Islam

Friday Sermon: Chronicles of Corruption 2

Published

6 years ago

July 24, 2020

Eric

By Babatunde Jose

“Honoré de Balzac may after all be right when he had said that behind every great fortune for which one is at a loss to account there is a crime.” Justice Khosa: Panama Case Judgment

Corruption in Africa is a development and social issue which becomes an impediment to change and a serious constraint on economic development and poverty reduction.

Some authorities claim that corruption started with the ‘court interpreter’ system in the early days of colonialism: With all his antics and shenanigans. The interpreter gained the reputation of being the intermediary between the town folks and the ‘Whiteman’; he collected bribes and other such tolls in order to facilitate an audience with the Oyibo. The legend of the famous ‘Natrik’ in Okposi in the Eastern region easily comes to mind. Since then corruption has spread like wildfire: From the pimping ‘ocho passenger’ at the motor park, to the flinching tramp who begs for money, to the girls who follow men for money, to the wives who covet their husband’s rich friends, to the man of God who relish in carnal knowledge of the women in their congregations, to the father who is happy at his child bringing home loads of designer clothes when he is not a drycleaner, to the children who cannot vouch for the source of their parents wealth, to the leaders who cannot keep their hands off the common purse; when the social atmosphere is tainted, the whole fabric of society becomes rotten and everybody is corrupt.

Political corruption started long before independence but has grown in leaps and bound ever since. Early documentary cases of corruption would include the ‘Storey Commission’ of 1952, set up to look into the affairs of the Lagos Town Council which was established in 1951 with Dr. Abubakar Ibiyinka Olorunnimbe as the 1^st Mayor of Lagos; he leveled allegations of corruption against the councilors. The Commission found most of the councilors guilty; some were removed and others sent to jail. The Town Council was also dissolved.

By 2012, Nigeria was estimated to have lost over $400 billion to corruption since independence. We wonder how much that would be today.

In 1956, the Foster-Sutton Tribunal investigated the Premier of the Eastern Region, Dr. Nnamdi Azikiwe for his involvement in the affairs of African Continental Bank (ACB). The Colonial government did not chastise Zik because the government supported the NCNC as third leg of the political tripod.The national interest of the country demanded that Zik continue as leader of the party. The truth is that Zik was needed to actualize the British plan for post independence Nigeria.

The Governor of the Eastern Region Sir Clement Pleass further observed: “A number of sensible people realized that Zik had done harm in the East in the last two years, but the mass of the people, ignorant and uneducated, voted him back to power.” This is being repeated in our political arena today.

The post independence years were however, characterized by political corruption that was clouded by political infighting. On June 20, 1962, , the Prime Minister appointed a Commission headed by Justice GBA Coker, to inquire into the financial and investment policies and the business operations of six statutory corporations in Western Nigeria since October 1, 1954. It was politically motivated. The affected companies included Western Region Marketing Board, the Western Nigeria Development Corporation, the Western Region Finance Corporation and the Western Region Housing Corporation.

The Commission sat for 92 days. Chief Awolowo who on November 2, 1962, had been charged with treasonable felony and conspiracy to overthrow the Federal Government by force had refused to give evidence before the Coker Commission of Inquiry. Awo said that he had come to the conclusion that no useful purpose would be served by his further participation in the inquiry. The Commission made recommendations that the Western Nigeria Marketing Board should take over immediately all properties of the National Investment and Properties Company Ltd; that the Board should take steps to recover from the Action Group a sum of 8,000,000 BP which Action Group had received from the National Investment and Properties Company between April 18, 1958 and May 31, 1962. In a statement signed by Chief Awolowo, the Action Group rejected the report.

The Coker Commission found Awolowo responsible for all the ills of the Western Region Marketing Board, and said; “Awolowo without a doubt has failed to adhere to the standards of conduct which are required for persons holding such a post.” However, unlike developments in other regions, the Action Group government of Western Nigeria was able to build a strong economic base for the development of the region. National Investment Company was the company that built the Western House in Lagos, Cocoa House in Ibadan and Bristol Hotel in Lagos. It was the same company that built most of the companies that are under Odua Investment Company today. It was this group that was behind the Western Region leap that became the envy of other regions. The run was however truncated by corruption in subsequent years thereby attenuating what could have been the fulfillment of the dream of ‘freedom for all and life more abundant’.

Today we know that the financial legacies of most of the big names were proceeds of corruption, including the much vaunted Dideolu Estate, which became the subject of ‘Great Exposition’ by Concord newspaper of rested memory. Fingers were also pointed at the source of Shonibare Estate in Maryland and many other such overnight wealth of the time.

In the Northern region, against the backdrop of corruption allegations leveled against some native authority officials in Borno; the Northern Government enacted the Customary Presents Order to forestall any further breach of regulations.

Later on, it was the British administration that was accused of corrupt practices in the results of elections which enthroned a Fulani political leadership in Kano; reports later linking the British authorities to electoral irregularities were discovered.

It has also come out into the open that the British not only rigged the census but also the National Election on the eve of independence. See ‘The Nigerian Federal Election of 1959’ by K W J Post. The Last Great Act of Treason?

An interesting case was that of Samuel Okotie Eboh. He was the politician charged by the British to tie the NPC and NCNC together so that a pro-British alliance would rule Nigeria after Independence. Dr Azikiwe, who had been blackmailed by the British to ally himself with an implacable enemy, dutifully visited the Northern leaders in May 1958 to cement the deal, which had been set up even earlier in 1956 at the instigation of the British. Okotie Eboh was the most important politician for the British but was also the most corrupt. Shortly before he was swept away by the January 1966 coup, as our finance minister he had imposed a tax on imported shoes while he was setting up his own shoe factory. He did not live to enjoy the proceeds of his crime. When questioned about his fantastic wealth, he often replied: “For whoever has, to him shall be given, and he shall have more abundance. But whoever does not have, from him shall be taken away even that which he has” (Matthew 13:12)

Among the greatest impetus to political corruption is the cost of elections. Immediately after the elections, the race begins to recoup the monies spent by way of engaging in an orgy of corrupt. We have had a case of a political investor demanding a huge slice of the State’s statutory allocation as his payback. Governors have been taken to Juju shrines to enter blood oaths before being sponsored for elections. And where he reneges, ways are found to impeach him out of office and the state is made ungovernable.

Electoral corruption is not merely a means to an end but it is also a lucrative pursuit unto itself. The Independent National Electoral Commission (INEC) estimates that it spent about $550 million on the 2015 election while the country’s political parties perhaps spent as much as $2 billion campaigning. Each of Nigeria’s thirty-six states also infuse millions of dollars each year into State Independent Electoral Commissions tasked with conducting sham local government elections on behalf of the governor in power. Al these monies are sourced from the commonwealth.

Federal legislators’ excessive salaries, allowances, and other benefits—amounting to $540,000 per lawmaker in 2017—are also seen by many Nigerians as corruption.

Senators and representatives also pad the national budget. This is the origin of the excessive funds at the disposal of agencies of government such as the NDDC and others which gives them the lee way to pay 3.7Billion Naira for the supply of plastic chairs.

Equally bizarre was the vote of $32.7million for three space agencies for a country that is not in the space age; for a country that has no nuclear facility we budgeted the whooping sum of $13.3 million for our Atomic Energy Commission and $20.5 Million for the Nuclear Regulatory Authority: All avenues for corruption.

The NNPC has been described as the epicenter of corruption in Nigeria. It is a veritable ATM for the executive branch of government.

Nigeria lost $2.8 billion in revenues to import waivers over a five-year period (2011–2015), according to a Nigerian Customs Service report. The greatest beneficiary had been Africa’s richest man, who is also reputed to be the largest beneficiary of government’s import restrictions on certain goods thereby creating a monopoly. The ban on imported poultry has also benefitted a former president who is the biggest poultry farmer in the country.

Between 1980 and 2010, agricultural subsidies totaled ₦873 billion ($5.8 billion in 2010 dollars); of that amount, an estimated ₦776 billion ($5.2 billion) was lost to corruption.

The power sector is another cesspool of corruption. It is estimated that from 1999 to 2017, the country has lost N11 trillion or $64 Billion to corruption. Attempts at privatization only delivered the power sector into the hands of the ‘Usual Suspects’; people of questionable pedigree and integrity. As we write most of the so-called power holding companies have not supplied meters to their clients.

Between 2007 and 2015, politicians and ‘evil’ servants embezzled most of the N432billion allocated for ecological fund.

As we all cry out over the state of insecurity, others have stolen monies earmarked for our security on a grand scale. The case of the National Security Adviser who delivered the sum of $2Billion into the hands of politicians and their cohorts is still inconclusive. None of the beneficiaries are in jail and many are still big players in the political arena.

“Security votes” is an opaque slush fund given to certain federal, state, and local officials totaling over $670 million annually. At the federal level, the number of security votes tucked into the federal budget increased from about ₦9.3 billion ($46.2 million) in 2016 to over ₦18.4 billion ($51 million) in 2018.

Nigeria Police Force (NPF) is endemically corrupt. In March 2018, Nigeria’s accountant general revealed he had identified over 80,000 ghost workers in the Nigeria Police Force: over 20 percent of the total force; read my lips.

Nigeria’s three main anticorruption agencies—the EFCC, the Independent Corrupt Practices and Other Related Offences Commission, and the Code of Conduct Bureau—have at times faced corruption accusations themselves. The ongoing searchlight beamed on the EFCC is a case in point; likewise the soon to be featured Malamigate: Coming to a Cinema near you!

Only in Nigeria will a JAMB official, accused of embezzling ₦36 million ($100,000), claim that a snake had entered into her office and had eaten the money. Baba ooo!!!

In our Chronicles of Corruption when we come to the period of the 3^rd Republic which is now in its 20^th year of unbroken civil rule and so called democracy, we are bound to come to the inescapable conclusion that we are witnessing the worst days of corruption in our country. May God save us from those we elected to preside over our affairs!

Barka Juma’at and a happy weekend

+2348033110822

Islam

Friday Sermon: Hopefulness Hopelessness and Renewed Hope

Published

3 days ago

April 3, 2026

Eric

By Babatunde Jose

“O my sons! Go ye and enquire about Joseph and his brother, and never give up hope of Allah’s soothing Mercy: Truly no one despairs of Allah’s soothing Mercy, except those who have no faith.” Quran 12:87

Hopefulness is an important characteristic of believers and, at the same, an indication of their faith. Knowing that everything happens according to Allah’s will, believers do not fall into despair or become hopeless and pessimistic. And, since believers know that Allah will accept their prayers, they do not doubt, even for a second, that a seemingly terrible event is simply a part of their test and that eventually it will work out for the best.

Hope in Allah’s mercy and Paradise greatly influence a person’s whole life, attitude toward life, sincerity of worship, and resolve. Those who hope for Allah’s mercy cannot do anything that He has forbidden, ignore something that He has commanded, say a bad word, or neglect the voice of their conscience. They advise people to good and right, discourage them from evil, and carry out with enthusiasm many other forms of worship Allah has commanded.

Even if they have lost everything, believers can start fresh without the slightest feeling of hopelessness, and with patience and enthusiasm; that is renew hope. Their enthusiasm arises from their faith, their trust in and love for Allah, their Quranic morals, and their certain realization of this world’s transience.

It is the hope of a bountiful harvest that motivates a farmer to work hard on his farm; it is also the hope of a profitable trade that propels a merchant to travel far afield in search of merchandise; the student who burns the midnight oil does so in the hope of a good result in his exams; it is equally hope of victory in war that pushes the soldier to endure the hardship of war; and as for the believer, it is the hope of gaining the pleasure of paradise that motivate him to obey Allah’s injunctions and shun the advances of Satan.

Hope, then, is a motivating power that makes one feel delighted when working, that provides the stimulus for struggling for the sake of duty and which enlivens body and soul. Hope is the elixir of life. Most people fall into despair when they do not get what they want, lose something, or when some unexpected dreadful event befalls them. (Quran 12:87) (Quran 15:56)

Everything that happens comes about through Allah’s command of “Be”, see Quran 3:46-48; 3:58-60; 19:34-36; 2:116-118. At every second, everything and scene that appears before us is created through Allah’s will. Nothing is left to its own devices, for everything is created for the destiny that Allah has determined for it. Several Quranic verses mention how Allah gives believers a good reward and offers them glad tidings of grace, favor, and mercy:

Those who believe and work righteous deeds, –from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds. (Quran 29:7) See also (Quran 42:26) (Quran 2:268) (Quran 32:16).

Since prayer itself is both a form of worship and an indication of a hopeful attitude toward Allah, believers pray in the hope that our Lord will answer their prayers. Hope befits reason and rationale, while despair is utterly against it. Allah makes it clear that people are tested by their souls and possessions.

In one of his sayings, our Prophet (SAW) made this clear: “Whatever Allah takes is for Him, and whatever He gives is for Him. Everything with Him has a limited fixed term (in this world), and so people should be patient and hope for Allah’s reward.” (Sahih Bukhari) It is vital to fully comprehend the importance of being hopeful and to be patient in order to gain Paradise.

Being positive is obligatory, as the following verse shows:“O my sons! Go ye and enquire about Joseph and his brother, and never give up hope of Allah’s soothing Mercy: Truly no one despairs of Allah’s soothing Mercy, except those who have no faith.” (Quran 12: 87)

Majority of people are ungrateful and do not submit to Him completely, and thus fall into despair. This type of attitude is apparent in Quran 14: 34.

Allah makes it clear that He is not pleased with those who attach themselves to this world, worry about the future, are ambitious, arrogantly think that they are in control but then despair at the slightest setback, and are ungrateful: See (Quran 11:9-11)

The secret behind the believers’ trust in Allah in all situations, as well as their continual joy and enthusiasm, lies in their belief in and reliance upon Allah. They understand that Allah is behind every apparently difficult situation, as well as the fact that only He gives and takes.

In very simple terms, the believer has hope and trust in the goodness of Allah. Allah has promised believers great bounties in both this life and the Hereafter, and people may hope to obtain them according to the degree of their faith in and closeness to Allah, as well as their submission and sincerity.(Quran 29:7) (Quran 42:26)

There is no doubt that Allah’s Will shall prevail. However, this does not preclude us from praying, supplication and making efforts. There is a very pertinent assertion by a man of God who said that ‘blessing is not free’. We must work for it and then ask God to bless our efforts. According to the gentleman of God, when Isaac wanted to bless Jacob, he asked him to prepare a very delicious meal for him. After partaking of the meal, he blessed Jacob.

Allah does not require a delicious meal from us, but our prayers and faithfulness. Like they say, ‘nothing goes for nothing’! ‘Those who come to equity, must come with clean hands.’ Righteousness exalteth a nation: but sin is a reproach to any people. Proverbs 14:34. May Allah give us the renewed hope we desire!

Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar. Our Lord! Grant us good in this world and good in the Hereafter, and save us from the chastisement of the fire. (Q2:201)

Barka Juma’at and Easter Greetings

EASTER: RENEWED HOPE IN THE LORD

Easter is a time of profound spiritual renewal and hope. It is a celebration of the resurrection of Jesus Christ, which brings new life and hope to believers. During Easter, prayers and messages are shared that reflect on the love and mercy of God, reminding us of His enduring presence and the promise of eternal hope. There are some ways to experience renewed hope in God’s love at Easter:

Prayers of Thanksgiving: Expressing gratitude for the miracle of resurrection and the gift of salvation.

Messages of Renewal: Sharing messages that resonate with the themes of rebirth and transformation.

Blessings and Wishes: Offering blessings for joy, peace, and new beginnings.

Reflecting on quotes that capture the essence of Easter and the power of God’s love.

Easter is a time to reflect on the empty tomb, the tears turned into joy, and the promise of spiritual renewal. It is a time to remember that the risen Savior still brings light to every shadow and peace to every weary soul.

Every year, Christians around the world celebrate the resurrection of Jesus Christ during the sacred celebration of Easter. This holy day is not just about traditions, family gatherings, or festive meals it is a powerful reminder of victory over sin, hope beyond suffering, and the promise of new life.

For believers, Easter is a moment to reconnect with God through heartfelt prayer and Scripture. The resurrection story found in the Bible teaches us that no darkness is permanent, no failure is final, and no broken heart is beyond healing.

Happy Easter!!!

Islam

Friday Sermon: Accountability on the Day of Judgment

Published

1 week ago

March 27, 2026

Eric

By Babatunde Jose

Accountability on the Day of Judgment is an interesting topic following the passing of the holy month of Ramadan and its demonstration of piety by the Umma. It was also the interesting topic of the Ramadan lecture by Dr. Christopher Otayemi, the Chief Imam of the Crescent Bearers, during their March 15^th monthly meeting at my residence.

There is no gainsaying the fact that man must account for his sojourn on earth at the end of the day. Good or bad, we will all account for how we spent our time on this divide of spiritual consciousness. There will be no escape, no parental intercession on behalf of their children, and no intersession of husband for his wife and vice versa. Those who have done well will reap the reward of their acts and the villains will reap the reward of their iniquities. That is why the there is need for all to do well with a view towards a pass on the Day of Qiyyamah.

It is interesting to know that many people have asked about the nature of that day. How will Allah assemble all those he had created in one place to question them and judge them accordingly? The answer to this and other questions are offered in several places in the Quran.

In Surah Al Baqara, Allah exemplified with the story of Uzair: Or like the one who passed by a town and it had tumbled over its roofs. He said: “Oh! How will Allah ever bring it to life after its death?” So Allah caused him to die for a hundred years, then raised him up (again). He said: “How long did you remain (dead)?” He (the man) said: “(Perhaps) I remained (dead) a day or part of a day”. He said: “Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh “. When this was clearly shown to him, he said, I know (now) that Allah is Able to do all things”. (Al-Baqarah, Quran 2:259)

See also Surah Al-Kahf, 9-26, People of the Cave, a people who were made to die for 400 years and then rose again.

The most important events that will happen on the Day of Judgment are when we will be held accountable for our deeds and when we will be questioned by our Lord, Allah (S.W.T.). There are many Quranic verses and Hadiths that tell us about these events so that the believers will prepare themselves for the most important, final test. They can prepare for this test with their strong faiths and with their righteous deeds. But are we prepared?

Allah (S.W.T.) says: For to Us will be their Return; Then it will be for Us to call them to account. (Quran 88: 25-26)

He also says: Then shall We question those to whom Our message was sent and those by whom We sent it. And verily We shall recount their whole story with knowledge, for We were never absent (at any time or place). (Quran 7:6-7)

Allah (S.W.T.) describes that Day: On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (to remember) Himself. And Allah is full of kindness to those that serve Him.” (Quran 3:30)

The good believer will have an easy reckoning and Allah (S.W.T.) will cover up his sins after He reminds him about them. Then He will forgive him for his sins, and allow him to enter paradise. This is concluded from a Hadith reported by Imams Bukhari and Muslim in which the Prophet (SAW) said: “Allah will bring the believer very close and privately and ask him “Do you know this sin? Do you know that sin? The believer’s reply will be, “Yes Oh Lord,” until he is reminded about all of his sins, and he thinks he will perish. Then Allah will say “I covered up your sins during your life, and I will forgive your sins today. Then he will be given his book of good deeds. But the unbelievers and hypocrites will be asked about their deeds loudly in front of the creatures.

If We delay the penalty for them for a definite term, they are sure to say, “What keeps it back?” Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! (Quran 11:18)

Allah will confront His servant directly, without a mediator. The Messenger (SAW) said: “Allah will talk to everyone directly, without a translator. The person will look to his right, and will not see anything but his deeds. Then the person will look in front of himself and will see nothing but the hellfire facing him. So protect yourself from Hellfire even by giving a charity of half a date.” Reported by Imam Bukhari

Prayer will be the first thing a person will be questioned about on the Day of Judgment. The Messenger (SAW) told us in an authentic Hadith: “The first thing the people will be accountable for on the Day of Judgment is prayer, Allah will say to His angels (even though he already knows): “Look at my servant’s prayers. Were they complete or not?” If they were complete, it will be written as complete. If they were not fully complete Allah will say: “See if my servant has voluntary prayers, If he has them Allah will say: Complete his obligatory prayers shortage with his voluntary prayers.” Then the rest of his deeds will be dealt with in the same manner.” Reported by Imams Ahmad, Abu Dawood, An-Nisa’i, and Al-Hakim

We will be asked on the Day of Judgment about all of the blessings and bounties that Allah gave us in this life. Some of these blessings may include our good health, our wealth, our food and drink, our ride and our home, etc. Allah (SWT) says in the Noble Quran: Then, shall ye be questioned that Day about joy (ye indulged in!) (Quran 102:8)

Allah (SWT) describes that situation: On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. (Quran 24:24).

They will say to their skins: “Why bear ye witness against us?” They will say: “Allah hath given us speech, –(He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return. (Quran 41:21)

Also Allah (SWT) will ask us on the Day of Judgment about all of our covenants and promises that have been made in our lives. Those promises may be made to Allah (SWT) or made to people. Like the failed promises our leaders make to us about providing us electricity, water, healthcare, education, employment and security. Like the ‘Hope’ and ‘Renewed Hope’ hoax. Then they will know that ‘hope is not in a bag of rice, or vegetable oil. Hope is in a better life and life more abundant.

And so Allah (SWT) says: Come not nigh to the orphan’s property except to improve it, until he attains the age of full strength; and fulfill (every) engagement, for (every) engagement will be inquired into (on the Day of Reckoning).Quran 17:34)

Whoever they are, that are responsible for our woes should not forget that there will be a day of reckoning. A Day of Judgment when they would have to account for their stewardship.

The prophet Muhammad (SAW.) said: “The son of Adam will not pass away from Allah until he is asked about five things: how he lived his life, and how he utilized his youth, with what means did he earn his wealth, how did he spend his wealth, and what did he do with his knowledge?” – Reported by Imam At-Tirmidhi.

The sins and iniquities of our leaders have risen to high heaven and certainly, God will visit his wrath on them. It was a Catholic Bishop who once said that God will have to apologize to Sodom and Gomorrah, if he fails to punish the iniquities of our leaders.

It is out of the Mercy of Allah (SWT), that he told us about these important questions ahead of time so that we can prepare ourselves. The good believer is the one who prepares himself for those difficult events by getting closer to Allah (SWT), by doing good deeds, and by staying away from what Allah has forbidden, and by fulfilling promises and covenants, so that he will be among those who receive their book of deeds on the Day of Judgment in their right hand and Allah will enter them into paradise.

As for those who have visited woes on their people, a special place in hell shall be reserved for them. Those who have ears, let them listen now, for, No sinner shall go unpunished.

Barka Juma’at and a happy weekend

Islam

Friday Sermon: Reflections on Ramadan 5: Rejuvenation and Fulfilment

Published

2 weeks ago

March 20, 2026

Eric

By Babatunde Jose

What have we gained from Ramadan? Have we been spiritually cleaned, recharged and rejuvenated? Has it been morally and spiritually gratifying and fulfilling? Have we been able to shed many of our iniquitous baggage? Have we relinquished the sins of fornication, covetousness, and a life of deceit? Have we been able to move nearer God in an atmosphere of God-consciousness? Have we been doing the needful in our homes and to our fellow man?

Have we given the orphan his due? Have we entrenched Justice and Fairness in our daily living? What of compassion and empathy? Do we feel the pains of our fellowmen, our subjects, and followers? Have we taken steps to right the wrongs we wroth on the people around us? Have we been fair to our wives, children, relations, and neighbors? Are we satisfied with our new lease of spiritual awakening?

Must all the gains of Ramadan end today? Are we returning to our old ways of cheating, backbiting, slander, and wickedness? Today is therefore, a day of decision. Are we going to consolidate on the gains of Ramadan or descend back into the abyss of a sinful life? The choice is ours. Ihdinas siraatalmustaqeem.

Ramadan has rightly been described as a school of Iman and a stop to recharge our spiritual batteries. Must we alloy that battery to die by going back to the old ways? The choice is ours.

Unfortunately, the fall and descent into a life of sin and iniquity starts a few days after Ramadan; when we say ‘fasting is finished, the nightly prayers are over; the group gatherings to break the fast have vanished. We can eat, drink, and be merry again when we like.’ And that special feeling of God consciousness gradually fades away. The spiritual high evaporates, and all we are left with are the bad habits we tried to shed during Ramadan which mysteriously rear their ugly heads once it is over.

Ramadan is supposed to increase your faith and God-consciousness: “Believers! Fasting has been prescribed for you-as it was prescribed for those before you-so that you may be conscious of God.” (Quran 2:183).

The lessons learned and spiritual benefits gained during that month are intended to carry over for the rest of the year until next Ramadan.

Prophet Muhammad (SAW), said: “Whoever does not give up forged speech and evil actions [while fasting], God is not in need of his leaving his food and drink.”

Ramadan is a month of training for us so that we may become doers of good and refrain from evil throughout the year. Each and every year this blessed month helps to train us to become better Muslims. But now that Ramadan is over are we going to continue doing the good we acquired from it or are we going to go back to the way we were before it started? That is the question.

Many of us did not say our prayers before Ramadan but during the blessed month we found it easier to pray. We cannot continue our lives without praying; otherwise, we are not fulfilling the purpose of our lives.

Allah says: “I have created the jinn and humankind only for My worship” (Quran 51:56)

We will not be successful in this life or the next without prayer. The Prophet (SAW) said, “The first thing that a person will be questioned about is his prayers.” Missing prayers intentionally is so serious that it is tantamount to disbelief: The Prophet (SAW) said: “What lies between a man and disbelief is the abandonment of prayer.” Muslim. Unfortunately, there will be many Muslims in Hell who did not say their prayers.

Many of us left the Quran on the top shelf throughout the year but when Ramadan came we picked up the Quran and blew off the dust and began to recite it again. By returning the Quran to the bookshelf, we will be missing out on receiving intercession from the Quran on the Day of Judgment: The Prophet (SAW) says: “Recite the Holy Quran as much as you can for It will come as an intercessor for its reciter on the Day of Judgment” (Muslim)

Allah the Most High said:

Establish regular prayers–at the sun’s decline till the darkness of the night, and the Morning Prayer and reading: For the prayer and reading in the morning carry their testimony. And pray in the small watches of the morning: (It would be) an additional prayer (or spiritual profit) for thee: Soon will thy Lord raise thee to a Station of Praise and Glory! (Quran 17: 78-79)

During the blessed days and nights of Ramadan we were given the opportunity to repent and ask Allah for his mercy and forgiveness and to thank him for his infinite favors upon us. But now that Ramadan is over we must not stop repenting to Allah for our sins and we must continue to be thankful to Allah for his infinite favors upon us.

They ask thee concerning women’s courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. (Quran 2:222)

Our Lord! (They say), Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure (Quran 3:8)

Merciful Allah, I acknowledge my sins and shortcomings before You. Your Word says I should not despair because You forgive all sins. I ask for Your complete forgiveness—cleanse my heart, erase my past mistakes, and renew my soul. Let this Ramadan be a turning point in my life, where I walk in Your mercy and grace. Ameen.

Ya Rabb, purify my heart from hypocrisy, pride, and hidden sins. Create in me a sincere heart that seeks only Your pleasure. Remove every evil intention and fill me with love for righteousness. Let my worship be genuine and my actions be pleasing in Your sight. Grant me a heart that will stand accepted before You on the Day of Judgment. Ameen.

O Allah, protect me and my family from the punishment of Hellfire. Shield us from sins that lead to destruction and guide us toward righteousness. Let our lives reflect obedience to You, and grant us safety in this world and the next. Make us among those who are saved by Your mercy. Ameen.

Ya Allah, bring peace, love, and unity into my family. Remove every conflict, misunderstanding, and division among us. Let our home be filled with Your presence and blessings. Make us a source of comfort and joy to one another. Guide each member of my family to righteousness and faith. Make our household an example of love and devotion to You, Ameen.

Ya Shafi, the Healer, I call upon You for healing and strength. Touch every part of my body and restore me to full health. Remove sickness, pain, and weakness from my life. Grant me physical, emotional, and spiritual well-being. Let Your healing power flow through me completely. Keep me strong to worship You and fulfill my purpose, Ameen.

O Allah, increase my faith and strengthen my belief in You. Fill my heart with tranquility and unwavering trust. Let my iman grow stronger with every act of worship. Remove doubts and replace them with certainty and conviction. Help me remain firm in my faith in all situations. Make me among those whose hearts are filled with light, Ameen.

Eid Mubarak and Jumuah Mufeedah!