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Friday Sermon: Hope Betrayed
By Babatunde Jose
“O my sons! Go ye and enquire about Joseph and his brother, and never give up hope of Allah’s soothing Mercy: Truly no one despairs of Allah’s soothing Mercy, except those who have no faith.” Quran 12:87
The yawning gap between the have and the have-nots keep getting wider by the day and it is getting worrisome. Is there hope for the poor, the wretched of the earth, the hewers of wood and drawers of water? What hope for their children and children’s children when the hope of the present generation is bleak and betrayed? Worrisome statistics are being churned out by local and international organizations on the unbridgeable gap and deplorable conditions of the poor in Africa. Are our leaders showing enough concern?
An Oxfam International report has revealed that the four richest persons in Africa own 40 per cent of the wealth in the entire continent, adding that three richest billionaires have more wealth than the bottom 50 per cent of the population in the continent; this is scandalous! Are they mining money?
The report explained that the continent was rapidly becoming the epicentre of global extreme poverty, adding that while massive reduction in the number of those living on less than $1.90 a day have been achieved in Asia, the number was rising in Africa.
The report titled: ‘A Tale of Two Continent’ explained that the economic prospects for Africa were poor, stating that the International Monetary Fund (IMF) had predicted that 24 of the 45 sub-Saharan African countries, including South Africa and Nigeria, were not likely to see strong economic recovery.
“Nigeria is Africa’s biggest economy, yet the fruits of its economic growth are not shared equally. Poverty and destitution are stubbornly high: around 10 million children are out of school, a quarter of citizens lack access to safe drinking water, and half are living below the $1.90 poverty line.”
“It is estimated that $24 billion would be needed to end poverty in the country, which is less than the combined wealth of the richest five Nigerians. Their $29.9bn is more than the country’s entire 2017 budget.” Hmmmmmm!
To compound our tribulations, wages are extremely low and are never paid as at when due as a result of what a friend called ‘economic adversity’. Is there hope? There is no wonder the churches and mosques are filled to the brim with the poor supplicating to God for help from the Pharaohs who rule over them: Which brings us to the concept of hope.
Hopefulness is an important characteristic of believers and an indication of their faith. And, since believers know that Allah will accept their prayers, they have come to regard the present terrible condition as a part of their test and that eventually it will work out for the best. Hope in Allah’s mercy greatly influences a person’s attitude towards life, sincerity of worship, and resolve.
Even if they have lost everything, believers can start fresh without the slightest feeling of hopelessness, and with patience and enthusiasm. Their eagerness arises from their faith and their certain realization of this world’s transience. It is the hope of a bountiful harvest that motivates a farmer to work hard on his farm; it is also the hope of a profitable trade that propels a merchant to travel far afield in search of merchandise; the student who burns the midnight oil does so in the hope of a good result in his exams; and as for the believer, it is the hope of gaining the pleasure of paradise that motivate him to obey Allah’s injunctions and shun the advances of Satan. Hope, then, is a motivating power that makes one feel delighted when working, that provides the stimulus for struggling for the sake of duty and which enlivens body and soul. Hope is the elixir of life. Most people fall into despair when they do not get what they want, lose something, or when some unexpected dreadful event befalls them. (Quran 12:87) (Quran 15:56)
Several Quran verses mention how Allah gives believers a good reward and offers them glad tidings of grace, favour, and mercy:
Those who believe and work righteous deeds, from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds.(Quran 29:7) See also (Quran 42:26) (Quran 2:268) (Quran 32:16).
Hope befits reason and rationale, while despair is utterly against it. Allah makes it clear that people are tested by their souls and possessions. In one of his sayings, our Prophet made this clear:
“Whatever Allah takes is for Him, and whatever He gives is for Him. Everything with Him has a limited fixed term (in this world), and so people should be patient and hope for Allah’s reward.” (Sahih Bukhari). Being positive is obligatory, as the following verse shows:
“O my sons! Go ye and enquire about Joseph and his brother, and never give up hope of Allah’s soothing Mercy: Truly no one despairs of Allah’s soothing Mercy, except those who have no faith.” (Quran 12: 87)
Majority of people are ungrateful and do not submit to Him completely, and thus fall into despair. This type of attitude is apparent in Quran 14: 34.
Allah has promised believers great bounties in both this life and the Hereafter, and people may hope to obtain them according to the degree of their faith in and closeness to Allah, as well as their submission and sincerity see (Quran 29:7) (Quran 42:26). There is no doubt that Allah’s will shall prevail. However, this does not preclude us from praying, supplication and making efforts (hard work). There is a very pertinent assertion by a man of God who said that ‘blessing is not free’. We must work for it and then ask God to bless our efforts.
We need to work hard and then pray, so that our hope may not be in vain, neither should it turn to a forlorn hope or a hopeless hope. According to the gentleman of God, when Isaac wanted to bless Esau, he asked him to go out and hunt for a good game and use it to prepare a very delicious meal for him. Despite the subterfuge involved in the scenario; after partaking of the meal, he gave his blessing; see Genesis 27-29. Allah does not require a delicious meal from us, but our prayers and faithfulness, our hard work and perseverance. Like they say, ‘nothing goes for nothing’! ‘Those who come to equity must come with clean hands.’ “Righteousness(they say) exalteth a nation: but sin is a reproach to any people.” Proverbs 14:34.
Barka Jumuah and a happy weekend
The Governor of Osun State, Ademola Adeleke, has exercise his powers of prerogative of mercy, pardoning 53 convicted inmates, including a young man sentenced to death for ‘stealing fowl’.
The governor made this known via a tweet on his official X handle with the title, PREROGATIVE OF MERCY EXTENDED TO 53 CONVICTS.
The governor noted as follows:
In line with the recommendations of the State Advisory Council on Prerogative of Mercy and in exercise of the power conferred on me by paragraph (a), (c) and (d) of subsection (i) of section 212 of the Constitution of the Federal Republic of Nigeria, 1999 (As Amended), I am pleased to extend my grace and mercy unto 53 convicts serving various convictions within the Nigerian Correctional Service.
In the case of inmates convicted of simple offences, I have decided in accordance with the said recommendation to remit and forgive the remainder of the said sentences of the following 30 (thirty ) inmates in whole.
1. OLUBO SUNDAY
2. ISAH UMAR BIODUN
3. FAWAS KAREEM
4. OMIRIN TEMITAYO
5. OLARENWAJU AYOMIDE
6. DARE SUNDAY
7. OLADAPO TUNDE
8. GANIYU SAHEED
9. ADEWUMI SODIQ
10. ADEBAYO ADEOYE
KEHINDE
11. LASIS KAZEEM
12. DAUDA OJO (59 YEARS)
13. ISMAILA RAJI
14. OSENI MICHEAL
15. AJAYI KOREDE
16. ABIONA NURUDEEN
17. OSHI SAMUEL
18. SHEU YUSUF OLATUNJI
19. OJO AANU
20. MUSTAPHA KEHINDE
21. LASIS ABEEB
22. ALEXANDRA IORLAHA
23. OJO TAIWO
24. AZEEZ MUJEEB
25. AKINYEMI DAVID
26. ADEOSUN ADEKUNLE
27. OLAOBAJU SAMUEL
28. ADURA ADEFEMI
29. PAUL BASIL
30. KUNLE DAVID
I have also decided in accordance with the said recommendation to grant outright pardon to the following 12 (Twelve) inmates convicted of simple offences.
1. OLABOMIJI NURUDEEN
2. MUSTAPHA ISAH
3. OLALEKAN ABDULLAHI
4. AYOMIDE OLOJEDE
5. AKEEM RAPHAEL
6. ADEYEMI ABIODUN
7. OLADIPUPO SEGUN
8. OMISAKIN SUNDAY
9. ADEMOLA ADIO
10. TUNDE OLAPADE
11. LATE CHIEF WOLE OLA
RUFUS OJO
12. OMOLOYE OLAJIDE
OLAYEMI
In the case of the following 6 (Six) Convicts sentenced to death, I have approved the commutation of their sentence from death to outright release while OJEKUNLE TIMOTHY has his sentence commuted from death sentence to 15 (Fifteen) years imprisonment having spent at least 10 (ten) years in custody.
1 OLUWAFEMI FAGBEMI
2 BEWAJI SUNDAY
3. AMEHIN GEORGE
4. AYOMIDE ARULOGUN
5. TAIWO OLUWATOBI STEPHEN
6. ABUBAKAR ABDULAZEEZ
The following 4 (Four) Convicts also have their sentences commuted from death sentence to outright pardon.
1. SUNDAY MORAKINYO
2. SEGUN OLOWOOKERE
3. TUNDE OLAPADE
4. DEMOLA ODEYEMI
Amnesty International (AI) has urged the Federal government to conduct a comprehensive, independent, and impartial investigation into a military airstrike that killed at least 10 people in two communities in Silame Local Government Area of Sokoto State.
The human rights organization called on President Bola Tinubu to promptly set up an independent inquiry into the tragic incident.
Amnesty emphasized that if investigations point to criminal responsibility, the authorities must ensure that those indicted are prosecuted in fair and transparent trials, adhering to international human rights standards.
Amnesty International criticized the Nigerian military for what it described as a consistent pattern of neglect in investigating airstrikes and other violent incidents that have repeatedly endangered civilian populations.
The organization noted that this lack of accountability has fostered a climate of fear among villagers, who live under the constant threat of recurring attacks.
“These incidents have created a vicious cycle of violence and insecurity for communities, and this must not be allowed to continue,” the statement said.
Amnesty also highlighted the need for justice and effective remedies for the victims and their families, including compensation and psychological support.
They stressed that the government’s response must go beyond investigations to address the systemic failures that enable such incidents.
The call comes amid growing concerns about civilian casualties resulting from military operations in Nigeria, raising questions about the rules of engagement and the transparency of the country’s security forces.
Observers note that accountability for military actions is critical to restoring public trust and ensuring the protection of human rights.
Amnesty’s statement underscores the urgency of addressing these systemic issues to prevent further tragedies and uphold the fundamental rights of affected communities.
The Federal government has yet to respond to Amnesty International’s demands.
Farotimi, on July 2, 2024, released a 116-page book titled Nigeria and Its Criminal Justice System, setting the stage for a clash of interest resulting in petitions, persecutions, prosecutions and gagging of privileges and rights.
Peter Obi, the former presidential candidate of the Labour Party at the 2023 ele tions, and a political ally of Farotimi, had volunteered to assist in helping embattled lawyer meet his bail conditions.
“He was only arrested after all attempts to make him come and explain himself proved abortive. He has been investigated and the case is already in court,” the Command’s Public Relations Officer, Sunday Abutu, explained.
But Farotimi’s lawyer, Temitope Temokun, countered the Police statement, saying his client was never invited by the Command
“He was invited by Zone 2 on two occasions, and he went there.
“But why would you be inviting somebody to Ekiti from Lagos on something that happened in Lagos? However, he was never invited, and if he had been invited, as a lawyer, I would advise him not to go.”
The situation erupted a discourse on various fora, further questioning the the credibility of the already discredited judiciary before some Nigerians, and further popularizing the said contentious book written by Farotimi.
The lawyer reasoned that, “The book was published in Lagos. The defendant has an office in Lagos. And under the Nigerian Criminal Justice System, the law is not that you have to go to where the defendant is, to go and try the accused. You have to try the accused where the act was committed, except he had escaped justice in another state.
“So if he didn’t do that, you cannot abduct him to that state that he didn’t escape to.”
However, on appearance at The Chief Magistrates Court in the Ado Ekiti Division, days later, he was ordered to be remanded in the state’s correctional centre pending consideration of his bail application.
In the fresh charge dated and filed December 6, Farotimi was alleged to have violated the Cybercrimes laws, when he on August 28, 2024 knowingly and intentionally transmitted a false communication in an online interview on Mic On Podcast by Seun Okinbaloye on his YouTube Channel in respect of a book he authored and published with the titled: ‘Nigeria and its Criminal Justice System’.
According to the charge, Farotimi was alleged to have in the said broadcast interview claimed that, “Aare Afe Babalola corrupted the judiciary”, a claim which he knew to be false information and made for the purpose of causing breakdown of law and order thereby committed an offence contrary to and punishable under Section 24(1) (b) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended.
In count two, the defendant was said to have made the allegation “with the intention of bullying and harassing the named persons thereby committed an offence contrary to and punishable under Section 24 (a) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended.”
In another charge, Farotimi was alleged to have on December 2, 2024, acknowledged that there was a charge preferred before a court in Ekiti State against him at the instance of Chief Afe Babalola.
“This preferred, hidden from view and the court had purportedly demanded my presence multiple times and failed to appear before the court and this Court had then proceeded to issue bench warrant for my arrest. This is classic Afe Babalola, I detailed his corruptive influence in my book titled: ‘Nigeria and its Criminal Justice System’ which you know to contain false information for the purpose of causing breakdown of law and order thereby committed an offence contrary to and punishable under Section 24(1) (b) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended,” the charge read in part.
In count four, Farotimi was said to have described the charge in his online broadcast as “fraudulently preferred, hidden from view and the court had purportedly demanded my presence multiple times and I failed to appear before the court and this court had then proceeded to issue bench warrant for my arrest.”
The police further accused the defendant of bullying and harassing Babalola and other named persons when through his online broadcast alleged that after he sued Babalola for libel, “the machines of corruption went into overdrive and a case that should never have been killed at the preliminary stage was killed”.
Count 10 reads: That you Dele Farotimi on December 2, 2024 intentionally sent a message in the course of a press conference held on Online on your YouTube Channel, where you stated that: “I told the truth of his corruption of the society” which you know to contain false information for the purpose of causing breakdown of law and order thereby committed an offence Contrary to and punishable under Section 24(1) (b) of Cybercrimes (Prohibition, Prevention, etc) Act 2015 as amended.
On December 10, his case was further moved to December 20 when he was granted N30 million bail. The bail conditions were completed on December 24 when he was released.
Though Farotimi is released, his freedom, which came at a cost, is not completely guaranteed as he will remain a regular visitor to courts until the final determination, which is likely to drag to the Supreme Court.
(4.00 out of 5) from the site which was based on five critic reviews.
The release of the book was accompanied by a public dispute between Dele Farotimi and Afe Babalola, In a controversial development a court in Nigeria issued an injunction halting the further production, distribution, and sale of Nigeria and Its Criminal Justice System. The decision came following a lawsuit filed by Babalola, who alleged that certain portions of the book contained defamatory statements and misrepresentations about individuals and institutions within the Nigerian criminal justice system.
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