Headline
Between The Devil and The Mediterranean; A Returned Migrant’s Journey
Published
6 years agoon
By
Editor
By Sally Moske
Europe, here I come!
Jerry could finally see the end of his journey as he sat in an air-inflated boat, called a dinghy, sandwiched with 153 other hopeful migrants headed to Italy. They had come quite a distance, traveling through the desert under severe conditions. Every one of them had a story to tell, of harrowing experiences on the course of their voyage from Nigeria to Libya. Their dreams had come at a steep price, draining them of hard-earned cash, dignity and sanity. If hope were so easy to kill, they would have been robbed of that as well. But here they were, on the final leg of their passage to the land of their dreams.
This was no journey for the fainthearted. All 154 of them knew they could die in the Mediterranean. They had no life jackets, although each of them had paid smugglers N10, 000 to acquire one. They were left to their fate, conveyed by an unseaworthy dinghy that had only enough fuel to get them to their destination; a place they had never been before.
For Jerry, he had not a single kobo on him. Like the others with him, he believed that all he needed was to get into Italy and everything would be fine. He was a Nigerian, after all. If he could survive the harsh economic conditions back home, he could make it in Europe; but first, he needed to get there in one piece.
Hearts clutched, prayers whispered through parched lips, the migrants who were starved, gaunt and exhausted, looked forward to the end of their journey as the boat waded dangerously on the Mediterranean Sea.
“You look at the front, you’re not seeing anything,” Jerry recalls. “You look at the back and all you see is the sea. I’ve never seen anything like that in my life before.”
Every year, hundreds of thousands of Nigerians struggle to find themselves in Europe. Nigeria is a source, transit and destination country when it comes to human trafficking. The country chiefly adds to the $150m that is generated annually in trafficking profits between Africa and Europe. The latest Global Slavery Index (2018) Report places Nigeria as 32/167 of the countries with the highest number of slaves. The staggering number comes to 1,386,000 already trafficked.
In 2018, Nigeria was ranked the world’s poorest country. With a high level of unemployment amongst the youth, bad governance, lack of faith from the citizens in the government, fallen levels of industrialization, civil unrests, constant conflicts and other social factors, the rate of irregular migration has skyrocketed in recent times. It is not hard to understand why Nigerians would seek greener pastures elsewhere.
Thousands of hopefuls journey to Libya via the ancient sub-Saharan slave route to make it to the Mediterranean. But for most of them, their final destination would be Libya. They would never get into Europe. The coastlines of Libya are almost impossible to police, making the country a major border state. There, Nigerians and other Africans hoping to make it to Europe are beaten, starved, robbed, raped and killed. For many of the returnees lucky to come back alive and whole, their story runs in similar lines. Their expectations were nothing close to reality. If they had known that the journey would lead them through hell, they would not have embarked on it in the first place.
Jerry was a struggling laundryman in Nigeria before he left. He had been seduced by a single photo shared by a friend on Facebook who lived in Germany. The life behind the camera had enticed him, and when he reached out to said friend, he was told that he could get a lot more money in Germany than what he earned in Nigeria from the same laundry business. He was also told that the journey would take two weeks, at the most, and he would begin to live a better life. Being that the words were coming from a trusted friend who was ‘making it’ in Europe, Jerry didn’t put much thought to his decision. He simply made up his mind to leave the country. He wouldn’t be the first to leave. Many had gone before him and were now successful.
He was sold an expensive dream that unraveled as a nightmare.
“I didn’t speak to anybody,” Jerry recollects. “I was scared because my friend had input that mindset in me that if I tell somebody, that person will now become somebody that is now blocking my way from traveling.”
Often, migrants are told not to speak to anyone about their plans to leave Nigeria. This warning is laced with heavy superstitious tones. They are painted the idea that someone out there might not want them to progress and could resort to diabolical means to stop their success. Many smugglers go as far as making the migrants swear oaths of secrecy in shrines. Fear of disclosing the details of their trip makes them easy prey for the smugglers and traffickers who would eventually trade them off to slave buyers in the course of their journey.
Jerry raised N300, 000 in six months, and with the assurance that he would be aided by his friend’s connections, he set off on his trip. But he was to receive the first blow from reality at the border in Sokoto, Nigeria. There, he was told by a smuggler that the initial payment he made had ‘entered a wrong connection’ and it couldn’t take him further. He was held in Niger until he paid an extra sum of N200, 000 to the smuggler. After the payment was processed, he embarked on a 17-hour journey that took him to Agadez, an ancient city at the southern edge of the Sahara.
At Agadez, he was told that he had to make an extra payment of 5000CFA that would lead him straight to Europe. By now, Jerry was beginning to see a pattern in the manner the smugglers lied. None of them was honest enough to state that each payment made would lead to the next stop. “Everybody will end their statement with ‘you’re going to Europe,’” he recalls.
Still, he was hopeful. He facilitated the transfer to a Nigerian bank account. Jerry was then pushed onto the back of a Hilux truck with 20 other travelers, each of them given sticks to hold onto, to prevent them from falling off. They traveled for six days, and at each stop, they would be asked to disembark to relieve themselves. Jerry described the desert as rather puzzling. During the day, the sand beneath their feet was cold while the sun above was scorching. At night, the conditions flipped, with the sand burning them underneath and the weather around them freezing them almost to death.
On the course of the journey, they drove past skeletons of migrants that had gone before them, possibly killed by rebels and bandits who had robbed them. Returnees would tell you that you’re at risk of bandits in the desert who would come out from nowhere and shoot at your truck. Drivers who survived would flee the scene and leave their passengers to their fate. If rescue did not come (which is a case that’s more often than not), migrants would have to rely on each other’s urine to fight dehydration. Most of them died there in the desert. For those who were unfortunate to fall off trucks similar to the one Jerry was in, the drivers abandoned them and continued on the trip.
At the border of Libya, following the 6-day journey, Jerry and his co-travelers were put on a truck conveying farm animals, and smuggled into Qatrun. They were dropped at a connection house where they had the chance to clean up for the first time since their journey began. From there, they were taken on a journey of 6 hours to Sabha, a southwestern city in Libya, and left in another connection house. But this stopover was different from the previous one. It was named the “Land of No Mercy.” Libya’s connection houses are typically owned by Libyans but partially managed by West Africans.
Migrants were held ransom and tortured until family members back home sent cash for their release. They were electrocuted, beaten with iron pipes and given 60 seconds to call family members who would rescue them. Those whose ransom fees were not paid ended up being tortured every day, for months, until they died or someone was gracious enough to sell them off. As slaves, they worked tirelessly to pay off debts to the ones who bought them. Some would be taken away, never to be seen again. It is believed that many who are traded in this manner have their organs harvested. For the women, they are raped brutally before being sold off to ‘madams’ who would make them sex slaves, forcing them to sleep with up to ten or more men a day.
At the connection house in Sabha, Jerry was told the same old story about his money expiring over a wrong connection, and was asked to get N300, 000 that would take him directly to Europe. He was given 48 hours to get the cash. Fortunate to have his sister who was the only one aware that he was on the trip, he reached out to her and she sent the money to a disclosed Nigerian bank account. Jerry watched migrants who couldn’t meet up with their payment suffer constant torture. In his words, “These people that are beating you are not foreigners. These people are our own beloved brothers… They are Nigerians.”
He explained that they wielded guns and shot to death anyone who tried to escape from the connection house. The walls were stained with the blood of murdered migrants. Many who have been there for months had lost their minds. They appeared deranged. Some had forgotten their names and where they came from. There had no access to medical care and hardly got any food.
Taken from the connection house in Sabha after paying the fee of N300, 000, Jerry found himself in Tripoli, the capital of Libya; but the journey to get there itself had been hazardous. He was transported in a Sienna bus, turned upside down through the course of a 9-hour trip.
“When we finally got to Tripoli and they offloaded us, they had to bring us down. Our eyes were turning, with blood filling our heads. They had to blow and pour water on us.”
Their passports were taken from them and sold to people who were just coming in. They were told that they didn’t need the passports in Europe since they were going to seek asylum there.
Their journey continued as they were taken to Sabratha, which lies on the Mediterranean coast. There, they stayed for three weeks and paid an extra N100, 000 to secure spaces in the air-inflated dinghy that would carry them off to the coast of Italian waters. From the distance, Jerry said he could see the enticing nightlights from Italy each evening. After his long, harrowing journey, he was elated at the prospect of finally making it into Europe. Thus, he waited, counting the days until he got into the unseaworthy dinghy with 153 others.
They embarked on the final leg of their journey with nothing but faith. Emaciated and exhausted, barely wearing nothing, and freezing to their bones, they prayed continuously as the dinghy carried them on. The nightlights of Italy they saw from the distance at Sabratha were now gone. It was all darkness around them. They were aware that anything could happen and they would drown, and their bodies would be lost at sea. Those on the sides of the dinghy could fall off, the ones in the center were at risk of chemical burns should the fuel leak from the engine and mix with water. Still, they held on. They had come this far. There was no turning back.
Suddenly, from the distance, lights from a naval boat appeared. Their breaths were bated as the vessel approached them. The people in the boat were men from the Libyan navy police, and they had not come to rescue them, but to extort them with threats of turning them back if they didn’t give them something in return. They asked for money and phones, and when the migrants told them they had nothing on them, they demanded to have the women in the dinghy. When that didn’t work as well, Jerry and his co-travelers were diverted back to Libya, bringing an end to their struggles and dreams to see Europe.
At the shore in Zuwara, they found washed-up bodies from another rescued boat that had only 27 survivors out of 157 migrants. Persons from Jerry’s dinghy were picked to bury the dead in shallow graves. Some of the corpses had their eyes and noses missing. Others had mangled body parts. It was a disturbing sight, but a turning point for Jerry. He saw himself as one of the dead, knowing how easily he could have drowned at sea and gotten buried in a shallow, unmarked grave with his family never seeing him again.
“That was what caught my fear. I just had to tell myself, I said, ‘I’m going home,’” Jerry says, shaking his head.
However, he was discouraged by fellow migrants when he announced that he had no desire to keep on with the journey. Some of them were taking that trip the third or fourth time. For Jerry, it would be his first and last attempt to leave Nigeria via illegal means. But the journey wasn’t over for him yet. He would spend nine more months in Libya, forced by the police into hard labor at other prisons, and to bury the corpses that were daily washed ashore.
According to a report by the United Nations, an average of 6 people die crossing the Mediterranean every day, asides accidents in which boats capsize and migrants drown.
Jerry was eventually rescued and brought home, alongside thousands of Nigerian migrants taken from various deportation camps in Libya. This massive deportation back to Nigeria was carried out by the International Organization for Migration, in conjunction with the Nigerian government.
These days, Jerry works with the Patriotic Citizens Initiative, actively enlightening people on the realities of irregular migration.
“We’re not saying migration is bad. No. Migration is good. But if you must go at all, what way are you passing? Who is giving you the information? How true is the information? Can you come out of it?”
Jerry is back to his laundry business, but with a heart of contentment, having escaped the devil and the deep blue sea. His Nigerian dream today is not to leave Nigeria, but to use what he has, and all he’s learned, to make the country better in his own way.
Related
You may like

By Eric Elezuo
Listening to the suspended Governor of Rivers State, Sir Siminalayi Fubara, on matters arising over his suspension and possible reinstatement, one is bound to conclude that the embattled governor, who fell under the hammer of executive emergency declaration, either buckled to pressure from high places, or have compromised his hard stand as a no-nonsense people-oriented governor. In all, it is believed that Fubara has been categorically tamed; a situation profoundly compared to William Shakespeare’s ‘The Taming of the Shrew’.
The Rivers State scenario typically adapted the characterisation of the Shakespeare’s classic, where the character, Christopher Sly, was roundly pranked by a mischievous nobleman to mistakenly believe that he too was of nobility. Alas, it was a ploy to tame his ego, distract him from what he cherished most.
Fubara, at the service of songs held in Port Harcourt, Rivers state capital, in honour of late Edwin Clark, elder statesman and the leader of the Pan Niger Delta Forum (PANDEF), not only disclosed that his heart is no longer in the governorship job from which he was suspended almost two months ago, but lambasted his supporters and followers for adopting the ‘oshogbe’ approach in fighting for his cause.
Fubara, in a tone, that betrayed his earlier tough stand, said he is not desperate to return to office nearly two months after President Bola Tinubu declared emergency rule in the state.
“Have you asked yourself, do you think I’m interested in going back there? I want to ask you—don’t you see how much better I’m doing?” Fubara asked the audience at the service of songs.
Fubara’s remark was in response to several tributes by members of the Rivers Elders Forum, who referred to him as “governor” and condemned his suspension.
Unlike the Fubara before the March 18 suspension by President Bola Tinubu, the governor dissociated himself from those statements, describing them as personal views not aligned with his approach.
He said such comments were unlikely to support peace in the state.
The governor also expressed concerns that actions taken by some of his backers had, in fact, worsened the crisis.
He asked the audience to focus their reflections on Clark’s life and legacy, rather than turning the event into a political protest.
It would be recalled that Fubara’s alleged change of heart in the heated crises that have seen him become estranged with his political godfather and immediate past governor of Rivers State, who is presently the Minister of the Federal Capital Territory, Nyesom Wike, became visible after his supposed meeting with Tinubu in London. Though the outcome of the meeting is yet unknown, recent actions and utterances of the governor tends to prove that a sort of compromise, which may seem detrimental to his political future, was arrived at. He was quoted shortly after arriving Nigeria from London, as saying that Tinubu should be supported.
Wike, with whom he has been at loggerheads over leadership of party structure in the state for over 18 months, confirmed during a media chat on Monday, that the embattled governor visited his Abuja residence, with two other governors, to plea for peace and understanding.
Recall also that Fubara and Wike have been locked in a bitter political standoff since late 2023. This created a dichotomy in the leadership loyalty with Wike controlling the members of the House of Assembly, except for four of them, while Fubara controlled the executive. Both arms of government have not been able to see eye to eye until the eventual emergency rule declaration. While the Assembly sought to impeach the governor, the governor and his team were bent on kicking the Assembly members out, leaning on their well celebrated decamping to the All Progressives Congress (APC). The members later denied defecting.
On Friday, February 28, 2025, the Supreme Court made landmark pronouncements that placed Governor Fubara on the receiving end, and giving Wike and his supporters victory in what seem to be a foreclosure in the game of throne that paralysed the political and administrative existence of the state since inauguration in 2023.
Not only did the court nullified all the structures that sustained Fubara’s administration, it lambasted the governor, thoroughly reducing him to a laughing stock among Wike and his followers, berating him for breaking down the Rivers State House of Assembly building as a way to stop the defected 27 lawmakers from sitting, thereby forcing them to sit outside to carry out their lawful activities.
The justices said it is a regular occurrence for those in executive power who feel threatened that their seat is being taken or is about to be impeached to resort to actions like demolishing buildings and other acts of bigamy.
THE ROAD TO PEACE
Fubara, seeming to have lost following the Supreme Court judgment, started exploring every option to ensure peace so that his impeachment is never put on the table. As a result, putting aside the disgrace of being locked out of the assembly quarters, the governor promised to re-present the budget in fulfillment of the Supreme Court order, choosing Wednesday March 19, 2025, or any other date in March, the lawmakers might choose. But the President preempted the move with an emergency rule.
Rivers State has been at the centre of a deepening political feud between Fubara and his predecessor and political godfather, Nyesom Wike.
Following the political situation in the state, President Bola Tinubu intervened in December 2023, brokering a peace deal between both sides.
However, on March 18, Tinubu declared a state of emergency in Rivers and suspended Fubara, his deputy, Ngozi Odu, and all the state lawmakers, temporarily bringing the tension in the state to an end
The President also appointed a retired naval chief, Ibok-Ete Ibas, as the sole administrator of the oil-rich state.
The move effectively dissolved the existing government structure, placing the state under federal control.
The 11 Peoples Democratic Party governors had filed a suit at the Supreme Court in protest, to challenge the President’s action; a move the National Assembly challenged, urging the court to dismiss the suit filed by the PDP governors.
The National Assembly also contended that the suit was procedurally flawed and lacked merit, while further arguing that the court lacked the jurisdiction to entertain the suit and should award N1 billion in costs against the plaintiffs for filing what it termed a frivolous and speculative suit.
The suit is yet to be determined.
Fubara remains in limbo, but seems to have chosen the path that would give him a soft political landing. Every finger points to the fact that he may have compromised his mandate, pushing his fighting supporters to stop the criticisms against Tinubu and Wike as well as insinuating that he was fed with the governorship mandate.
It has also been alleged that even if Fubara is restored to complete his term, he may not be allowed to seek another term. This could be the premise on which the suspended governor is speaking from the other side of the mouth.
When Shakespeare wrote The Taming of the Shrew many centuries ago, exactly between 1590 – 1592, the Wike/Fubara was not in the equation, but today, the plot typifies the present day Rivers State where the incumbent governor has been tamed to speak everything good of his tormentors.
It is still not known, however, if Fubara will make good his threat not to return to office, but it has become obvious that he is now willing to dance to the tune of he that pays the piper.
Related
Headline
Behold the First Ever American Pope, Robert Francis Prevost
Published
4 days agoon
May 9, 2025By
Eric
Robert Francis Prevost, the first pope from the United States, has a history of missionary work in Peru but also a keen grasp of the inner workings of the Church.
The new Leo XIV, a Chicago native, was entrusted by his predecessor Francis, to head the powerful Dicastery for Bishops, charged with advising the pontiff on new bishop appointments.
The sign of confidence from Francis speaks to Prevost’s commitment as a missionary in Peru to the “peripheries” – overlooked areas far from Rome prioritised by Francis – and his reputation as a bridge-builder and moderate within the Curia.
The 69-year-old Archbishop-Bishop emeritus of Chiclayo, Peru, was made a cardinal by Francis in 2023 after being named Prefect of the Dicastery, one of the Vatican’s most important departments — and a post that introduced him to all key players in the Church.
Vatican watchers had given Prevost the highest chances among the group of US cardinals of being pope, given his pastoral bent, global view and ability to navigate the central bureaucracy.
Italian newspaper, La Repubblica, called him “the least American of the Americans” for his soft-spoken touch.
His strong grounding in canon law has also been seen as reassuring to more conservative cardinals seeking a greater focus on Theology.
Following Francis’s death, Prevost said there was “still so much to do” in the work of the Church.
“We can’t stop, we can’t turn back. We have to see how the Holy Spirit wants the Church to be today and tomorrow, because today’s world, in which the Church lives, is not the same as the world of ten or 20 years ago,” he told Vatican News last month.
“The message is always the same: proclaim Jesus Christ, proclaim the Gospel, but the way to reach today’s people, young people, the poor, politicians, is different,” he said.
Born on September 14, 1955, in Chicago, Prevost attended a Minor Seminary of the Order of St Augustine in St Louis as a novice before graduating from Philadelphia’s Villanova University, an Augustinian institution, with a degree in Mathematics.
After receiving a masters degree in divinity from Chicago’s Catholic Theological Union in 1982, and a doctorate decree in canon law in Rome, the polyglot joined the Augustinians in Peru in 1985 for the first of his decade-long missions in that country.
Returning to Chicago in 1999, he was made provincial prior of the Augustinians in the US Midwest and later the prior general of the order throughout the world.
But he returned to Peru in 2014 when Francis appointed him as apostolic administrator of the Diocese of Chiclayo in the country’s north.
Nearly a decade later, Prevost’s appointment in 2023 as head of the Dicastery came after Canadian Cardinal Marc Ouellet was accused of sexually assaulting a woman and resigned for age reasons.
The Vatican later dropped the case against Ouellet for insufficient evidence.
Prevost also serves as president of the Pontifical Commission for Latin America.
Related
Headline
Remembering Ife’s 50th Ooni, Oba Sijuwade Okunade
Published
1 week agoon
May 6, 2025By
Eric
By Eric Elezuo
10 years after the death of one of the most cosmopolitan monarchs Nigeria has produced, His Imperial Majesty Oba Okunade Sijuwade, Olubuse II CFR, family, friends and the traditional institutions are gearing up for a mother of all remembrance and memorial ceremony. Oba Okunade Sijuwade is the 50th Oni of Ife.
On Tuesday, at the elaborate Civic Centre, in the heart of Victoria Island, stakeholders and people of interest, gathered to inform the public through the media, veritable steps being taken to honour the progeny of Oduduwa and until his death in 2015, the prime custodian of the Yoruba tradition.
According to the invitation to the media briefing, organizers noted that the events are being held in conjunction with the National Council of Traditional Rulers under the Chairmanship of His Imperial Majesty, Oba Adeyeye Ogunwusi, Ojaja II, Ooni of Ife CFR and His Eminence Sultan Sa’ad Abubakar, the Sultan of Sokoto CFR.
In his address, the Curator and Consultant for the 10th year Memorial Celebration of His Imperial Majesty, Oba Okunade Sijuwade, Olubuse II, Dr. Oludamola Adebowale, described the event as a decade of legacy, while noting as follows:
“A Decade of Legacy: 10th Year Memorial Celebration of His Imperial Majesty, Oba Okunade Sijuwade, Olubuse II.
“At a press briefing held at the Civic Centre in Victoria Island, Lagos, the family of the late Ooni of ile-Ife, His Imperial Majesty Oba Okunade Sijuwade, Olubuse II, unveiled a series of cultural, intellectual, and commemorative events marking the 10th anniversary of the revered monarch’s passing. The Programme is a tribute to his enduring legacy as a custodian of culture, a bridge-builder across Nigeria, and a global advocate for African heritage.
“Organized in partnership with the National Council of Traditional Rulers of Nigeria, the memorial activities are spearheaded by the Co-chairmen of the Council, Ooni of Ife, His Imperial Majesty Oba Adeyeye Enitan Ogunwusi, CFR, Ojaja II, alongside His Eminence, Alhaji Muhammadu Sa’ad Abubakar, CFR, the Sultan of Sokoto.
“A key highlight is a Three-State Inter-School Debate Tour featuring students from King’s College, Lagos; Abeokuta Grammar School; Oba Sijuwade’s alma mater; and Oduduwa College, Ile-Ife. The theme, “Traditional Governance vs. Modern Democracy: Which Best Preserves Cultural Heritage?’ invites students to explore the relevance of indigenous leadership in today’s world. The final debate presentation will be held on July 25, 2025.
“Another major feature is the Grand Memorial Exhibition, showcasing rare photographs, personal items, and archival materials from Oba Sijuwade’s life and reign—many being displayed publicly for the first time. The exhibition features collections from the National Archives of Nigeria, the UK National Archives, Horniman Museum & Gardens (UK), and the African American Research Library and Cultural Center (Florida), home of the Dr. Niara Sudarkasa Collection and also the Sijuwade Personal Collection.
“The exhibition is curated by renowned cultural historian and archivist Dr. Oludamola ADEBOWALE.
“A national symposium titled “Unifying and Securing Nigeria’s Future Through Traditional Institutions” will gather traditional rulers, scholars, and policymakers to examine the evolving role of indigenous leadership in peacebuilding, national identity, and governance.
“The grand finale of the memorial will take place in Ile-Ife, the cradle of Yoruba civilization. It includes a church thanksgiving service and solemn prayers at the late Ooni’s mausoleum—concluding the memorial in dignity and grandeur.
“Looking ahead, the Sijuwade family announced a series of legacy projects, including:
– A Nubian Jak Blue Plaque at his former London residence, recognizing his global impact in cultural diplomacy.
– The launch of a commemorative book detailing his life, leadership, and international engagements.
– The development of the Oba Okunade Sijuwade Memorial Hall and Museum in Ile-Ife to preserve his legacy and Yoruba heritage.
“This far-reaching initiative reflects the far-sighted vision of Oba Okunade Sijuwade—an imperial figure whose reign was defined by grace, wisdom, and an unwavering commitment to cultural excellence. These legacy projects are not only tributes to his memory but enduring pillars that will continue to inspire future generations in Nigeria, across Africa, and throughout the global diaspora. Through them, the timeless values he embodied—dignity, unity, heritage, and leadership—will live on, shaping a future deeply rooted in the strength of tradition and the promise of progress.
OBA OKUNADE SIJUWADE (1930 – 2015)
According to accounts obtained from Wikipedia, the life and times of Oba Sijuwade is captured as follows:
Born January 1, 1930, Alayeluwa Oba Okunade Sijuwade CFR, was the 50th traditional ruler (or Ooni) of Ife from December 6, 1980 to his death on July 28, 2015. He reigned for 35 influential years, taking the regnal name Olubuse II. His installation ceremony was attended by the Emir of Kano, Oba of Benin, Amayanabo of Opobo and Olu of Warri, as well as by representatives of the Queen of the United Kingdom.
Sijuwade was born to the ruling House of Sijuwade which is a fraction of the Ogboru ruling house, Ilare, Ile-Ife. His paternal grandfather was Ooni Adelekan Sijuwade – Olubuse I the 46th Ooni of Ife who ruled from 1884 – 1910. While his father was Omo-Oba Adereti Sijuade (1895 – 11 May 1949) and his mother was, Yeyeolori Emilia Ifasesin Sijuwade (nee Osukoti Adugbolu), from the town of Akure. He was a Christian and in November 2009 he attended the annual general meeting of the Foursquare Gospel Church in Nigeria accompanied by 17 other traditional rulers. He declared that he was a full member of the church and said all the monarchs who accompanied him would now become members. At his birthday celebration two months later, the Primate of the Anglican Communion described Sijuwade as “a humble monarch, who has the fear of God at heart”.
By the age of 30, he was a manager in A.G Leventis, a Greek-Nigerian conglomerate. In 1963 he became Sales Director of the state-owned National Motors in Lagos. After spotting a business opportunity during a 1964 visit to the Soviet Union, he formed WAATECO a company to distribute Soviet-built vehicles and equipment in Nigeria, which became the nucleus of a widespread business empire. He also invested in real estate in his hometown of Ile Ife. By the time Sijuwade was crowned Ooni in 1980 he was already a wealthy man.
Shortly after becoming the 50th Ooni of Ife, Oba Okunade Sijuwade founded Sijuwade Group, which he was the chairman of. The conglomerate operates in several sectors including oil and gas, infrastructure, real estate, industrials, and hospitality. The company holds partnerships with several multinational companies such as Centrica, Equinor (formerly Statoil), CCC, Eser and RCC (Reynolds Construction Company) and has executed over $2 billion worth of contracts and projects in Nigeria.
Towards the end of 2009 a more local dispute between the Ooni, the Awujale of Ijebuland and the Alake of Egbaland was finally resolved. Sijuwade traced the dispute back to a falling out between Obafemi Awolowo and Ladoke Akintola during the Nigerian First Republic, which had led to a division between the traditional rulers.
In February 2009, Sijuwade helped mediate in a dispute over land ownership between the communities of Ife and Modakeke, resolved in part through the elevation of the Ogunsua of Modakeke as an Oba. The new Oba, Francis Adedoyin, would be under the headship of Oba Okunade Sijuwade.
- Yeyeluwa Oyetunde Sijuwade, Oba Okunade Sijuwade’s first wife and the first Yeyeluwa of Ife. She was the mother to Prince Adetokunbo Sijuwade.
- Olori Morisola Sijuwade, Oba Okunade Sijuwade’s second wife and the second Yeyeluwa of Ife from 1986 after Yeyeluwa Oyetunde Sijuwade’s death.
- Olori Oladunni Sijuwade, Oba Okunade Sijuwade’s third wife and the daughter of the very popular politician Chief Adedamola Harold-Sodipo.
- Olori Odunola Sijuwade, a princess of Ila-Orangun and the daughter of the revered Ila-Orangun, Oba William Ayeni.
Activities are expected to kick off in mid June 2025, and terminate late July, 2025.
Related


Osun PDP Hails Gov Adeleke on 65th Birthday

Rivers Crisis: The Taming of Sim Fubara

Glo Foundation Celebrates Lagos Sanitation Workers

Dele Momodu @65: The Billionaire of Hearts, the Common Man’s King

Natasha Disowns Viral TikTok Video Praising Tinubu

A Glorious 65th Birthday Tribute to Bashorun Dele Momodu

Voice of Emancipation: Lessons from the Vatican

Nigerian Engineer Wins $500m Contract to Build Monorail Network in Iraq

WORLD EXCLUSIVE: Will Senate President, Bukola Saraki, Join Presidential Race?

World Exclusive: How Cabal, Corruption Stalled Mambilla Hydropower Project …The Abba Kyari, Fashola and Malami Connection Plus FG May Lose $2bn

Rehabilitation Comment: Sanwo-Olu’s Support Group Replies Ambode (Video)

Fashanu, Dolapo Awosika and Prophet Controversy: The Complete Story

Pendulum: Can Atiku Abubakar Defeat Muhammadu Buhari in 2019?

Pendulum: An Evening with Two Presidential Aspirants in Abuja

Who are the early favorites to win the NFL rushing title?

Boxing continues to knock itself out with bewildering, incorrect decisions

Steph Curry finally got the contract he deserves from the Warriors

Phillies’ Aaron Altherr makes mind-boggling barehanded play

The tremendous importance of owning a perfect piece of clothing
Trending
-
News7 years ago
Nigerian Engineer Wins $500m Contract to Build Monorail Network in Iraq
-
Featured7 years ago
WORLD EXCLUSIVE: Will Senate President, Bukola Saraki, Join Presidential Race?
-
Boss Picks7 years ago
World Exclusive: How Cabal, Corruption Stalled Mambilla Hydropower Project …The Abba Kyari, Fashola and Malami Connection Plus FG May Lose $2bn
-
Headline7 years ago
Rehabilitation Comment: Sanwo-Olu’s Support Group Replies Ambode (Video)
-
Headline7 years ago
Fashanu, Dolapo Awosika and Prophet Controversy: The Complete Story
-
Headline7 years ago
Pendulum: Can Atiku Abubakar Defeat Muhammadu Buhari in 2019?
-
Headline7 years ago
Pendulum: An Evening with Two Presidential Aspirants in Abuja
-
Boss Picks7 years ago
The Great Gani Fawehinmi: His Life, His Legacies & His Frustrations