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Opinion: Are Christians Really a Minority in Nigeria?

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By Prophet Isa El-Buba

The two most disadvantaged groups in Nigeria’s representational politics are northern Christians and Southern Muslims. In Nigeria’s internal geopolitics, these two groups are structurally invisible, politically subjugated, and told to be content with their political and symbolic marginality”.

“Good” Northern Christians are thought to be those who subordinate their Religious Identity. In some meetings in the North some Christians don’t mention Jesus while praying just to please their Muslim friends.

One thing with the Muslims in the North of Nigeria is that you can’t believe them hook line and sinker.

Nigerians do not understand the Northern Muslims. This group do not want to lose out. A Muslim from the South picking a Christian from the North as Vice President they believe they will lose out politically. Because they don’t even trust the Yoruba Muslim. They are the only true muslims, descendants of Uthman Danfodio. Therefore it is either they are the President or they must deputise for whoever is President period. They convince you and everyone else that they have the numbers to make that happen.

The century long Propaganda by the colonial Masters and the Muslim Northeners who control the media in the North made the world to believe Christians in the North are insignificant, maybe 95% muslims to 5% Christians. The Nigerians in the South and middle belt have believed this.

Many Southerners never believed there were indigenous Christians from Borno State until the Chibok girls kidnapped were 90% Christians, indigenous to Chibok in Borno State.

Population statistics in the North of Nigeria.

NORTHERN CHRISTIAN

1) North East:
Adamawa state is 60 percent Christian.

Taraba State is 70 percent Christian (The muslims here fear the Christians who do not take any disrespectfully lying down).

Gombe State is 40 percent Christian(It could be more).

Borno State is 30 Percent Christian.

Bauchi State is 20 Percent Christian.

Yobe state is 20 percent Christian(it could be more).

2)North Central
Benue is 95% percent Christian.

Plateau State is 90 percent Christian.

Nasarawa state: The two largest ethnic groups are: Eggon, the largest ethnic group that is 80 percent Christian, and Mada,which is 90 percent Christian, Others are in the least of 65 percent Christian.

Nassarawa has alot of animists even in LGAs near Abuja the FCT.

Kogi state is 60 percent Christian: Igala is 70 percent Christian, Okun is almost 100 percent Christians while in Ibira Land Christians are 30 percent.

Kwara: Christians are 40 percent(it could be more).

Niger: 40 percent Christian (High number of animists in Niger especially among the Dukawa People in Rijau LGA of Niger State).

North West:
Kano: 10 percent Christian(It could be more with a very high population of igbos who have been part of the driving force of commerce there for decades).

Katsina is 20 percent Christian (Christians could be up to 40% in Katsina, many indigenous Hausas in Katsina call Maguzawa are Christians).

Sokoto is 5 percent Christian.

Zamfara is 20 percent Christian.

Kebbi state is 30 percent Christian(High number of animists & Idol Worshippers exist in Kebbi especially among the Zuru and Dukawa people in Shanga LGA and around Yauri).

Kaduna State is 55 percent Christian (this population has been systematically thinned out under the watchful eyes of El-rufai).

Many villages in the Northern parts of Nigeria are predominantly Christian or animists (why do you think there have been incessant attack in the north west since the past 8 years?). Yes the big cities are overrun with muslims but the hinterland harbours a remnant of christianity.

Many big Mosques are empty in the villages, nobody prays inside. Usually only the village head and his family are Muslims under the payroll of Government but the others are christian or animists. When you ask some of the villagers they say the Muslims came from Government house through their traditional ruler and built the mosque believing one day all the villagers will convert to Islam and worship in the mosque. That is why they built the mosque and you a stranger will think the entire village are Muslims.

The Middlebelt is not less than 50m People. If Kaduna alone can have about 3 million Christians by 2006 census according to LGAs, the entire northern Nigeria should have not less than 60
million Christians.

*WHY IS THE NORTHERN CHRISTIAN SILENT?*

*1) Wrong Training.*
A Northern Christian boy is trained to be quiet ,while a Northern Muslim boy is trained to speak out from Quranic school. With the whip the Mallam makes the silent one talk,be bold and tough . Many northern Christians are made to believe there is honour and dignity in keeping quiet while injustice glares you in the face.

*2) Fear:* Many Northern Christians ask you to keep a low profile and be silent , don’t put your family in danger.

*3) Timidity:*
You have to respect Government even in injustice. Northern Christians believe Government can not be spoken against even when they are wrong. The Bible says Pray for Government.

*4) Many Northern Christians are selfish.*
They are self centered and if they can provide for their families, everybody else should go to hell.

*5) Inferiority Complex:*
Northern Christians, for centuries have been marginalised and persecuted by Northern Muslims therefore inferiority complex has set in. Many feel they can not aspire for anything in life without the help of a Muslim.

*6) Northern Christian Elders and politicians have not helped matters.*
The youth look to them for direction but never get a clear directive.

*7) Northern Christians have a Slave Mentality.* Many see the Northern Muslim as a superior specie since he strolls about with confidence even in a foreign land.

The Christians in the south are totally ignorant of the northern plots and are also so self centered, the south has all the resources that is required to change the narrative and now is the time to team up with the Christian north and recapture the soul of Nigeria.

Sir, with deep pain in my heart, we have to work at changing this reality. This is the reason for my state tours and visit
*Christians as a whole in Nigeria appear to be unnecessarily afraid and weak, we thank GOD for the few reawakening and more need’s to be done in the next few weeks .

Prayers and actions must go hand in hand. Christians must step forward, speak their minds and stand for their rights or die second class citizens in their own nation, it will cost us a lot of fortune but is worth paying the price.

Christians must have one voice or perish. The church leadership has failed in the past but has one last chance to be bold and redeem the nation, it’s not about a party now but about the candidate that we will back up, not a Muslim but a Christian candidate from the south.

We must rise and contend with them fire for fire, this is our best and almost last chance to rewrite history and make Nigeria great again spiritually and politically.

Today the initiative for better and brighter Nigeria has been able to break into most of the strongholds and more should be done to mobilize Nigerians behind one christian candidate.

This is the reason I have decided to confront the northern powers at the risk of my life and family but it’s a fight that must be fought.

Thank you for taking your time to read.
Prophet Isa El-Buba

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Opinion

How Dr. Fatima Ibrahim Hamza (PT, mNSP) Became Kano’s Healthcare Star and a Model for African Women in Leadership

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By Dr. Sani Sa’idu Baba

My dear country men and women, over the years, I have been opportune to watch numerous speeches delivered by outstanding women shaping the global health sector especially those within Africa. Back home, I have also listened to towering figures like Dr. Hadiza Galadanci, the renowned O&G consultant whose passion for healthcare reform continues to inspire many. Even more closer home, there is Dr. Fatima Ibrahim Hamza, my classmate and colleague. Anyone who knew her from the beginning would remember a hardworking young woman who left no stone unturned in her pursuit of excellence. Today, she stands tall as one of the most powerful illustrations of what African women in leadership can achieve when brilliance, discipline, and integrity are brought together.

Before I dwell into the main business for this week, let me make this serious confession. If you are a regular traveler within Nigeria like myself, especially in the last two years, you will agree that no state currently matches Kano in healthcare delivery and institutional sophistication. This transformation is not accidental. It is the result of a coordinated, disciplined, and visionary ecosystem of leadership enabled by Kano State Governor, Engr Abba Kabir Yusuf. From the strategic drive of the Hospitals Management Board under the meticulous leadership of Dr. Mansur Nagoda, to the policy direction and oversight provided by the Ministry of Health led by the ever committed Dr. Abubakar Labaran, and the groundbreaking reforms championed by the Kano State Primary Health Care Management Board under the highly cerebral Professor Salisu Ahmed Ibrahim, the former Private Health Institution Management Agency (PHIMA) boss, a man who embodies competence, hard work, honesty, and principle, the progress of Kano’s health sector becomes easy to understand. With such a strong leadership backbone, it is no surprise that individuals like Dr. Fatima Ibrahim Hamza is thriving and redefining what effective healthcare leadership looks like in Nigeria.

Across the world, from top medical institutions to global leadership arenas, one truth echoes unmistakably: when women lead with vision, systems transform. Their leadership is rarely about theatrics or force; it is about empathy, innovation, discipline, and a capacity to drive change from the inside out. Kano State has, in recent years, witnessed this truth firsthand through the extraordinary work of Dr. Fatima at Sheikh Muhammad Jidda General Hospital.

In less than 2 years, Dr. Fatima has emerged as a phenomenon within Kano’s healthcare landscape. As the youngest hospital director in the state, she has demonstrated a style of leadership that mirrors the excellence seen in celebrated female leaders worldwide, women who inspire not by occupying space, but by redefining it. Her performance has earned her two high level commendations. First, a recognition by the Head of Service following a rigorous independent assessment of her achievements, and more recently, a formal commendation letter from the Hospitals Management Board acknowledging her professionalism, discipline, and transformative impact.

These acknowledgements are far more than administrative gestures, they place her in the company of women leaders whose influence reshaped nations: New Zealand’s Jacinda Ardern with her empathy driven governance, Liberia’s Ellen Johnson Sirleaf with her courageous reforms, and Germany’s Angela Merkel with her disciplined, steady leadership. Dr. Fatima belongs to this esteemed lineage of women who do not wait for change, they create it.

What sets her apart is her ability to merge vision with structure, compassion with competence, and humility with bold ambition. Staff members describe her as firm yet accessible, warm yet uncompromising on standards, traits that embody the modern leadership model the world is steadily embracing. Under her stewardship, Sheikh Jidda General Hospital has transformed from a routine public facility into an institution of possibility, demonstrating what happens when a capable woman is given the opportunity to lead without constraint.

The recent commendation letter from the Hospitals Management Board captures this evolution clearly: “Dr. Fatima has strengthened administrative coordination, improved patient care, elevated professional standards, and fostered a hospital environment where excellence has become the norm rather than the exception”. These outcomes are remarkable in a system that often battles bureaucratic bottlenecks and infrastructural limitations. Her work is proof that effective leadership especially in health must be visionary, intentional, and rooted in integrity.

In a period when global discourse places increasing emphasis on the importance of women in leadership particularly in healthcare, Dr. Fatima stands as a living testament to what is possible. She has demonstrated that leadership is never about gender, but capacity, clarity of purpose, and the willingness to serve with unwavering commitment.

Her rise sends a powerful message to young girls across Nigeria and Africa: that excellence has no gender boundaries. It is a call to institutions to trust and empower competent women. And it is a reminder to society that progress accelerates when leadership is guided by competence rather than stereotypes.

As Kano continues its journey toward comprehensive healthcare reform, Dr. Fatima represents a new chapter, one where leadership is defined not by age or gender, but by impact, innovation, and measurable progress. She is, without question, one of the most compelling examples of modern African women in leadership today.

May her story continue to enlighten, inspire, and redefine what African women can, and will achieve when given the opportunity to lead.

Dr. Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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Opinion

Book Review: Against the Odds by Dozy Mmobuosi

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By Sola Ojewusi

Against the Odds is an ambitious, deeply personal, and unflinchingly honest memoir that traces the remarkable rise of Dozy Mmobuosi, one of Nigeria’s most dynamic and controversial entrepreneurs. In this sweeping narrative, Mmobuosi reveals not just the public milestones of his career, but the intimate struggles, internal battles, and defining moments that shaped his identity and worldview.

The book is both a personal testimony and a broader commentary on leadership, innovation, and Africa’s future—and it succeeds in balancing these worlds with surprising emotional clarity.

A Candid Portrait of Beginnings

Mmobuosi’s story begins in the bustling, unpredictable ecosystem of Lagos, where early challenges served as the furnace that forged his ambitions. The memoir details the circumstances of his upbringing, the value systems passed down from family, and the early encounters that sparked his desire to build solutions at scale.

These foundational chapters do important work: they humanize the protagonist. Readers meet a young Dozy not as a business figurehead, but as a Nigerian navigating complex social, financial, and personal realities—realities that millions of Africans will find familiar.

The Making of an Entrepreneur

As the narrative progresses, the memoir transitions into the defining phase of Mmobuosi’s business evolution. Here, he walks readers through the origins of his earliest ventures and the relentless curiosity that led him to operate across multiple industries—fintech, agri-tech, telecoms, AI, healthcare, consumer goods, and beyond.

What is striking is the pattern of calculated risk-taking. Mmobuosi positions himself as someone unafraid to venture into uncharted territory, even when the cost of failure is steep. His explanations offer readers valuable insights into:
• market intuition
• the psychology of entrepreneurship
• the sacrifices required to build at scale
• the emotional and operational toll of high-growth ventures

These passages make the book not only readable but instructive—especially for emerging

African entrepreneurs.

Triumphs, Crises, and Public Scrutiny
One of the book’s most compelling strengths is its willingness to confront controversy head-on.

Mmobuosi addresses periods of intense scrutiny, institutional pressure, and personal trials.

Instead of glossing over these chapters, he uses them to illustrate the complexities of building businesses in emerging markets and navigating public perception.

The tone is reflective rather than defensive, inviting readers to consider the thin line between innovation and misunderstanding in environments where the rules are still being written.

This vulnerability is where the memoir finds its emotional resonance.

A Vision for Africa

Beyond personal history, Against the Odds expands into a passionate manifesto for African transformation. Mmobuosi articulates a vision of a continent whose young population, natural resources, and intellectual capital position it not as a follower, but a potential leader in global innovation.

He challenges outdated narratives about Africa’s dependency, instead advocating for
homegrown technology, supply chain sovereignty, inclusive economic systems, and investment in human capital.

For development strategists, policymakers, and visionaries, these sections elevate the work from memoir to thought leadership.

The Writing: Accessible, Engaging, and Purposeful

Stylistically, the memoir is direct and approachable. Mmobuosi writes with clarity and intention, blending storytelling with reflection in a way that keeps the momentum steady. The pacing is effective: the book moves seamlessly from personal anecdotes to business lessons, from introspection to bold declarations.

Despite its business-heavy subject matter, the prose remains accessible to everyday readers.

The emotional honesty, in particular, will appeal to those who appreciate memoirs that feel lived rather than curated.

Why This Book Matters

Against the Odds arrives at a critical moment for Africa’s socioeconomic trajectory. As global attention shifts toward African innovation, the need for authentic narratives from those building within the system becomes essential.

Mmobuosi’s memoir offers:
• a case study in resilience
• an insider’s perspective on entrepreneurship in frontier markets
• a meditation on reputation, legacy, and leadership
• a rallying cry for African ambition

For readers like Sola Ojewusi, whose work intersects with media, policy, leadership, and social development, this book offers profound insight into the human stories driving Africa’s new generation of builders.

Final Verdict

Against the Odds is more than a success story—it is a layered, introspective, and timely work that captures the pressures and possibilities of modern African enterprise. It challenges stereotypes, raises important questions about leadership and impact, and ultimately delivers a narrative of persistence that audiences across the world will find relatable.

It is an essential read for anyone interested in the future of African innovation, the personal realities behind public leadership, and the enduring power of vision and resilience

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Opinion

Redefining Self-leadership: Henry Ukazu As a Model

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By Abdulakeem Sodeeq SULYMAN
In a world filled with talents and unique gifts, nurturing oneself for an impact-filled living becomes one of the potent metrics for assuming how one’s life would unfold – either in the nearest or far future. I am sure the question you may be curious to ask is ‘what is the important quality that has shaped the life of every individual who has unleashed their ingenuity?’ Apparently, our society is filled with numerous people, who missed the track of their life. Their iniquity is boiled down to one thing – failure to lead oneself.
Realising how important it is to be your own leader has been the springboard for every transformative life. Notably, this also becomes the premise for appreciating and celebrating Henry Ukazu for setting the pace and modeling self-leadership in this era, where self-leadership is under-appreciated by our people. Self-leadership itself engineers purposeful and impactful living, turning individuals to sources of hope to others.
This is exactly what Henry Ukazu symbolises. The name Henry Ukazu is akin to many great things such as ‘Unleashing One’s Destiny,’ ‘Finding One’s Purpose’ and ‘Triumphant Living.’ Regardless of the impression one have formed about Henry Ukazu, one thing you cannot deny is his ability to be pure to nature and committed to his cause. Henry Ukazu is one of the rare people who still believed in the values of the human worth and has committed every penny of his to ensure that every human deserves to live the best life.
The trajectory of Henry Ukazu’s life is convincing enough to be choosing as an icon by anyone who chooses to climb the ladder of self-leadership. Oftentimes, Henry Ukazu always narrate how he faced the storms of life when birthing his purpose. He takes honour in his struggles, knowing full well that every stumbling blocks life throws at him helped in building himself. If not for self-leadership, he will not found honours in his struggles, let alone challenging himself to be an example of purposeful living to others.
Without mincing words, Henry Ukazu’s life has been blessed with the presence of many people, with some filling his life with disappointments, while some blessing him with immeasurable transformations. Surprisingly, Henry Ukazu has never chosen to be treating people negatively; rather he would only choose the path of honour by avoiding drama and let common sense prevail. That’s one of the height of simplicity!
Dear readers, do you know why today is important for celebrating Henry Ukazu? Today, 3rd December, is his birthday and with all sincerity, Henry Ukazu deserves to be celebrated because he has chosen the noble path, one filled with honours and recognitions for being an icon of inspiration and transformation to the mankind. As Henry Ukazu marks another year today, may the good Lord continue shielding him from all evils and guiding him in right directions, where posterity will feel his role and impacts!
Many happy returns, Sir!

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