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Opinion

The Oracle: 2023 General Elections and a Fractional Electoral Process (Pt. 1)

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By Mike Ozekhome

INTRODUCTION

Democracy has become globally accepted by the international community as the system of government applicable to a modern state. Election, being the instrument through which inclusive and effective representative leadership is constituted, is the lifeblood of modern representative democracy. This underscores the indispensability of credible elections, for just as elections impact on governance, so also governance impacts on electoral conduct. The issue of free and fair elections is a recurring decimal in Nigeria’s attempts at sustained democratic governance. Several problems are associated with conduct of elections in Nigeria. According to the Institute of Democracy and Electoral Assistance (IDEA), the electoral process in the country faces many administrative, political and attitudinal problems that have consistently challenged meaningful, open and democratic elections in Nigeria. This is sometimes taken as failure of the electoral system and practice of politics in the country. Nigeria merely practices Electionocracy – a system whereby Nigerians turn up at a 4 year interval ritual to elect or select their leaders.

There is therefore, the need to inquire into whether the electoral system has failed, the extent to which it has failed and factors responsible for its failure. I will here avoid the temptation of engaging in polemics and chronicles of the ills of specific elections in Nigeria. My approach is to have a robust and balanced discourse that can contribute to the pool of knowledge of how to overcome elections malpractices and problems associated with governance. How do we achieve good governance by the rule of law through a credible electoral process. What is the missing link in the process, rule of law, leadership, clean electoral process, good governance and development? Where did we get it wrong again? What are our recommendations as well as the way forward towards the 2023 general elections.

CONCEPTUAL FRAMEWORK

A number of terms, although commonly used, have to be defined they are;

Election, electoral system, electoral process and credible electoral process, and Rule of Law.

ELECTION AND ELECTORAL PROCESS

“Election” deals with means by which representative democracy is effected. It is a process, a system and a procedure – all combined. It is less of a single event, but more of a process. Election is regarded as the formal process of selecting a person for public office or accepting or registering a political proposition by voting. It is a process by which leadership is instituted and political mandate and authority are conferred. Thus, election is seen as a process of choosing a leader, leaders, parliament, Councilors and other representatives by popular votes. By this process, the electorate is provided with freedom to choose their leaders and to decide on public policy.

Election, ideally, is a process of guaranteeing popular participation in governance by citizens. An electoral system is a system which allows institutional procedures for the choosing of office holders by legally qualified persons. This includes a “complex of rules and regulations that govern the selection of office holders”. According to Umezulike, “The electoral process … entails the selection or election of people into positions of leadership. The electoral process comprises all the constitutional procedures, arrangements and actions involved in the conduct of elections. It includes the suffrage, the registration, the right to contest elections, electoral competition between rival political parties, the body charged with the conduct and supervision of election, the method of selection of candidates, method of voting, the actual conduct of election, the determination of results, trials and determination of election disputes, electoral malpractices and their consequences”.

“Electoral process” thus refers to the series of laws, rules, guidelines, actions, operations, activities, changes and methods by which opportunity is given to legally qualified citizens to participate in the choice of their leaders and decide public policy. An Electoral process is said to be credible when it is free, fair, transparent and possesses integrity; gets the right people into power, and guarantees the provision of basic rights, amenities, security and development for poor individuals and communities in Nigeria.

RULE OF LAW

The rule of law is put into effect through a constitutional system by which power is separated and balanced among three branches of government. “Rule of law” is a philosophy of both ancient and modern times. Exponents include Plato, Aristotle, Bracton, Montesquieu, John Locke and Sam Rutherford. It found expression in the Magna Carta (1215); the French Revolution (1879); the American Declaration of Independence (1770); and the Bolshevik Revolution (1917), as well as in the Constitutions of several modern states.

The modern formulation of the rule of law was based on the constitutional theory of Albert Venn Dicey, Professor of English Law at Oxford University, wherein he devoted a large part of his book, Law of the Constitution 1885. There, he identified three characteristics of the rule of law namely:

“First it means, the absolute supremacy of predominance of regular law as opposed to the influence of arbitrary power and excludes the existence of arbitrariness or even of void discretionary authority on the part of the government.
Secondly every man whatever be his rank or condition is subject to the ordinary laws of the realm and amenable to the jurisdiction of ordinary tribunal (i.e. courts).

Thirdly whereas in many countries private rights such as freedom from arrest are sought to be guaranteed by a statement in a written Constitution of the general principles relating thereto in England, these rights are the result of court decision in particular cases which have actually arisen”.

In his Introduction to the study of “Man and Constitution”, Dicey stated:
“…in the first place, the absolute supremacy or predominance of regular laws, as opposed to the influence of arbitrary power, and excludes the existence of arbitrariness, of prerogative, or even wide discretionary authority on the part of the government, Englishmen are ruled by the law, and by the law alone, a man may with us be punished for nothing else. It means again equality before the law or the subsection of all classes to the ordinary law of the land administered by the ordinary law courts. The rule of law in this sense excludes idea of any exception of officials or others from the duty which govern other citizens or from the jurisdiction of the ordinary tribunals”.

The International Commission of Jurists made efforts to give the rule of law effective meaning which was actualized in the Declaration of New Delhi 1959; and which was reaffirmed in a similar conference held in Lagos in 1961, with special reference to Africa as follows:
“The rule of law is a dynamic concept which should be employed to safeguard and advance the will of the people and the political rights of the individual and to establish social, economic educational and cultural conditions under which the individual achieve his dignity and realize his legitimate aspirations in all countries whether dependent or independent”, and finally declared in Lagos conference:
(i) That in order to maintain adequately the rule of Law all governments should adhere to the principle of democratic representation in their legislatures.
(ii) That fundamental human rights especially the right to personal liberty should be written and entrenched in the constitution of all countries and such personal liberty should not in peace time be restricted without trial in a court of law”.

The concept of the Rule of Law has also in recent times been endorsed by world bodies. For example, Article 25 of the International Covenants on Civil and Political Rights, 1966, provides:
“Every citizen shall have the right and the opportunity, without any of the distinctions mentioned in article 2 and without unreasonable restrictions:
to take part in the conduct of public affairs, directly or through freely chosen representatives; to vote and to be elected at genuine periodic elections, which shall be by universal and equal suffrage and shall be held by secret ballot, guaranteeing the free expression of the will of the electors; to have access, on general terms of equality, to public service in his country”.

This connotes the participation of citizens in the affairs of governance of their countries either directly by representation and which involves electing the representatives in free and fair elections.

The basic principles of rule of law include superiority of law to arbitrariness. By this, all individuals and institutions, public and private, and the State itself, are held accountable to the law, which is supreme. Rule of law is further embedded in constitutionalism, that is, restraint of governmental power, to prevent those in authority from being corrupted by power. Another tenet of rule of law is safeguard and advancement of the will of the people. This is achieved by requirement of adherence to the principle of democratic representation. Equal enforcement and equality before the law constitute a central tenet of rule of law. Rule of law therefore presupposes adherence to due process. It recognizes and guarantees of the political rights of the individuals. This principle allows for the guarantee and safeguard of fundamental freedoms and liberties of people. Rule of law is also further encapsulated in independent adjudication of the law, fairness in the application of the law, access to justice, and the ability of people to seek and obtain a remedy through informal or formal institution of justice. Separation of powers and participation in decision-making are other components of rule of law.

There are elaborate provisions in the Constitution of the Federal Republic of Nigeria, 1999 (as amended) that deal with, and guarantee the observance of the rule of law in the country. Nigeria is a signatory to various International Conventions, Treaties and Charters, of which promote and sustain elements of the rule of law. There is also a plethora of judicial decisions on applicability of the principles of rule of law in respect of the country’s constitutional democracy.

The rule of law is the very antithesis of arbitrary and unbridled government power. It brings reason, fairness, and equality to the law. In virtually all nations today, the rule of law finds its quintessential expression in constitutional provisions which state that no person shall be deprived of his life, liberty, or property without due process of law; nor be denied the equal protection of the laws. These provisions, which are the direct descendants of the Magna Carta, establish the rule of law as the constitutional right of all persons. (To be continued).

THOUGHT FOR THE WEEK

“I believe that democracy is about values before it is about voting. These values must be nurtured within society and integrated into the electoral process itself”. (Tzipi Livni).

 

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Opinion

Rivers Crisis: A Note of Caution by Dr. Goodluck Jonathan

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I am aware that the local government election taking place in Rivers State today, October 5, has been a subject of great interest to political actors.

The political happenings in Rivers State in the past days is a cause for serious concern for everyone, especially lovers of democracy and all actors within the peace and security sector of our nation.

Elections are the cornerstone of democracy because they are the primary source of legitimacy. This process renews the faith of citizens in their country as it affords them the opportunity to have a say on who governs them.

Every election is significant, whether at national or sub-national levels as it counts as a gain and honour to democracy.

It is the responsibility of all stakeholders, especially state institutions, to work towards the promotion of sound democratic culture of which periodic election stands as a noble virtue.

Democracy is our collective asset, its growth and progress is dependent on governments commitment to uphold the rule of law and pursue the interest of peace and justice at all times.

Institutions of the state, especially security agencies must refrain from actions that could lead to breakdown of law and order.

Rivers State represents the gateway to the Niger Delta and threat to peace in the state could have huge security implications in the region.

Let me sound a note of caution to all political actors in this crisis to be circumspect and patriotic in the pursuit of their political ambition and relevance.

I am calling on the National Judicial Commission (NJC) to take action that will curb the proliferation of court orders and judgements, especially those of concurrent jurisdiction giving conflicting orders. This, if not checked, will ridicule the institution of the judiciary and derail our democracy.

The political situation in Rivers State, mirrors our past, the crisis of the Old Western Region. I, therefore, warn that Rivers should not be used as crystal that will form the block that will collapse our democracy.

State institutions especially the police and the judiciary and all other stakeholders must always work for public interest and promote common good such as peace, justice and equality.

– GEJ

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Opinion

The End of a Political Party

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By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

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Opinion

Day Dele Momodu Made Me Live Above My Means

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By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

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