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Centenary Posthumous Birthday Tribute of a Quintessential Anglican Priest, Venerable Archdeacon Michael Alatake Olupona (August 27, 1924 – August 5, 1983)

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By Hon. Femi Kehinde

A man’s good deed and impact on the society will certainly outlive him, centuries after his departure. The Nigerian society would forever be kind to its early pathfinders – Herbert Macaulay, Nnamdi Azikiwe, Ernest Ikoli, Obafemi Awolowo, Samuel Ladoke Akintola, Ahmadu Bello, Tafawa Balewa, Anthony Enahoro, Dr. Kofo Abayomi, Sapara Williams, amongst several others. Venerable Archdeacon Michael Alatake Olupona would certainly find a sweet place in the company of these eminent pathfinders and makers of Nigerian history, particularly in Christian evangelism, and most especially in Anglican liturgy and Anglicanism – The faith which he served until he breath his last, on the 5th of August 1983 at the University College Hospital (UCH) Ibadan.

Anglicanism is a church noted in protest. It was founded in 1534 by King Henry VIII Act of Supremacy, which pronounced the church of England independent of the catholic church in Rome. Today, the Anglican church consists of more than 86 million members worldwide in over 165 countries. Collectively, these national churches are known as the Anglican Communion, meaning all are in communion with and recognize the leadership of the Archbishop of the Canterbury.

Samuel Ajayi Crowther (1809 – 31st Dec 1891) was a Clergyman, and the first African Anglican Bishop of West Africa. He also translated the English Bible to Yoruba Language in 1843. He was a pathfinder that brought in the Anglican church, and placed it on a firm ground in Nigeria. Samuel Ajayi Crowther was consecrated Bishop in 1864, with his seat in Lagos.

Venerable Archdeacon Michael Alatake Olupona was born on the 27th of August, 1924 in Ute, Owo Division to Daniel Olupona, a licensed lay reader and Yeye Olupona. Michael was baptized on December 4, 1931 in Ute, and confirmed on March 17, 1945. He married Henrietta Olalonpe (nee Aderemi) on August 14, 1950, and were blessed with Eight (8) children; Taiwo, Kehinde, Idowu, Alaba, Oluwafiropo, Soledemi, Babatunde and Odunayo, out of which four (4) survived him.

He attended St. Stephen’s Primary School in Ute between 1934 and 1939, and continued at Government School, Owo, from 1940 – 1943, and St. John’s College, Owo, where he trained under the late Bishop I. O. C. Okunsanya for Elementary Teachers’ Certificate Examination (1948 – 1949), and later for the Higher Elementary Course, completing Grade III in 1949, and Grade II in 1955. He was subsequently trained at Melville Hall, Ibadan (now Emmanuel College) between 1956 and 1957.

He had a long and varied career.

Michael was Headmaster at several schools in Ondo, including St. Andrews School, Oke-Igbo in 1950, St. Peter’s School from 1954 to 1955. He was named Deacon in December 1957, and preached his first sermon on the 31st of that year. Five months later, in May 1958, he was Priested, and later attained Cannonry on July 13, 1969 in Ondo Diocese. He became Archdeacon on April 19, 1974.

As a Clergyman, he worked in numerous stations; he served as a Vicar in St. Peter’s Church in Ile-Oluji between 1958 and 1966, during which he was sent to England, and had a one year curacy. After his curacy in England, he returned to St. Peter’s Anglican Church in Ile-Oluji. He was in its Vineyard until 1966. He was Vicar and Chairman of St. Paul’s Anglican Church Igbara-Oke District Council, Ondo State (1967 – 1970), and held the same position at St. Paul’s Anglican Church Idanre District Council, Ondo State, from 1970 – 1971.

As a clergyman in Gbongan, he was the Chairman of the Oke-Osun District Council Church, and First Archdeacon of Oke-Osun Archdeaconry. While in Ile-Ife, he was Chairman, Ife District Council, and Archdeaconry at St. Philip’s Church, Ile-Ife, 1975 – 1981. Finally, while he was an Archdeacon at St. David’s Church Kudeti, Ibadan, Oyo State between 1981 and 1983, where he was also the Synod Secretary for the Ibadan Diocese beginning 1980. He was also the Chairman of the Diocesan Board of Evangelism, and was one of the founders of Operation Good News. He was also a member of the Bible Society of Nigeria.

Michael was also a member of the Oyo State Health Board, and the Chairman Board of Governors of the following Schools; Yejide Girl’s Grammar School, St. Anne’s Girl’s School, St. David’s Grammar School, and St. Luke’s Teachers Training College, Ibadan.

Additionally, he was a former member of the Board of Governors of other schools, including Gboluji Grammar School, Ile-Oluji, Igbara-Oke Grammar School, Olofin Grammar School, Idanre, Gbongan/Ode-Omu Anglican Grammar School, Ife Anglican Grammar School, and Origbo Grammar School, Yakoyo, Ipetumodu, Osun State, and was actively involved in the Boys’ Brigade of Nigeria: as a trained officer, a member of the Executive Council for Oyo, Ogun, and Ondo States, as a member of the National Council of the Boys Brigade of Nigeria.

Venerable Archdeacon Olupona was a man with many special qualities, and has been described by Archbishop Omotayo Olufosoye as a man of prayer and great fortitude; one who believed and taught the faith of the Church as found in the Gospel. He was a man of imagination, able to see and encourage new ways of meeting the needs of his congregation.

A humble man, not puffed up with his own importance, he loved people, “since the love of God must be expressed in a love of God’s Creation and shown in the Joy of it all.” Above all, for his congregation, he was a shepherd of his flock.

Certainly, Venerable Archdeacon Michael Alatake Olupona would in the world beyond find a comfortable place with the pathfinders of Anglicanism in Nigeria – Bishop Samuel Ajayi Crowther, Bishop James Johnson, Bishop Phillips, Bishop Oluwole, Bishop Tugwell, Bishop Alexander Babatunde Akinyele, and so many others.

Venerable Archdeacon Michael Alatake Olupona was survived by Prof. Jacob Kehinde Olupona, Mrs. Soledemi Jaiyeola (Nee Olupona), Barr. Babatunde Olupona, Mrs. Odunayo Aina (Nee Olupona), and grandchildren.

May his humble soul continually find peaceful repose with the Lord, Amen.

Hon. (Barr.) Femi Kehinde, legal practitioner and former member House of Representatives, National Assembly, Abuja 1999 – 2003, representing Ayedire/Iwo/Olaoluwa Federal Constituency of Osun State.

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Ogun State Clemency Impact Report by Hezekiah Deboboye Olujobi

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Five case files involving seven individuals were reviewed by CJMR and presented to the Ogun State Board of Mercy, resulting in one full release and one sentence commutation.

OGUN STATE CLEMENCY AS A NATIONAL REFERENCE POINT

In a landmark demonstration of constitutional mercy and restorative justice, the Governor of Ogun State, Prince Dapo Abiodun, CON, granted clemency to 81 inmates across correctional centres in celebration of Democracy Day. This reflects rehabilitation and humane correctional justice, including release from life imprisonment, commutation of death sentences, and reduction of custodial terms. However, beyond this gesture lies a national question: how many convictions across Nigeria still require urgent constitutional review?

MERCY DOES NOT EQUAL FINAL CERTAINTY

Mercy restores liberty; it does not necessarily establish the correctness of a conviction. Clemency may remove a person from the gallows or open the prison gate, but it does not automatically answer whether the original conviction was safe, complete, or supported by fully tested evidence. Common concerns include incomplete records, abandoned appeals, weak identification, disputed confessions, questionable dying declarations, and missing material witnesses.

OGUN STATE: BOARD OF MERCY REVIEW AND FULL CASE FILES

Five case files involving seven individuals were reviewed by CJMR and presented to the Ogun State Board of Mercy, resulting in one full release and one sentence commutation.

  1. Adeyemi Faleye – Robbery
  2. Musiliu Owolabi – Murder
  3. Monsuru Mukaila & Abdullahi Ogundoyin – Robbery
  4. Arinola Akinleye – Murder
  5. Korede Odubela & Olalekan Lawal – Murder

OUTCOME OF THE FIVE CASE FILES

  • Adeyemi Faleye – Granted total freedom.
  • Musiliu Owolabi – Sentence commuted to ten years imprisonment.
  • Monsuru Mukaila and Abdullahi Ogundoyin – Death sentences had earlier been commuted to life imprisonment following CJMR’s 2024 presentation, but their applications did not receive further consideration during the current review.
  • Arinola Akinleye – Presented for review because of concerns surrounding the alleged dying declaration and the non-presentation of material evidence from the son.
  • Korede Odubela and Olalekan Lawal – Application not considered because the conviction was considered too recent.

This demonstrates structured engagement between CJMR case review and the Ogun State Board of Mercy clemency process, reflecting measurable impact on executive mercy decisions.

CASE STUDY ONE: ADEYEMI FALEYE – ROBBERY CONVICTION AND FORENSIC REVIEW

For fifteen years, Adeyemi Faleye, a taxi driver and father of twins, lived under the terrifying shadow of death following his conviction for armed robbery. In 2023, a court registrar who understood the mission of CJMR contacted the Centre concerning his case. That single contact opened the door to a fresh search for truth.

By 2024, CJMR had carefully reviewed the records of proceedings, the judgment, and the available court processes. What emerged was deeply troubling: serious questions surrounded the integrity, credibility, and reliability of the evidence upon which Adeyemi Faleye’s conviction had been founded.

The Beginning of the Ordeal

On 28 February 2011, Adeyemi Faleye left home in search of his daily bread. According to him, while travelling from Aferiku towards Idiroko, his vehicle developed a mechanical fault at Mede. While waiting for his mechanic, he was apprehended by members of the OPC vigilante group on the basis that there was a robbery incidence that happened in the previous night. That arrest marked the beginning of a fifteen-year nightmare. He was subsequently charged with conspiracy and armed robbery and was sentenced to death by hanging on 13 February 2018. Throughout the trial, he maintained his innocence.

CJMR’s Intervention

As part of its prison ministry and wrongful conviction review programme, CJMR visited Adeyemi Faleye in custody. Following his persistent claim of innocence, CJMR undertook an independent forensic review of the judgment, witness testimonies and court records.

Issue One: The Arrest Narrative Collapsed

Adeyemi stated that he was arrested around 8:30 a.m. beside his broken-down vehicle by OPC vigilantes. However, police witnesses presented conflicting accounts, including a claim that he was arrested after a gun battle near the scene of the crime. The OPC vigilantes who allegedly arrested him never testified. If he was arrested beside his vehicle, how could he simultaneously have been arrested at the scene after a gun battle?

Issue Two: Material Contradictions in Prosecution Timeline

The prosecution witnesses presented conflicting timelines: PW1 stated he was robbed at his petrol station at about 8:00 p.m. on 27 February 2011; PW2 stated the robbery occurred at about 10:00 p.m. on 27 February 2011; These two people are petrol stations owners in the same environment. PW3 recorded the report time as 3:10 a.m. on 28 February 2011; PW4 stated the incident occurred at about 1:00 a.m. on 28 February 2011, while the accused maintained that he was arrested at about 8:30 a.m on 28 February, 2011. These are material contradictions. Furthermore, no substantial amount of money was recovered from the accused as proceeds of the alleged robbery, and no petrol station attendant or other independent witness testified to corroborate that a robbery occurred on the night of 27 February 2011.

Issue Three: The Confessional Statement

The conviction rested substantially on an alleged confessional statement. Adeyemi denied making the statement and maintained that it was written by the police. The unavoidable question is: who truly made the statement? Significantly, the investigating police officer admitted during cross-examination that he wrote the statement on behalf of the accused. The statement itself conflicted with the prosecution’s timeline. According to the statement, the robbery occurred around midnight or 1:00 a.m., whereas prosecution witnesses placed the incident between 8:00 p.m. and 10:00 p.m.

Issue Four: The Question of Reason and Logic

The prosecution’s narrative suggested that armed robbers remained around the vicinity of the crime scene for many hours after the robbery. Is it probable that armed robbers would remain in the same environment for as long as twelve hours waiting to be arrested? No independent witness testified about any gun battle, no petrol attendant testified, and no forensic evidence linked Adeyemi to the alleged crime.

The Turning Point: When the Trial Judge Spoke Beyond the Law

After sentencing Adeyemi Faleye to death, the learned trial judge recommended him for executive pardon. This recommendation was highly significant. It suggested lingering concerns regarding the totality of the evidence and the moral certainty required to justify the irreversible punishment of death. For CJMR, this recommendation became one of the strongest pillars upon which its intervention was anchored. When a judge convicts with the law but pleads for mercy, it may mean that the law has spoken, but justice is still unsettled.

CJMR’s First Intervention in 2024

Following its forensic review, CJMR prepared and presented a comprehensive petition to the Ogun State Board of Mercy in 2024. The petition highlighted contradictory evidence, conflicting accounts of arrest, failure to call material witnesses, and the doubtful confessional statement. Upon review, the authorities commuted Adeyemi’s sentence from death to life imprisonment. While this removed him from the shadow of the gallows, CJMR maintained that the case pointed to a possible wrongful conviction.

CJMR Returns to the Case in 2026

In 2026, CJMR embarked on a wider exercise of gathering complaints of wrongful convictions across the South-West. During this process, thirty-two complaints were received. Out of these, fourteen cases involving nineteen persons were carefully selected for further review and intervention. It was within this broader justice initiative that CJMR revisited the case of Adeyemi Faleye and once again approached the Ogun State Board of Mercy. This time, CJMR argued that mercy alone was insufficient. The Board was urged to consider the totality of the evidence, the contradictions in the prosecution’s case, the doubtful confessional statement, and the recommendation of the trial judge himself. CJMR maintained that where substantial doubt exists, justice demands more than commutation. It demands freedom.

CASE STUDY TWO: MONSURU MUKAILA AND ABDULLAHI OGUNDOYIN – TRUCK DRIVER AND MOTOR BOY CASE

The case of Monsuru Mukaila and Abdullahi Ogundoyin also raises serious questions deserving public attention. They were reportedly a truck driver and motor boy who were chartered by a man to load iron rods from a site to Berger. According to available information, the person who allegedly chartered them later ran away, while the driver and motor boy were apprehended.

Police investigation reportedly revealed that the man who chartered them was later arrested and subsequently released. The iron rods were also returned to the owner, who reportedly showed no further interest in pursuing the matter. It was alleged that a security guard was tied during the incident, which formed part of the basis upon which the matter was treated as armed robbery.

However, further concern arose when an allegedly exorbitant amount was demanded for bail. This reportedly led to an argument between the police and the driver. Following this disagreement, the driver and motor boy were charged to court for armed robbery and were eventually sentenced to death.

Upon reviewing the case, CJMR presented it to the Ogun State Board of Mercy. The outcome was the commutation of their death sentences to life imprisonment.

This case deserves further review because it raises important questions about the original complainant’s interest, the role of the person who allegedly chartered the vehicle, the return of the property, the alleged bail demand, and whether the full facts were properly weighed before the sentence of death was imposed.

CASE STUDY THREE: ARINOLA AKINLEYE – QUESTIONS SURROUNDING THE DYING DECLARATION

The case of Mrs. Arinola Akinleye raises important questions deserving careful review. Mrs. Arinola Akinleye was convicted in connection with the death of her husband following a mysterious fire incident. A significant aspect of the prosecution’s case was an alleged dying declaration said to have been recorded by the police.

However, the circumstances surrounding the alleged dying declaration raise serious concerns. According to her son, who remained with his father until his final breath, no such declaration was made identifying the cause of the fire or implicating his mother. He maintains that his father passed away without making any statement concerning how the fire occurred or who was responsible.

Available information further indicates that immediately after the incident, Mrs. Akinleye sought assistance by inviting a neighbour to help rescue her husband. While accompanying him to the hospital, the neighbour reportedly diverted to a police station and handed Mrs. Akinleye over to the police.

Another matter of concern is that the son, who was present with the deceased during his final moments and could potentially have provided direct evidence regarding whether any dying declaration was made, was not called as a witness during the trial. It must also be noted that counsel to the defendant reportedly raised the issue that the prosecution shielded away the evidence of Arinola’s son because of the possible impact his evidence could have had on the case.

These circumstances raise important questions: Was the alleged dying declaration accurately recorded? Why was the testimony of the deceased’s son, who remained with him until death, not presented before the court? Could his evidence have assisted the court in determining whether any dying declaration was ever made? Was all relevant evidence placed before the trial court?

These questions do not, by themselves, determine innocence or guilt. However, they highlight issues that may warrant careful post-conviction review to ensure that justice is not only done but is also seen to have been done.

Legal Significance

A dying declaration can constitute important evidence in criminal proceedings. Where credible questions arise concerning whether such a declaration was actually made, or where a material witness capable of clarifying the issue is not called to testify, those matters may deserve careful scrutiny during post-conviction review. Such review does not undermine the courts; rather, it strengthens public confidence in the administration of justice by ensuring that convictions rest upon reliable and fully examined evidence.

CASE STUDY FOUR: KOREDE ODUBELA AND OLALEKAN LAWAL – RECENT CONVICTION AND REVIEW CONCERN

Korede Odubela, a 75-year-old man, and his wife were arrested in 2013 on allegations relating to the death of their daughter. They were arraigned alongside seven other persons arrested for unrelated offences. On 14 May 2025, the wife and four other accused persons were discharged and acquitted, while Korede Odubela and Olalekan Lawal were convicted and sentenced to death for murder. Their application for clemency was not considered because the conviction was considered too recent.

This case remains important to the report because it reflects the need for transparency in case review and the need to understand why some accused persons are discharged while others arising from the same broad proceedings are convicted. It also shows why a structured post-conviction review mechanism should not depend only on the passage of time but should also consider the nature of the evidence, the role of each accused person, and whether there are unresolved questions requiring attention.

OYO STATE: ABANDONED AND STALLED JUSTICE

Alao Tunde – Like Musiliu Owolabi in Ogun State, his appeal was struck out in 2024, yet he remains in custody on the allegation of armed robbery, the offence he obviously did not commit. Tunde Adewole – Arrested in 2010 on the allegation of murder he obviously did not commit and on death row since 2015 without meaningful appeal progression. Friday Okoro – Arrested in 2009 along with his case mate on the allegation of armed robbery and convicted in 2014; his co-defendants were released in 2015 while his conviction was reaffirmed in 2024.

OSUN STATE: EXTENDED INCARCERATION WITHOUT RESOLUTION

Victor Akpoyibo has spent about 25 years in custody while his Supreme Court appeal has reportedly remained inactive since 2014. Ibrahim Ayuba’s appeal has reportedly not been heard at the Court of Appeal since 2018. Richard Adesanmi’s appeal failed in 2017 without meaningful progression thereafter.

EKITI STATE: CASES TRAPPED IN UNCERTAINTY

Kayode Seun was sentenced to life imprisonment on the allegation of kidnapping in controversial circumstances with an inconclusive appellate outcome. Ayodele Oladimeji remains a case of concern after being sentenced to life imprisonment on an allegation of rape despite questions surrounding the absence of the victim in court and disputed medical evidence. Abdulrashid Mutairu was arrested at 17 in 2017 and convicted in 2020 along with three others including his mother on an allegation of murder; his mother died in prison during the appeal process in the Supreme Court.

LAGOS STATE: NEED FOR STRUCTURED REVIEW

Lagos State cases involve disputed confessions, weak identification, long-term imprisonment, and abandoned appeals requiring systematic review. Many convicts remain helpless and hopeless without meaningful appeal support.

CJMR NATIONAL COMPILATION (2025)

CJMR compiled 14 wrongful conviction complaints involving about 20 individuals across South-West Nigeria. Only Ogun State has engaged meaningfully with review processes; others remain largely unresponsive.

NATIONAL PATTERN OF CONCERN

Recurring issues include abandoned appeals, missing records, prolonged detention without review, incomplete evidential foundations, disputed confessions, questionable dying declarations, and non-presentation of material witnesses.

CONSTITUTIONAL IMPLICATION

Justice is not only conviction but continuous constitutional reviewability of convictions within a reasonable time. The establishment of independent conviction review panels to examine post-conviction claims would serve as a corrective mechanism and provide a faster avenue for justice.

AFTER FIFTEEN YEARS

After fifteen painful years of incarceration, the Ogun State Government under Governor Dapo Abiodun granted Adeyemi Faleye amnesty. The taxi driver who once stood under the shadow of the gallows walked out of prison a free man. Musiliu Owolabi, whose case was struck out at the Court of Appeal, had his sentence commuted to ten years imprisonment. Their stories remind us that the search for justice does not end with conviction. Truth, persistence and restorative justice can still prevail.

Releasing individuals into society without clarifying the circumstances that led to their imprisonment may permanently attach stigma to persons who may not have committed the offences. If indeed a judicial error occurred, would Adeyemi Faleye ever receive an apology?

But this is not about one freed man. It is about the many still behind bars. It is about the silent prisoners whose case files are gathering dust in High Courts and Courts of Appeal across Nigeria. It is about those whose appeals have died quietly in registry drawers. It is about those who have been forgotten by the system but not by conscience.

THE REAL QUESTION BEFORE THE NATION

If one case file reviewed carefully can lead to the discovery of doubt and eventual freedom, then how many more files across Nigeria contain similar injustice waiting to be uncovered? CJMR respectfully urges Attorneys-General and Boards of Mercy to conduct comprehensive reviews of identified cases in the interest of justice, fairness, and constitutional responsibility.

THE REASON FOR THIS REPORT

When an appeal has been exhausted, even up to the Supreme Court, yet an individual continues to cry persistently on the claim of innocence, should that cry simply be ignored?

This report answers that question in the negative.

The finality of judicial proceedings is essential to the rule of law, but finality should not extinguish the search for truth where credible questions continue to arise. History has shown that wrongful convictions can occur despite the existence of appellate safeguards.

Whenever a prisoner persistently maintains innocence, society has a moral and constitutional responsibility to pause, listen, and carefully examine whether new evidence, overlooked facts, incomplete records, evidential contradictions, or other exceptional circumstances warrant further review.

The purpose of such review is not to undermine the courts or reopen every concluded case indiscriminately. Rather, it is to strengthen public confidence in the administration of justice by ensuring that no potentially innocent person remains imprisoned simply because all ordinary avenues of appeal have been exhausted.

This is the reason for this report.

CONCLUSION

Nigeria must move from isolated clemency to institutionalised conviction review systems. One potentially innocent person in prison is a constitutional responsibility awaiting correction.

CJMR does not seek to weaken the administration of justice. Rather, it seeks to strengthen public confidence in the justice system by ensuring that credible claims of wrongful conviction receive careful, impartial, and timely review.

SCRIPTURAL FOUNDATION

The motive of CJMR is based on the command of Scripture:

  • Proverbs 31:8–9 calls us to speak up for those who cannot speak for themselves and to ensure justice for those being crushed.
  • Psalm 82:3–4 calls for justice for the poor, the orphan, the oppressed and the destitute, and for the helpless to be rescued.
  • Proverbs 24:11–12 warns against ignoring those unjustly sentenced to die and reminds us that God weighs the heart and judge’s human action.

When questions of innocence arise, the law provides the framework for determining the truth, but conscience often provides the reason to begin the search. Whenever a person persistently cries out in innocence, someone should pause, listen, investigate, and allow the evidence to be carefully re-examined. Where error is discovered, the oppressed should be vindicated.

Thanks to those individual, churches and organization supporting this cause, may God bless you abundantly.

I want to sincerely thank our team at the CJMR for your commitment to the vision may the Lord reward you abundantly.

Signed:

Hezekiah Deboboye Olujobi CRJ
Founder, Centre for Justice, Mercy and Reconciliation (CJMR)

Centre for Justice, Mercy and Reconciliation is a grassroots organisation focusing on advocacy on behalf of those on death row and persons detained unjustly in South-West correctional centres, with remarkable achievements.

Contact: www.cjmr.com.ng | 08030488093

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A Dream at 35, 000 Feet

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By ‘dayo Adedayo

Some dreams are born in the silence of the night. Mine was born somewhere above the clouds.

At exactly 11:03 a.m. on 19 June 2003, aboard a Virgin Atlantic flight from Lagos to London, an idea suddenly came to me. As a Virgin Atlantic Gold Card holder, I had been given one of their black notebooks.

Throughout my travels, I filled it with thoughts, sketches and ideas that I hoped one day would become reality.

That morning, one page changed everything.

The idea was remarkably simple.

I wanted to build a place where every state in Nigeria would have its own room, telling its own story through photographs, objects and experiences. At the heart of it all would be one grand gallery dedicated to Nigeria itself, a celebration of the very best our nation has to offer.

It was only a thought.

A thought written in black ink.

A thought patiently waiting for its appointed time.

The years rolled by, but the dream refused to fade. Instead, it grew stronger.

I travelled relentlessly across Nigeria, documenting our people, cultures, festivals, landscapes, architecture, wildlife and traditions. Every journey added another piece to the puzzle. Every photograph strengthened my conviction that Nigeria deserved to be seen through a different lens.

Then, about eight years ago, I decided it was finally time to give the dream a physical address.

And then came another unforgettable day.

At exactly 11:20 a.m. on 15 October 2022, the first shovel pierced the earth and construction of the DAP Experience Centre, Lagos officially began.

Nineteen years had passed since that life-changing moment aboard the Virgin Atlantic flight.

As the first scoop of earth was lifted, it felt as though every kilometre travelled across Nigeria, every photograph ever taken, every museum visited around the world, every obstacle encountered and every prayer whispered had led to that very moment.

The foundation being dug that morning was more than the beginning of a building.

It was the foundation of a dream that had patiently waited almost two decades for its appointed time.

Through a friend, I approached one of Nigeria’s finest architectural firms, Adeniyi Coker Consultants Limited (ACCL).

I had only one instruction.

The building had to be intentional.

It had to be contemporary.

It had to be timeless.

It had to be impossible to tell where the front ended and the back began because the site sits between the Lekki–Epe Expressway and T. F. Kuboye Road in Oniru, Lekki.

The lead architect, Mr. Yinka Ogundairo, supported by Mr. Tunde Adegbenro and Mr. Olabode Fakorede, produced a design that completely blew my mind.

Before putting pencil to paper, they researched some of the finest museums and galleries across Europe and America. Every lesson learnt from those iconic institutions found its way into the drawings placed before me.

That was when I knew I had to experience them for myself.

My research took me through 46 cities across the world, visiting museums, galleries, visitor attractions and cultural centres to understand what makes people curious enough to walk through a door and inspired enough to leave wanting to return.

I remain deeply grateful to the French Embassy for granting me a multi-year visa after reading the passionate letter I wrote explaining the research journey I intended to undertake. Their belief in my vision became part of this remarkable story.

What stands today as the DAP Experience Centre, Lagos, is therefore not an accident.

It is the product of twenty-three years of dreaming, researching, travelling, documenting and refusing to give up.

The journey, however, was anything but easy.

Obtaining planning approval took almost two years. During construction, advances in digital technology compelled us to redesign sections of the building, sacrificing two planned floors so the Centre could embrace the future rather than become outdated before opening.

By the end of the project, my face had become considerably darker than the rest of my body.

Construction under the Lagos sun has a way of changing one’s complexion! 😂😂😂

Together with UF-A Consultants as Structural Engineers, MFA as Mechanical and Electrical Engineers, and Ladchrislord as Civil Engineers, an extraordinary team transformed an idea into reality.

Yet the building itself tells a story long before anyone steps inside.

It proudly stands on three giant visible pillars, symbolising the three great regions upon which Nigeria stood at Independence in 1960.

The building has six principal sides and a smaller seventh, representing Nigeria’s six geopolitical zones and the Federal Capital Territory.

Scattered across the structure are 154 windows of varying sizes.

Each window represents one of the 154 destinations every Nigerian should experience before returning to their Maker.

At the entrance, visitors will find the complete list, allowing them to tick off where they have been and discover where they should go next.

The building also contains 98 steps, representing 98 fascinating places to visit within Lagos State. These, too, will be listed so visitors can continue exploring Lagos long after leaving the Centre.

Perhaps the most unusual feature is what you will not find.

Very few perfectly straight walls.

Very few perfectly straight windows.

That is deliberate.

Life itself is rarely straight.

Each generation simply contributes its own little part before leaving the rest for those who follow.

Our ambition stretches far beyond bricks and concrete.

We are bringing a touch of Times Square in New York to Nigeria by wrapping sections of the complex, including the security building, energy room, water treatment plant and parts of the ground-floor façade, with giant LED displays celebrating the very best of Nigeria.

The experience begins immediately you walk through our doors.

The ground floor welcomes visitors with a café, to be operated by Cafe One, alongside a merchandise store offering more than 500 carefully curated Nigerian souvenirs.

On the first floor lies our digital experience.

Visitors will experience Nigeria through an immersive 5D theatre unlike anything currently available in Africa.

Then comes one of our signature attractions, the Boat Room.

Without leaving the building, visitors will journey by boat from Marina in Lagos into the Atlantic Ocean, through the creeks of the Niger Delta, onward to Onitsha, up to the majestic Confluence at Lokoja, before returning once again to Lagos.

The same floor also houses a Documentary Theatre and a Photography Library for students, researchers and photography enthusiasts.

The next level celebrates analogue photography.

Here, visitors will trace the evolution of photography from the humble pinhole camera to today’s mobile phone.

Original equipment, historic exhibitions and a fully operational traditional darkroom will allow younger generations to witness how photographs were created before the digital age.

Returning to the ground floor, visitors can transform their own photographs into treasured keepsakes, from framed prints and throw pillows to key holders, rings, fridge magnets and many other personalised souvenirs celebrating Nigeria.

The DAP Experience Centre is for everyone.

For children discovering their country for the first time.

For families seeking unforgettable experiences.

For schools extending learning beyond the classroom.

For tourists searching for authentic Nigeria.

For researchers, historians, photographers and lovers of culture.

And for every Nigerian who has ever wondered just how beautiful this nation truly is.

Within these walls, you will travel across Nigeria without leaving the comfort of one building.

You will meet our people.

Discover our history.

Celebrate our diversity.

Experience our culture.

And, perhaps for the very first time, see Nigeria not through headlines, but through her beauty.

That little idea written into a black notebook at 35,000 feet has finally found its home on the ground.

Welcome to the DAP Experience Centre, Lagos.

Welcome to Nigeria.

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Court Reserves Ruling in Times Multimedia Suit Against Afreximbank Over CAX IP Dispute

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By Andrew Orolua

The Federal High Court sitting in Lagos has reserved ruling in the intellectual property suit between Times Multimedia Ltd. and the African Export-Import Bank, Afreximbank, and others, following arguments on a preliminary objection challenging the court’s jurisdiction.

The matter came up on Thursday, July 2, 2026, before Honourable Justice Osiagor.

Times Multimedia Ltd., a Nigerian media and events company, is the originator and registered proprietor of “CAX” – the Creative Africa Exchange.

Court documents state that Times Multimedia conceived CAX in 2017/2018 as a continental trade and investment platform designed to finance, market, and monetize Africa’s creative and cultural industries. In 2018, the company formally presented the CAX concept, framework, and business model to Afreximbank for partnership and institutional backing.

Following engagements with Times Multimedia on the CAX proposal, Afreximbank in 2020 launched its own initiative known as the Creative Africa Nexus, CANEX. Times Multimedia alleges that CANEX substantially adopted the core concept, objectives, and structure of CAX without license, attribution, or contractual agreement, leading to the present suit for intellectual property infringement.

Afreximbank and other defendants filed a Notice of Preliminary Objection, contending that the bank enjoys immunity from judicial proceedings in Nigeria under the _Afreximbank Establishment Agreement, 1993_, Section 9 of the _Diplomatic Immunities and Privileges Act_, Cap D1, LFN 2004, and the _African Export-Import Bank (Privileges and Immunities) Order, 2014_.

Afreximbank was established in October 1993 by African governments and investors to promote intra-African trade. Nigeria is a founding signatory. Article 50 of the Establishment Agreement provides that the Bank enjoys immunity from legal process except to the extent that it expressly waives such immunity.

Counsel to Times Multimedia Ltd. opposed the objection. Counsel argued that the immunity claimed by Afreximbank is not absolute, and that the same Establishment Agreement contains provisions contemplating circumstances where the bank may be sued or subjected to judicial proceedings, particularly in respect of commercial transactions.

The claimant’s legal team further urged the court to interpret the relevant instruments holistically and to avoid any construction that would unjustifiably deny an aggrieved Nigerian entity access to court in the absence of a clear and express exclusion of the court’s jurisdiction, as guaranteed under Section 6(6)(b) of the 1999 Constitution.

Counsel for both sides argued extensively for over one hour. At the end of proceedings, Justice Osiagor reserved the matter for ruling and adjourned the case to Monday, 29 September 2026.

The ruling will determine whether the suit can proceed against Afreximbank before the Federal High Court.

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