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Potentiality Digest: Don’t Give Up on Your Ideas

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By Sodeeq Abdulakeem Sulyman
“It is a lesson which all history teaches wise men, to put trust in ideas, not circumstances” – Ralph Waldo Emerson
Scientists have proven that every human being conceives ideas every second. They, however, noted that most ideas end up in the waste bins because human beings don’t ponder on their ideas. The reasons why human beings easily let go of our ideas, are because most people see ideas as tractions that have no substance, or a mere product of intuition that lacks the strength to come into fruition; thus, ideas are simply perceived as intellectual abstractions.
I used the position of scientists to set the ball rolling for this write-up because scientific postulations and their validity are established on facts. Therefore, it is a fact that all human beings conceive ideas, but what makes our ideas manifest into reality depends on how we have built ourselves to trust our intuition. This is to say that those who have not learned how to trust their intuition will never ponder on the power of the ideas their intuition birthed.
There is no one who is bereft of ideas, but most of us lose the potency of our ideas because we don’t believe in it, we don’t take actions on it to make it work or by allowing people to discourage us from executing the ideas we have conceived. What those who allow their ideas to end up in the waste bins don’t know is that it takes courage to rise against every odd obstructing you from living your true self. “It takes courage to grow up,” says E. E. Cummings, “and become who you really are.”
You may be asking the question of what could be the obstacles to executing your ideas. The obstacles are many; it may be you, it may be people you respect or trust but who are discouraging you from working on your ideas because they are blind of the potential of your ideas or because they envy how your ideas may change your life. But if you don’t trust your intuition and believe it, you will never see the air of ideas as the only one worth blowing.
History has been kind to many people just because they refused to give up in pursuing their ideas. Even in the face of denials from those who they respect and trust, they don’t cease from chasing the rewards of their ideas. Do you want to stop working on the ideas you have conceived, just because some people are discouraging you or because they are telling you your idea is a path to futility? Don’t listen to them. Be strengthened by the words that said “Those who see your light will shine with you.”
Take a clue from the story of Albert Einstein: His teacher told him he is too dull to make something meaningful out of life, he lacked the potential to occupy a place in the midst of the greatest scientists who have ever grace the planet Earth, but because Einstein didn’t give up, his name is written in gold! Imagine how darkness would have overtaken the world without his monumental invention. Einstein saw the light in his heart and he used it to lighten the planet Earth.
How about Larry Page and Serge Brin – the Co-founders of Google Inc? In 1999 after they submitted proposals to George Bell, the CEO of Excite to sell their search page to him due to the uncertainties threatening its survival. Serge Brin and Larry Page want to be frustrated from working on their ideas when George Bell declined from honouring their initial agreement of $1,000, by offering them $750. Truly as humans, they were disappointed; but they rescinded the offer and started infusing more energy and strategies to their ideas. Today, Google Inc exemplifies what it means to believe and work on your ideas.
My personal story also, is one that inspires when it comes to setting your ideas on course. Let me briefly narrate how I ended up writing my recently launched book – “The Path to Greatness.” In 2019, during my National Youth Service, I conceived the idea of weaving imagination and creativity to birth reality by using the English alphabets to tell stories of prominent Nigerians. I want to do this for free in the NYSC monthly newsletter.
When I contacted the editor of the newsletter, who doubled as the NYSC PRO in the State I was deployed, he only read my messages without giving any response. I was stunned! I revisit the manuscript I drafted for the content I intended to be sharing for free and I discovered both the artistic, economic and creative potential of it. Immediately, I humbly declared to myself that “I will not give up on the idea; I must see its end.”
Nick Wignal affirmed that “If you’re afraid to ask for what you want — or say no to what you don’t want — people are going to take advantage of you.” Because I refused to be taken advantage of, because I refused to be denied by somebody else’s blindness to what my Creator has kindled in my heart, I had turned my idea to more than two hundred pages book adding values to people and helping them discovering the turning points.It is not a sin for a thought to come to your mind, but it turns to a sin when you hurt yourself by not pondering on it or when it is used to affect other people’s lives in negative ways.
The best time you have to start working on the idea you believe it can launch you to the limelight is now; do something feasible for people to see what you are made of. There is a difference between your words and works. Words determine how you feel, but work determines who you will be. Don’t just believe in your words because words take you far in an imaginative world, while work lift you high to the real world. Eleanor Roosevelt submitted that “One’s philosophy is not best expressed in words; it is expressed in the choices one makes…and the choices we make are ultimately our responsibility.”
SULYMAN, Sodeeq Abdulakeem is a Librarian, Author. He can be reached via +2348132226994. His new book titled: “The Path to Greatness,” foreword by Henry Ukazu, President and Founder of GLOEMI Inc., The Bronx, New York City, USA, is now available on https://bit.ly/Amzn-HS-TP2G

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Opinion

Rivers or Wike House of Assembly?

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By Eric Elezuo

Anybody that knows what Barr Nyesom Wike, who is now the Minister of the Federal Capital Territory (FCT) stood for prior to the events leading to the 2023 General Elections would be highly shocked, surprised or even disappointed at the trend of events in Rivers State, which boldly has the signature of the former and immediate past governor on it.

To the political watchers, observers and practitioners alike, Wike has been an epitome of deliver good governance, shine as much as you can when it’s your turn, and bow out respectfully when you conclude your tenure, leaving your successor, irrespective of the part you played in his emergence, to perform as he could without interference. But that notion seems to have exited through the backdoor since Wike’s political godson, Siminalayi Fubara, became governor of Rivers State on May 29, 2023.

Though feelers of high handedness or excessive demand of state’s resources against Fubara by Wike has not been officially confirmed, the fact that is starring everyone in the face has remained the governor’s inability to perform maximally as a result of Wike breathing uncomfortably down his neck, and using the instrumentality of the state House of Assembly, which is unequivocally loyal to him, making it difficult to further address the House as Rivers House of Assembly

From reports, the travails of Fubara in the hands of Wike and his House of Assembly dated back to the period around August 2023, barely three months into the administration. Events suggested that Fubara was choking under Wike’s stranglehold, and attempted a self-rescue. It backfired as Wike came after him with the full strength of his controlled-Assembly, and then the full federal might.

In a nutshell, the Assembly has on three occasions attempted to impeach Fubara with the third right now domiciled with the judiciary amid court injunctions.

What is more tiring in the renewed fights between Fubara and Wike-House of Assembly, lies in the fact that both the governor and members of the Assembly, who are giving voice to Wike’s songs, just came back from a six-month suspension occasioned by President Bola Tinubu’s State of Emergency declaration.

One would have thought that lasting peace has arrived even as all the state political institutions including the executive and legislative arms have joined the All Progressives Congress (APC), but the reverse seems to be the case. The House of Assembly has invoked Section 188 of the Nigerian Constitution to begin an impeachment proceedings against the governor. They accused him of Gross Misconduct, spread into eight grievous crimes.

But much as the House of Assembly is speaking through the Speaker, Martin Amaewhule, the real voice being heard by Nigerians is the voice of Wike, who controls almost all elected officers in the state.

Rivers State revel in the reputation of being the treasure of the nation, yet in close to three years, no meaningful development has been witnessed as a result of squabbles and skirmishes between the executive and the legislature with Wike in the driver’s seat.

At a time in his history, Wike denounced and condemned godfatherism in politics. It is sad that he is the one playing the intimidation card today after all he has been through in his political life, and all he has confessed with his month.

While it is imperative that Fubara should acknowledge his political godfather, Wike should understand that he has played his part in Rivers State, and is obligated to allow Fubara play his, or wait for the next election to mobilise to vote him out. But the fact from all indication says the bone of contest is on political agreement more than constitutional infraction. And that renders the whole process more shameful.

The pride of Rivers State, not those of individuals, is at stake, and needs to be salvaged. Wike should shealth his sword, and let peace reign.

The House of Assembly belongs to Rivers people, and not Wike.

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Opinion

Re-engineering the Mind: A Pathway to Freedom for Peoples, Corporates and Nations

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By Tolulope A. Adegoke PhD

“The most formidable borders we must cross are not geographic, but cognitive. True sovereignty—for peoples, corporates, or nations—begins with the courageous act of dismantling the internal architectures of limitation and rebuilding with the materials of our own authentic possibilities.” – Tolulope A. Adegoke, PhD

We live in a world shaped by history, yet our future is not predetermined by it. One of the most profound challenges facing individuals, corporations, and nations, particularly in contexts like Nigeria and Africa—is the legacy of mental colonialism. This isn’t merely a historical discussion; it’s about the unconscious frameworks that continue to dictate how we think, what we value, and what we believe is possible. Decolonizing oneself from this “mental slavery” is the essential first step toward delivering genuine, self-determined possibilities. This process requires honesty, courage, and a deliberate reclamation of thought.

Understanding the Invisible Chains

Mental slavery is the internalization of a worldview where the former colonizer’s culture, systems, and standards are seen as inherently superior, universal, and the sole benchmark for progress. It manifests in subtle ways: the devaluation of local languages and knowledge, the preference for foreign goods and credentials over local ones, and the persistent narrative that real solutions must always come from outside. This mindset creates a ceiling on imagination, fostering dependency and a crippling doubt in one’s own innate capacity to innovate and lead.

The Personal Journey: Reclaiming Your Inner Narrative

For the individual, decolonization is a deeply personal journey of unlearning and rediscovery. It starts with critical self-reflection.

  • Questioning Knowledge: It asks, “Whose history am I learning? Whose definition of beauty, success, and intelligence have I accepted?” It involves actively seeking out and valuing indigenous philosophies, like the Ubuntu concept of “I am because we are,” not as folklore but as viable, sophisticated frameworks for living.
  • Redefining Value: It means measuring personal success not only by proximity to Western lifestyles but by contributions to community, by cultural continuity, and by personal integrity aligned with one’s own roots.
  • Language as Liberation: It recognizes the power of language to shape reality. Embracing one’s mother tongue in thought and creative expression becomes an act of resistance and a reconnection to a distinct way of seeing the world.

The Corporate Transformation: From Extraction to Ecosystem

Businesses and organizations are often perfect mirrors of colonial logic, built on hierarchical control, resource extraction, and the standardization of Western corporate models. Decolonizing the corporate sphere requires a fundamental shift in purpose and practice.

  • Beyond Exploitation: It moves from a model that extracts value (from people, communities, and the environment) for distant shareholders to one that generates and circulates value within local ecosystems. It prioritizes regenerative practices and community equity.
  • Innovation from Within: It rejects the mere copying of foreign business playbooks. Instead, it looks inward, developing uniquely African management styles, products, and solutions that respond to local realities, needs, and social structures. It sees the informal sector not as a problem, but as a reservoir of resilience and ingenuity.
  • Partnership Over Paternalism: It abandons the “savior” complex—the idea that development is “delivered” from the outside. A decolonized corporate entity positions itself as a humble partner, listening to and amplifying local agency and existing expertise.

The National Project: Reimagining Governance and Identity

For nation-states like Nigeria, the legacy is etched into the very architecture of the state: borders that divide ethnic groups, economies structured for export of raw materials, and educational systems that glorify foreign histories.

  • Institutional Reformation: True decolonization necessitates the courageous reform of institutions. This means auditing legal systems, constitutions, and national curricula to root out colonial biases and integrate indigenous knowledge and juridical principles.
  • Economic Sovereignty: It demands a strategic, deliberate reduction of dependency. This involves prioritizing regional trade (like the African Continental Free Trade Area), adding value to natural resources locally, and investing in home-grown technology and manufacturing. It is a pivot from being a primary commodity exporter in a global system designed by others to being an architect of one’s own economic destiny.
  • Cultural Agency: On the global stage, a decolonized nation defines itself. It conducts diplomacy based on its own historical experiences and philosophical foundations, not merely by aligning with blocs formed by colonial histories. It tells its own stories, controlling its narrative.

Nigeria and Africa: The Crucible of Challenge and Promise

Africa, with Nigeria as its most populous nation, is the undeniable focal point of this global conversation. The continent’s challenges are real, but they are too often diagnosed through the very colonial lens that contributed to them. Nigeria’s specific struggle—to forge a cohesive national identity from its stunning diversity, to manage resource wealth for the benefit of all, and to overcome governance failures—is a direct engagement with its colonial past.

The “African Renaissance” envisioned in frameworks like Agenda 2063 is, at its heart, a decolonial project. It seeks an Africa integrated by its own people’s design, powered by its own intellectual and cultural capital, and speaking to the world with confidence and authority.

A Universal Call: Why the Wider World Must Engage

This is not a project for the formerly colonized alone. The wider world, including former colonial powers and global institutions, has a responsibility to engage.

  • Acknowledgment and Equity: It begins with a sincere acknowledgment of historical injustices and their modern-day economic and political echoes. It requires moving from a paradigm of charity and aid to one of justice, fair trade, and equitable partnership.
  • Enriching Humanity: Ultimately, decolonizing the mind enriches all of humanity. It frees everyone from the limitations of a single, dominant story about progress and human achievement. It opens the door to a world where multiple ways of knowing, being, and creating can coexist and cross-pollinate, leading to more resilient and innovative global solutions.

Conclusion: The Freedom to Imagine Anew

In this moment of global reckoning and transformation, the work of mental decolonization is not a luxury; it is an urgent necessity. It is the hard, internal work that must precede lasting external change. For the individual, it delivers the profound possibility of wholeness. For the corporation, it unlocks sustainable innovation and authentic purpose. For nations like Nigeria and for the African continent, it is the non-negotiable foundation for true sovereignty and transformational progress.

The ultimate deliverable is freedom—the freedom to imagine a future unbounded by the past, and the agency to build it.

Dr. Tolulope A. Adegoke is a Distinguished Ambassador For World Peace (AMBP-UN); Nigeria @65 Leaders of Distinction (2025); Recipient, Nigerian Role Models Award (2024); African Leadership Par Excellence Award (2024). 

He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Opinion

Dele Momodu’s Arrival: Day ADC Became Heavier

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By Dr. Sani S a’idu Baba

What does loyalty mean to you in friendships, family, or work? To me, loyalty is staying true, honest and supportive even when it’s hard. That truth defines my relationship with Chief Dele Momodu, whom I more often refer to as the pride of Africa. My loyalty to him is non-negotiable. It is not seasonal, transactional, or driven by convenience. It is rooted in conviction. So, the moment he collected his membership card of the African Democratic Congress (ADC) in his hometown of Ihievbe, Owan East, Edo State, I did the same in Kano. In that instant, distance dissolved, and purpose aligned. What happened yesterday was not just a decamping; it was a declaration. A declaration that the long, hard road to Rescue, Recover and Reset Nigeria has gained one of its most formidable travellers.

This is indeed a remarkable day for the ADC. While many defections into political parties come and go with the tides of ambition, Dele Momodu’s entry stands apart, loud in meaning, deep in symbolism, and heavy with consequence. For the ADC, this is not merely the acquisition of a new member; it is the embrace of a movement-builder, a conscience-keeper, and a bridge across Nigeria’s fractured divides, and these qualities are evident in his record.

First, Dele Momodu’s political pedigree is rare and refreshing. In an environment where political loyalty often bends toward power, he has never been part of the ruling party throughout his entire political life. This is not stubbornness; it is principle. It means he understands opposition not as noise-making, but as nation-guarding. He knows how to put governments on their toes firmly, intelligently, and fearlessly. The ADC has gained a man perfectly schooled in democratic vigilance, one who knows that true progress is sharpened by principled opposition.

Second, the ADC has gained a tested pro-democracy fighter in Dele Momodu. He paid a personal price during the military era for resisting dictatorship and standing firmly for democratic rule in the Third Republic. That history of sacrifice now translates into a major advantage for the ADC: a leader with the moral authority, experience, and courage to constitutionally, peacefully and intellectually confront the growing threat of a one-party state and one-man dictatorship. With Dele Momodu in its fold, the ADC is better equipped to defend democracy and lead the national effort to recover Nigeria from authoritarian drift.

Third, he is widely recognized as one of the most principled and loyal politicians Nigeria has produced. When Dele Momodu commits, he commits fully. No half-measures. No double games. No conditional loyalty. If he belongs to a party, he supports it wholeheartedly and unconditionally. For the ADC, this is priceless. In a time when political parties struggle with internal contradictions and wavering allegiances, here is a man whose word is his bond and whose presence strengthens internal cohesion.

Fourth, the ADC has attracted not just a member, but a truth-teller. Dele Momodu derives pleasure in saying the truth as it is, without varnish, without fear, without apology. Parties rise or fall not only by their slogans but by their capacity for honest self-examination. With Momodu in the ADC, the party gains its greatest advisor and most reliable mirror. He will celebrate what is right, challenge what is wrong, and insist on moral clarity. This is how serious political institutions are built.

Fifth, Dele Momodu is a magnet. He attracts highly responsible, competent, and patriotic Nigerians from every corner of the country. Many see him as a part-time and independent politician, one whose ultimate allegiance is not to party symbols but to Nigeria’s soul. That perception is powerful. It means that wherever he goes, Nigerians are ready to follow, to join, and to support. By welcoming him, the ADC has sent a clear signal to the nation: this is a home for credibility, courage, and Nigeria first politics.

Wherever Dele Momodu goes, Nigerians at home and in the diaspora admire him effortlessly. He never gets tired of engaging, mentoring, inspiring, and mobilising. Without any noise, he becomes a vehicle of mass mobilisation. With him, the ADC’s message will travel farther than billboards, deeper than rallies, and faster than propaganda. This is influence earned through decades of credibility, not imposed.

I speak from experience. I was the North-West Coordinator of the Dele Momodu Movement in 2022 when he contested the presidential primaries under the PDP. I later served as his agent at the primaries held at the Moshood Abiola Stadium, Abuja, on May 28, 2022. I went round with him all over Nigeria, and from that experience, I came to truly understand the perception of the ordinary Nigerian about the extraordinary pedigree of Dele Momodu, how people see him as consistent, authentic, accessible, and genuinely committed to Nigeria’s progress.

Sixth, the ADC has attracted a great promise-keeper in Dele Momodu. Let me back this claim with facts. I was among those who accompanied him to the screening before the PDP presidential primaries. When he came out and journalists asked him questions, his response was characteristically clear and sincere: it is totally about Nigeria, nothing personal. He went further to announce the promise he took during the screening, that he would support whoever emerged as the party’s candidate to victory, and he kept that promise. As great globetrotter that he is, no one can easily recall when last Dele Momodu stayed in Nigeria for months, working assiduously for the success of his party and its candidate, His Excellency Atiku Abubakar. While many others who took the same promise were busy throwing tantrums, he was on the field, mobilising, advocating, and delivering. That was a promise kept.

But beyond politics lies the most compelling asset Dele Momodu brings to the ADC: his story. The turbulent but triumphant journey of his life can draw tears not only from the over 140 million Nigerians living in extreme poverty today, but from anyone who understands struggle. It is a story that melts hearts across class, age, and geography. Relatable. Poignant. Edifying. It speaks directly to the Nigerian who feels forgotten by birth or battered by circumstance. It tells you that you may be a rejected stone today, penniless, down and out but you can become a chief cornerstone tomorrow. Not by cutting corners, but by patience, consistency, building networks of influence, embracing hard work, and staying faithful to your dream. Perhaps this is why Dele Momodu is arguably the Nigerian mentor with the highest number of mentees across every nook and cranny of this country, myself included. His mentorship culture is organic, generous, and transformational. He opens doors, builds people, and multiplies hope. For the ADC, this is a strategic advantage that cannot be overstated. A party that attracts Dele Momodu automatically attracts thousands of thinkers, professionals, youths, and patriots he has inspired over decades.

Dele Momodu is in a class of his own. Naturally unique. Authentically Nigerian. Globally respected and travels road less travel. His life proves that greatness can rise from adversity, and leadership can be forged without bitterness. With his entry into the ADC, the party has not just caught a “big fish”; it has netted a tide-changer. Yesterday, in Ihiebve, history was made. From Edo to Kano, from the grassroots to the global stage, a new chapter has begun. The ADC is no longer just preparing for the future, it is recruiting it. And with Dele Momodu on board, the mission to Rescue, Recover and Reset Nigeria has found one of its strongest voices and most trusted hands.

The journey ahead is demanding. But with men of principle, truth and influence like Chief Dele Momodu, the ADC is no longer asking Nigerians to believe. It is giving them a reason to.

Dr Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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