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Voice of Emancipation

Voice of Emancipation: Inspiration from Ibrahim Traoré

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By Kayode Emola

Last week, the entire African community came together in solidarity with Captain Ibrahim Traoré, the leader of Burkina Faso. However, it was not because he paid anyone to support him, nor did he lobby the African communities around the world to stand in solidarity with him.

The support for Traoré came from a genuine love for a leader who is simply doing the right thing for his country. My hope and prayer is that he stays alive and able to help build a better Burkina Faso; and, when time comes for him to leave the stage, not just Burkina but the entire African continent will be the better for it.

The story of Burkina Faso should teach our Yoruba people, as well as the entire African community, that Western imperialists do not seek our welfare in Africa. They only seek what they can exploit from us to better their own society.

Therefore, the time is now for us to realise in Yorubaland and in Africa that our liberation will not come out of the Western Europeans and Americans wanting us to be free. We must, as citizens, rise up and free ourselves from these centuries of bondage. It is high time we in Africa took a stand to do the needful, else we risk remaining in perpetual bondage.

It is a pity that all the institutions that are supposed to strengthen the African community, such as the African Union and ECOWAS, are now mere puppets of Western Europe and America. It is not surprising that no African president or head of state has to date spoken a word about the travails experienced by Traoré from those that are seeking to take his life. How can they, when they and their respective peoples are also in bondage from the neo-colonialists who have seized total control of the nations in the African continent.

We, as African citizens, cannot think for one minute that the Americans or Europeans have our best interest at heart when it comes to their dealings with our continent. We need to stand up for ourselves, just like Ibrahim Traoré is doing for his country, Burkina Faso. It is the same thing that great leaders of the past like Kwame Nkrumah, Patrice Lumumba, Chief Obafemi Awolowo et al did for their individual countries in the 1950s and 1960s.

The great work of freedom for the African continent rests in our shoulders now. It is our duty to ensure that we advocate for the liberation of our people from the foreign governments who strive to keep African in perpetual poverty.

However, we cannot talk of Africa’s freedom without the understanding that every individual nation within Africa needs to work out what freedom means for themselves. This is why we as Yoruba must rise to save our nation from both the internal and external threats facing us today.

There is much that we can learn from Traoré’s example. He has sought to remove foreign influence from policy-making, and endeavoured to ensure that decisions made in his Burkina Faso are made prioritising the best interests of the people and country. In the same manner, we must ensure that our political and economic strategies are rooted in Yoruba interests, rather than kowtowing to foreign pressures or allowing the political elite to limit policy only to what favours themselves.

We have a moral duty to speak truth to power and to hold our leaders accountable. We need to grasp the realisation that those currently representing the Yoruba people are the architect of our problem; and we need to start striving for the understanding of what our society truly needs.

Our people deserve a country that invests in them. They deserve one that puts money into developing local industries, technology and infrastructure, that promotes self-sustainability and, above all, invests in the greatest resource our country has: our people. They need economic policies that promote creation of jobs and support entrepreneurship, not ones that exist merely to line the pockets of the political elite whilst the rest of the country languishes in poverty.

As we press on with our journey for the liberation of Yoruba nation, it is time to let our people know that we have entered a state of affirmative action. This is no longer the time for us to stand idly and talk endlessly about what freedom will do for us. It is time to do the work that is needed for the liberation of our country.

We have seen that a large part of Traoré’s success comes from the support he has from his people. By promoting his vision of national pride and self-determination for the average man on the street, and by ensuring his policies reflect the aspirations of ordinary citizens, he has won the hearts and minds of his populace. As he advocates for his people, so his people, in turn, advocate for him.

The Yoruba independence movement is likewise championing the interests of the Yoruba people. It stands to advocate for all our people, regardless of class, gender, region or age. We therefore entreat every Yoruba person to support the efforts of the Yoruba Self-Determination Movement (YSDM) in return, seeking a Yoruba nation independent of Nigeria. Your support of us, as we fight for you, can have the same groundbreaking effect that has been seen with Ibrahim Traoré and the Burkinabè population. We have a golden opportunity to liberate our Yoruba nation once and for all and I believe we should step forward to do just that.

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Voice of Emancipation

Voice of Emancipation: Yoruba Must Be Ready

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By Kayode Emola

Anyone observant of recent events in Nigeria needs no prophet to tell them that all is not well with the country. Since the announcement by President Donald Trump that he was designating Nigeria as a ‘Country of Particular Concern’, the level of insecurity has risen astronomically.

We have seen an Army General kidnapped in an ambush and subsequently killed. We have seen churches attacked, villages ransacked, and communities being devastated by the level of rising insecurity. For those who are still in denial, I pray it doesn’t reach their doorstep before they realise we are in a state of emergency.

What we must now realise as Yoruba is that the Fulani jihad against Nigeria is now in full swing. Just this week, they attacked communities in Ogun, Kogi, Kwara and some parts of Osun State. If the alarm bells are not ringing in our ears already, then we are, of all people in Nigeria, the most foolish.

Even people who are staunch supporters of President Tinubu, like Adetoun, are now making videos and asking the government to call for the help of Chief Sunday Adeyemo (Igboho) in dislodging the Fulani terrorists. It shows that the country is now witnessing a high degree of insecurity, and the government has no control over what is happening.

Although the government would like to make some gullible people believe that it is making progress in the security of lives and properties. The truth is that their progress is more of a façade than the reality on the ground.

For instance, the government claimed that the President was active throughout the rescue mission of the kidnapped victims from the CAC Church in Eruku, Kwara State. They also claimed that he left no stone unturned in rescuing some of the school girls who were kidnapped from the boarding house in Niger State. However, they failed to tell us how the victims were rescued and if any ransom was paid.

The truth is that, when it comes to insecurity in the country, the President is only acting when the cameras are turned on, and the international communities are involved. This President is not genuinely interested in fighting insecurity. The reason is that he has been quoted as saying he cannot fight insecurity, and if he dares, they will kill him. He is only interested in the titular privileges the position of a President brings, rather than the security of the lives and property of the innocent citizens.

Therefore, we Yoruba must now be on high alert as to the heightened insecurity in the land. We must recognise that our Yoruba territory is the crown jewel of Nigeria, and that is all these sponsors of terrorism and their foreign collaborators are looking for.

We must not let down our guard at any time and must begin to make serious efforts for the emancipation of our Yorubaland from Nigeria. The Caliphate have activated its long-awaited jihad, and we must be ready to respond in kind at a moment’s notice.

This is not the time to be fearful, but rather, it is the time to be courageous and be ready to declare our Yoruba nation if push comes to shove. Every Yoruba must realise that we are all in this together, and the only way to win is if we all put our differences aside and fight for the defence of our Oodua heritage. I know for a fact that in the end, Yoruba will win this battle, and our glory will be restored.

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Voice of Emancipation

Voice of Emancipation: Righteousness Exalts a Nation

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By Kayode Emola

The numerous talks about corruption in Nigeria are largely due to one factor: righteousness left our shores a long while ago. Many people are of the opinion that taking an oath before our local traditional deities like Sango, Ogun, Aiyelala etc, will bring back sanity to us as a nation.

However, the solution is not about oath-taking to compel us to say the truth for the sake of fulfilling our oath obligations; we need to always be radically conscious to do the right thing.

This week, we witnessed the altercation between the Minister of the Federal Capital Territory (Nyesom Wike) and the young naval officer Yerima. Many people have written several articles regarding who is right and who is wrong. Other commentators have sided with one party or the other, depending on whose side they stand on.

In analysing the situation, there are more questions than answers, and trying to be right rather than rational may be misleading. Firstly, on ethical grounds, the FCT Minister Wike, as the person in charge of land allocation in Abuja, has every right to inspect land allocation past and present to make sure they conform to regulations.

Secondly, the naval officer attempting to prevent Minister Wike should be questioned as to whether he was on official duty, mounting guard there on that day. Were his superiors aware of his deployment to the parcel of land, and was it properly documented that he should be there, considering that this was a civil matter rather than a military affair.

That said, if we look at it from moral and ethical grounds, one will begin to falter on the fundamental problem. There is an adage in Yoruba that says, were la fin wo were, meaning we use madness to cure madness. Following from the antecedents of the FCT Minister Wike in revoking and demolishing people’s property in Abuja and subsequently re-allocating those lands to his cronies, I believe the uniform men may be justified to stand their ground.

We all know that Minister Wike is not a person who follows the rule of law and is not necessarily one person that obeys court orders. Therefore, the military personnel would be justified in standing their ground and be ready to use force if necessary.

The fact that Minister Wike also backed down very quickly shows that he knew he had not done things correctly. I do not know the full details of the case, but Wike’s action showed a man desperate to be seen as doing something rather than someone who is prepared to do the right thing.

Wike did not prove beyond a reasonable doubt that there was sufficient evidence for the Federal Capital Development Authority (FCDA) to demolish that property on the day. He clearly did not provide evidence that there was any document to show the lands were acquired illegally and that the current occupiers needed to get the required document to regularise their ownership.

The Minister also did not demonstrate that sufficient time was given to the people to look for alternative accommodation before embarking on the journey to demolition. What transpired that day is a case of a government minister trying to bully people into submission by virtue of his position.

The bottom line is that Nigeria is not a country that particularly follows the rule of law. Righteousness left that country a long time ago, and it seems that everyone is doing what seems right in their own eyes, rather than what is actually the right thing to do.

Neither Wike nor the naval officer did the right thing on that fateful day, as neither both were supposed to be there if Nigeria had a functioning system. The Nigerian system is so riddled with corruption, and everyone works with the rule of man, rather than the rule of law.

It shows why we must make sure our Yoruba nation sets off on a righteous footing so that we don’t end up with the same mistakes as Nigeria. No nation riddled with corruption can ever develop and fulfill its potential.

There is no way workers will be paid a pittance and expected to live on miracles. For justice and equity to prevail, workers must be paid a decent living wage, and politicians alike must be paid based on the minimum wage. After all, everyone is working for the development of the country. If not, the Yoruba nation of our dream may be even worse than the Nigeria we are all running away from. If the politicians were to be paid astronomically, while the rest of the populace are left with nothing to write home about.

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Voice of Emancipation

Voice of Emancipation: Roadmap to Yoruba Nation

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By Kayode Emola

We all know that there is not one event that ruined the fortunes of Nigeria today. In fact, Nigeria suffered from a series of historical, political, and socio-economic woes that is shaping its many struggles today.

In the words of the US President Donald Trump, Nigeria is a disgraced country in the comity of nations. For that reason, he has stated that the US is coming guns-a-blazing to rescue Nigeria from its myriad of security problems that the government has refused to tackle.

Many people agree that Nigeria has failed, and the return to civilian rule in 1999 has not brought the expected hopes that the people thought democracy would bring. The systemic corruption, ethno-religious divisions, and weak institutions that are bedevilling the country have done little to better the lot of the population.

Therefore, when we eventually get our Yoruba nation, one would expect that the problems that bedevilled Nigeria will confront the new nation. The Yoruba people, through our self-determination route, have always emphasised the need to pursue a non-violent approach to our autonomy.

We have documented several atrocities committed against our Yoruba people, from kidnapping to ethnic cleansing, and the nonchalant attitudes of our state governors toward our plight. Some Yoruba people have even clamoured for restructuring as a pit stop to self-determination, knowing full well that this is not palatable to the Fulani oligarchy controlling Nigeria.

We have therefore insisted that if Nigeria fails to convene an assembly where all the ethnic nationalities can have a meaningful dialogue, the end of Nigeria may be brutal and violent. In the end, the breakup of Nigeria will be inevitable, and everyone will lose substantially from a chaotic breakup.

International law favours negotiated, peaceful settlement as unilateral declaration without broad domestic and international support is politically difficult. However, if the US were to intervene in Nigeria with the level of insecurity going on, it creates a clear pathway for the unilateral declaration of independence of the southern peoples of Nigeria.

Our mass campaign for Yoruba independence has gained prominence and support in international circles. We must begin to show what the Yoruba nation means in concrete terms and the benefits of an autonomous Yoruba nation for our people.

Our detailed blueprint covering constitution, minority rights, revenue sharing, pensions, public services, security, and judiciary should now be watertight and ready for consumption by the Yoruba public. Our economic plan must show fiscal viability, tax base, trade, and transition programs, as international actors and investors will judge us by the quality of our state-building plan.

Where possible, our constitution must be made up of transparent consultative referenda to measure support for the transition into full statehood. Our elections must be devoid of the cash and carry politics practiced in Nigeria, where only the moneybags and their stooges occupy political positions.

In all of this, we should not forget to engage the international diplomatic community and our diaspora population. Strengthening friendship with foreign parliaments with careful briefings on our pathway to international recognition.

We must recognise that international recognition is political and not automatic. According to the Montevideo Convention on the Rights and Duties of States to be recognised as an independent nation, our permanent population, defined territory, capacity to enter trade relations with other states, and our government structure will stand us in good stead.

Above all, we must recognise that the life and livelihood of the ordinary Yoruba citizen matter. They should be the focal point of any actions in the emergence of the Yoruba nation. We must ensure that the Yoruba people are better for it and that the efforts to pursue an independent Yoruba nation are worth it for them.

I therefore enjoin our comrades to be battle-ready when the US comes to Nigeria guns-a-blazing to the rescue of the Christian population. This is our moment in history when fate has met our preparation, and we must be ready to seize the moment when the inevitable happens.

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