Opinion
The State of the Nation and the People’s Constitution
Published
5 years agoon
By
Eric
By Mohammed Bello Adoke, SAN, CFR, FCI Arb (UK)
1. Introduction
This topic raises two fundamental issues, namely: the state of the nation which examines contemporary issues agitating the minds of Nigerians, and how those issues can be addressed in the context of a peoples Constitution that satisfies the wishes and aspirations of the people. I therefore wish to proceed by providing a synopsis of some of the major contemporary issues of concern in the nation and thereafter examine how the constitution can be made to address the challenges and accommodate the diverse interests in the polity.
2. The State of the Nation and Contemporary Challenges of the Nigerian State
The Nigerian State is presently plagued by a myriad of issues which have the potential of shaking the very foundation upon which the state is built. While, for want of time and space, it may not be possible to interrogate each and every issue, I consider it pertinent to mention the following:
(i) The Structure of the State and Devolution of Powers
One of the contemporary issues that have raised agitations from different sections of the country is the perceived lopsidedness in the power sharing arrangement between the various tiers of government especially between the federal and state governments. It is contended that the sphere of the federal government is too large to the extent that it negates the federal principle of unity in diversity. Nigerians desire a federation where the constituent units (States) of the federation enjoy the autonomy of dealing with issues that are peculiar to them and controlling their development priorities. Arising from this feeling of a lopsided power sharing arrangement are the calls for restructuring of the federation; devolution of powers from the central to the state’s governments in areas such as control of the police and the attendant need for State Police to address the serious challenge of insecurity plaguing Nigeria; control of resources within the country and generally, the granting of greater autonomy to the states in the political, social and economic spheres. There is the need for the constitution to be framed in such a manner as to accommodate these diverse views.
(ii) Resource Control Agitations
Proponents of resource control draw inferences from the provisions sections 134 and 140 of the 1960 and 1963 Constitutions, respectively to contend that the constituent units of the federation once enjoyed greater control over their resources than what obtained under the 1979 Constitution and the current1999 Constitutions. Agitators in this regard readily point to a time when the regions controlled almost 50 per cent of the resources within their regions and contributed to the running of the central government. They recall that the regions at this stage of the nation’s history, enjoyed greater development in accordance with their priorities, diversities and peculiarities. They thus contend that the over concentration of resources at the centre (a carryover from military rule) has weakened the states and rendered them ineffective as federating units. The 13 per cent derivation principle in the Constitution is also considered by proponents of resource control, especially from mineral bearing communities to be inadequate.
This has come for these issues to be examined holistically with a view to addressing these challenges. Arising from such feelings are the calls for fiscal federalism, changes in the revenue sharing formula, demand for greater equity stake for oil-bearing communities in the Petroleum Industry Bill, etc. They contend that it is only a people’s constitution that can assuage them by addressing these concerns.
(iii) Political Marginalisation
The growing feelings of marginalization across the country have their roots in the perception that certain sections of the country are being unduly favoured at the expense of others in the allocation of resources, political patronage and government support using common resources, which ought to be enjoyed, by all sections of the country. There is therefore a palpable feeling of lack of inclusiveness in governance and unfair distribution of political patronage and resources of the federation. This has become so pronounced as to justify the perception that it is only when the political leadership hails from a particular state or geopolitical zone that the socio-political and economic prosperity of the State or geopolitical zone would be guaranteed. This has manifested in the calls for an Igbo president, southwest president, northern president, president from the middle-belt, south-south president, and wide spread condemnation of perceived lopsided political appointments, (Ministers and heads of the various MDAs) in Nigeria.
The cries of political marginalisation are not limited to geopolitical considerations, but extend also to the religious divide within the country, especially between Christians and Muslims. This is more so as the federal character principle in the Constitution has not been able to address these concerns to the satisfaction of all either on account of poor implementation or abuse to the detriment of other sections of the country. Thus, it is not uncommon to hear of a Christian or Muslim president in the conversations on where the political leadership of the country should come from. These demands based on ethnicity and religion have the potential of overshadowing the need for merit in the system. The calls for rotational presidency between the North and South or amongst the 6 geopolitical zones of the country, multiple vice Presidency, Christian/Moslem tickets etc. are examples of how deeply these issues have eaten into the fabric of the society. The country is therefore in search of some form of political engineering that will ensure that these diverse views are accommodated in the constitution.
(iv) Separatist Agitations
The logical fallout from the pervading feeling of marginalisation in the polity are separatist agitations, which have given rise to movements of various types calling for the separation of their enclaves from the Nigerian state as presently constituted. These groups express the feeling that they are not being fairly treated in the federation and strongly assert that time has come for them to take their collective destiny in their hands by creating their own republics. Thus, we now have increased calls for Biafra and Oduduwa republics, amongst others to be carved out of Nigeria. While the right to self-determination is a universally acknowledged right, section 2(1) of the Constitution of the Federal Republic of Nigeria, 1999 as amended provides that “Nigeria shall be one indivisible and indissoluble Sovereign State “. The question arises as to what extent the constitution has provided for the enjoyment of the right to self-determination with this seemingly iron cast provision. How can the feelings of these separatist agitators be accommodated within the existing constitutional framework? The recent arrest of Nnamdi Kanu and Sunday Adeyemo (Igboho) on account of their pursuit of separatist agenda has brought these issues to the fore.
3. Towards Addressing Nigeria’s Contemporary Challenges
Nigerians have proffered different solutions to our national challenges/questions which include but are not limited to poor governance, insecurity, a poor democratic culture, weak institutions, mismanagement of the nation’s diversity, marginalisation, etc,. There is a need to develop a constitutional framework that adequately addresses these concerns in a manner that offers sufficient comfort to the various segments of the country. I believe this can be achieved through the process of making a people’s constitution and enthronement of good governance in the polity.
(i) The People’s Constitution
A large segment of the Nigerian population holds the view that much of the nation’s malaise stems from the Constitution. They posit that had a people’s constitution been in place, such a constitution would have addressed all the challenges being experienced in the country. They readily assert that the 1999 Constitution is neither autochthonous (i.e home grown)), nor produced by the people themselves. They see it as having been imposed on the people by the military. The proponents of this view refer to the preamble to the constitution which states that “We the People of the Federal republic of Nigeria having firmly and solemnly resolved…” as fraudulent, since the ‘people’ were not consulted by the military before the constitution was enacted. They also point to the absence of a Constituent Assembly made up of elected representatives of the people or a referendum that could have validated the constitution.
A peoples’ Constitution also refers to the ownership of the Constitution. This means that the populace must identify with it and as a prelude to doing so, it follows that they must understand it. It should not be a document seen as belonging to ‘’government’’ as it were. What then should be the process of forging such a constitution; a process led constitution etc. In some climes, it begins with the language of the constitution. It is written in the indigenous language of the people. For example, the original language of the Tanzanian Constitution is Swahili which all Tanzanians see as theirs. South Africa’s Constitution is translated into the indigenous languages in the country. Admittedly, the diversity of languages in Nigeria makes this well-nigh impossible here! Ultimately, a people’s constitution must be the product of serious dialogue about the foundations of the state (which are rather shaky as shown by the agitations already discussed) and negotiations about the terms for going forward (the nature and structure etc).
To deal with some of what can rightly be termed contemporary issues relating to the state of the nation, President Goodluck Ebele Jonathan, convoked a Constitutional Conference in 2014 to deliberate on the Constitution with a view to distilling areas of common agreement that would form the basis of a new constitution or amendment to the existing constitution. However, the report of the conference could not be fully implemented before the end of his tenure. The National Assembly (7th, 8th and 9th Assemblies) also initiated moves to amend the constitution to reflect the wishes and aspirations of the people with varying degrees of success. The 1st -4th Alteration to the Constitution has shown that with the requisite political will, the elected representatives of the people can play an important role in the evolution of a people’s constitution. However, the amendments so far undertaken appear to fall short of the expectations of the people as calls for devolution of powers, fiscal federalism, state police, etc still flourish. This has led to renewed calls for a holistic review of the constitution and enactment of a people’s constitution as a panacea for dealing with our urgent concerns such as political marginalisation (by means of such formulae as rotational presidency or multiple vice presidency among others) to allay the fears of the minority groups and ethnic nationalities who feel that the present arrangement does not guarantee them access to political offices needed to advance the interest of their people within the federation.
The pertinent question that arises is how to ensure that a people’s constitution is enacted. This in turn spawns’ other questions. Will the mere convoking of a sovereign national conference to discuss all the contending issues in the federation suffice? What should be the role of the National Assembly in the constitution- making process? Do we still need to convoke a Sovereign National Conference with an elected National Assembly in place? Closely related to this issue is the question as to whether a constitution made by the National Assembly needs to be subjected to a referendum to ascertain that it emanates from the people? Furthermore, having come together to make the peoples constitution, should the Constitution contain provisions for dealing with the separatist agitations of the people who may no longer wish to be part of the federation? These are pertinent questions that Nigerians must answer in our quest to evolve a people’s constitution.
(ii) Good governance
Apart from the constitution (whether autochthonous or not), there are Nigerians who hinge the nation’s challenges on the lack of good governance. To this school of thought, separatist agitators, resource control agitations, political marginalisation etc, are mere symptoms of lack of good governance. They contend that if Nigeria had good governance, all these agitations would disappear. They draw examples from some advanced democracies where successive presidents have sometimes come from one family without a care from the people. To this school of thought, our priority should be to enthrone good governance in the polity. For them, this is the panacea for dealing with the myriad of problems besetting the country.
This leads logically to the real indices of good governance. There is no denying the serious problems of grinding poverty and its many manifestations such as inadequate shelter or even homelessness, food insecurity; serious levels of unemployment. In addition, the phenomenon of ‘out of school children that is rampant in some parts of the country means there is a whole ‘army’ of potential criminals out there. All of these factors contribute to the insecurity in the land. Further in the matter of education, the very obvious drop in the standard and quality of education in the land bodes no one any good.
The Nigerian Constitution does provide some kind of blueprint for good governance that seeks to address some of these concerns in the Fundamental Objectives and Directive Principles of State Policy in Chapter 2. It is however limited by its non-justiciability. A peoples’ Constitution should rethink this. The South African Constitution merges them with the Bill of Rights. The relevance of these provisions as well as the priority to be accorded them is underscored by the Sustainable Development Goals of the United Nations and their target date of 2030. The 17 goals set for the nations of the world (including Nigeria) capture the expectations of the citizens of every country from their governments and in sum approximate to good governance. There is a need for the legislature and the Executive to take them seriously.
Ghana’s Constitution mandates the Executive to report annually to the Legislature on what has been done to further the attainment of the Fundamental Objectives. Nigeria’s Executive and Legislature can be constitutionally compelled to do the same. There is no doubt that financial constraints will make it difficult for the State to meet these Objectives easily. An incremental approach to attaining them is therefore a way out. This means that proper planning with adequate timelines will be embarked upon for the purpose and these would be reported upon appropriately.
(iii) The Leadership Recruitment process
Closely related to the problem of the absence of good governance is the leadership recruitment process, which many Nigerians contend is less than satisfactory. It is argued that if the leadership process is more inclusive and people oriented, the right kind of political leadership that will be accountable to the people will emerge. It is also argued that such leadership will govern well and, in the process, reduce the prevailing tension in the country. Specific issues to address in this regard are elections and the law governing them. The credibility and independence of the electoral umpire to take proper charge of elections must be guaranteed to ensure the transparency and credibility of elections. Any attempt at stifling the electoral umpire and fettering its discretion in the exercise of its power to organize and manage elections will not be in the best interests of the people. A peoples Constitution should be able to meet this requirement.
4. Conclusion
In conclusion, it should be appreciated that the myriad of problems facing the country requires delicate political engineering. This can be achieved through a combination of a constitution that works for the people (able to accommodate all the competing interests and diversities) and good governance on the part of the political leadership. This is because enacting a people’s constitution alone will not suffice. Nigerians must also embark on a process of recruiting the right political leaders who will work towards making a people’s constitution capable of enthroning good governance, transparency and accountability in the polity. Social justice and equity in the distribution of political offices and resources remain potent factors that a peoples’ constitution should provide for Nigeria. This will eliminate or reduce to the barest minimum, the present separatist agitations in the country.
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Opinion
The Six Focal Dimensions of Leadership: A Holistic Framework for Personal Mastery
Published
5 days agoon
March 14, 2026By
Eric
By Tolulope A. Adegoke, PhD
“True leadership awakens the highest in others by first mastering the highest in oneself: it weaves inner clarity with outward vision, human connection with disciplined action, collective harmony with unyielding integrity—transforming individuals, institutions, and societies into their fullest potential.” – Tolulope A. Adegoke, PhD.
Leadership constitutes a pivotal force in human progress, operating as a multifaceted process that shapes personal trajectories, drives organizational excellence, and steers national destinies. Far beyond positional power, it integrates psychological depth, behavioral agility, strategic acumen, relational wisdom, systemic orchestration, and unwavering ethical commitment. The focal dimensions—self-leadership, visionary direction, relational influence, strategic execution, team and systemic alignment, and ethical integrity—serve as enduring pillars, drawn from an evolving synthesis of leadership theories including trait, behavioral, contingency, transformational, servant, authentic, and collective models. These dimensions interact dynamically, adapting to cultural nuances, technological advancements, generational shifts, sustainability demands, and geopolitical complexities in our interconnected era.
This expanded exploration delves profoundly into each dimension, weaving theoretical foundations with practical applications across individuals (peoples), corporations, and nations. It incorporates concrete, globally recognized examples—historical and contemporary—to provide clearer insight, deeper comprehension, and alignment with international standards of scholarship and practice. These illustrations highlight successes, challenges, and transferable lessons, underscoring leadership’s role in fostering resilience, innovation, equity, and sustainable flourishing.
Self-Leadership: The Internal Compass of Personal Mastery and Authenticity
Self-leadership forms the foundational dimension, emphasizing proactive self-direction through heightened self-awareness, emotional regulation, disciplined habits, continuous learning, and resilient agency. Rooted in cognitive-behavioral and positive psychology frameworks, it empowers individuals to align actions with intrinsic values amid external pressures.
For individuals, self-leadership manifests in personal triumphs over adversity. Viktor Frankl, the Austrian psychiatrist and Holocaust survivor, exemplified this during his imprisonment in Nazi concentration camps. Despite unimaginable suffering, Frankl chose his attitude and inner response, maintaining meaning through logotherapy principles and later authoring Man’s Search for Meaning. His practice of finding purpose in suffering demonstrates self-leadership’s power to preserve dignity and agency in extreme conditions.
In corporations, self-leadership scales to executive authenticity and cultural modeling. Leaders who engage in reflective practices—such as executive coaching, mindfulness, and vulnerability—cultivate environments of ownership. Companies like Google have institutionalized self-leadership through programs encouraging personal growth and error reflection, contributing to innovation cultures where employees proactively drive projects.
Nationally, self-leadership appears in statespersons exhibiting moral courage and transparency. Leaders who publicly acknowledge policy shortcomings while pursuing national interests build institutional trust. This dimension supports anti-corruption efforts and civic responsibility in diverse societies, enhancing social capital and intergenerational equity in education, health, and environmental policies.
Visionary Direction: Articulating and Mobilizing Toward Compelling Futures
Visionary direction involves crafting an inspiring, feasible future narrative and aligning resources through foresight, purpose communication, and motivational alignment. It draws from transformational leadership, integrating scenario planning and inspirational rhetoric.
Individuals harness this by defining legacy-oriented missions, channeling energy beyond daily survival toward skill mastery or societal contribution, sustaining motivation through setbacks.
Corporations depend on visionary direction for enduring success. Reed Hastings at Netflix pioneered streaming disruption, envisioning a world where entertainment shifts from physical media to on-demand digital access. By investing boldly in original content and global expansion while phasing out DVD rentals, Hastings aligned the company with technological inevitability, transforming it from a mail-order service into a dominant entertainment platform.
At the national level, visionary direction shapes long-term policy architectures. Jacinda Ardern, former Prime Minister of New Zealand, articulated a compassionate, science-driven vision during the COVID-19 pandemic, emphasizing “team of five million” unity, rapid border closures, and clear communication. This foresight enabled effective containment, economic safeguards, and high public trust, illustrating how inclusive national narratives mobilize cross-generational coalitions amid global crises.
Relational Influence: Building Trust, Empathy, and Inclusive Connections
Relational influence prioritizes authentic bonds through emotional intelligence, active listening, empathy, and mutual empowerment. Grounded in leader-member exchange and relational theories, it transforms interactions into collaborative partnerships.
Individuals apply this in nurturing supportive networks—family, mentorships, communities—that enhance well-being and collective efficacy.
In corporations, relational leadership fosters inclusive, innovative cultures. Satya Nadella at Microsoft shifted from a competitive to a collaborative ethos, emphasizing empathy, growth mindset, and cross-functional dialogue. By modeling vulnerability (sharing personal stories of his child’s disability) and empowering teams, Nadella revitalized innovation, boosted employee engagement, and drove market resurgence.
Nationally, relational influence bridges societal divides. Leaders who facilitate inclusive dialogue and empathetic policymaking reduce polarization. In multicultural or federal contexts, this strengthens democratic legitimacy and crisis coordination, building social capital vital for equitable reforms.
Strategic Execution: Adaptive Implementation and Problem-Solving Under Uncertainty
Strategic execution demands rigorous analysis, decisive action, resource optimization, and iterative adaptation. Informed by contingency and situational models, it balances efficiency with flexibility.
Individuals exercise this in career navigation or personal crises, converting obstacles into advancement.
Corporations require strategic execution for resilience. During Boeing’s 737 MAX crises, leadership (post-2019) executed comprehensive safety overhauls, MCAS redesigns, regulatory cooperation, and cultural reforms—demonstrating calibrated response to regain certification and stakeholder confidence.
Nationally, this dimension drives governance efficacy. New Zealand’s Ardern again exemplified execution during COVID-19 through evidence-based lockdowns, testing scaling, and adaptive economic support, minimizing health and economic damage while maintaining public adherence.
Team and Systemic Alignment: Orchestrating Cohesion and Interdependent Success
This dimension empowers others, clarifies interdependencies, and aligns efforts via distributed leadership models, viewing outcomes as networked rather than hierarchical.
Individuals contribute through meaningful delegation and peer mentoring.
Corporations build high-performing ecosystems by dismantling silos and integrating functions. Relational approaches, as seen in collaborative cultures at companies emphasizing team empowerment, enhance knowledge flow and adaptability in global operations.
Nationally, alignment harmonizes institutions and partnerships. Effective leaders empower subnational entities while ensuring coherent direction, facilitating seamless development and crisis responses in federated or diverse systems.
Ethical Integrity: The Moral Anchor of Accountability and Sustainability
Ethical integrity demands principled consistency, transparency, stakeholder protection, and long-term orientation. Drawing from servant and authentic paradigms, it safeguards trust across all endeavors.
Individuals uphold personal codes resisting expediency.
Corporations embed integrity through governance and stakeholder focus. Johnson & Johnson’s 1982 Tylenol crisis response—swift nationwide recall, transparent communication, and tamper-proof packaging redesign—exemplified ethical prioritization of public safety over short-term profit, restoring trust and setting industry standards.
Nationally, ethical leadership combats corruption and upholds rule of law. Leaders modeling public-interest primacy enhance credibility, investment attraction, and civic virtue diffusion.
Interconnections, Global Relevance, and Pathways Forward
These dimensions interlink synergistically: self-leadership informs visionary clarity, relational trust enables execution, systemic alignment reinforces ethics. Cross-level synergies create virtuous cycles—personal mastery informs corporate innovation, which shapes national resilience.
In today’s context—AI integration, climate urgency, demographic changes, multipolar dynamics—hybrid, culturally intelligent leadership prevails. Measurement via assessments, scorecards, and indices supports development through mentorship, academies, and experiential programs.
Conclusion: Leadership as Catalyst for Interdependent Flourishing
The focal dimensions offer a timeless, adaptable framework elevating individuals to fulfillment, corporations to prosperity, and nations to inclusive progress. Through global examples—from Frankl’s resilience and Hastings’ disruption to Ardern’s empathy and Johnson & Johnson’s integrity—leadership demonstrates profound impact when harmonized with authenticity and service. Investing in these dimensions equips stakeholders to navigate complexity, fostering legacies of resilience, equity, and shared well-being across borders and generations in our interdependent world.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
The Scars of Glory and the Burden of Leadership!
Published
2 weeks agoon
March 7, 2026By
Eric
By Tolulope A. Adegoke, PhD
“True glory is never unscarred, and authentic leadership is never unburdened; together, they forge the crucible from which resilience, innovation, and equitable possibilities emerge for peoples, corporations, and nations alike” – Tolulope A. Adegoke PhD
In the annals of human endeavor, glory is often portrayed as the pinnacle of achievement—a radiant summit where triumphs are celebrated and legacies are forged. Yet, beneath this luminous facade lie the indelible scars that mark the journey: the wounds of sacrifice, the echoes of failure, and the silent toll of perseverance. Leadership, in turn, emerges not as a crown of ease but as a weighty mantle, demanding unwavering resolve amid uncertainty. This write-up explores the intertwined realities of glory’s scars and leadership’s burdens, framing them as essential catalysts for unlocking possibilities across peoples, corporations, and nations. By examining these themes through a global lens, we uncover how embracing such challenges can foster resilience, innovation, and sustainable progress in an interconnected world.
The Essence of Glory’s Scars
Glory, in its purest form, is rarely bestowed without cost. It is the culmination of battles fought, both literal and metaphorical, where victories are etched upon the soul as much as upon history. For individuals—be they entrepreneurs, artists, or activists—the scars of glory manifest in personal sacrifices. Consider the innovator who toils through sleepless nights, forsaking family ties and personal well-being to birth a groundbreaking idea. These scars are not mere blemishes; they are badges of authenticity, reminding us that true achievement demands vulnerability and endurance.
On a corporate scale, these scars appear in the form of organizational trials. Companies navigating global markets often endure economic downturns, regulatory hurdles, and competitive upheavals. The 2008 financial crisis, for instance, left deep imprints on multinational firms, forcing restructurings that scarred workforces through layoffs and cultural shifts. Yet, from these wounds emerge stronger entities, equipped with adaptive strategies and diversified portfolios. In nations, glory’s scars are woven into the fabric of collective memory—wars, revolutions, and economic reforms that reshape societies. Post-colonial nations in Africa and Asia, for example, bear the marks of independence struggles, where the pursuit of sovereignty inflicted profound social and economic pains. These historical scars, however, pave the way for renewed identities and developmental trajectories, aligning with international standards such as the United Nations Sustainable Development Goals (SDGs), which emphasize inclusive growth and resilience.
Internationally, the delivery of possibilities hinges on recognizing these scars as opportunities for learning. The World Economic Forum’s Global Risks Report highlights how past crises, like pandemics or climate events, scar global systems but also unlock innovations in healthcare and sustainability. By integrating lessons from these experiences, peoples can access education and empowerment, corporations can drive ethical capitalism, and nations can pursue equitable diplomacy. Thus, glory’s scars are not deterrents but gateways to transformative potential.
The Weight of Leadership’s Burden
Leadership, often romanticized as visionary guidance, carries an inherent burden that tests the mettle of those who wield it. At its core, this burden involves decision-making under duress, balancing immediate needs with long-term visions, and shouldering accountability for outcomes that affect multitudes. For individuals in leadership roles—such as community organizers or CEOs—the weight manifests in ethical dilemmas and emotional fatigue. The isolation of command, where leaders must project confidence while grappling with doubt, can lead to burnout, a phenomenon increasingly addressed in global mental health initiatives like those from the World Health Organization.
In the corporate realm, the burden of leadership is amplified by stakeholder expectations and market volatilities. Executives must navigate shareholder demands, employee welfare, and environmental responsibilities, often amid geopolitical tensions. The rise of ESG (Environmental, Social, and Governance) criteria exemplifies how leaders are now accountable for broader impacts, transforming corporate governance into a high-stakes endeavor. Successful corporations, such as those in the Fortune 500, demonstrate that bearing this burden fosters innovation; for instance, tech giants investing in AI ethics despite regulatory uncertainties create pathways for inclusive technological advancement.
Nationally, leaders bear the heaviest loads, steering policies that influence millions. Heads of state confront burdens like economic inequality, security threats, and diplomatic negotiations, all while upholding democratic principles or cultural values. The Paris Agreement on climate change illustrates this: national leaders commit to burdensome transitions from fossil fuels, yet these efforts unlock possibilities for green economies and international collaboration. In alignment with frameworks like the International Monetary Fund’s guidelines for fiscal responsibility, such leadership burdens ensure that nations deliver on promises of prosperity and stability.
Globally, the burden of leadership is a shared imperative for delivering possibilities. The G20 summits and similar forums underscore how collaborative leadership can mitigate burdens through knowledge exchange and resource pooling. By fostering diverse leadership models—incorporating gender parity and cultural inclusivity, as advocated by the OECD—peoples gain empowerment, corporations achieve sustainable competitiveness, and nations build resilient alliances. Ultimately, the burden is not a curse but a crucible, refining leaders to champion equitable futures.
Intersections: Where Scars and Burdens Converge
The scars of glory and the burden of leadership are inextricably linked, forming a symbiotic dynamic that propels progress. Leaders who bear burdens often accumulate scars through trials, yet these experiences equip them to inspire and innovate. For peoples, this convergence means access to role models who humanize success, encouraging grassroots movements that align with universal human rights standards, such as those in the Universal Declaration of Human Rights. Individuals scarred by adversity, like refugees turned advocates, embody leadership that uplifts communities, delivering possibilities in education and social mobility.
Corporations at this intersection thrive by institutionalizing resilience. Firms like Patagonia, scarred by environmental advocacy battles, shoulder leadership burdens in sustainability, setting benchmarks that influence global supply chains. This approach not only complies with international trade standards but also unlocks market opportunities in eco-conscious consumerism.
Nations, too, find strength in this nexus. Emerging economies, scarred by historical exploitations, burden their leaders with reforms that foster inclusive growth. Initiatives like the African Continental Free Trade Area exemplify how addressing these elements can deliver economic possibilities, harmonizing with WTO principles for fair trade.
In a world of rapid globalization, embracing these intersections adheres to international norms, such as those from the International Labour Organization, ensuring that progress is ethical and inclusive. By viewing scars as wisdom and burdens as duties, stakeholders across levels can co-create a landscape ripe with opportunities.
Pathways Forward: Embracing the Inevitable for Collective Advancement
To harness the scars of glory and the burden of leadership for global benefit, a proactive stance is essential. Education systems worldwide should integrate leadership training that acknowledges these realities, preparing future generations in line with UNESCO’s global citizenship education. Corporations must invest in wellness programs and ethical frameworks, aligning with ISO standards for sustainable management. Nations, through multilateral engagements, can share best practices, as seen in ASEAN’s collaborative leadership models.
In conclusion, the scars of glory remind us of the human cost of aspiration, while the burden of leadership underscores the responsibility of power. Together, they form the bedrock for delivering possibilities to peoples, corporations, and nations—fostering a world where challenges are not endpoints but springboards to excellence. By honoring these elements with integrity and foresight, we pave the way for a more equitable and dynamic global order, where glory’s light shines not despite the scars, but because of them.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
Give What, to Gain What? Reflections on the 2026 International Women’s Day Theme
Published
2 weeks agoon
March 5, 2026By
Eric
By Oyinkansola Badejo-Okusanya
At first glance, the theme of this year’s International Women’s Day celebration sounded a little odd to me.
Last year’s theme, Accelerate Action, was clear enough. You read it and immediately understood it as a call to move faster, push harder, do more, close the gaps. It was energetic, direct and unambiguous.
But “Give To Gain”? Give what? To whom? And to gain what, precisely? How is giving a pathway to gender equity? In the legal profession, and in leadership generally, we are trained to think in terms of advantage. What do I gain? What do I secure? What do I protect? But the more I reflected, the more I realised that perhaps that reflection was the point. Because my reflection took me to some of the most defining moments in my professional journey, and they did not come from what I took. They came from what someone chose to give.
A colleague who gave me insights instead of indifference, a leader who gave me visibility in a room where my voice would have been overlooked, a mentor who gave me honest feedback when flattery or a comfortable silence would have been easier.
None of those acts diminished them. They did not lose relevance, influence, or authority. If anything, their giving expanded their impact. Sometimes, some of us act as though giving someone else room to rise somehow shrinks our own space. But leadership does not weaken when it is shared wisely. It deepens.
That is the quiet power behind “Give To Gain”, and the paradox at the heart of this year’s theme. “Give To Gain” is not a call to diminish ourselves. It is a call to invest in one another because when we give from strength, we gain strength. So give respect.
give access. Give honest evaluation. Give opportunity without prejudice. And you will gain trust, loyalty and potential. Give mentorship and gain contunuity, give equal footing and gain the full measure of talent available. That kind of giving multiplies gain.
So perhaps the theme is not so odd after all. In a world that often asks, “What do I stand to lose?” this year’s International Women’s Day asks instead, “What could we stand to gain, if we were all willing to give?”
In the context of gender equity, the theme becomes even more compelling. Giving equal footing is not about doing women a favour; it is about acknowledging merit. When barriers fall, capacity rises to the surface. When access expands, talent flourishes. When women thrive professionally, institutions gain.
Against this backdrop, I began to think about the remarkable women who embodied this principle long before it became a theme. Women who gave intellectual rigour to complex situations and gained distinction. Women who gave courage and resilience in the face of resistance or in rooms where they were the only one, and gained respect. Women who gave mentorship to younger women and gained a legacy that cannot be erased.
Women who gave integrity to public service and the private sector and gained trust and admiration that cannot be manufactured.
Women whose boldness did not ask for permission to contribute. They did not lower their standards to fit expectations.
They gave of their intellect, their discipline, their time and their resilience, and in doing so they expanded the space for others. That is the spirit I want to honour this IWD month.
Beginning tomorrow, on International Women’s Day and continuing through all the remaining days of March, I will be celebrating a female icon who exemplifies this principle. Women who have given and gained. Each day, one story. One journey.
One example of boldness in action. Not to romanticise their journeys or suggest that their paths were easy, but to illuminate them and show what is possible when you dare to try.
Each profile will tell a story of contribution and consequence, of how giving strengthens, and how excellence, when sustained with integrity, inevitably earns its place.
My hope is that other women will read these stories and recognise themselves in them. That men also will read them and see leadership, not limitation. And that we will all be reminded that progress is rarely accidental. It is built, often quietly, by those willing to give more than is required.
If this year’s theme “Give To Gain” means anything to me, it means that we must intentionally amplify the inspiring examples that prove what is possible when women are bold.
Because inspiration and visibility are forms of giving. And sometimes, the simple act of telling a story is the spark that lights ambition in someone who was unsure where or whether she belonged.
This March, I choose to give inspiration and visibility and honour where it is so richly deserved.
And I trust that in doing so, we will gain a stronger world, a clearer sense of direction and possibility and another generation of women bold enough to step forward without apology.
Now the theme no longer seems strange. Now I understand that when we give boldly, we gain collectively. And that is a theme worth celebrating.
Oyinkansola Badejo-Okusanya, SAN FCIArb
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