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Mohammed Fawehinmi: When the Branch Falls From the Iroko Tree

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By Chief Mike Ozekhome SAN, OFR, Ph.D

We had joined Chief Gani Fawehinmi, SAN, SAM ( Gani ) to fondly call his son , Mohammed, ‘Mo’.This was the pet name Gani had given to Mohammed. This was even as a little teenager in the early 80s. Mo was 52 when he died. His father, Gani the legend, had died at 71, on 5th September, 2009. Mo, his first son and the blossoming branch of Gani’s iroko tree fell, most painfully too soon, on August 11, 2021.

When I first joined the Chambers of iconic and unforgettable Gani in 1981 on part time basis, Mohammed was a little 12-year-old, giggling, starry-eyed boy in his nascent years in the secondary school. Initially, this was at 28, Sabiu Ajose Crescent, Surulere, Lagos. Later, Gani moved to his world-class Chambers and Library at Ajao, Anthony Village, Lagos, taking along his family to his new residence at Ademola Close, GRA, Ikeja, Lagos.

“Mo, come here and greet me”, I would order him. A chip off the old block in looks, carriage, gait and mannerisms, Mo would simply obey. It would then be his turn to ask, impetuously, “Uncle Ozek baba, what did you buy for me today ?”.
This was one of Gani (his father)’s pet names for me; the others being, “Mobile Dictionary” and “Mobile Library”. Anytime I hear someone call me any of these names today, I would easily know that such a person knew me as far back as the early 80’s when I literally burnt in the legal oven and furnace of fire that passed for irrepressible Gani’s Chambers. He was simply workaholic. No one who was not a workaholic fitted into the system.

Upon completion of his Kotun Memorial Primary School in Surulere, Lagos, and during his studies at the in Federal Government College, Sokoto, Mo, born to Alhaja Ganiat Fawehinmi (the Matriarch of the Gani family), dreamt of the Military. Military? Yes, you heard me correctly. He wanted to enlist in the then number one enemy of his father, the Nigerian Army.

For the records, Mo was born on February 21,1969, when Gani was firmly locked up in the military gulag, in one of his many detentions perpetrated by the very Military Mo now sought to embrace. Gani had been detained by the Yakubu Gowon military junta during the raving civil war in 1969, under the State Security (Detention of Persons) Decree No 24 of 1967. This was Gani’s first ever detention at the Kaduna Police Headquarters. The Gowonian military dictatorship was later to detain him three more times in Jos, Ilorin and Lagos. In all, Gani was detained a whopping 32 times; more than those of any other Nigerian, living or dead. The now 80-year-old Ibrahim Babaginda’s military junta took the diadem of detaining Gani a record 17 times out of his total 32 detentions. Gani’s house was searched 16 times; and his international passport confiscated 10 times!

Most ironically, IBB once said if there was one Nigerian he respected greatly, it was Gani. The other two, IBB said, were Professor Ayodele Awojobi and Dr Yusuf Bala Usman, both now late. Asked by newsmen why his government frequently detained Gani, IBB had quipped, with a cynical and curious sense of humour, “What kind of question is that? Every Nigerian President arrests Gani Fawehinmi. Why should my turn be different? It’s all in a day’s work. It’s just part of the job’s description.”

So, why would Mo, the first son and scion of Gani who had been shackled, manacled and detained 32 times severally at several dungeons across Nigeria by the same military, ranging from Ikoyi, Alagbon, Wuse, Abuja, Awolowo Road, Maiduguri, Kuje, Ikeja, to Inter-Centre detention outpost, Panti, Shangisha, Kaduna, Gashua, and Bauchi, want to flirt with the same military? Not just to flirt in sheer childlike romanticim, but to actually enlist into it? Gani could not understand this. He ruminated and agonized over it. He knew what he would do. He will not spare the rod. The strict disciplinarian that he was, Gani flogged Mo thoroughly with the cane.

Such was Gani’s no-love-lost relationship with successive military juntas that it was simply infra dig for any of his children to ever contemplate, even dream, of becoming a soldier. Mo had therefore touched the tiger’s tail when he enthusiastically obtained the form of Nigerian Defence Academy (NDA). With the innocence and naivety of a child, he took the form and ran to Gani, with unrestrained éclat and excitement. He wanted Gani to sign a space after he ( Mo ) had already filled it. Gani was livid with rage and went for Mo. The tiny, spritely Mo fled with the speed of an impala escaping from a hunter. He quickly scaled the fence to escape his father’s wrath. Four lawyers in Gani’s Chambers “rescued” “poor” Mo that day. Unknown to Mo, it was not yet uhuru for him. Satisfied that the NDA imbroglio had ended, Mo went to bed with the innocence of a child that he was. But, not for angry Gani who, still belly-aching and seathing with rage, had kept awake. At about 2:30 am in the wee hours of the morning, Gani stealthily sneaked into Mo’s room with a cane in his hand.He was determined to discipline this “stubborn boy” ,Mo, who wanted to join his ‘enemies’. And he did so corporally. He whipped Mo thoroughly by his buttocks.

Let us hear Mo himself speak to this encounter in an interview he granted to Punch in 2018:

“I wanted to become an Army General. I had three uncles in the Army. Two of them were Captains, while one was a Major. I loved the uniform and personality of military men; being like them was just what I wanted for myself.

“When I was 14, we were given forms in school for the Nigerian Defence Academy. I hurriedly filled mine and took it to my father to sign; I never knew I had courted trouble. Till he died, I don’t think he had ever been that angry.

“He said that I wanted to go and join the people that were throwing him in jail all the time. He said I wanted to join those who wanted to kill him. He said that it was better he killed me before I joined his enemies.

“It took four senior lawyers to hold him down that day. One of them was OAR Ogunde, a Senior Advocate; Mr. Tayo Oyetibo, Mike Phillips and one other person. I had to run away from the scene as fast as I could and managed to jump the fence before tearing the form.

“I thought he had forgotten about everything, but I was surprised when he woke me up with the cane at about 2.30am the next morning. He dealt with me thoroughly that day.”

Ever precocious and energetic in his lifetime, Mo had bubbled with the “sap of life like a yam tendril in the rainy season” (thank you, Chinua Achebe: “Things Fall Apart”). Mo’s effervescence and inquisitiveness were to lead him to cross Gani’s path yet again. He attempted driving Gani’s car at their GRA, Ikeja, Lagos residence, without his permission. Gani would take none of such youthful exuberance from a boy he believed was not experienced enough to drive a car. He pursued Mo with the speed of Ben Johnson. But, Mo, a much younger and energetic youth, reached for Usain Bolt’s talismanic bag of speed.He sped, weaved, bobbed, skipped, sped and floated like a bee ( Remember the undefeated heavyweight champion, George Foreman versus Mohammed Ali’ s ‘Rumble-in-the-Jungle’ boxing tournament in Kinshasa, Zaire, on October 30, 1974?) Something similar.Mo thus out-sped sweating Gani with the speed of lightning. An elderly woman who watched with keen interest from the sidelines could be heard screaming, “Chieeefuuuooo, e fili le ooo” (Chief ooo, please let him be). Both Gani and Mo were extremely boisterous and highly animated.

Mo, like his father, was bold, daring, fearless, courageous, and with an unflagging independent mindwdness. These account for why Mo went to read Business Administration at the University of Lagos, as against his father’s natural first preference – Law. However, upon more maturity and also partly to satisfy his father’s fond wishes and desires, Mo went to the UK to study Law at Buckingham University, England. This was why Mo studied Law as a second degree. Upon Gani’s prompting, Mo ( who had wanted to simply be an Administrator of businesses, returned to Nigeria and attended the Nigerian Law School, Lagos. He was called to the Bar in 1998 at 29.Mo immediately commenced Law practice in Gani’s sprawling law office. By 1998, I had already exited his father’s Chambers as Deputy Head of Chambers by 14 years (1985), to set up my private law practice. However, colleagues and Chambers’ mates of Mo attest to the fact that he was humble, gregarious, dedicated, extremely hardworking and always ready to learn. He respected his seniors greatly and took instructions from them seamlessly. He did not have the usual ego and airs of the youth in his peculiar situation of “this-is-my-father’s-Chambers-so-you-cannot-toss-me-around”. He was said to have obeyed all rules and regulations like any other lawyer in Gani’s Chambers.

Mo had thus settled down to a very fulfilling life of advocacy, with a fiancée he intended to marry, by his side. She was a young, pretty Igbo lady from the South East. After his car accident, Mo was said to have politely told her to go seek her fortune elsewhere, as he did not want a marriage anchored on sheer pity. This is because the young lady was determined to stay with Mo after fate had struck. It was on September 23, 2003, at about 9:48 pm. Mo had a ghastly motor accident that permanently broke his spinal cord. Along the airport road after the toll gate in Ikeja, Mo’s Mercedes E320, which he personally drove, had skidded off the road, defying all his attempts to apply the brakes. While the front air bag of his car pinned him to the seat, the side air bag shifted and broke his neck. He went numb. A passer-by Naval Officer stopped and rescued him from being burnt alive as the fuel in the car had started spilling all over.

In his words, Mo narrated how hospitals in Lagos, including the National Orthopaedic Hospital, Igbodi, did a poor job of surgical operations. Mo was subsequently flown to the UK where his surgeon decried his Nigeran hospitals treatment, saying he would easily have walked the following week after the accident if only the Doctors had quickly frozen the particular spot of the injury, with a particular spray that cost only N8,000 at that time. That is Nigeria for you.

Being physically wheelchair bound however did not lead to Mo’s disability in the true sense of the word. Mo wrote seceral articles and Law books; attended some court sessions; serially spoke truth to authority; and interrogated governmental actions and impunity. He even participated in some street protests such as the January, 2012 “Occupy Nigeria” fuel subsidy protests, where he was sprayed with tear gas alongside his indomitable mother, Ganiat. Like Gani, Mo believed in using law as an instrument of social engineering to liberate the hoi polloi masses and the teeming Frantz Fanon’s “Wretched of the Earth” in Nigeria.

Before his passage at 52 on August 11, 2021, Mo kept his father’s activist inferno blazing luminously. He even set up his own Mohammed Fawehinmi Chambers, as Gani had wound up his Chambers in his Will. However, Mo remained, through the same Will, a Director in the Nigerian Law Publications, and the Gani Fawehinmi’s Library and Gallery. Perhaps, one of Mo’s greatest attributes was keeping together in a peaceful and non-acrimonious manner, Gani’s legacies in a highly polygamous home. As the head of the Gani dynasty, he was level-headed, mature, tolerant, mediatory and non-discriminatory.

Mo, though dead, will be remembered as a young man who etched his name in the pantheon of heroes, notwithstanding his physical disability. He was nt intellectually, politically and socially disabled.Mo fought life. Mo fought vicissitudes. Mo fought tyranny and impunity. Mo fought accident and his spinal cord injury. But, Mo could not fight death. Because all of us shall eventually succumb to it. We all wear death like a second skin, following us like our shadow. But, death, thou art ashamed. Death, where is thy sting? Death, remember that you too shall die, to give way to eternity of life. Mo has died in body; but his dogged spirit lives on. The words of Mark Anthony about Brutus in William Shakespeare’s Julius Caesar (Act 5, Scene 5) perfectly befit Mo: “this was the noblest Roman of them all; His life was gentle and all the elements so mixed in him that nature could stand up and say to all the world, ‘this was a man’ ”.

May God grant Mama Ganiat and all Mo’s siblings, friends, admirers and the Gani clan of lawyers, the fortitude to bear this irreplaceable loss. Adieu Mohammed.Goodbye, Gani’s reliable branch. Sleep well in Alijanah Firdausi; Ameen.

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Opinion

Reimagining the African Leadership Paradigm: A Comprehensive Blueprint

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By Tolulope A. Adegoke, PhD

“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD

The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.

Deconstructing the Legacy Model: A Diagnosis of Systemic Failure

To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:

·         The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.

·         The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.

·         Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.

·         The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.

·         The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.

The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.

Pillars of a Reformed Leadership Architecture: A Holistic Framework

The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.

1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.

2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.

3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:

·         An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.

·         Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.

·         A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.

·         Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.

4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:

·         The Public Sector sets the vision, regulates, and provides enabling infrastructure.

·         The Private Sector drives investment, innovation, scale, and job creation.

·         Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.

5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:

·         Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.

·         Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.

·         Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.

6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:

·         Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.

·         Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.

·         Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.

The Nigerian Imperative: From National Challenges to a National Charter

Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:

·         Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.

·         A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.

·         Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.

·         Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.

Conclusion: A Collective Endeavor of Audacious Hope

Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.

Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.

Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.

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Opinion

Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban

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By Sly Edaghese

Teaser

Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.

There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.

This is not ambition.

This is desperation wearing designer jacket.

At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.

The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.

Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.

Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.

But power has a way of awakening even the most timid occupant.

Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.

This was not law.

This was organized humiliation.

And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.

One clause alone exposed the rot:
👉 Fubara must never seek a second term.

In plain language: you may warm the chair, but you will never own it.

Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.

That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.

But history has a cruel sense of humor.

While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:

He crossed over.

Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.

That moment was not boldness.

It was cold-blooded realism.

And in one stroke, Wike’s myth collapsed.

The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.

Today, the humiliation is complete.

Fubara enters rooms Wike waits outside.

Presidential aides shake hands with the new alignment.

The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.

And yet, the darkest truth remains: neither of these men cares about Rivers State.

One is fighting to remain relevant.

The other is fighting to remain protected.

The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.

Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.

This is what happens when politics loses shame.

This is what happens when loyalty replaces competence.

This is what happens when leaders treat states like bargaining chips and citizens like ashes.

Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.

And Jagaban watches, hands folded.

But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.

Sly Edaghese sent in this piece from Wisconsin, USA.

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Opinion

What Will Be the End of Wike?

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By Pelumi Olajengbesi Esq.

Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.

In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.

He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.

To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.

But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.

It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.

Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.

Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.

The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.

Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.

An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.

So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.

Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.

Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor

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