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Opinion: Are Christians Really a Minority in Nigeria?

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By Prophet Isa El-Buba

The two most disadvantaged groups in Nigeria’s representational politics are northern Christians and Southern Muslims. In Nigeria’s internal geopolitics, these two groups are structurally invisible, politically subjugated, and told to be content with their political and symbolic marginality”.

“Good” Northern Christians are thought to be those who subordinate their Religious Identity. In some meetings in the North some Christians don’t mention Jesus while praying just to please their Muslim friends.

One thing with the Muslims in the North of Nigeria is that you can’t believe them hook line and sinker.

Nigerians do not understand the Northern Muslims. This group do not want to lose out. A Muslim from the South picking a Christian from the North as Vice President they believe they will lose out politically. Because they don’t even trust the Yoruba Muslim. They are the only true muslims, descendants of Uthman Danfodio. Therefore it is either they are the President or they must deputise for whoever is President period. They convince you and everyone else that they have the numbers to make that happen.

The century long Propaganda by the colonial Masters and the Muslim Northeners who control the media in the North made the world to believe Christians in the North are insignificant, maybe 95% muslims to 5% Christians. The Nigerians in the South and middle belt have believed this.

Many Southerners never believed there were indigenous Christians from Borno State until the Chibok girls kidnapped were 90% Christians, indigenous to Chibok in Borno State.

Population statistics in the North of Nigeria.

NORTHERN CHRISTIAN

1) North East:
Adamawa state is 60 percent Christian.

Taraba State is 70 percent Christian (The muslims here fear the Christians who do not take any disrespectfully lying down).

Gombe State is 40 percent Christian(It could be more).

Borno State is 30 Percent Christian.

Bauchi State is 20 Percent Christian.

Yobe state is 20 percent Christian(it could be more).

2)North Central
Benue is 95% percent Christian.

Plateau State is 90 percent Christian.

Nasarawa state: The two largest ethnic groups are: Eggon, the largest ethnic group that is 80 percent Christian, and Mada,which is 90 percent Christian, Others are in the least of 65 percent Christian.

Nassarawa has alot of animists even in LGAs near Abuja the FCT.

Kogi state is 60 percent Christian: Igala is 70 percent Christian, Okun is almost 100 percent Christians while in Ibira Land Christians are 30 percent.

Kwara: Christians are 40 percent(it could be more).

Niger: 40 percent Christian (High number of animists in Niger especially among the Dukawa People in Rijau LGA of Niger State).

North West:
Kano: 10 percent Christian(It could be more with a very high population of igbos who have been part of the driving force of commerce there for decades).

Katsina is 20 percent Christian (Christians could be up to 40% in Katsina, many indigenous Hausas in Katsina call Maguzawa are Christians).

Sokoto is 5 percent Christian.

Zamfara is 20 percent Christian.

Kebbi state is 30 percent Christian(High number of animists & Idol Worshippers exist in Kebbi especially among the Zuru and Dukawa people in Shanga LGA and around Yauri).

Kaduna State is 55 percent Christian (this population has been systematically thinned out under the watchful eyes of El-rufai).

Many villages in the Northern parts of Nigeria are predominantly Christian or animists (why do you think there have been incessant attack in the north west since the past 8 years?). Yes the big cities are overrun with muslims but the hinterland harbours a remnant of christianity.

Many big Mosques are empty in the villages, nobody prays inside. Usually only the village head and his family are Muslims under the payroll of Government but the others are christian or animists. When you ask some of the villagers they say the Muslims came from Government house through their traditional ruler and built the mosque believing one day all the villagers will convert to Islam and worship in the mosque. That is why they built the mosque and you a stranger will think the entire village are Muslims.

The Middlebelt is not less than 50m People. If Kaduna alone can have about 3 million Christians by 2006 census according to LGAs, the entire northern Nigeria should have not less than 60
million Christians.

*WHY IS THE NORTHERN CHRISTIAN SILENT?*

*1) Wrong Training.*
A Northern Christian boy is trained to be quiet ,while a Northern Muslim boy is trained to speak out from Quranic school. With the whip the Mallam makes the silent one talk,be bold and tough . Many northern Christians are made to believe there is honour and dignity in keeping quiet while injustice glares you in the face.

*2) Fear:* Many Northern Christians ask you to keep a low profile and be silent , don’t put your family in danger.

*3) Timidity:*
You have to respect Government even in injustice. Northern Christians believe Government can not be spoken against even when they are wrong. The Bible says Pray for Government.

*4) Many Northern Christians are selfish.*
They are self centered and if they can provide for their families, everybody else should go to hell.

*5) Inferiority Complex:*
Northern Christians, for centuries have been marginalised and persecuted by Northern Muslims therefore inferiority complex has set in. Many feel they can not aspire for anything in life without the help of a Muslim.

*6) Northern Christian Elders and politicians have not helped matters.*
The youth look to them for direction but never get a clear directive.

*7) Northern Christians have a Slave Mentality.* Many see the Northern Muslim as a superior specie since he strolls about with confidence even in a foreign land.

The Christians in the south are totally ignorant of the northern plots and are also so self centered, the south has all the resources that is required to change the narrative and now is the time to team up with the Christian north and recapture the soul of Nigeria.

Sir, with deep pain in my heart, we have to work at changing this reality. This is the reason for my state tours and visit
*Christians as a whole in Nigeria appear to be unnecessarily afraid and weak, we thank GOD for the few reawakening and more need’s to be done in the next few weeks .

Prayers and actions must go hand in hand. Christians must step forward, speak their minds and stand for their rights or die second class citizens in their own nation, it will cost us a lot of fortune but is worth paying the price.

Christians must have one voice or perish. The church leadership has failed in the past but has one last chance to be bold and redeem the nation, it’s not about a party now but about the candidate that we will back up, not a Muslim but a Christian candidate from the south.

We must rise and contend with them fire for fire, this is our best and almost last chance to rewrite history and make Nigeria great again spiritually and politically.

Today the initiative for better and brighter Nigeria has been able to break into most of the strongholds and more should be done to mobilize Nigerians behind one christian candidate.

This is the reason I have decided to confront the northern powers at the risk of my life and family but it’s a fight that must be fought.

Thank you for taking your time to read.
Prophet Isa El-Buba

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Opinion

Nation Building Reimagined: Integrated Principles and Strategies for Sustainable Growth

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By Tolulope A. Adegoke, PhD

“True nation building is not the work of the state alone, but a harmonious convergence where empowered peoples provide the foundation, innovative corporates generate the momentum, and visionary institutions ensure direction — together forging sustainable prosperity, social cohesion, and enduring national strength for current and future generations” – Tolulope A. Adegoke, PhD

Nation building is a deliberate and continuous process of constructing cohesive, resilient, and prosperous societies capable of realising their full potential. It extends far beyond political structures or state institutions to encompass three interdependent spheres: peoples (individuals and communities), corporates (businesses and private-sector organisations), and nations (governance institutions and the state). When these spheres are strategically aligned through sound principles and practical strategies, they generate all-round exploits — inclusive economic growth, social cohesion, innovation, human flourishing, and global competitiveness.

This comprehensive framework offers actionable guidance for sustaining productive and progressive development. It is grounded in universal principles validated by international development experience, economic history, and governance studies, making it relevant for scholars, policymakers, business leaders, and development practitioners worldwide.

Foundational Principles of Effective Nation Building

Successful nation building rests on six core principles that transcend cultural, geographical, and ideological differences:

Inclusive Human Dignity and Agency — Recognising every citizen as both beneficiary and active architect of national progress through equal opportunity and rights protection.
Institutional Integrity and Rule of Law — Building transparent, accountable institutions that foster trust and predictability.
Economic Dynamism and Shared Prosperity — Promoting broad-based growth that benefits individuals, businesses, and the state simultaneously.
Social Cohesion and Cultural Resilience — Forging unity while respecting diversity to create a shared national identity and purpose.
Adaptive Leadership and Long-Term Vision — Combining strategic foresight with the flexibility to learn and adjust.
Sustainable Resource Stewardship — Balancing present needs with intergenerational equity in environmental and fiscal matters.
These principles provide a universal compass for development, as evidenced by cross-national data from the World Bank’s Worldwide Governance Indicators and the UNDP Human Development Reports.

 

Core Strategies Across the Three Spheres

For Peoples (Individuals and Communities): Nation building begins with empowering citizens. Key strategies include universal access to quality education and skills development, robust health and social protection systems, community-driven development programmes, and targeted initiatives for youth and women empowerment. These efforts enhance social mobility, reduce vulnerability, and foster active civic participation.

For Corporates (Businesses and Private Sector): Corporates serve as the primary engine of wealth creation and innovation. Effective strategies involve creating an enabling business environment, promoting public-private partnerships, enforcing strong corporate governance and ethical standards, and implementing talent development and local content policies. When supported appropriately, the private sector generates jobs, technological advancement, and tax revenues that fuel broader development.

For Nations (State Institutions and Governance): The state provides the overarching framework for progress. Strategies include institutional reform and capacity building, decentralisation for better responsiveness, evidence-based policy making, and strategic regional and global integration. Strong institutions ensure equitable rules, policy continuity, and effective service delivery.

Sustaining Progressive Growth in Nigeria

In Nigeria, this integrated framework offers a practical pathway to convert demographic and natural endowments into sustained prosperity. At the peoples’ level, investments in education, health, and skills development can transform the large youth population into a productive demographic dividend. For corporates, policy predictability, infrastructure development, and public-private partnerships can drive diversification beyond oil into agriculture, manufacturing, and digital services. At the national level, institutional reforms, anti-corruption measures, and evidence-based governance would reduce policy inconsistency and enhance public trust.

When these elements reinforce one another, Nigeria can achieve higher productivity, reduced poverty, greater social cohesion, and improved global competitiveness — creating a virtuous cycle of inclusive growth.

Advancing Development in West Africa

Within the ECOWAS region, the framework supports deeper integration and collective resilience. Strategies for social cohesion help address cross-border challenges such as irregular migration, climate impacts, and youth unemployment. Corporate-focused approaches encourage intra-regional trade and industrialisation through harmonised policies and stronger value chains. Institutional strategies promote policy coordination, joint humanitarian response, and shared security mechanisms.

By applying this model, West African countries can move from fragmented national efforts toward coordinated regional progress, enhancing food security, energy access, and economic competitiveness while building resilience against external shocks.

Driving Continental Transformation in Africa

Across Africa, the principles and strategies align closely with the African Union’s Agenda 2063 and the African Continental Free Trade Area (AfCFTA). Sustainable resource stewardship helps convert natural wealth into long-term human and infrastructure investments. The corporate strategies support regional value chains and industrialisation, while institutional reforms strengthen governance and reduce trade barriers.

When implemented continent-wide, this approach fosters inclusive industrialisation, technological advancement, and reduced external dependency — positioning Africa as a major driver of global growth in the 21st century.

Global Relevance and Contribution

On the global stage, the framework provides timely lessons for both developed and developing nations navigating technological disruption, climate change, and rising inequality. The emphasis on shared prosperity and social cohesion offers pathways to mitigate polarisation. The integration of corporates as development partners demonstrates how private-sector innovation can serve public goals. Institutional strategies of adaptive leadership and evidence-based policy making are universally applicable in managing complex transnational challenges.

Nations adopting this model contribute to global stability by reducing conflict drivers, enhancing food and energy security, and participating constructively in multilateral systems. In this way, the framework supports the United Nations Sustainable Development Goals and helps build a more equitable and resilient world order.

Conclusion: A Practical Pathway to Enduring Progress

The principles and strategies of nation building presented here constitute a balanced, interconnected discipline capable of sustaining productive and progressive growth across multiple scales. For Nigeria, they chart a course from potential to performance. For West Africa, they strengthen regional solidarity. For Africa, they accelerate continental transformation. And for the global community, they offer practical wisdom for building fairer, more stable societies.

True nation building succeeds when peoples, corporates, and state institutions reinforce one another in a virtuous cycle. Its greatest strength lies in this holistic integration — recognising that sustainable development requires empowered citizens, innovative enterprises, and effective governance working in harmony.

In an increasingly interdependent world, embracing these principles with consistency, courage, and collective ownership is not merely beneficial but essential. Nations and regions that do so will unlock enduring prosperity, resilience, and a respected place in the global community. The framework provides both the vision and the practical tools needed to turn potential into lasting achievement for current and future generations.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com

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Opinion

Dear CDS, NSA, Your Prodigal Sons, Brothers Have Killed General Braimah

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By Eric Elezuo

Almost five months since the yet to be explained killing of Brigadier General Musa Uba, another high ranking military officer, another Brigadier General, has been unlived. He was Brigadier General Oseni Omo Braimah, Commander of 29 Task Force Brigade Operation Hadin Kai, Maiduguri Borno State.

The sadness that followed the brutal killing of the Brigade Commander, can almost be touched, dear Nigerians, with special reference to the National Security Adviser, Mallam Nuhu Ribadu, and his counterpart, the Chief of Defense Staff, General Olufemi Oluyede. These men, have at separate fora concassed for the kid gloves handling of terrorism activities, and terrorists.

Ribadu, it was, that asked that they be rehabilitated as they are ‘our brothers. Oluyede echoed the stand, saying the terrorists was equated to the biblical prodigal son, and therefore should be received with open hands. This he said to justify his latest ‘Operation Safe Corridor’, designed to welcome ‘repentant’ terrorists and bandits, and have them reintegrated into the society.

It is still these touted same brothers, and prodigal sons that overran a military base in Benisheikh, reportedly killing 18 soldiers including the Brigadier General. According to the Army, however, the number of deaths was overhyped, claiming that only two officers and two other soldiers were killed in the battle they said the military had the upper hand, and auccessfully repelled the assailants and maintained their positions.

Much as the military agreed that they lost four soldiers, they have failed to produce casualties, or even speak on the number, from the terrorists side, in a battle they said they had the upper hand. It’s still had to believe, only that the prodigal sons and brothers snuffed the life of a general, and according to reports, he was caught like a sitting duck.

The prodigal sons with the ‘brothers’ did not stop there; they proceeded to kill Forest Guard Commander and five others in Kwara, just as they mercilessly hacked to death eight members of the same family in Bokkos, Plateau. The list is endless. Of prodigal sons and brothers. Thanks to the NSA and the CDS.

Someone once said that that the only mercy a terrorist or bandit deserve is the mercy of God. And it is the duties of the authority to send them to God for such mercy.

Why do we keep handling merciless killers with kid gloves, and turn around to call them sons and brothers. They in turn, are only looking for opportunity to strike again.

These people have gone from being brothers to becoming animals, very dangerous and ugly beasts that have lost the capacity to show, and so should not be shown any mercy caught.

Dear NSA and CDS, you muat understand that these people have been extremely radicalised, and can no longer fit into the society of sane beings, and therefore, should be put away permanently. We can’t continue to safe corridor to experiment with the lives of Nigerians. No bandit or terrorist is worth rehabilitating, talk less of being integrated into the military. Whoever does that is complicit, and should be treated as an enemy of the Nigerian state.

The NSA and the CDS should begin now to revisit everyone they have ever pardoned or reintegrated into the society for they are part of our problem. They are culpable.

General Uba died saraa, as we say in our local parlance. We should let Braimah die saraa. We must not allow this irresponsibility happen again. I’m not borrowing any words from the president because all his words appear empty, while Nigerians continue in droves, even when the country is not really at war.

Time to jettison this brother, cousin, prodigal son rubbish, and deal decisively with terrorists and bandits.

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Opinion

Ovation @30: A Triumph of Vision, Courage and African Excellence

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By Dr. Sani Sa’idu Baba

There is an African proverb that says, “However long the night, the dawn will surely break.” No story embody this truth more powerfully than that of Chief Dele Momodu and the remarkable rise of Ovation International. Founded in April, 1996 at the height of the Sani Abacha regime, Ovation was born not out of comfort, but from adversity. In forced exile in London, faced with uncertainty and hardship, Momodu chose not to surrender to circumstance but to challenge it, daring to create a global lifestyle magazine at a time when Africa’s image was largely defined by negativity.

From that improbable beginning emerged a publication that would go on to redefine how Africa is seen by the world. Ovation introduced a different narrative, one of elegance, achievement, culture, and pride, documenting African success stories with unmatched consistency. At a time when global media often overlooked the continent’s brilliance, Ovation boldly projected it, celebrating milestones, personalities, and cultures across Africa and its diaspora. It became a powerful cultural bridge, connecting cities and continents while showcasing an Africa that is vibrant, accomplished, and globally relevant.

Over the past three decades, Ovation has not merely reported stories, it has shaped destinies and elevated generations. It has provided a platform for emerging talents in entertainment, business, and public life, often spotlighting individuals long before they attained global recognition. Its influence extended beyond storytelling into economic and social impact, creating employment for thousands across journalism, photography, real estate, design, and event production, while also setting new standards in lifestyle media, enterprenership and event documentation. Long before the rise of digital platforms, Ovation was already global, distributing African excellence to audiences around the world and strengthening the connection between Africa and its diaspora.

Through changing times and technological revolutions, Ovation International has remained consistent in quality, bold in vision, and authentic in purpose. Its ability to evolve without losing its identity is a testament to its strength as not just a magazine, but an enduring institution. Today, as it marks 30 years of impact, it stands as one of Africa’s most influential media platforms, one that has significantly contributed to reshaping global perception and asserting Africa’s place in the world.

This milestone is a celebration of resilience, vision, and legacy. It is a tribute to the pride of Africa Chief Dele Momodu, whose courage transformed hardship into history, and whose dream once considered unrealistic became a continental force. It is also a celebration of the entire Ovation family, whose dedication over the years has sustained and expanded this vision. Thirty years on, Ovation is not just a witness to Africa’s story, it is one of its most powerful storytellers.

A big thank you to Chief Dele Momodu for proving long ago that Africa is not synonymous with bad news, and congratulations on three decades of excellence proof that when the dawn finally comes, it can illuminate the world.

Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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