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Tributes to Mallam Umaru Altine: First Elected Mayor of Enugu Municipal Council (1952–1958)
Published
5 years agoon
By
Eric
By Hon Femi Kehinde
Benjamin Cardozo, an American Jurist and Philosopher has said- “history in illuminating the past, illuminates the present and in illuminating the present, illuminates the future”
The story of Nigeria is a deep, intriguing and enchanting metaphor. Its glorious past had contradicted sharply with its current political corundum. A Fulani man from Sifawa in Sokoto Caliphate- Mallam Umaru Altine, had in 1952 become elected as the first Mayor of the City of Enugu, the heart land and heart beat of the Igbo Nation.
He was in office till 1958.
Enugu is the capital of the old Eastern Region of Nigeria. Umaru Altine was a product of Dr. Azikiwe’s political Nationalistic and cosmopolitan outlook. He was a Pan Nigerian.
His faith in one Nigeria, was unimpeachable, unshakable and unquestionable. He was Altine’s guide, pathfinder and mentor.
Umaru Altine, a cattle dealer, had left the Sokoto province to sojourn in Enugu.
In Enugu, he married an Igbo Lady- Esther, and was President of the Enugu branch of the Youth wing of the National Council of Nigeria and the Cameroons (NCNC).
Umaru Altine- a completely detribalised Nigerian, became a prominent member of Zik’s NCNC. A scion of the Sokoto Caliphate, he became the first elected Mayor of Enugu.

As a descendant of Utman Danfodio, Altine could have equally emerged as Sultan of Sokoto, one day, but he preferred the truculent life of trading, travel and adventure. He had joined the Army and worked briefly with the Railways.
He had played politics in the Tambuwal District of the Sokoto Province, before his eventual sojourn in the Coal city of Enugu. He was handsome, always dressed impeccably and had a magnetic touch.
In Enugu, he wore the popular babariga, with a turban, and on some occasions he wore Suits as the function of office, demanded.
In Enugu he went to church, if his duties as Mayor demanded and also went to do the kick off at Stadia as Mayor, whenever invited.
Without loosing his identity, he smoked, loved the native igbo Nsala Soup with fresh fish, and according to his Enugu Igbo wife- Esther, he had a high sense of personal hygiene and a good command of English, Fufude, hausa and Igbo languages.
Umaru Altine’s feats, could have been unattainable, but for the encouragement and supports of Dr Nnamdi Azikiwe, leader of the NCNC- a consummate politician, cosmopolitan, urbane and pan Nigerian.
Azikiwe wanted to use Altine’s story, or entry into Enugu politics, to teach a lesson, and tell a story of a Nigeria, that could only grow and prominently too, without ethnic, religious or tribal divides.
Azikiwe’s life, had been equally chequered.
He was born on the 16th of November 1904 in Zungeru, in present day Niger State to Obed-Chukwuemeka Azikiwe and Rachel Chinwe Ogbenyeanu. Obed, was at the time, a clerk in the British Colonial Government.
Zik started his early elementary school in Zungeru, and ended up in Onitsha where his father had sent him, to enable him speak and understand the indigenous language- Igbo.
He attended Hope Waddell Training College Calabar and ended up at the Methodist Boy’s High School in Lagos, for his Secondary education.
In Lagos, he courted the friendships of children of prominent Yoruba aristocrats like George Shyngle, son of Egerton Shyngle, Francis Cole and Ade Williams (a son of the Akarigbo of Remo). These connections were later of immense benefits to his future political career.
Azikiwe later travelled to America for his University education and obtained various degrees from Washington DC, the University of Pennsylvania and Colombia University, respectively, before returning to Nigeria in 1934.
He became an active member of the Nigerian Youth Movement (NYM), Nigeria’s foremost Nationalist movement and supported Adeniran Akisanya, as the NYM candidate, for a vacant seat in the Legislative Counsel in 1941, that had been vacated by Sir Kofo Abayomi, who had resigned from his position to pursue further studies in Ophthalmology in the United Kingdom.
The leadership of the NYM, had supported Ernest Ikoli an Ijaw man to succeed their former President- Kofoworola Abayomi. Azikiwe, disappointed by this choice, resigned his membership of the NYM and alleged the leadership, of disdain against the Ijebu Yoruba members.
Interestingly, Obafemi Awolowo, Samuel Ladoke Akintola and a host of other youths, supported Ernest Ikoli, against the choice of Adeniran Akisanya, by Dr. Nnamdi Azikiwe.
Akisanya, bemoaning the loss, described Awolowo and Akintola as “misguided youths.” He later became the Odemo of Isara. Zik became a Co founder of the NCNC in 1944 and became its Secretary General in 1946 with Dr. Herbert Macauley as its President.
He played Lagos politics and his newspaper The West African Pilot was very prominent.
His militants in the Zikist Youth Movement led by Osita Agwuina were Raji Abdala, Kolawole Balogun M.C.K Ajuluchukwu and Abiodun Aloba, whose pen name was Ebenezer Williams.
In the politics of Lagos and its environs, the Igbos and its acolytes have always held sway. Alhaji Adegoke Adelabu (Penkelemesi), Chief Theophilus O.S Benson, Chief Adeniran Ogunsanya, Chief Olu Akinfosile, Chief Richard Akinjide, were distinguished and notable Yoruba politicians in their life-time, and were equally close confidants of the late Dr. Nnamdi Azikwe. T.O.S Benson (Nigeria’s first Minister of Information) had earlier won the Yaba Federal seat for the NCNC and in 1964 ran again as Independent Candidate, to defeat his former Constituency Secretary, Maduagwu Moronu, an Oba man of the Igbo clan; as a candidate for Yaba Federal seat.
Zik won a seat to the Western Regional House of Assembly representing Lagos and would have been the first Premier of the Western Region in 1952, already coasting home to victory, if the Action Group had not bousted its memberships by supports of Ibadan’s People’s party, Ondo Improvement League the Out-Edo People’s Party and other splinter groups to secure a majority in the Western Region House of Assembly in 1952 following the advent of the Macpherson Constitution of 1951.
Ibadan political maverick- Adegoke Adelabu, Dr. Olorunimbe and TOS Benson, were his ardent supporters. As a result of this loss, he returned back to the Eastern Region by displacing the Ibibio man Prof. Eyo Ita who as Majority leader, in the Eastern Region House of Assembly, was leader of government business and Azikiwe succeded him, by being elected in 1954 as Premier of the Eastern Region.
He became Governor General on the 1st of October, 1960 with Abubakar Tafawa Balewa as Prime Minister,- the first Nigerian appointed to the Privy Council of the United Kingdom and the first President of Nigeria in 1963 when Nigeria became a Republic.
In Enugu, a Northerner- Babasule was equally prominent in politics about this time and was President of the Stranger Elements Movement in Enugu.
He synergised and supported Altine’s cause.
In 1956, a group in the NCNC had also presented D. T Iyang as a candidate to run against Altine, in the election to the Municipal Council. He was easily trounced by Altine to continue in office as Mayor of Enugu Municipal Council. Interestingly, he won thus re-election as an Independent candidate.
He was also at this time, still very close to the Sultan- Sadiq Abubakar who was the Sultan of Sokoto for 50 good years- (1938 to 1988).
Umaru Altine grew up in the Sultan’s Palace. On the 10th of November 1956, Umaru Altine was elected as President of the NCNC branch in Enugu without any opposition. He was in office, comfortably and confidently until 1958.
In the Western Region, Umaru Altine had a soul mate in Emmanuel Ebubedike an Igbo man from Ozubulu Town, in present day Anambra State.
He was the Honourable member representing Ajeronmi/Ife Lodun/Badagry Constituency in the Western Region House of Assembly.
In May 1962, he was the member, who on the day of the crises in the House of Assembly, prominently pitted his support for the continuation in office of Samuel Lodoke Akintola as Premier of the Western Region.
The crises that erupted on the floor of the Parliament, eventually led to the dissolution of the Parliament and government of the Western Region and the eventual set up of the Majekodunmi Emergency Administration, between May 29 1962 and December 31 1962 by the Federal Government and the Tafawa Balewa Administration.
Dr. Moses Adekoyejo Majekodunmi, asides from being a member of the Senate of the National Assembly was also Tafewa Balewa’s friend, confidant and private medical doctor.
Ibadan, as a result of its rising growth, economic development, and its accommodating nature, became a colony for large migrants population. The Western Igbos settled in Mokola, Ekotedo and Inalende, in the early 1920’s whilst Sabon- gari was planned in 1917 and completed in 1920. The overcrowding of Sabon- gari, originally meant for the Hausas, led to the development of Mokola, to also house, Nupe and Igbira migrants, from the Northern Nigeria. Late Waziri Nupe, Alhaji Bello Muhammed Bagudu, grew up and settled in Mokola, Ibadan, until his later life, when he relocated back to Bida. He was a member of Ibadan Municipal Council in the 1950s. His son, Senator Isa Mohammed, who also grew up in Ibadan, attended Igbo Elerin Grammar school, Ibadan, founded by the late Ibadan Monarch – Oba Odugade Odulana. He was a Senator, representing Niger Central Constituency of Niger State, in the National Assembly, between 1999-2007.
As an interesting corollary, a non-Ibadan native, J.M Johnson (1912-1987), born in Lagos of Lafiaji/Brazilian extraction, returned to civil life in Ibadan after the Second World War and became a Bank Clerk and later a business man and eventually joined Politics, where he got elected into the Ibadan District Council and later became the first and only ever non-indigene to serve as Chairman of the council.
From his Political life in Ibadan, he became a Federal Minister in 1956, and served in Internal affairs, Labour, Social welfare and Sports, also acting twice as the Prime Minister in the N.C.N.C and N.P.C. Coalition Government. He was instrumental to the first World Boxing Title fight in Africa, which took place in Ibadan, Western Nigeria, between Tiger and Fulman in 1963 at the Liberty Stadium. In the same year (1963), he retired from Politics by declining to contest in the General Elections
Nigeria is a very complex country. Our problems did not start yesterday it started about 1894. Lord Lugard came here as Major Lugard and he was not originally employed by the British Government, but employed by companies
He was first employed by the East Indian Company, then by the Royal East Company, then by the Royal Niger Company. It was from the Royal Niger company, that he transferred his services to the British Government.
The interest of the Europeans in Africa and indeed in the enclaves later known as Nigeria was purely economic and it is still economic.
Nigeria was created as British spheres of interest for business.
in 1898, Lord Lugard formed the West African Frontier force, initially with 2000 soldiers.
Lugard became a Lord and imperialist.
When Lugard formed the West African Frontier Force, about 90% of them were from the Middle belt in Northern Nigeria.
His dispatches to London, between 1898 to 1914 were interestingly amazing.
He sent a number of dispatches to London, which led to the amalgamation of 1914.
The Order-in-Council was drawn up in November 1913, signed and came into force in January 1914.
In those dispatches, Lugard said a number of things, which are the root causes of Yesterday and today’s problems.
Mary Shaw, a journalist, was Lugard mistress, and she actually suggested to him, in the amalgamation of the Northern and Southern protectorates, the name- Nigeria.
The British needed railways, from the Coast to the North in the interest of British business.
The Amalgamation of the South, not of the people, with the North, became of crucial importance to British business interest.
Benin was conquered in 1896. It made the creation of the Southern protectorate in January 1 1900, possible. Sokoto was not conquered, until 1903. After the conquest of Sokoto, the British were then in a position to create the Northern Protectorate.
Unfortunately, what the British amalgamated in 1914, was the amalgamation of the administration of the North and South and not its people.
Obafemi Awolowo had called Nigeria- “a mere geographical expression” while Sir Ahmadu Bello called Nigeria- “a mistake of 1914.”
In furtherance of the British interest, the British started railway services from Iddo Lagos in 1896 and it got to Ibadan in March 1901, when the Dugbe Train Station, was opened, and from there, into the North, exiting at Nguru then known as the Lagos to Nguru line.
As a result of the discovery of Coal in Enugu in 1906, by British engineer Mines Albert Kitson, the British developed a city port, known as Porthacourt in 1906 and developed a rail line to Enugu for evacuation of coal to the Port from Enugu mines, in 1913.
As at 1956 there were about 8000 miners in Enugu, Coal was then like crude oil. There are barely a few miners now in the Coal city.
The Porthacourt rail line traverses Enugu and ended or exited at Kaura Namoda in Maiduguri.
Porthacourt was actually named after Lord Lewis Vernon Harcourt, former Secretary of State for the colonies- (1910 to 1915).
Both Lagos to Nguru and Porthacourt to Kaura Namoda has a total spanage of 3506kms of narrow rail track.
In fondest memory of the first ever Mayor of Enugu, Umaru Altine, Agu Gab, in his capacity as Chairman Enugu North Local Government in 2004, invited the Umaru Altine family to Enugu, to celebrate the achievements of their late father.
According to Agu- “our history before that tune did not reflect its towering achievements in terms of Nigerian unity. I was going to name a public institution after him, but time did not allow for that…, ” but was glad to note – “a street was named after the late Mayor somewhere in the coal camp in the city of Enugu during the first Republic” Alhaji Umaru Altine, certainly deserves more.
Despite the history of its birth in 1914, its hiccups and challenges and leadership deficits coupled with its inability or refusal to restructure, despite strident and trenchant calls, Nigeria has certainly come to stay, and in fondest memory of the likes of pan Nigerians like Mallam Umaru Altine, there may be need to re-echo with relish and undisguised affection, and deep nolstagia Nigeria’s old National anthem –
Nigeria we Hail thee
Our own dear native land
Though TRIBES and TONGUE may differ
In brotherhood we stand
Nigerians all, are proud to serve
Our sovereign Motherland…
(Adopted as Nigeria’s National Anthem composed in 1960 by Frances Berda and relinquished in 1978.)
May the soul of Mallam Umam Altine, continually find peaceful repose with the Lord.
Article by-
HON (BARR.) FEMI KEHINDE,
FORMER MEMBER, HOUSE OF REPRESENTATIVES, NATIONAL ASSEMBLY, FROM 1999 TO 2003, REPRESENTING AYEDIRE/IWO/OLA-OLUWA, FEDERAL CONSTITUENCY OF OSUN STATE
& PRINCIPAL PARTNER,
FEMI KEHINDE & CO. (SOLICITORS),
84, IWO ROAD, IBADAN.
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Superiority War: I’ve Exclusive Authority to Confer Titles Across Yorubaland, Says Alaafin
Published
5 hours agoon
December 22, 2025By
Eric
The Alaafin of Oyo, Oba Abimbola Akeem Owoade I, has stated that only the throne of Oyo has the authority to confer chieftaincy titles that carry the name “Yorubaland.”
The monarch made this declaration during the installation of Senator Abdul-Aziz Yari as Obaloyin of Yorubaland and Barrister Seyi Tinubu as Okanlomo of Yorubaland on Sunday at Aganju Forecourt, Aafin Oyo.
Oba Owoade emphasised that chieftaincy in Yoruba culture is not a matter of favour or decoration but a duty that comes with responsibility.
He explained that the Oyo throne has historically served as a central coordinating authority for the Yoruba people, a role recognised both during colonial administration and in post-independence governance.
The Alaafin highlighted that titles bearing the name “Yorubaland” are collective titles representing the Yoruba people as a whole, not individual towns or kingdoms, and must therefore be conferred by an authority whose reach spans the entire region.
He noted that colonial records, post-independence councils, scholarly works, and the Supreme Court of Nigeria have all affirmed this historical authority.
Oba Owoade described the newly installed titles as positions of trust requiring courage, loyalty, and service to the Yoruba people.
He added that such honours are meant to bind recipients more closely to Yorubaland and reinforce that authority, tradition, and respect for boundaries are central to sustaining Yoruba culture.
He urged the new titleholders to serve with humility and to ensure that their honours contribute to unity, dignity, and the collective good of Yorubaland.
He said: “We are gathered here today for a purpose that goes beyond celebration. We are here to witness history and to place responsibility where tradition has long placed it. Chieftaincy, in our culture, is not an act of favour. It is not decoration. It is duty, conferred only when history, authority, and responsibility align.
“From the earliest organisation of the Yoruba people, authority was never vague. Our forebears understood structure. This understanding gave Yorubaland stability long before modern governance arrived.
“The throne of Oyo emerged in that history as a coordinating authority, by responsibility. When colonial administration came, it did not invent this reality; it encountered it and recorded it. By 1914, Oyo Province had become the largest province in Southern Nigeria, covering 14,381 square miles. It was bounded in the north by Ilorin and Kontagora, in the east by Ondo and Ijebu, in the south by Ijebu and Abeokuta, and in the west by French Dahomey. This reflected recognised leadership over a wide and diverse space.
“This history explains why certain chieftaincy titles are different in nature. Titles that bear the name “Yorubaland” are not local titles. They are collective titles. They speak not for one town or one kingdom, but for the Yoruba people as a whole. Such titles must therefore proceed from an authority whose reach, by history and by law, extends across Yorubaland.
“Today, I do not speak to provoke debate. I speak to state order. Among the Yoruba, authority has never been a matter of assumption or convenience. It has always been a matter of history, structure, and law. Thrones were not created equal in function, even though all are sacred in dignity. From the earliest organization of Yorubaland, the Alaafin of Oyo occupied a central and coordinating authority – an authority that extended beyond the walls of Oyo and into the collective political life of the Yoruba people. This was not self-declared. It was recognised, enforced, and sustained across generations.
“Colonial records acknowledged it. Post-independence councils preserved it. Scholars documented it.
“And finally, the Supreme Court of Nigeria affirmed it. The law is clear. History is settled. Chieftaincy titles that bear the name Yorubaland – titles whose meaning, influence, and obligation are not confined to a single town or kingdom – fall under a singular, established authority. That authority is the throne of Oyo.”
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Why I Visited Nnamdi Kanu in Prison – Alex Otti
Published
1 day agoon
December 21, 2025By
Eric
By Eric Elezuo
Governor Alex Otti of Abia State has explained the reasons behind his much talked about visit to the leader of the Indigenous Peoples of Biafra (IPOB), Mazi Nnamdi Kanu, in Sokoto Correctional Centre.
Nnamdi Kanu was found guilty of all the seven count charges of terrorism brought against him by the Federal Government, and sentenced to life imprisonment, by Justice James Omotosho of the Federal High Court, Abuja, on November 20.
The governor also declared his intention to retire from partisan politics after serving as governor of the state.
Governor made these remarks in Umuahia while reacting to a viral video in which an individual berated him for visiting the IPOB leader in Sokoto Correctional Centre recently and alleged that the visit was aimed at positioning him (Otti) for either the presidential or vice presidential ticket. Otti however, denied having any presidential or vice presidential ambition after his governorship role.
According to him, he would not even contest for the senatorial position after serving as governor of Abia State.
Criticisms, he said, are part of democracy, adding that everyone is free to hold an opinion, even as he acknowledged that some criticisms, especially undue ones, are far from being the truth.
His words, “In the first place, that is the beauty of democracy. So, people should hold their opinions, and we respect people’s opinions. And that you hold a different opinion doesn’t mean you are right.
“One of the things he talked about was my ambition after being governor. And I had said it before, and I want to say it again, that by the time I’m done with governorship, I will retire.
“So, I don’t have presidential ambition, nor vice-presidential ambition. I also don’t have senatorial ambition. So, when I finish with the governorship, I’ll retire.
“I came for a mission. And when I deliver that mission, I will give way to younger people. So, he was talking of Igbo presidency. I don’t even understand what that means.
“So, I think if his thesis is based on that assumption, the assumption has collapsed, because he won’t see me on the ballot.
The Abia governor argued that it is important for a political office holder to know when to quit, especially when the politician has done what he is asked to do.
“When you have done what you have been asked to do, you clear, give way for other people. We’ve seen people here, after being governor who went to serve as Local Government Chairman. That’s not what we are. We are not cut out for those kinds of things.
Otti used the forum to explain why he visited Mazi Nnamdi Kanu at the Sokoto prison.
He said, “The second point is about Nnamdi Kanu. And I don’t want to put this matter in the public space so that it doesn’t jeopardise the discussions that I’m having.
“The truth about it is that exactly 24 months ago, I opened up discussions at the highest level on Nnamdi Kanu.
“And going to see him is the right thing to do, because he comes from my state. In fact, he comes from this local government (Umuahia North – the state capital).
“And there are always ways to solve a problem. I don’t believe that the way to solve a problem is to ignore it. And I had written extensively, even about Nnamdi Kanu and Operation Python Dance, I think in 2017 or 2018. And I condemned it.
“And I still condemn it. And some of the recordings that the gentleman put in his video, I cannot vouch for the veracity of that recording.”
Governor Otti maintained that he knows that when an issue has been approached from the legal point of view, there is also another window called the administrative point of view, stressing that, that is where he (the governor) is coming from.
“I’m not a lawyer. And if the judiciary says the man has been condemned to life imprisonment, that is the judiciary. Even that is not the end, because that’s the court of first instance. There is still an opportunity to appeal and then an opportunity to even go to the Supreme Court.
“But what we are trying to do is to intervene. I’m not a supporter of the disintegration of Nigeria.
“So, my position is that it would be insensitive of me to sit here and say one of our own who has been convicted should die when we have an opportunity to discuss, negotiate, and sue for peace. So, that is my position,” he said.
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How Glo Network Became the Lifeline That Saved Two Lives: A True Story from Sallari
Published
2 days agoon
December 20, 2025By
Eric
By Dr. Sani Sa’idu Baba
It was one of those calm, bright mornings in Sallari, a town in Tarauni Local Government Area of Kano State. I had gone to visit my longtime friend and colleague, Dr. Muhammad Umar Abdullahi, at his private facility, Rauda Clinic and Maternity. We were in his office discussing research, the usual challenges of medical practice, and other issues when the sound of hurried footsteps and anxious voices broke the calm. A young man rushed in, calling for the doctor.
Without hesitation, Dr. Muhammad sprang into action. I followed him instinctively. Within moments, two people burst through the gate, one man carrying a weak, heavily pregnant woman in his arms. Her breathing was shallow and wheezy, her face pale, and her body trembling between labor contractions and an asthma crisis. The scene was intense, we both knew that every second counted.
The team quickly moved her to the emergency bed. The Chief Medical Director Dr. Muhammad and his nurses worked swiftly to stabilize her breathing and monitor the baby. Oxygen was connected, IV lines were set, and within minutes, her breathing began to steady. The baby’s heartbeat was strong. After a short but tense period, she delivered a healthy baby girl. Relief filled the room like a gentle wind.
At that moment, I couldn’t help but admire the efficiency and dedication of Rauda Clinic and Maternity. The facility operated with the precision and compassion of a modern hospital. Every member of the team knew their role, every piece of equipment was in place, and the environment radiated calm professionalism. It reminded me that quality healthcare is not only about infrastructure, but about commitment and readiness when it truly matters. Rauda Clinic stood out that day as a quiet pillar of excellence and hope for patients and families alike.
The following day, I placed a call to Dr. Muhammad to ask about the condition of the woman who had been brought in the previous morning. He sounded cheerful and relieved. “Both mother and baby are fine now,” he said. Then, with deep reflection in his voice, he narrated the extraordinary story behind their survival, a story that showed how a single phone call, made at the right moment, became the bridge between life and death. As I listened to him recount the events, I couldn’t help but marvel at how sometimes, survival depends not only on medicine but also on connection.

Her name was Amina, a mother of three. That morning, she was alone at home, her husband was in Dutse, the capital of Jigawa state where he works, and her children had already gone to school. The first wave of pain came suddenly, followed by a tightening in her chest. Within minutes, she was gasping for air, her asthma worsening with every breath. She reached for her phone to call her husband, but the call wouldn’t go through. She tried again and again, each time, “Network error.”
Her strength was fading fast. She tried to reach her neighbors, but again, no connection. Alone, frightened, and struggling to breathe, she said she felt her end was near. Then, a thought crossed her mind, her maid had left her phone in the sitting room that morning. Gathering the last of her strength, Amina crawled toward the television stand where the phone lay.
When she reached it, she noticed the green SIM icon, it was a Glo line. Hope flickered. But when she tried to make a call, she saw there was no airtime. That could have been the end until she remembered Glo’s Borrow Me Credit service. With trembling fingers, she dialed the Glo borrow me code and she got the credit instantly, and that small credit became her lifeline.

Her first attempt to reach her husband failed. Then she dialed her younger brother, Umar. This time, the call went through immediately. Interestingly, Umar is a Glo user too. Without delay, Umar and his wife rushed to her house, found her collapsed on the floor, and carried her into their car.
On their way, Umar called ahead to alert the doctor, and again, the call went through clearly. By a remarkable coincidence, Dr. Muhammad was also using a Glo line. That seamless connection meant the hospital team was fully prepared by the time they arrived. Within minutes, Amina was stabilized, and both she and her baby were safe.
The next morning, Dr. Muhammad told me that Amina had smiled faintly and said to him, “Doctor, when every other network failed me, Glo answered. If that call hadn’t gone through, I wouldn’t be here today.”
Her words carried a truth that stayed with me. It wasn’t just a patient’s gratitude, it was a testimony about the power of reliable connection. At that moment, Glo wasn’t just a telecommunications network, it was the bridge between life and death, between despair and hope.

In today’s world, a simple phone call can determine whether someone lives or dies. That day reminded me that technology, when dependable, is not just about data speed, it’s about human connection at its most critical. Glo proved to be that connection: steady, available, and trustworthy when it mattered most.
Before she was discharged, she laughed and told the doctor she had already chosen a nickname for her baby “Amira Glo.” They both laughed, but deep down, Dr. Muhammad understood the meaning behind that name. It symbolized gratitude, faith, and survival.
As I ended the call with Dr. Muhammad that day, I felt a quiet pride. I had witnessed not just the miracle of life, but the harmony of medicine, compassion, and reliable technology. Through Rauda Clinic and Maternity, I saw what true service means, dedication without boundaries, and connection that saves.

Amina’s story isn’t an advert, but living proof that sometimes, when every other signal fades, Glo stands firm, and when every other facility seems far away, Rauda Clinic and Maternity remains a beacon of care and excellence.
For patients, families, and health workers alike, Glo is proven to be a network of necessity. It connects life to hope, when every second truly counts…
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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