defined by tidy cycles or predictable patterns.

It has morphed into what analysts now describe as a RUDE world: Random, Unpredictable, Dynamic and Entropic. These forces, once mere academic abstractions, now sit at the heart of every crisis briefing and boardroom conversation.

The consequences of ignoring this reality have been played out repeatedly on the global stage. Companies that cling to reactive strategies find themselves swamped by disruptions that arrive faster and hit harder than anything prior generations endured. Financial shocks, supply chain collapses, cybersecurity breaches and sudden reputational storms have shown that risks rarely stay contained. They jump boundaries, multiply and collide in ways that defy traditional planning.

A growing body of thought argues that the strategic antidote is a CALM response. CALM, which stands for Consistent, Anticipatory, Logical and Measured, offers a deliberate move away from firefighting and towards resilient, disciplined decision making. It urges organisations to stop chasing crises and start building systems that can hold steady even when the world does not.

A new book on the subject crystallises this shift by presenting a panoramic map of organisational exposure: fifty distinct risk categories, grouped into seven interconnected families. Far from being a checklist of threats, this framework functions as a living ecosystem. It invites leaders to stop examining risk as isolated problems and instead see the company as an integrated organism where one failure can cascade into many.

Beyond offering structure, the fifty categories serve as a diagnostic lens that widens an organisation’s field of vision. Each category highlights a particular pressure point, but their real power emerges when viewed together. Patterns surface that no siloed team could detect alone. A technical risk may quietly trigger a reputational issue, which then influences regulatory exposure, which eventually feeds into operational disruption. The framework forces executives to confront an uncomfortable truth: vulnerabilities rarely travel alone. By mapping risks this way, organisations gain an early warning system that sharpens judgment, strengthens preparedness and transforms vague uncertainty into targeted, informed action.

The RUDE characteristics explain why this broader lens is essential. Randomness describes shocks that arrive without pattern, making historical trends all but useless. Unpredictability captures the sudden appearance of new forces, from emerging technologies to cultural shifts, that can upend an industry overnight. The dynamic nature of global systems ensures that a decision made in a single office can send tremors through an entire enterprise. Entropy, the most insidious of the four, reflects internal decay: wasted energy, fading accountability and the slow erosion of organisational purpose.

Each threat finds its counterbalance in the CALM disciplines. Consistency stabilises organisations against random shocks. Anticipation replaces uncertainty with informed foresight. Logic cuts through dynamic complexity with clarity. A measured approach resists the quiet drift into disorder.

The danger of ignoring this interconnectedness is illustrated most clearly in the anatomy of a cybersecurity breach. What begins as a technical problem quickly spirals into a legal battle, a reputational crisis, a financial strain and, ultimately, an internal cultural wound that erodes trust. Treating such a crisis as an IT issue alone blinds organisations to the wider fallout. This fragmentation is the hidden vulnerability of modern business, and it is precisely what the RUDE framework seeks to eliminate.

The authors argue that RUDE creates a shared language for institutions that have long struggled to speak across departmental divides. It exposes the threads that link one risk to another. Most importantly, it embeds foresight into everyday operations, allowing leaders to predict how a small disturbance could morph into a systemic threat.

The message resounding through the research is unequivocal. Risk management can no longer be confined to compliance manuals or crisis playbooks. In a RUDE world, risk is not only a hazard; it is a resource, a source of competitive intelligence and strategic advantage. A mature, integrated risk program becomes less like a brake and more like a steering wheel, guiding organisations with confidence through turbulence that once seemed uncontrollable.

For leaders determined not just to survive disruption but to navigate it with mastery, the shift from RUDE to CALM is emerging as a strategic necessity. The stormy future remains, but with the right framework, it becomes something that can be read, understood and navigated. The waves keep rising, yet the organisation learns how to sail.

Continue Reading

Uncategorized

Voice of Emancipation: Can Our Kings Be Trusted?

Published

on

By

By Kayode Emola

For the umpteenth time, it is worth asking ourselves if our traditional rulers can be trusted to serve the interests of the Yoruba people. We recall how Afonja betrayed the Alaafin and sold Oyo-Ile to the Fulani prince Alimi. One would have thought our Yoruba people would have learnt a lot of lessons from that incident, but it feels like we’ve learnt nothing.

Recently, we have seen reports of villagers fleeing their communities in Babanle and other towns of Kwara State circulating on social media. One would have expected the whole world to be outraged, like in the case of the Charlie Hebdo shooting in France in 2015. Where the whole world rallied round the victims of that shooting, but alas, no one seems to be bothered enough to act. By now, we should have witnessed government forces moving into the communities in Kwara State to restore law and order. Giving the villagers succour in the comfort of their own homes.

However, everyone in Nigeria is silent as is it doesn’t affect them directly, emboldening the terrorists to continue their assaults on Yorubaland unchallenged. For other Yoruba people who do not live in the area, they couldn’t be bothered to cry out because danger seems far away in Kwara state and not in the suburban Yorubaland like Oyo, Osun, Ekiti and other places like that.

Truth be told, if we can’t even cry out and be outraged about the numerous deaths that go unaccounted for, who do we expect to cry out on our behalf? The world will stay silent to our plight since we see the decimation of Yorubaland as the norm rather than something to act about.

The worst of it is the recent revelation that two monarchs in Kwara State are directly involved in the kidnapping and killings going on in the communities. The King of Alabe and Babanla is currently in police custody for their roles in terrorist activities going on in their domain. How can we be sure that several other monarchs are not causing similar havoc in their domains?

If two traditional leaders in Kwara are complicit in the atrocities going around them, how many more of our kings and chiefs are involved in criminal activities elsewhere? We have been crying that the Miyeti Allah cattle herders are killing innocent farmers on their own land and destroying their crops.

Instead of the Yoruba traditional leaders banding together, and looking for a lasting solution for their people, they sat on their hands doing nothing. As though if all the people are killed, they will have no subject to rule over.

Obviously, many of our kings and traditional rulers are in bed with these cattle herders, which is why this problem continues to fester. Many of our kings and their kinsmen are themselves the ones inviting the Fulani cattle herders to raise livestock for them, knowing that it is a profitable business.

Every single day, over eight thousand cows are being slaughtered in Lagos State, let alone other Yoruba states, making the trade one of the most profitable businesses outside of crude oil in Nigeria. Had the cattle herders conducted their business like any other businessperson in Nigeria, there wouldn’t have been any reason for clashes and the killings that go with it.

However, the fact that many Yoruba traditional leaders are the ones collecting bribes from these herders to roam the forest and bushes makes the matter a complicated one. How can a king who is entrusted with the safety of lives and properties in his domain be the same one who is endangering them?

Since we now know that many of our kings are themselves the ones putting the lives and properties of our people in peril. I believe it is time to put the spotlight on the custodian of our traditions and culture in check. We need to know those among them who are putting the lives and properties of their communities in danger and call them out.

As such, maybe we can bring some normalcy into our communities and protect the lives and properties of innocent people. If only we could do a statewide evangelism to see which of the kings and traditional rulers are involved with the cattle herders and the terrorists invading Yorubaland. Then we may be able to rid ourselves of the menace that is currently ripping the social fabric of Yorubaland into pieces bit by bit.

Continue Reading

Uncategorized

Police Release Sowore after Two Days Detention

Published

on

By

Human rights activist and former presidential candidate, Omoyele Sowore, has been released by the Nigerian police after being detained for two days.

Sowore, who confirmed his release on Friday evening, expressed gratitude to supporters, who stood by him during the ordeal.

In a statement on social media, he said: “Nigeria Police Force has capitulated to the demands of the revolutionary movt, I have been released from unjust, illegal & unwarranted detention. However, it is nothing to celebrate, but thank u for not giving up! #RevolutionNow.”

The activist, known for his unwavering criticism of government policies and advocacy for democratic reforms, has previously faced multiple arrests linked to his #RevolutionNow movement, which calls for sweeping political and economic changes in Nigeria.

Sowore, however, thanked human rights lawyer Femi Falana (SAN), former Vice President Atiku Abubakar, former presidential candidate Peter Obi, Deji Adeyanju, and all other stakeholders who stood up and called for his release.

Continue Reading

Trending