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Panorama: 2023: Khalipha Muhammadu Sanusi II and Overwhelming Political Influence

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By Sani Sa’idu Baba

My dear country men and women, permit me to begin in earnest today, with a strong confession, which dwells on the influence of the revered and influential royal father, HRH Khalipha Muhammadu Sanusi II (CON), who doubles as the leader of the Tijjaniyya Sufi order in Nigeria, bestowed on him by one of the most respected Islamic leaders in the world.

My confession is not because he is a politician, but he is a factor in the political equation of Nigeria come 2023. Perhaps, some people especially my dear brothers and sisters from the South might not know the magnanimity and influential capacity of the position he occupies in addition to his existing pedigree and value that has made him unique.

In fact, as a leader of the Tijjaniyya sect of Nigeria’s Sufi Muslim community, Sanusi is now the second-most-important and most respected Islamic leader in Nigeria after the Sultan of Sokoto. My opinion today is due to several reasons rolled into one. You will discover why in a jiffy.

But the topic has to do with the recent discussion that I had with a patient, Malam Abdullahi Maikano who I later got to know was a chief servant of the late Emir Khalipha Muhammadu Sanusi I in his Wudil palace where he lived. He was narrating how Wudil-Maiduguri road became extremely busy, especially when he was appointed the Khalipha due to the large number of different sets of people visiting him on daily basis, and the influence he had in almost every aspects of life of the people of Kano, and the members of the Tijjaniyya Sufi order in Nigeria.

As he was narrating, I was reflecting on the historical repetition that happened and the one about to occur with his protégé, his grandson HRH Khalipha Muhammad Sanusi II. And that informed my writeup today.

Before I go into my primary focus today, let me introduce briefly the history of Tijjaniyya Sufi order in Nigeria. It is a Sufi Muslim order that is distinguished by the simplicity of its followers, the premium placed on the virtue of tolerance, and the religious scholarship and promotion of education by its founder, Shaykh Ahmad Tijjani, and succeeded by Sheikh Ibrahim Niass (1902-1975), who maintained its core values and mission. These attributes have given the Niassene Tijjaniyya a degree of flexibility and openness to innovation that is lacking among more conservative branches of Sufism and many other forms of Islam. The Tijjaniyya Ibrahimiyya is now the largest and fastest growing Sufi religious order in Nigeria. The logic that informs the behavior of Tijjani religious leaders as they interact with other Muslim groups, compete for religious followers, and engage the state in a pluralistic political arena, is subtle and complex. Shaykh Ahmad Tijjani, the founder of the Tijjaniyya Sufi order between 1809 and 1815CE predicted that Divine flood would occur on his Sufi disciples when people would be joining his Sufi order in multiples. Today, the number of Tijjaniyya Sufi order followers in Nigeria has been estimated to be about fifty millions, dispersed across every nooks and crannies of Northern part of the country and the South especially Southwestern part Yoruba dominant region of the country. The implication is that, at a certain period of time, someone among the Tijjaniyya members would emerge as the Flag-bearer of the divine flood. Through him, people of multifarious backgrounds would be embracing the Tijjaniyya order. In 1929, Shaykh Ibrahim Inyass made proclamation of the status, Flag-bearer of the divine flood and a Khalipha (successor) of Shaykh Ahmad Tijjani.

He made the proclamation during the annual maulud celebration of his father’s family at a village called Kosi near Kaolack (Kaulaha) in the Republic of Senegal. He was eventually recognized by the people as such, to the extent that the leadership of the Central Zawiyah of the Tijaniyyah in Fez, Morocco under the headship of Sayyid Abdus-Salam Sayyid in 1930s went to Kaolack, Senegal on a homage visit where all the insignia of office of Khilafah were submitted to him. These include a walking stick, a pair of sandals, a book of special prayers and awrād. Through the invitation of Emir of Kano, Al-hajj Abdullahi Bayero, Shaykh Ibrahim visited Kano, Nigeria for the first time in 1937. Although, Rüdiger Seesemann suggests that the visit took place in 1945. Whatever may be the date of the visit, the Tijaniyyah Sufi order through Shaykh Ibrahim Inyass spread from Kano to other cities in Nigeria.

We could recall that, many Nigerians of all faiths cheered in June 2014 when Sanusi was chosen to become the Emir of one of the country’s largest cities, to succeed his great uncle, the late Emir Ado Abdullahi Bayero. Six months earlier, he had clashed with former President Goodluck Jonathan after he questioned and adamantly insisted on the missing oil money. Emir Sanusi’s antecedents seems to be a reoccurrence of history. His grandfather, Emir (Sir) Muhammad Sanusi I was also dethroned by Sir Ahmadu Bello in the year 1963 as a result of power tussle between them, same way that his grandson was after 57 years by Governor Abdullahi Ganduje, a situation that many believed from the perspective of the fact that the Sanusi’s family has always been stand for the truth irrespective of that might cause them. You can imagine someone sacrificing one of the most prestigious royal sit in Nigeria, just to maintain his legacy of being honest and truthful? That was when Emir Muhammad Sanusi I, was appointed the Khalipha of Tijjaniyya Sufi order of the whole country after his dethronement as the Emir of Kano in 1963. It was after his death that the late Alhaji Isyaka Rabiu, the father of Abdussamad Isyaka Rabiu succeeded Emir Sanusi Lamido’s grandfather to occupy the high position as the Khalipha. This is exactly where the history has done its part, by repeating itself on the historic emergence of Sanusi as the substantive Khalipha in May, 2021. There were lot of rumors surrounding the issue before his appointment, only to discover that some of his detractors were doing all they could to halt the occurrence of the inevitable. One thing they failed to understand is that, greatness is inherent. When one door closes, another one immediately opens, probably a much better one.

Let me comeback to my primary focus of today. I am not the first and I will not be the last to demonstrate the influential potential and capacity of HRH Khalipha Sanusi Lamido Sanusi II. His uncommon pedigree and reputations has sold him beyond Nigeria, Africa but the world at large. In 2011, New York based Time Magazine has named him in the 2011 TIME 100, the magazine’s annual list of the most influential people in the world when he was the Governor, Central Bank of Nigeria. The full list and related attributes appear in the May 2 issue of the magazine. The Time 100 list recognizes the innovation, activism and achievement of the world’s most influential individuals. According to TIME Managing Editor, Richard Stengel; “The TIME 100 is not a list of the most powerful people in the world, it’s not a list of the smartest people in the world, it is a list of the most influential people in the world. They’re scientists, thinkers, philosophers, leaders, icons and visionaries; people who are using their ideas, their visions and their actions to transform the world and have an effect on a multitude of people.” Sanusi Lamido Sanusi, who can easily be described by any of these attributes, was named to the 2011 TIME 100 list alongside world renowned Nobel Laurel in Economics, Prof. Joseph Stiglitz, the German Chancellor Angela Merkel, U.S. President, Barack Obama, British Prime Minister, David Cameron, U.S. Secretary of State, Hilary Clinton, Lionel Messi, FIFA Footballer of the year among others.

This is the second time in the history of the TIME 100 that a Nigerian is named, and Sanusi is one of the only two Africans to have made the then list. It will come as no surprise to those, both at home and abroad, who have come to respect Sanusi’s astute, conscientious and courageous leadership of the Central Bank of Africa’s most populous nation, at a time when the sector required tough and decisive intervention. His vision and actions earned him the reputation as one of the most respected and authoritative voices on financial and economic matters on the continent, including a special invitation in November 2010 by the US Congressional Sub-Committee on International Monetary Policy and Trade, to give testimony at a congressional hearing titled “The Global Financial Crisis and Financial Reforms in Nigeria.” In January 2011, Sanusi was named African and Global Central Bank Governor of the Year by the Banker Magazine, a publication of the Financial Times.
This time around it will not be any different I believe. Many people thinks that the victory of APC in Kano during the 2015 presidential election was only attributed to the then Kano State Governor, Engr Dr Rabiu Kwankwaso only. Although he played a significant role in the polity, but I strongly believe that one factor had immensely helped in securing the victory. We could recall that, just before the elections, there was bomb blast in the Kano State central mosque on November 28, a mosque that is located in the emir’s palace. The tragic event had claimed many lives and left many injured. From that day, a lot of people decided that they would never come out to exercise their franchise due to the fear of similar attacks and rumors of reoccurrence. Because it seems the insurgents were just at the midst of the people at the time. Suddenly, Emir Sanusi climbed a pulpit and miraculously reversed the decision of most of the people on exercising their franchise just a day to the election. That had contributed immensely to the massive victory of the opposition. But let me make it categorically clear that he did not asked his people to specifically vote for this or to reject that because our Emir is not a politician. Many has misinterpreted a legacy standing for the truth as being political opposition, certainly no. This is exactly what happened in 2019 when Emir Sanusi stood firmly with the people and insisted that justice be adhered to, to ensure peace reign. A situation that consequently metamorphosed into what has culminated to led to his unjust removal, which is not the focus of my piece, but a different topic for another day.

Another issue that justifies my assertion on the inevitable influence of Khalipha Sanusi on the fate of political aspirants at both states and national level is the uncommon loyalty of the millions of members of the Tijjaniyya Sufi order that he now leads in Nigeria. The usual norm is that both leaders and followers of the movement does not associate themselves with politics and politicians at whatever level. But as one that belongs to the sect, I must confess that the dynamic nature of the situation will certainly reshape how it goes, especially in the next coming election. In recent times, millions of members reversed the longstanding practice of remaining aloof from politics and are actively ready to showcase their loyalty to Khalipha at all levels of government in Nigeria should he indicate directly or indirectly where he prefers. But everyone knows that his love for good governance is non-negotiable, and that he always supports at all levels that he attained in his carrier. His recently launched book, titled for the good of the nation is indeed a must read. He is probably the first Nigerian to have ever embarked on the commendable massive fund raising for girls child education in Nigeria, and that could not be unrelated to his uncommon influence. He cut across almost every tribe and every religion in Nigeria. He’s a true unifier. When he was in Kano, uncountable number of Nigerians from every nooks and crannies of Nigeria visited him. And its the same today. The influx of people from the North to his Lagos residence is overwhelmingly high, not to talk of when he comes to Kaduna. That was even before he became the Khalipha. You can imagine millions of people waiting for his directives! I am not saying HRH Khalipha can give power. Only GOD does. But we must confess that GOD has equipped him to be influential enough to change narratives. Period.

Sani Sa’idu Baba writes from Kano, and can reached via drssbaba@yahoo.com

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Opinion

GLO and the Democratization of Communication in Nigeria

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By Dr. Sani Sa’idu Baba

Glo, the “Digital Oxygen” of Nigeria’s Democracy

As Nigeria marked Democracy Day on June 12, it is important to celebrate not only our democratic journey as a nation, but also institutions whose values and contributions reflect the very essence of democracy.

In Nigeria’s telecommunications industry, Glo stands out as arguably the most democratic network. Democracy thrives on inclusion, accessibility, equal opportunity, participation, and the empowerment of the people. Since its inception, Glo has consistently demonstrated these ideals through its commitment to making communication affordable and accessible to millions of Nigerians.

By pioneering competitive tariffs, affordable data services, and innovative products tailored to the needs of ordinary citizens, Glo helped break barriers to communication and brought connectivity within reach of people across different social and economic backgrounds. In doing so, it democratized access to information, knowledge, and opportunities in an increasingly digital world.

This commitment has been tested in recent times. Following the Nigerian Communications Commission’s approval of a 50 percent tariff adjustment across the telecommunications industry in 2025, operators were compelled to review their pricing structures. Yet Glo’s response reflected a people-first philosophy even amid economic pressure. Through generous data bundles, rollover benefits, value-back offers on MiFi devices, and bonus data packages, the company sought to cushion the impact on subscribers. While the industry generally moved toward higher costs, Glo worked to ensure that communication remained within the reach of ordinary Nigerians, staying true to the democratic principle that access should never be reserved for a privileged few.

Glo’s democratic approach extends beyond pricing to infrastructure development. Its 2025–2026 network modernization programme, which involved the deployment of over a thousand new 4G LTE sites, spectrum expansion, and the reconstruction of critical fibre routes, has been particularly noteworthy for its focus on underserved rural communities as well as densely populated urban centres such as markets and educational institutions. Democracy is not merely about serving those already at the centre of power; it is about extending opportunity to those at the margins. By expanding connectivity to communities that have historically been overlooked by telecommunications infrastructure, Glo has quietly been democratizing not only communication but also access to the digital future.

A key pillar of any true democracy is the protection and promotion of freedom of speech and expression. Through its reliable and affordable network, Glo has empowered millions of Nigerians to express their views, share ideas, engage in public discourse, and connect with others without being constrained by cost or access. This is not an abstract principle. It is reflected daily in the WhatsApp groups, Facebook communities, online forums, and citizen-led conversations that increasingly shape Nigeria’s political and social discourse. From grassroots town hall engagements to real-time reactions during elections and national debates, Glo provides a platform through which citizens exercise one of the most fundamental rights in a democratic society.

Furthermore, Glo’s unwavering support for local content, Nigerian talents, sports, entertainment, and entrepreneurship reflects its belief in creating opportunities for people to succeed and contribute meaningfully to national development. From its long-standing sponsorship of football competitions to its investment in Nigerian music, Nollywood, and homegrown entrepreneurial initiatives, Glo has consistently amplified Nigerian voices and celebrated Nigerian excellence. This commitment to empowering individuals mirrors the democratic principle of broad participation and shared progress.

As we honour the heroes of June 12 and reflect on the sacrifices that paved the way for democratic governance in Nigeria, Glo deserves recognition as a corporate institution that has consistently advanced the values of inclusion, accessibility, empowerment, and freedom of expression. In many respects, Glo has done for communication what democracy seeks to do for governance: place power in the hands of the people.

As Nigeria celebrates Democracy Day, Glo stands not merely as a telecom provider but as a symbol of inclusion, accessibility, and empowerment. In connecting millions of Nigerians to one another and to the world, it has helped deepen democratic participation and amplify the voices of ordinary citizens. It is more than a network. It is more than “unlimited.” It is “digital oxygen” that keeps Nigeria’s democratic conversation alive.

Happy Democracy Day, Nigeria.

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Opinion

A SILEC Voice Against the Tide by Kwame Jamal

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The morning sun streamed through the stained-glass windows of the Anglican Church of Transformation Hall, casting patches of amber and gold across the gathered crowd. Mothers clutched small bouquets—it was Mother’s Day—and children fidgeted in their seats, unaware that history was about to be made in their midst.

At the podium stood Sunny Irakpo, his hands steady on the lectern, his voice carrying the weight of nearly two decades of quiet war. Not a war of soldiers or bombs, but one fought with pamphlets, school visits, rehabilitation talks, and now—something far greater.

Before him sat bishops in clerical collars, doctors in tailored suits, community leaders in colorful Nigerian attire, and ordinary men and women who had crossed oceans for a better life. They had come to witness the unveiling of the SILEC International Magazine (SIM)—the first global media platform dedicated exclusively to reporting drug-related issues across Africa, the United States, and beyond.

“Just like a SIM device is important to a phone,” Sunny began, his voice warm yet resolute, “imagine one with a sophisticated phone without a SIM. Such a phone will be useless. Therefore, SIM is a solution provider—an enabler designed to bring value, reset mindsets, and create a global platform bold enough to revolutionize the media ecosystem.”

The room leaned in.

Three hours earlier, Revd. Canon Paul Obike had opened the ceremony with a prayer and a smile. The anchor Venerable Shola Ogbedebi , He looked out at the sea of faces—mothers, especially, whom he thanked for their invisible labor of raising children in a world saturated with temptation.

“Sunny Irakpo,” Ogbedebi had said, “is a courageous young man with strong passion and zeal, championing a worthy cause that has taken the lives of many promising youth in Nigeria, the United States, and across the globe. He is a trailblazer. A strong voice that keeps shaping policy direction.”

The audience had applauded, some wiping tears. They knew the statistics. They had buried nephews, cousins, sons.

Now, as Sunny continued his address, he moved from metaphor to mission.

“SILEC International Magazine is not just a publication,” he said. “It will drive awareness, create employment opportunities for young people, and support underprivileged students—particularly in Nigeria, where more than twenty million children remain out of school due to financial hardship.”

He paused, letting the number settle.

“Twenty million.”

A murmur rippled through the hall.

Sunny spoke of the vision conceived years ago, held in his heart like a pregnancy carried through contraction and pain. “When a child eventually escapes the womb, the mother leaps for joy,” he said. “Today, I stand in solidarity as a mother—not by pregnancy, but by conception of ideas that could help proffer solutions to the many problems confronting mankind. This is my joy: that baby SIM is birthed to the world today, in a country where dreams come through.”

He invoked Habakkuk 2:2—write the vision and make it plain—and reminded the gathering that a child’s raising belongs not only to its parents but to the entire community. “So it is for this newborn, named SIM,” he said. “I call for your collective nurturing.”

The statistics he shared were stark.

A United Nations report from 2025 stated that 316 million people worldwide were affected by drugs. Nearly half a million deaths annually. Twenty-eight million healthy years of life lost. In 2023, only one in twelve people with drug use disorders received any treatment.

In the United States, over one million people between the ages of eighteen and forty-five had died from drugs.

But it was Africa that Sunny named as the emerging frontline. “The new market,” he said quietly. “Seventy percent of young people. In Nigeria, according to UNODC, 14.4 million people aged fifteen to sixty-four abused drugs and substances as of 2018—significantly higher than the global average. Those aged eighteen to thirty-nine remain the worst users today.”

He did not shout. He did not need to. The numbers screamed for themselves.

Then came the moment the room had been waiting for.

The Chairman of the occasion, The Rt. Revd. Dr. Augustine Unuigbe—Coordinating Bishop of the Church of Nigeria North America Mission and Managing Director of Rapha Medical Group—rose from his seat. He was a tall man with gentle eyes and the steady hands of a physician.

“As a medical doctor,” Bishop Unuigbe said, stepping to the podium, “I have seen firsthand cases of drug overdose. I have watched young people slip away on hospital beds, their parents wailing in corridors. The drug problem and overdose deaths in the United States are underreported—for reasons I cannot ascertain. But time has come for the message to be louder.”

He turned to look directly at Sunny.

“My path and Sunny Irakpo crossed on social media,” the bishop continued. “I did not know Sunny from Adam. What brought us together is divine connection. In 2021, met him physically when the Primate of All Nigeria, the Most Rt. Dr. Henry Chukwudum Ndukuba, invited Sunny to present a paper at the Standing Committee meeting—the highest decision-making body of the Church of Nigeria, Anglican Communion. His presentation on ‘The Monster of Drug Addiction: A Battle for the Future’ was educative, revealing, and commendable.”

The bishop’s voice deepened. “My association and endorsement of SILEC Initiatives is based on the credible platform and the carrier of the message—Sunny Irakpo—who has shown serious commitment for nearly two decades. This young man deserves all the support and encouragement to propagate the message farther.”

He placed his hand on a tablet connected to a large screen. “I now unveil the SILEC International Magazine—electronically, with Artificial Intelligence tools for the campaign ideology—to the glory of God and benefit of humanity.”

The screen flickered to life. The magazine’s website appeared: crisp, modern, alive with stories. A video montage played—interviews with recovered addicts, profiles of resilient entrepreneurs, reports from Nigerian villages where schoolrooms stood empty. The audience watched in rapt silence.

Then they rose. They clapped. Some wept.

Dr. Inua Momodu, President of the Nigerian Community in Atlantic County, New Jersey, seized the moment. “Drug abuse affects almost every household,” he said. “Everyone must be involved in this fight to save the lives of young people. The Nigerian community under my leadership will continue to support SILEC Initiatives with effective collaboration.”

Distinguished guests nodded firmly from the front row. Besides, Angels In Motion ably represented by Laura Rhodes whispered to a colleague: We need to partner with them.

Before closing, Sunny Irakpo turned to the mothers in the room. It was, after all, their day.

“Dear mothers,” he said, “your roles in family and nation-building cannot be overemphasized. Sadly, in the cause of my advocacy, I have seen women deeply engaged in drug abuse and illicit trafficking. The most despicable act is using their most revered private parts to conceal drugs. One out of four females is now a drug abuser.”

The room grew very still.

“We urge our mothers to hold firm the values that help shape society. Tighten the home front. Help prevent our wards from this destructive path.”

He paused, and his voice softened.

“In loving memory, I remember today the sacrifices of my late parents—Pa Christopher Ewomarevia and Mrs. Victoria Adiheji Irakpo—for the value of education and godly parenting they implanted in me. They started this vision of SILEC with me in 2010. It pleased God that they did not witness this very important occasion. But I give God all the glory. May their kind souls continue to rest in peace.”

The ceremony ended with Reverend Ohio Simire offering the vote of thanks, followed by closing prayers from Bishop Unuigbe. As the crowd filed out into the New Jersey afternoon, phones buzzed with notifications—the live stream had reached thousands across three continents.

Outside, a young woman approached Sunny Irakpo. She was perhaps twenty-two, her eyes red-rimmed.

“My brother overdosed last year,” she said quietly. “He was nineteen.”

Sunny placed a hand on her shoulder. “Then we do this for him,” he said. “And for all the others.”

She nodded, and for the first time that day, she smiled.

Somewhere, a SIM card connects a phone to the world. And somewhere else, a newborn magazine called SIM began connecting broken stories to hope—one page, one life, one truth at a time. Oh, what a magazine you must get with just a click from your phone at www.sim.silecinitiatives.org.ng . SILEC is rising, SILEC International Magazine, the global light.

Article contributed by Kwame Jamal

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Opinion

When Architecture of Policy Meets Architecture of Connection

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By Shakirat Akintola

For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.

Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.

Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.

To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.

A Referendum on Lived Realities

The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.

The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.

Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.

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