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Between The Devil and The Mediterranean; A Returned Migrant’s Journey

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By Sally Moske

Europe, here I come!

Jerry could finally see the end of his journey as he sat in an air-inflated boat, called a dinghy, sandwiched with 153 other hopeful migrants headed to Italy. They had come quite a distance, traveling through the desert under severe conditions. Every one of them had a story to tell, of harrowing experiences on the course of their voyage from Nigeria to Libya. Their dreams had come at a steep price, draining them of hard-earned cash, dignity and sanity. If hope were so easy to kill, they would have been robbed of that as well. But here they were, on the final leg of their passage to the land of their dreams.

This was no journey for the fainthearted. All 154 of them knew they could die in the Mediterranean. They had no life jackets, although each of them had paid smugglers N10, 000 to acquire one. They were left to their fate, conveyed by an unseaworthy dinghy that had only enough fuel to get them to their destination; a place they had never been before.

For Jerry, he had not a single kobo on him. Like the others with him, he believed that all he needed was to get into Italy and everything would be fine. He was a Nigerian, after all. If he could survive the harsh economic conditions back home, he could make it in Europe; but first, he needed to get there in one piece.

Hearts clutched, prayers whispered through parched lips, the migrants who were starved, gaunt and exhausted, looked forward to the end of their journey as the boat waded dangerously on the Mediterranean Sea.

“You look at the front, you’re not seeing anything,” Jerry recalls. “You look at the back and all you see is the sea. I’ve never seen anything like that in my life before.”

Every year, hundreds of thousands of Nigerians struggle to find themselves in Europe. Nigeria is a source, transit and destination country when it comes to human trafficking. The country chiefly adds to the $150m that is generated annually in trafficking profits between Africa and Europe. The latest Global Slavery Index (2018) Report places Nigeria as 32/167 of the countries with the highest number of slaves. The staggering number comes to 1,386,000 already trafficked.

In 2018, Nigeria was ranked the world’s poorest country. With a high level of unemployment amongst the youth, bad governance, lack of faith from the citizens in the government, fallen levels of industrialization, civil unrests, constant conflicts and other social factors, the rate of irregular migration has skyrocketed in recent times. It is not hard to understand why Nigerians would seek greener pastures elsewhere.

Thousands of hopefuls journey to Libya via the ancient sub-Saharan slave route to make it to the Mediterranean. But for most of them, their final destination would be Libya. They would never get into Europe. The coastlines of Libya are almost impossible to police, making the country a major border state. There, Nigerians and other Africans hoping to make it to Europe are beaten, starved, robbed, raped and killed. For many of the returnees lucky to come back alive and whole, their story runs in similar lines. Their expectations were nothing close to reality. If they had known that the journey would lead them through hell, they would not have embarked on it in the first place.

Jerry was a struggling laundryman in Nigeria before he left. He had been seduced by a single photo shared by a friend on Facebook who lived in Germany. The life behind the camera had enticed him, and when he reached out to said friend, he was told that he could get a lot more money in Germany than what he earned in Nigeria from the same laundry business. He was also told that the journey would take two weeks, at the most, and he would begin to live a better life. Being that the words were coming from a trusted friend who was ‘making it’ in Europe, Jerry didn’t put much thought to his decision. He simply made up his mind to leave the country. He wouldn’t be the first to leave. Many had gone before him and were now successful.

He was sold an expensive dream that unraveled as a nightmare.  

“I didn’t speak to anybody,” Jerry recollects. “I was scared because my friend had input that mindset in me that if I tell somebody, that person will now become somebody that is now blocking my way from traveling.”

Often, migrants are told not to speak to anyone about their plans to leave Nigeria. This warning is laced with heavy superstitious tones. They are painted the idea that someone out there might not want them to progress and could resort to diabolical means to stop their success. Many smugglers go as far as making the migrants swear oaths of secrecy in shrines. Fear of disclosing the details of their trip makes them easy prey for the smugglers and traffickers who would eventually trade them off to slave buyers in the course of their journey.

Jerry raised N300, 000 in six months, and with the assurance that he would be aided by his friend’s connections, he set off on his trip. But he was to receive the first blow from reality at the border in Sokoto, Nigeria. There, he was told by a smuggler that the initial payment he made had ‘entered a wrong connection’ and it couldn’t take him further. He was held in Niger until he paid an extra sum of N200, 000 to the smuggler. After the payment was processed, he embarked on a 17-hour journey that took him to Agadez, an ancient city at the southern edge of the Sahara.

At Agadez, he was told that he had to make an extra payment of 5000CFA that would lead him straight to Europe. By now, Jerry was beginning to see a pattern in the manner the smugglers lied. None of them was honest enough to state that each payment made would lead to the next stop. “Everybody will end their statement with ‘you’re going to Europe,’” he recalls.

Still, he was hopeful. He facilitated the transfer to a Nigerian bank account. Jerry was then pushed onto the back of a Hilux truck with 20 other travelers, each of them given sticks to hold onto, to prevent them from falling off. They traveled for six days, and at each stop, they would be asked to disembark to relieve themselves. Jerry described the desert as rather puzzling. During the day, the sand beneath their feet was cold while the sun above was scorching. At night, the conditions flipped, with the sand burning them underneath and the weather around them freezing them almost to death.

On the course of the journey, they drove past skeletons of migrants that had gone before them, possibly killed by rebels and bandits who had robbed them. Returnees would tell you that you’re at risk of bandits in the desert who would come out from nowhere and shoot at your truck. Drivers who survived would flee the scene and leave their passengers to their fate. If rescue did not come (which is a case that’s more often than not), migrants would have to rely on each other’s urine to fight dehydration. Most of them died there in the desert. For those who were unfortunate to fall off trucks similar to the one Jerry was in, the drivers abandoned them and continued on the trip.

At the border of Libya, following the 6-day journey, Jerry and his co-travelers were put on a truck conveying farm animals, and smuggled into Qatrun. They were dropped at a connection house where they had the chance to clean up for the first time since their journey began. From there, they were taken on a journey of 6 hours to Sabha, a southwestern city in Libya, and left in another connection house. But this stopover was different from the previous one. It was named the “Land of No Mercy.” Libya’s connection houses are typically owned by Libyans but partially managed by West Africans.

Migrants were held ransom and tortured until family members back home sent cash for their release. They were electrocuted, beaten with iron pipes and given 60 seconds to call family members who would rescue them. Those whose ransom fees were not paid ended up being tortured every day, for months, until they died or someone was gracious enough to sell them off.  As slaves, they worked tirelessly to pay off debts to the ones who bought them. Some would be taken away, never to be seen again. It is believed that many who are traded in this manner have their organs harvested. For the women, they are raped brutally before being sold off to ‘madams’ who would make them sex slaves, forcing them to sleep with up to ten or more men a day.

At the connection house in Sabha, Jerry was told the same old story about his money expiring over a wrong connection, and was asked to get N300, 000 that would take him directly to Europe. He was given 48 hours to get the cash. Fortunate to have his sister who was the only one aware that he was on the trip, he reached out to her and she sent the money to a disclosed Nigerian bank account. Jerry watched migrants who couldn’t meet up with their payment suffer constant torture. In his words, “These people that are beating you are not foreigners. These people are our own beloved brothers… They are Nigerians.”

He explained that they wielded guns and shot to death anyone who tried to escape from the connection house. The walls were stained with the blood of murdered migrants. Many who have been there for months had lost their minds. They appeared deranged. Some had forgotten their names and where they came from. There had no access to medical care and hardly got any food.

Taken from the connection house in Sabha after paying the fee of N300, 000, Jerry found himself in Tripoli, the capital of Libya; but the journey to get there itself had been hazardous. He was transported in a Sienna bus, turned upside down through the course of a 9-hour trip.

“When we finally got to Tripoli and they offloaded us, they had to bring us down. Our eyes were turning, with blood filling our heads. They had to blow and pour water on us.”

Their passports were taken from them and sold to people who were just coming in. They were told that they didn’t need the passports in Europe since they were going to seek asylum there.

Their journey continued as they were taken to Sabratha, which lies on the Mediterranean coast. There, they stayed for three weeks and paid an extra N100, 000 to secure spaces in the air-inflated dinghy that would carry them off to the coast of Italian waters. From the distance, Jerry said he could see the enticing nightlights from Italy each evening. After his long, harrowing journey, he was elated at the prospect of finally making it into Europe. Thus, he waited, counting the days until he got into the unseaworthy dinghy with 153 others.

They embarked on the final leg of their journey with nothing but faith. Emaciated and exhausted, barely wearing nothing, and freezing to their bones, they prayed continuously as the dinghy carried them on. The nightlights of Italy they saw from the distance at Sabratha were now gone. It was all darkness around them. They were aware that anything could happen and they would drown, and their bodies would be lost at sea. Those on the sides of the dinghy could fall off, the ones in the center were at risk of chemical burns should the fuel leak from the engine and mix with water. Still, they held on. They had come this far. There was no turning back.

Suddenly, from the distance, lights from a naval boat appeared. Their breaths were bated as the vessel approached them. The people in the boat were men from the Libyan navy police, and they had not come to rescue them, but to extort them with threats of turning them back if they didn’t give them something in return. They asked for money and phones, and when the migrants told them they had nothing on them, they demanded to have the women in the dinghy. When that didn’t work as well, Jerry and his co-travelers were diverted back to Libya, bringing an end to their struggles and dreams to see Europe.

At the shore in Zuwara, they found washed-up bodies from another rescued boat that had only 27 survivors out of 157 migrants. Persons from Jerry’s dinghy were picked to bury the dead in shallow graves. Some of the corpses had their eyes and noses missing. Others had mangled body parts. It was a disturbing sight, but a turning point for Jerry. He saw himself as one of the dead, knowing how easily he could have drowned at sea and gotten buried in a shallow, unmarked grave with his family never seeing him again.

“That was what caught my fear. I just had to tell myself, I said, ‘I’m going home,’” Jerry says, shaking his head.

However, he was discouraged by fellow migrants when he announced that he had no desire to keep on with the journey. Some of them were taking that trip the third or fourth time. For Jerry, it would be his first and last attempt to leave Nigeria via illegal means. But the journey wasn’t over for him yet. He would spend nine more months in Libya, forced by the police into hard labor at other prisons, and to bury the corpses that were daily washed ashore.

According to a report by the United Nations, an average of 6 people die crossing the Mediterranean every day, asides accidents in which boats capsize and migrants drown.

Jerry was eventually rescued and brought home, alongside thousands of Nigerian migrants taken from various deportation camps in Libya. This massive deportation back to Nigeria was carried out by the International Organization for Migration, in conjunction with the Nigerian government.

These days, Jerry works with the Patriotic Citizens Initiative, actively enlightening people on the realities of irregular migration.

“We’re not saying migration is bad. No. Migration is good. But if you must go at all, what way are you passing? Who is giving you the information? How true is the information? Can you come out of it?”

Jerry is back to his laundry business, but with a heart of contentment, having escaped the devil and the deep blue sea. His Nigerian dream today is not to leave Nigeria, but to use what he has, and all he’s learned, to make the country better in his own way.

 

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Senate Passes Electoral Bill 2026, Rejects Real-time Electronic Transmission of Results

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The Senate, yesterday, passed the Electoral Bill 2026 following hours of robust debate. But it rejected a proposal to mandate real-time electronic transmission of election results while approving significant reforms to election timelines, penalties for electoral offences and voting technology.

At the centre of the controversy was Section 60, which governs the transmission of polling unit results. Senators voted down a recommendation by the Senate Committee on Electoral Matters that would have compelled presiding officers to upload results to the INEC Result Viewing (IReV) portal in real time.

Instead, lawmakers retained the approach in the 2022 Electoral Act, which allows electronic transmission after votes are counted and publicly announced at the polling unit.

Relatedly, the Independent National Electoral Commission (INEC), which concluded work on the timetable and schedule of activities for the 2027 general election, is unable to release it due to ongoing amendments to the Electoral Act by the National Assembly.

It also identified the inclusion of deceased persons on the voters’ register, prompting plans for a nationwide verification exercise.

On its part, the African Democratic Congress (ADC) raised the alarm over the National Assembly’s delay in passing the Electoral Act amendments, warning that the situation could expose political parties to technical and legal pitfalls ahead of the 2027 general elections.

Under the retained provisions, presiding officers are required to: count votes at the polling unit, record results on prescribed forms, announce them publicly and transmit them electronically to the appropriate collation centre.

Copies must also be provided to polling agents and security personnel where available. Violators face fines of up to N500,000 or a minimum of six months’ imprisonment.

Senators opposing the real-time upload argued that inconsistent network coverage and logistical challenges could trigger legal disputes and undermine electoral credibility.

Chairman of the Senate Committee on Media and Public Affairs, Adeyemi Adaramodu, described the debate as largely semantic.

“Electronic transmission remains part of the law,” he said, “and results will continue to be available to the public both electronically and through physical forms, ensuring verifiable records for disputes.”

Beyond the transmission debate, the Senate approved far-reaching amendments to Nigeria’s electoral calendar. The election notice period was reduced from 360 days to 180 days, the deadline for submission of party candidate lists was shortened from 120 to 90 days, and the nomination period was cut from 180 to 90 days.

To deter electoral malpractice, the fine for unlawful possession of voters’ cards was increased from N500,000 to N5 million, though the Senate rejected a proposal for a 10-year ban on vote-buyers, opting for stiffer financial penalties instead. The smart card reader was officially removed from the electoral framework and replaced with the Bimodal Voter Accreditation System (BVAS).

Presiding over the session, Senate President Godswill Akpabio dismissed claims that electronic transmission had been removed, emphasising: “Retaining that provision means electronic transmission remains part of our law.”

INEC Chairman, Prof Joash Amupitan, noted the delay yesterday in Abuja at INEC’s first quarterly consultative meeting with Civil Society Organisations (CSOs).

The e-transmission of results, if approved, would have required INEC presiding officers to upload results from each polling unit to the IReV portal in real time, immediately after completing Form EC&A, which must be signed and stamped by the presiding officer and countersigned by party agents.
Instead, the senators chose to retain the present Electoral Act provision, which mandates that “the presiding officer shall transfer the results, including the total number of accredited voters and the results of the ballot, in a manner as prescribed by the Commission.”

The rejected proposal was contained in the new Clause 60(5) of the draft bill, which aimed to mandate presiding officers to electronically transmit polling unit results in real time after completing and signing Form EC8A.

The clause was designed to strengthen transparency and reduce electoral malpractice through technology-driven result management.

The motion to reject the electronic transmission clause was swiftly seconded by the Deputy President of the Senate, Barau Jibrin.

Similarly, the Senate also rejected a proposed amendment under Clause 47 that would have allowed voters to present electronically-generated voter identification, including a downloadable voter card with a unique Quick Response (QR) code, as a valid means of accreditation.

Lawmakers voted to retain the existing 2022 provisions requiring voters to present their Permanent Voter’s Card (PVC) for accreditation at polling units.

The Senate further upheld the provision mandating the use of the Bimodal Voter Accreditation System (BVAS) or any other technological device prescribed by INEC for voter verification and authentication, rather than allowing alternative digital identification methods as proposed in the new bill.

With these decisions, the Senate reaffirmed the use of PVC and BVAS-based accreditation while rejecting efforts to expand digital voter identification and make electronic transmission of results compulsory.

The Guardian

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Wike Remains Undisputed Rivers APC, PDP Leader, Tinubu Rules

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President Bola Tinubu has, again, intervened to halt the escalating feud between Rivers State Governor, Siminalayi Fubara, and his predecessor and estranged godfather, Nyesom Wike.

The peace deal came after months of failed settlements that had pushed the state to the brink of governorship impeachment, legislative paralysis, and prolonged instability.

The president had previously intervened in the rift between Fubara and Wike in December 2023, when he brokered a fragile peace, which broke down soon after, leading the declaration of a six-month emergency rule in the state on March 18, 2025 by Tinubu and suspension of the governor.

However, in the fresh push to defuse one of the country’s most combustible political disagreements in recent times, Tinubu ordered an immediate suspension of any impeachment moves against Fubara, but with very strict conditions.

Multiple highly placed sources familiar with the issue told THISDAY that Tinubu, who acted just before departing for an official trip to Türkiye on January 26, laid down the political terms aimed at restoring peace between the two key political actors in Rivers State, a state seen as critical to the president’s re-election in 2027.

Tinubu’s intervention came with a blunt message to Fubara: Wike remains the undisputed political leader of the party, whether APC or Peoples Democratic Party (PDP) in Rivers State, and he must be respected in that regard.

THISDAY was told that the president, visibly displeased by the depth of the rift, despite his efforts in the past, warned that continued hostilities would undermine governance in the state and lead to instability, a situation Tinubu said he was not ready to condone.

Tinubu was said to have clearly told Wike to back off any impeachment plots against Fubara and allow governance in the state.

Fubara and his predecessor, Wike, have had a cat and mouse relationship just within months of the governor’s swearing into office in May 2023. What is now out in the open is that Wike, who personally engineered Fubara’semergence as his successor, has sought to control the levers of power from Abuja, while the governor has resisted what many see as the FCT minister’s chokehold on him.

The relationship began to fracture within months of Fubara’s inauguration, as the governor quietly sought to assert his independence, with political actors in the state immediately taking sides. Notably, in the ongoing fight, almost all the state lawmakers align with Wike.

Subsequently, attempts to impeach Fubara emerged from the pro-Wike group in the House of Assembly. Although the governor has tried to wriggle out of the situation several times, the shadows of impeachment continue to haunt him every time there is a disagreement with the minister.

Several efforts have been made to resolve the crisis, all of which failed to produce lasting peace. The failure of one of the peace meetings eventually led to the declaration of a state of emergency in the oil-rich state, which lasted six months.

While Wike’s camp continues to accuse Fubara of betrayal and political ingratitude, the governor’s allies argue that Rivers State cannot be run from outside the state by a former governor now serving as the FCT minister.

Still on the latest attempt to seek an end to the prolonged imbroglio, one insider recounted the president’s thinking, drawing a parallel with Lagos State, where Sanwo-Olu is the leader of the party.

Tinubu was said to have stated, “Is Babajide Sanwo-Olu my leader in Lagos, or was Babatunde Fashola my leader when he was governor?”, according to a source.

The president was equally said to have stated that Fubara should respect elders, saying Wike is an elder statesman in Rivers politics and should be regarded as such. Tinubu, one of the sources added, made it clear that political seniority could not be wished away because of personal disagreements.

As part of the peace deal, the president directed Wike and his camp to immediately halt all impeachment-related actions against Fubara, citing his overriding concern about stability in Rivers State.

In return, Fubara was instructed to make significant concessions. Chief among them was the formal recognition of Wike as the “political leader” in Rivers State, with final authority on party matters.

Sources said Tinubu stressed that all internal party disputes in the state must ultimately defer to Wike.

However, the complexity of Wike’s case is that he is not a card-carrying member of APC in Rivers State. Officially, he remains a member of the struggling opposition PDP, although he is a top minister under the ruling APC government – A position he has used to weaken his party, the PDP.

Besides, the understanding covered the upcoming state House of Assembly bye-elections in Rivers State. Tinubu directed that candidates loyal to Wike should be recognised by the APC leadership for the two vacant assembly seats. “It was explicitly stated that Wike has two candidates for the by-elections and that those candidates are to be recognised by the APC party structure,” one source said.

Already, Independent National Electoral Commission (INEC) has fixed February 21, 2026 for the contentious by-elections into Ahoada East II and Khana II State Constituencies of the state.

THISDAY learnt that while the Ahoada-East II seat became vacant following the resignation of its former occupant, Edison Ehie, who was appointed Chief of Staff (CoS) to Governor Fubara, the Khana II seat was vacant since the death of its lawmaker, Dinebari Loolo, in September 2023.

Notably, the sensitive issue of Fubara’s second term ambition also came up for deliberation, the source said, but was deliberately side-lined, with the president alleged to have said such discussions were too early for now. One source said Tinubu described any talk about the 2027 governorship in the state as still premature.

ThisDay/Arise News

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Otunba Adekunle Ojora: Farewell to a Good Man

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By Eric Elezuo

The curtain dropped on the elitist life of prominent Lagosian, traditional custodian, boardroom guru, refined journalist and elaborate philanthropist, Otunba Adekunle Ojora, on January 28, 2026, bringing to an over nine decades of spreading good tidings, prosperity, unity and humanity. He was 93 years.

His death was announced via a statement by his daughter, Mrs Toyin Ojora-Saraki, on behalf of the Ojora Family, saying he died early in the morning in full submission to the will of Almighty Allah (SWT)

“With total submission to the will of Almighty Allah (SWT), the Ojora family of Lagos hereby announces the passing of our beloved patriarch, Otunba Adekunle Ojora, the Otunba of Lagos and Lisa of Ife, who returned to his creator early this morning.

“We say Alhamdulilahi for a life well lived, and we comply with Allah’s words: ‘Surely, to Allah we belong, and to Him we will all return’ (Q2:156),” the statement reads.

A distinguished businessman, people-oriented-person, the Olori Omo Oba of Lagos and the Lisa of Ife, Adekunle Ojora’s passing came with a much ancipated heartbreak, wailings and regrets, among his hugely extended family members, circle of friends, mentees, colleagues in and across business and traditional terrain, associates and the well impacted general public.

With the announcement of his death came the heavy traffic of personalities, dignitaries and nobles to his Ikoyi palatial home, where his adorable wife, Ojuolape Ojora, and one of his distinguished daughters, Mrs Toyin Saraki, who is the wife of the former Senate President, Bukola Saraki, played significant hosts.

President Bola Tinubu was one of the first mourners with a statement signed by his spokesperson, Bayo Onanuga, acknowledging the dimunitive personality of the deceased, noting how he had affected humanity in a positive light.

Tinubu commiserated with the government and people of Lagos State, as well as the Ojora and Adele royal families.

“The passing of Otunba Ojora is a significant loss to the country, the private and public sectors, and traditional institutions,” the President said, describing the late industrialist as a man whose life was defined by humility, perseverance, hard work and generosity. He further noted that his values shaped his long and distinguished career.

“He remained a towering figure whose counsel and experience benefited institutions at both national and subnational levels,” Tinubu added.

In his condolence message, former President Olusegun Obasanjo described Ojora’s death as painful, saying his absence would be difficult to fill, according to a statement released by his Special Assistant on Media, Kehinde Akinyemi.

The ex-president described Ojora as “an amiable and distinguished Nigerian who, during his lifetime, built a remarkable legacy of integrity, wisdom, and unwavering dedication.”

“By his death, the country has lost a notable captain of industry and commerce, but there is no doubt that his memory lingers on through his many landmark contributions to the development of the South-West zone in particular, and the country in general,” Obasanjo added.

He also stated that “He was a remarkable entrepreneur whose vision, determination, and resilience added value to the community and to hundreds of families who depended on his commercial activities. He was a role model and exemplar whose personal life and achievements inspired a generation of entrepreneurs, industrialists, and merchants. Over the years, with his wise counsel, unquestioned strength, and gentle guidance, Otunba Ojora commanded respect and reverence, and took particular pleasure in mentoring younger men and women to succeed in life.”

Also reacting, a former Minister of Communications, Major General Tajudeen Olanrewaju (Rtd) described Ojora as a “veteran journalist and boardroom titan”.

The former General Officer Commanding (GOC) 3 Division Nigerian Army noted that he made positive contributions to the industrial and entrepreneurial sectors of the economy, lightened up the social fabric of his time in Lagos, in particular, and across our nation.

Among dignitaries that called to the home of the Ojora’s to express heartfelt condolences were the Governor of Osun State, Senator Ademola Adeleke and his elder brother, Dr. Deji Adeleke; Africa’s richest man, Alhaji Aliko Dangote, Mr. Femi Otedola and former governor of Akwa Ibom State, Udom Emmanuel.

As a revered Muslim, versed in Islamic doctrines, the nonagenarian’s burial followed the very next day, drawing an avalanche of well wishers and mourners to the Central Mosque, on Lagos Island, where the funeral rites or the Janazah, led by the Chief Imam of Lagos, Sheikh Sulaiman Abou-Nolla, and assisted by other prominent Islamic clerics, were conducted, and finally to the Vaults and Garden, Ikoyi, where the remains were committed to mother-earth. The events were a meeting point of some sort, as they drew together prominent Islamic scholars, family members, political bigwigs and other distinguished guests.

A roll call of the elite callers at the events include the deceased’s wife, Erelu Ojuolape Ojora; his daughter, Toyin Ojora-Saraki, and her husband, former Senate President and Kwara State Governor, Bukola Saraki. Also in attendance were Lagos State Governor Babajide Sanwo-Olu, former Ogun State Governor Ibikunle Amosun, former Speaker of the Kwara State House of Assembly Ali Ahmad, former PDP National Chairman Kawu Baraje, Mufti of Ilorin Sheikh Sulaiman Onikijipa, and National President of Ansar-Ud-Deen Society of Nigeria Prince Adeniji Kazeem.

The burial ceremonies began with a recovery of the remains, which were borne by pallbearers for a burial procession before it was a motorcade bore it to the venue of the Janazah.

The long convoy of dignitaries that accompanied the body to the mosque spoke volumes of the personality of Adekunle Ojora. As the solenm approached, Imam Sulaiman Abou-Nolla led the congregation in prayers, asking for the repose of the siul of the deceased.

At the conclusion of the prayers, the body was conveyed to the Ikoyi Vault, where pallbearers and Muslim Ummah as well selected members of the family and notable dignitaries accompanied the remains,  amid chants, to its final resting place.

THE MAN, OTUNBA ADEKUNLE OJORA 

The highly principled businessman was born Isiaq Adekunle Ojora on June 13, 1932, into the distinguished Ojora Royal Family of Lagos, where he grew with a deeply-rooted tolerance for the history, culture and traditional governance of the Yoruba race and Lagos in particular.

His lineage placed him among the foremost royal families in the state, a heritage he upheld with dignity throughout his long life. Over several decades, he emerged as one of the most influential figures within Lagos’ traditional institutions, commanding respect across royal, cultural and civic circles.

Ojora was a member of the Ojora and Adele royal families of Lagos and was himself the holder of the chieftaincy of the Otunba of Lagos. He studied journalism at Regent Street Polytechnic, with the intention of developing a career in journalism. He started work as a staffer at the BBC where he rose to become an assistant editor.

In 1955, he switched his services to the Nigerian government as a reporter with the Nigerian Broadcasting Corporation. He was soon transferred to Ibadan as an information officer in the office of the regional premier. Ojora’s stint with NBC lasted until 1961 when he took up appointment as the public relations manager at United African Company.

Ojora soon developed interest in the commercial units of enterprises, he became an executive director of UAC in 1962. After a military coup truncated the first republic, Ojora was nominated as a member of Lagos City Council in 1966. A year later, he was given political appointments in two government agencies, in 1967, he was managing director of WEMABOD, a regional property and investment company and also in 1967, he succeeded Kola Balogun as chairman of Nigerian National Shipping Line.

After leaving WEMABOD, he became an investor in various firms including AGIP petroleum marketing and NCR Nigeria. He also founded the private firms Nigerlink Industries, Unital Builders and a holding company Lagos Investments. After the Nigerian Enterprise Promotion Act, he took equity interest in some foreign companies operating in Nigeria such as investments in the Nigerian operations of Bowring Group, Inchape, Schlumberger, Phoenix Assurance, UTC Nigeria, Evans Brothers and Seven-Up. He married Erelu Ojuolape, and among their children is Toyin Saraki.

Beyond royalty, Otunba Ojora was widely regarded as a bridge between tradition and modern governance.

The Otunba Adekunle Ojora would be remembered as a quintessential gentleman,  astute businessman, excellent in speech, dignified in conduct, and deeply respected across generations.

For as many as those who know him, Ojora has for decades, remained a familiar and revered presence in elite social and cultural spaces, where his highly sought-after counsel and calm disposition have proved relevant and needful.

He is also known for his refined lifestyle and strong family values, an embodiment of a “brand of old-school nobility that earned him admiration well beyond wealth or status. He was often described as a man of honour whose life reflected discipline, tradition, and unwavering integrity.

Otunba Adekunle Ojora is survived by his wife, Erelu Ojuolape Ojora, his children, grandchildren and great-grandchildren.

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