Opinion
The Oracle: Of Rape, Rapists and False Rape Peddlers (Pt. 2)
Published
4 years agoon
By
Eric
By Mike Ozekhome
INTRODUCTION
There is an upward upsurge of increase of rape case in Nigeria; and there seems to be no end to the menace. There is no day in the country without a reported case of sexual violence, especially rape. Sexual violence victims are also becoming more emboldened in reporting such crimes. We have however seen cases of young ladies attempting to make a career of tagging celebrities and politically exposed persons (PEP) with false rape accusations. Such must be discouraged. Today, we shall continue our discourse of this vexed issue from the angle of the criminal laws governing rape.
THE CRIMINAL CODE ACT (continues)
What the Criminal Code Act insists on is consent between two willing adults, devoid of any fraud, deceit, force or threats. The law contemplates free, express and unequivocal consent from a woman (even if married), before any man can have sexual relations with her. Thus, whenever a man has sexual intercourse with a woman with her consent, but which was obtained fraudulently, deceitfully, or forcefully, or without her consent at all, the crime of rape would be deemed to have occurred.
Section 358 of the Criminal Code imposes the maximum punishment of life imprisonment, with, or without caning, on any person convicted of rape.
Section 359 of the Criminal Code (CC) also criminalizes attempted rape:
“Any person who attempts to commit the offence of rape is guilty of a felony, and is liable to imprisonment for fourteen years, with or without caning.”
Section 360 CC also criminalizes “indecent or unlawful sexual assault” on a woman, thus:
“Any person who unlawfully and indecently assaults a woman or girl is guilty of a misdemeanour, and is liable to imprisonment for two years”.
From the above, it is clear that rape is not only immoral, but also illegal. However, the CC definition of rape is now grossly inadequate in the light of contemporary trends. This is because it does not contemplate spousal rape, or a situation whereby a woman withdraws consent midway through sexual intercourse (post-penetration rape). The CC also fails to contemplate the possibility of men being subject to rape by women. The CC should therefore be amended to accommodate the more recent dimensions to the crime of rape.
RAPE AND THE VIOLENCE AGAINST PERSONS PROHIBITION ACT, 2015 (VAPPA).
Section 1 of the Violence Against Persons Prohibition Act, 2015 (VAPPA) provides:
“A person commits rape if:
He or she intentionally penetrates the vagina, anus or mouth of another person with any other part of his body or anything else.
The other person does not consent to the penetration; or
The consent is obtained by force or means of threat or intimidation of any kind or by fear of harm or by means of false or fraudulent representation as to the nature of the act or use of any substance or additive capable of taking away the will of such person or in the case of a married person, by impersonating his or her spouse.”
The above definition of rape is more comprehensive and represents the modern trend. Specifically, the Act for the first time in Nigeria, recognizes the possibility of men being victims of rape, through the “anus or mouth”. With another person’s “part of (his) body or anything”. The VAPPA also widens the scope of rape by going beyond vaginal rape to criminalize anal and oral rape.
Similarly, VAPPA expands the scope of rape beyond penile or penis penetration alone. Other avenues of penetration are now recognized to include vagina, anus or mouth which could be “penetrated” without a man or woman’s consent. This could be done by means of a penis, cucumber, dildo, vibrator, strap on, stick, etc. In such cases, rape would be said to have occurred.
Section 1(2)(c) of VAPPA also criminalizes and punishes the act of “gang rape” for a minimum of 20 years’ imprisonment
Section 1(3) of VAPPA has a novel provision for compensation of rape victims; while section 1(4) provides for the publication of a register of convicted sexual offenders, which shall be open to members of the public. The essence of this provision is to create a culture of shaming convicted rapists, so as to deter intending rapists and warn members of the public to be wary of them.
Despite the novel and revolutionary provisions of the VAPPA, it does not have a nationwide application. In fact, as at 2018, the then Minister of Health, Professor Isaac Adewole, declared that only three states in Nigeria, (Anambra, Ebonyi and Oyo) States had domesticated the Act. This means these are the only states in which these provisions apply.
THE PENAL CODE ACT
The Penal Code is the criminal law that applies to the Northern part of Nigeria, and the FCT, as against the Criminal Code, which operates in the Southern part. Section 282 of the Penal Code (PC) defines the crime of rape thus:
“(I) A man is said to commit rape who, except in the case referred to in subsection (2) of this section, has sexual intercourse with a woman in any of the following circumstances-
(a) without her consent;
(b) against her will;
(c) with her consent, when her consent has been obtained by putting her in fear of death or of hurt;
(d) with her consent, when the man knows that he is not her husband and that her consent is given because she believes that he is another man to whom she is or believes herself to be lawfully married.”
The above provision merely restates the CC position in the with some omissions. The most glaring omission in the definition of rape under the PC as against the CC is that under the PC, unlike the CC, sexual intercourse with an unmarried woman’s consent, but which was fraudulently obtained, is not viewed as rape.
Under the PC, even where the girl is the wife of a person, such person will still be guilty of rape if she has not attained puberty. The case of the former Governor of Zamfara State who allegedly married a 13 year old girl from Egypt comes in here. In such instance, since the girl had not attained puberty and he had carnal knowledge of her, he would have been guilty of rape if he had been charged to court after shedding his gubernatorial immunity under section 308 of the Constitution.
Similarly, just like the CC, the definition of rape under the Penal Code is limited and does not accommodate some more recent global strands of rape and sexual violence. To this end, it is recommended that both the CC and PC should be amended to cater for some of these contemporary trends.
Section 258 of the Criminal Laws of Lagos State has similar provisions.
In all three laws, rape is narrowly constrained as occurring only when the vagina of the woman is penetrated (“res in rem”). This was judicially held in NATASHA V. STATE, thus:
“The most important and essential ingredient of the offence is penetration. The Court will deem that sexual intercourse is complete upon proof of penetration of the penis into the vagina. Any or even the slightest penetration will be sufficient to constitute the act of sexual intercourse.”
THE CHILD’S RIGHTS ACT, 2003.
Section 31of the Child’s Rights Act provides as follows:
(1) No person, shall have sexual intercourse with a child.
(2) A person who contravenes the provision of subsection (1) of this Section commits an offence of rape and is liable on conviction to imprisonment for life.
(3) Where a person is charged with an offence under this Section, it is immaterial that:
(a) the offender believed the person to be of or above the age of eighteen years ; or
(b) the sexual intercourse was with the consent of the child.
From the above definition, any sexual intercourse with a child would be categorized as rape. It is a strict liability offence. It makes no difference that the child consented to such sexual intercourse.
This is because a child is not legally empowered to consent to sexual intercourse. The fact that the offender believes that the child was above the age of eighteen will not exculpate the offender. Thus, it makes no difference that the child looks bigger, older or more mature than his or her age. What is material is that the child is less than eighteen years; and any sexual intercourse with such a child would amount to rape with the attendant punishment of life imprisonment under the Act.
The Act is clearly a protectionist legislation aimed at shielding children from adult sexual predators. The Act also lacks nationwide application. In fact, as at 2019, Chief of Field Office, UNICEF Nigeria, Bauchi Field Office, Mr. Bhanu Pathak, lamented:
“Only 25 states have enacted the law so far. The states which are yet to domesticate the Child Rights Act are from the northern part of Nigeria. I call on all these states to domesticate the Nigeria Child Rights Law to provide a legal framework for the protection of the rights of children in their respective states.”
Accordingly, 11 States in Nigeria are yet to domesticate the Child’s Rights Act. Going by UNICEF statistics, the eleven states yet to ratify the Child Rights Act are Adamawa, Bauchi, Borno, Gombe, Jigawa, Kano Katsina, Kebbi, Yobe, Sokoto and Zamfara States. Why? To continue endanger our innocent children? Haba!
HOW NIGERIAN COURTS DECRY RAPE
The severity of the offence of rape is one that cannot be overemphasized. Nigerian courts frown on it seriously. In Popoola v State (2013) 17 NWLR (PT 1382) 100, the apex court illuminated:
“the offence appeared to be heinous and heartless. The sentence meted out by the trial court amounts to abdicating its role as a judicial officer. I condemn such type of sentence. The sentence is unnecessarily lenient and loose”. The apex court went on:
“I join my learned brother in expressing disappointment that the appellant was given a lenient term of five years in prison. I think that the severity of punishment for rape, with particular reference to statutory variety, should rank next to capital punishment”
(To be continued)
FUN TIMES
“I saw dad with mom last night….. I think he was stealing my milk”. – Anonymous.
THOUGHT FOR THE WEEK
Rape, mutilation, abuse, and theft are the natural outcome of a world in which force rules, in which human beings are objects. (Chris Hedges).
Related
You may like
Opinion
The Architectonics of Influence: Leadership, Power, and Deliberate Pursuit of Possibilities
Published
2 days agoon
November 15, 2025By
Eric
By Tolulope A. Adegoke, PhD
“Leadership envisions the future, Power builds it, but only Control ensures it endures. In their deliberate synergy lies the architecture of all human progress,” – Tolulope A. Adegoke, PhD
Introduction: The Tripartite Foundation of Progress
At the heart of every significant human achievement—from the ascent of a thriving corporation to the resilience of a prosperous nation and the self-actualization of an individual—lies the potent interplay of three fundamental forces: Leadership, Power, and Control.
These concepts are often conflated or misunderstood. Yet, their distinct roles and synergistic relationship form the very bedrock upon which possibilities are envisioned and delivered. Leadership provides the vision and the compass; power furnishes the engine and the tools; and control ensures the steering and the governance. Together, they create an “architectonics of influence,” a deliberate framework for building a better future across all sectors of human endeavor.
Deconstructing the Core Concepts
- Leadership: The Compass of Purpose
Leadership is not merely a position; it is a process of social influence that maximizes the efforts of others toward achieving a goal. It is the domain of vision, inspiration, and emotional intelligence.
- For Peoples: Leadership manifests as mentorship, parenting, and community organizing. It empowers individuals to transcend their limitations, fostering personal growth, resilience, and a sense of agency.
- For Corporates: Leadership sets the strategic direction, cultivates culture, and inspires innovation. It is the force that aligns diverse talents toward a common mission, navigating market volatility and competitive pressures.
- For Nations: Leadership, at its best, articulates a national destiny, unites citizens around shared values, and steers the country through crises and opportunities on the global stage.
- Power: The Currency of Action
Power is the capacity to influence the behavior of others or the course of events. It is raw potential energy that, in itself, is neutral—its morality defined by its application. French and Raven’s classic bases of power provide a useful lens:
- Coercive & Reward Power: (Sticks and Carrots) Effective in the short term but often unsustainable, as they rely on external compliance rather than internal commitment.
- Legitimate Power: Derived from a formal position or title (e.g., CEO, Prime Minister).
- Expert Power: Granted based on knowledge, skills, and competence.
- Referent Power: The most potent form, earned through charisma, respect, and admirable qualities.
- Control: The Rudder of Stewardship
Control represents the systems, processes, and ethical frameworks that guide the application of power. It is the essential counterbalance that prevents power from becoming corrupt, arbitrary, or inefficient. Control is not about restriction, but about direction and stewardship.
- Mechanisms of Control: These include transparency, accountability, checks and balances, legal and regulatory frameworks, ethical codes of conduct, and performance metrics.
The Synergistic Equation: Leadership + Power + Control = Delivered Possibilities
The true impact occurs when these three elements are harmonized. Leadership without power is impotent; power without leadership is directionless; and both without control are dangerous.
The Formula for Impact: A visionary leader (Leadership) must wield appropriate forms of power (e.g., Expert and Referent) to mobilize resources and people. This application of power must then be channeled through robust control mechanisms to ensure it is effective, ethical, and aligned with the overarching goal. This synergy unlocks possibilities.
The Perils of Imbalance:
- Leadership without Power: The inspiring visionary with no authority or resources becomes a frustrated prophet, their ideas never materializing.
- Power without Leadership: The powerful but visionless authority figure (a tyrannical manager, a despotic ruler) creates chaos, stifles innovation, and leads to oppression or organizational decay.
- Power without Control: This is the definition of tyranny and corruption. It leads to the abuse of resources, the suppression of dissent, and ultimately, systemic failure (e.g., corporate scandals, state collapse).
Delivery Across Sectors: Peoples, Corporates, and Nations
- For Peoples: The Realm of Personal and Community Agency
- Leadership: Self-leadership—taking responsibility for one’s own growth and actions. Community leaders articulate a shared vision for neighborhood improvement.
- Power: The power of knowledge (Expert), the power of a strong network (Referent), and the collective power of organized action.
- Control: Personal discipline, ethical codes, and community-agreed rules of engagement.
- Delivered Possibilities: Empowered individuals achieve self-actualization. Cohesive communities solve local problems, foster social capital, and create environments where people can thrive.
- For Corporates: The Engine of Innovation and Value Creation
- Leadership: The CEO and C-suite set a compelling vision and culture. Middle managers translate strategy into action and empower their teams.
- Power: Legitimate power of hierarchy, expert power of specialized teams, and the referent power of a strong brand and respected leadership.
- Control: Corporate governance, board oversight, compliance departments, performance management systems, and a strong ethical culture.
- Delivered Possibilities: Sustainable profitability, market innovation, employee engagement and well-being, and long-term value for all stakeholders.
- For Nations: The Framework for Collective Prosperity and Stability
- Leadership: Elected officials, civil servants, and a judiciary that provide direction, uphold the law, and steward national resources.
- Power: The sovereign power of the state, derived from the consent of the governed (Legitimate), and exercised through institutions (military, judiciary, executive).
- Control: The Constitution, separation of powers, an independent judiciary, a free press, transparent elections, and anti-corruption watchdogs.
- Delivered Possibilities: Economic development, social justice, national security, public health, and the preservation of fundamental rights and freedoms—the foundation for a flourishing society.
The Indispensable Role of Control: From Stewardship to Possibilities
Control is the often-overlooked hero in this narrative. It is the difference between a dictator and a statesman, between a reckless conglomerate and a sustainable enterprise.
- Control Fosters Trust: Transparent and accountable systems build trust among citizens, employees, and investors, which is the currency of long-term collaboration.
- Control Enables Scalability: Without control mechanisms, organizations and nations cannot grow beyond a certain size without descending into inefficiency or chaos.
- Control Mitigates Risk: It provides the early warning systems and corrective actions that prevent catastrophic failures.
- Control Ensures Legitimacy: Power is seen as legitimate and worthy of support when it is exercised within a known and fair framework.
Conclusion: The Call for Conscious Stewardship
In a world of increasing complexity and interconnectedness, the deliberate and ethical management of leadership, power, and control is not a theoretical exercise—it is a practical imperative.
The ultimate delivery of possibilities—be it a child reaching their potential, a corporation pioneering a world-changing technology, or a nation achieving lasting peace and prosperity—rests on our collective ability to:
- Cultivate Leaders who are not only visionary but also humble, ethical, and empowered by referent and expert power.
- Wield Power consciously, recognizing its sources and its profound responsibility.
- Design and Uphold Control systems that are robust yet adaptable, ensuring that power is always a force for creation, not destruction.
The future does not simply happen; it is built. It is architected by those who understand that true, lasting power is the capacity to unlock human potential, and that the highest form of leadership is the stewardship of possibilities for all.
Dr. Tolulope A. Adegoke, AMBP-UN is a Doctor of Philosophy (PhD) in History and International Studies, Fellow Certified Management Consultant & Specialist, Fellow Certified Human Resource Management Professional, a Recipient of the Nigerian RoleModels Award (2024), and a Distinguished Ambassador For World Peace (AMBP-UN). He has also gained inclusion in the prestigious compendium, “Nigeria @65: Leaders of Distinction”.
Related
Opinion
How Glo Network Became the Lifeline That Saved Two Lives: A True Story from Sallari
Published
3 days agoon
November 14, 2025By
Eric
By Dr. Sani Sa’idu Baba
It was one of those calm, bright mornings in Sallari, a town in Tarauni Local Government Area of Kano State. I had gone to visit my longtime friend and colleague, Dr. Muhammad Umar Abdullahi, at his private facility, Rauda Clinic and Maternity. We were in his office discussing research, the usual challenges of medical practice, and other issues when the sound of hurried footsteps and anxious voices broke the calm. A young man rushed in, calling for the doctor.
Without hesitation, Dr. Muhammad sprang into action. I followed him instinctively. Within moments, two people burst through the gate, one man carrying a weak, heavily pregnant woman in his arms. Her breathing was shallow and wheezy, her face pale, and her body trembling between labor contractions and an asthma crisis. The scene was intense, we both knew that every second counted.
The team quickly moved her to the emergency bed. The Chief Medical Director Dr. Muhammad and his nurses worked swiftly to stabilize her breathing and monitor the baby. Oxygen was connected, IV lines were set, and within minutes, her breathing began to steady. The baby’s heartbeat was strong. After a short but tense period, she delivered a healthy baby girl. Relief filled the room like a gentle wind.
At that moment, I couldn’t help but admire the efficiency and dedication of Rauda Clinic and Maternity. The facility operated with the precision and compassion of a modern hospital. Every member of the team knew their role, every piece of equipment was in place, and the environment radiated calm professionalism. It reminded me that quality healthcare is not only about infrastructure, but about commitment and readiness when it truly matters. Rauda Clinic stood out that day as a quiet pillar of excellence and hope for patients and families alike.
The following day, I placed a call to Dr. Muhammad to ask about the condition of the woman who had been brought in the previous morning. He sounded cheerful and relieved. “Both mother and baby are fine now,” he said. Then, with deep reflection in his voice, he narrated the extraordinary story behind their survival, a story that showed how a single phone call, made at the right moment, became the bridge between life and death. As I listened to him recount the events, I couldn’t help but marvel at how sometimes, survival depends not only on medicine but also on connection.
Her name was Amina, a mother of three. That morning, she was alone at home, her husband was in Dutse, the capital of Jigawa state where he works, and her children had already gone to school. The first wave of pain came suddenly, followed by a tightening in her chest. Within minutes, she was gasping for air, her asthma worsening with every breath. She reached for her phone to call her husband, but the call wouldn’t go through. She tried again and again, each time, “Network error.”
Her strength was fading fast. She tried to reach her neighbors, but again, no connection. Alone, frightened, and struggling to breathe, she said she felt her end was near. Then, a thought crossed her mind, her maid had left her phone in the sitting room that morning. Gathering the last of her strength, Amina crawled toward the television stand where the phone lay.
When she reached it, she noticed the green SIM icon, it was a Glo line. Hope flickered. But when she tried to make a call, she saw there was no airtime. That could have been the end until she remembered Glo’s Borrow Me Credit service. With trembling fingers, she dialed the Glo borrow me code and she got the credit instantly, and that small credit became her lifeline.
Her first attempt to reach her husband failed. Then she dialed her younger brother, Umar. This time, the call went through immediately. Interestingly, Umar is a Glo user too. Without delay, Umar and his wife rushed to her house, found her collapsed on the floor, and carried her into their car.
On their way, Umar called ahead to alert the doctor, and again, the call went through clearly. By a remarkable coincidence, Dr. Muhammad was also using a Glo line. That seamless connection meant the hospital team was fully prepared by the time they arrived. Within minutes, Amina was stabilized, and both she and her baby were safe.
The next morning, Dr. Muhammad told me that Amina had smiled faintly and said to him, “Doctor, when every other network failed me, Glo answered. If that call hadn’t gone through, I wouldn’t be here today.”
Her words carried a truth that stayed with me. It wasn’t just a patient’s gratitude, it was a testimony about the power of reliable connection. At that moment, Glo wasn’t just a telecommunications network, it was the bridge between life and death, between despair and hope.
In today’s world, a simple phone call can determine whether someone lives or dies. That day reminded me that technology, when dependable, is not just about data speed, it’s about human connection at its most critical. Glo proved to be that connection: steady, available, and trustworthy when it mattered most.
Before she was discharged, she laughed and told the doctor she had already chosen a nickname for her baby “Amira Glo.” They both laughed, but deep down, Dr. Muhammad understood the meaning behind that name. It symbolized gratitude, faith, and survival.
As I ended the call with Dr. Muhammad that day, I felt a quiet pride. I had witnessed not just the miracle of life, but the harmony of medicine, compassion, and reliable technology. Through Rauda Clinic and Maternity, I saw what true service means, dedication without boundaries, and connection that saves.
Amina’s story isn’t an advert, but living proof that sometimes, when every other signal fades, Glo stands firm, and when every other facility seems far away, Rauda Clinic and Maternity remains a beacon of care and excellence.
For patients, families, and health workers alike, Glo is proven to be a network of necessity. It connects life to hope, when every second truly counts…
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
Related
Opinion
Faith, Power, and the Art of Diplomacy: Nigeria Must Respond to Trump’s Threat with Strategy, Not Emotion
Published
1 week agoon
November 9, 2025By
Eric
By Joel Popoola
Nigeria’s President Bola Tinubu has never worn religion as a badge and never been defined by religious identity. Though a Muslim, married a Christian Pastor, he has long been known for his ability to balance Nigeria’s complex religious landscape. As former governor of Lagos State, he founded the Lagos State Annual Thanksgiving Service, a remarkable initiative that became one of the largest Christian gatherings in the Southwest Region. That gesture was not political theatre; it was an act of statesmanship that celebrated Nigeria’s diversity. He attended as a servant leader of all people, Christian, Muslim, and otherwise setting a tone of unity that our federation still needs today.
Today, that inclusive spirit, and legacy of tolerance faces, a renewed wave of external scrutiny, and a new kind of test- one not from within, but from abroad. The U.S. President Donald Trump’s decision to designate Nigeria as a “Country of Particular Concern” over alleged Christian persecution was more than a foreign policy statement. It was a calculated political signal. His subsequent threat to “use the military to defend Christians in Nigeria” crossed a dangerous line, suggesting that America could unilaterally intervene in our internal affairs based on a distorted interpretation of Nigeria’s religious dynamics.
A Complex Reality Misunderstood
There is no denying that Nigeria faces violent flashpoints where religion is entangled with ethnicity and poverty. But it is intellectually lazy and diplomatically reckless to label these crises as “Christian persecution.” Successive Nigerian governments, both Muslim- and Christian-led, have condemned extremism and taken act against those who inflame division. Trump’s posture, however, ignored the facts. It reframed Nigeria’s domestic challenges as a global crusade, inviting a moral panic that oversimplifies and endangers. The real tragedy is that such mischaracterizations can embolden extremists, fracture communities, and damage Nigeria’s reputation on the world stage.
Diplomacy Is Strength, Not Submission
As a corporate diplomacy expert, I have seen how scenario-based-strategy, not outrage determines outcomes. Whether in global business negotiations or international relations, power is not exercised only through might; it is asserted through credibility, alliances, and skilful communication. Nigeria must resist the temptation to respond defensively and instead deploy smart diplomacy to reframe the narrative. History offers compelling evidence of how diplomacy can avert even the gravest conflicts. During the 1962 Cuban Missile Crisis, the world stood seconds away from nuclear war. Yet, through quiet negotiation between U.S. President John F. Kennedy and Soviet Premier Nikita Khrushchev, a peaceful resolution emerged: the Soviet Union withdrew missiles from Cuba, and the U.S. reciprocated by removing its own from Turkey. Dialogue, not force, saved the world.
Nigeria can apply the same principle today. The path forward lies in strategic engagement, leveraging bilateral relations, regional blocs like ECOWAS and the African Union, and international platforms to clarify its realities. Nigeria must lead the conversation, not react to it.
A Lesson from Leadership
When a Muslim governor created a Christian thanksgiving celebration, he embodied what diplomacy looks like at home: listening, inclusion, and respect. Nigeria’s leaders must now display those same qualities abroad. We cannot control how others view us, but we can control how we present ourselves. That is the essence of diplomacy, proactive communication grounded in national dignity. Trump’s rhetoric may have been provocative, but Nigeria’s best response is composure, not confrontation. Power is never just about weapons or wealth; it is about narrative, legitimacy, and alliances.
The Diplomat’s Way Forward
Nigeria stands at a defining moment. The challenge is not to prove that Christians are safe, Muslims are fair, or that America is wrong, it is to prove that Nigeria is capable of solving its own problems with balance and foresight. True diplomacy is not silence; it is strategic communication. It is the ability to turn political provocation into an opportunity for partnership. If Nigeria channels its response through professionalism, restraint, and intelligent diplomacy, it will not only protect its image, but it will also strengthen its global standing.
As someone who has studied and practiced the intersection of corporate influence and international relations, I know these same principles that sustain global brands, trust, transparency, and consistency, also sustain nations.
And in this moment, Nigeria must choose those principles, not fear, and not anger- to defend its sovereignty and its soul.
Joel Popoola, a Corporate Diplomacy Expert, and Managing Partner at Anchora Advisory, specialising in corporate diplomacy and internationalisation, writes from United Kingdom
Related


Heartbreak As Congo Ends Super Eagles 2026 World Cup Dreams
Alleged Assassination Attempt on Yerima: Nigerians Divided, Call for Investigation
Glo Signs Interconnectivity Deal with Imo Govt to Enhance Digital Economy
Voice of Emancipation: Righteousness Exalts a Nation
My Love for Nigeria, Dr. Adenuga and Peace of Mind – Kojo Williams
Just In: PDP Expels Wike, Anyanwu, Fayose, Others
Elderly Community Outreach Brings Hope, Wellness to Ikorodu Seniors
ConOil, TotalEnergies Sign Massive Production Contract to Boost Nigeria’s Oil and Gas Output
Dele Momodu Foundation: Top Scholars Proffer Solutions to FG/Trump Brouhaha (The Full Details)
APC’s Joe Igbokwe Calls for Dismissal of Soldier Who Stood His Ground Against Wike
Family Confirms Death of Ex-President Shagari’s Widow Saratu
From Dubai to the World: The Prolific, Beautiful Story of Profound Realtors
Tatsuya Nakadai, Japanese Star Actor in ‘Ran’ Dies at 92
Nnamdi Kanu Files Motion to Stop Judgment in Alleged Terrorism Trial
Trending
-
Business4 days agoConOil, TotalEnergies Sign Massive Production Contract to Boost Nigeria’s Oil and Gas Output
-
Boss Picks3 days agoDele Momodu Foundation: Top Scholars Proffer Solutions to FG/Trump Brouhaha (The Full Details)
-
Featured5 days agoAPC’s Joe Igbokwe Calls for Dismissal of Soldier Who Stood His Ground Against Wike
-
Featured6 days agoFamily Confirms Death of Ex-President Shagari’s Widow Saratu
-
Featured3 days agoFrom Dubai to the World: The Prolific, Beautiful Story of Profound Realtors
-
Featured6 days agoTatsuya Nakadai, Japanese Star Actor in ‘Ran’ Dies at 92
-
News5 days agoNnamdi Kanu Files Motion to Stop Judgment in Alleged Terrorism Trial
-
Boss Picks3 days agoUS/Nigeria Faceoff: Akinyemi, Keshi, Adebanwi, Sani Brainstorm on Way Forward

