Opinion
VOSO: God’s Gift to Mankind, and His People Knew Him Not
Published
1 year agoon
By
Eric
By Prof Soji Adejumo
Writing a tribute on Dr. Victor Omololu Sowemino Olunloyo is like carrying out an anatomy on a mathematical, musical and philosophical genius. It’s a rare combination in a human being. A philosopher, a psychic, a mystic and a poet.
“The memory of a great man is like a candle in the darkness, illuminating our path and guiding us forward”
If mathematics, music, the literary arts and philosophy are codified into an earthly religion, Dr. Omololu Olunloyo would be its high priest. Dr. Olunloyo ministered at the altar of the highest intellectual faculties.
In a scenario akin to general relativity, writing a tribute on this intellectual enigma is like reworking different tributes Dr. Olunloyo has written on tens of other people over the course of six decades. In each tribute is a tribute on himself. when his official biographer informed me of his commission to write his biography, I knew the task would be simultaneously difficult and easy. Easy because, the great man has written or contributed to so many lectures, books, monograms and other publications that you can find part of his autobiography in every publication. The difficult part is it would take a very high degree of ingenuity to unravel and put together all those pieces of auto-biographical works. He has expressed parts of himself in all his literary works.
My personal relationship with Dr. Omololu Olunloyo started in 1968 when I got admitted into Ibadan Grammar School and he was the Commissioner for education in the cabinet of the then Colonel Adeyinka Adebayo. My late father was the Vicar of St David’s Church kudeti and his in-law as Dr. Olunloyo was married to my aunty Funmilayo who is my father’s cousin. We are both descendants of priests as my father, grandfather and Dr. Olunloyo’s grandfather were Anglican priests. His father and my grandfather (The late Rev. J.S. Adejumo) were founding members of the Ibadan progressive Union (IPU).
However, his influence on my life started during my first year in Ibadan Grammar School in 1968 when I was awarded the Western State Government Scholarship for my “0” Levels. I later went on to receive the C Zard Scholarship for my higher school certificate “A levels”. After my higher School course, I started making plans to travel abroad for my university education.
Meanwhile, I had been offered a direct entry admission to the University of Ibadan but I did not accept the offer, neither did I decline or defer it. I simply ignored it until the offer lapsed. Unfortunately, my quest to travel abroad fell through and I decided to take up the University of Ibadan offer which had already expired. I ran to Dr. Omololu Olunloyo. I caught up with him in his office at the department of Mathematics in the University and explained my plight along with my expired admission letter. He jumped into his car and we drove straight to see the University registrar. The registrar was Mr. S. J. Okudu. VOSO simply marched into the office with me in tow and started a monologue with the registrar. I remember his words very clearly “My nephew had an admission which had lapsed, I would want you to resuscitate the admission now so he can start his enrolment and make the matriculation” Mr. Okudu was trying to let him know it was a bit difficult but VOSSO would not listen. He was offered a chair but he refused it and said he only wanted my admission letter resuscitated. After marching up and down the registrar’s office for several minutes still reciting his monologue, the registrar called the admissions officer and directed that a fresh admission letter be issued to me. That was how I entered the University.
Due to my late admission, I had a bit of an initial challenge with accommodation and I was practically living with him and that was the beginning of a ritual he initiated me into. It was a ritual which started early on Sunday mornings and ended very late in the evening. I was already a prolific pianist, organist and music enthusiast and Dr. Olunloyo had started acquiring a vast library of classical music which has become a collector’s dream anywhere and in any locality. We would start the day with classical music by the greatest composers in the likes of Beethoven, Mozart, Bach, Handel, Schuman, Tchaikovsky, Chopin etc and also the works of celebrated conductors, pianists, violinists and soloists. He had the music on vinyl records in those days and also the sheet music scores of some of them. I would play some of the scores on his piano and he would give me a comprehensive lecture on every piece and the history and background of the composers including information not readily available on some of them. The sessions would be generally serviced with surplus bottles of cold beer and fried chicken. I would leave the sitting room at the end of the day with wobbly legs and go to the lecture room the following day with a hangover. That ritual lasted till the end of the first term when I realized I would have to make a choice between acquiring an external “degree” in music and entertainment in Dr. Olunloyos house or a degree in Animal Science from the University. I opted for the latter and gradually weaned myself of the odd bucolic routine but our mutual bond with music lasted till his transition. Thankfully he got a federal government appointment as the head of the National Science and Technology Development Agency and that enabled me to escape temporarily from the music/beer and chicken ritual. However, when I finished my undergraduate degree, I went to him and asked for employment in his agency. He flatly refused and commanded me to get back fully into pursuing a goal of acquiring postgraduate degrees before looking for any type of employment. He said he could employ me instantly and post me anywhere in the country but he would not as he wanted me to go back to the University. I was initially disappointed by his stance of which my father was extremely happy and contented. The oracle has spoken and he must be obeyed. I ended up with a doctorate. A few weeks after my doctorate degree he was given the governorship ticket of the NPN and I was extremely sad because many of us younger ones considered Chief Obafemi Awolowo as a mini god and the anointed savior of Nigeria and Yoruba people. Those not in the Action group were considered traitors. More so Uncle Bola Ige was an Old Boy of Ibadan Grammar school and my father’s junior in the school. I was a political neophyte at the time. In annoyance, I went to Dr. Olunloyo’s house where I met a huge number of NPN bigwigs eating and drinking and various groups were huddled together in meetings. I went upstairs where Auntie Funmilayo also served me a plate pounded yam and isapa vegetable (which was an unusual soup in Ibadan) soup with the traditional beer to complement it all. In the course of the meal. VOSO came up and saw me but before he could talk, I got up and asked him why he would commit a sacrilege by aligning against Chief Awolowo and Uncle Bola Ige. The great VOSO completely ignored the question only to simply ask why I was sweating in the room. I replied, it was due to the hot Pounded yam and the equally hot isapa vegetable soup. He nodded and said, “keep eating the pounded yam and the soup, as soon as you finish it just go and leave the politics to us”. With that he left the room! That was vintage VOSO, the man who will later award the title of Ooni of Molete to himself!
Several years later, we rekindled our Sunday afternoon ritual of music but now without the beer and chicken but we would still spend hours in his Molete library playing amid listening to the great classicals. Over a course of about 60 years, he has acquired such a huge and unmatchable library of music in Cds, DVDs and Books with an auction value running into million of dollars. A few years ago, I asked him what plans he had for the protection and preservation of the INESTIMABLE collection of books and music in his library and he told me what he had done, which I believe will help to preserve this rare library in all its glory and also in its original form. The genius in VOSO can never be matched or replicated in an ordinary mortal. It is simply impossible. He had the most historical and mathematical mindset like no one else I knew on earth. He had the rarest of books on mathematics and on music that would require a trip to the ends of the earth to find them. From books on “the mathematics of music”, to “the music of mathematics” and on the origins of algebra and the theory of numbers, he had them. He would spend hours explaining concepts that were completely alien to me about mathematics and I dared not let the genius, the deity, know I was not comprehendimg anything!
He shocked me one day when at a public lecture I was invited to deliver at the Omolewa nursery and primary school 50th anniversary, he took the microphone and announced that I am a genius of musical interpretation because I recognized what Wolfgang Mozart did even before coming into contact with his iconic works on them. This was simply because I had attempted to transpose a solo aria “Rejoice Greatly, O daughter of Zion” from Handel’s Messiah from soprano to tenor as the organ accompanist for its performance because the soprano could not achieve the high vocal notes of that piece, after many failed attempts. I was convinced that the vocal registers of west African Voices may be deeper or lower than European vocal boxes and so I considered a lower transposition a good option. However, my senior organist absolutely refused as he considered it a treasonable offence to tamper with the great Handel’s tonal arrangement. I reluctantly abandoned that experiment.
A few weeks later, during our routine Sunday ritual, Dr. Olunloyo asked us to listen to Mozart’s rearrangement of Handels’ Messiah. That was my first time of knowing that Mozart dared to rearrange the Messiah. We started to play the cds and when it got to “Rejoice greatly….” the arrangement was sung by a Tenor!!! I was enthused and out of excitement I narrated my attempts and how Mozart had proved me right. Note though, that Mozart only dared to tread because Handel was no longer alive at the time. Since then, he kept calling me a genius of musical interpretation!
But VOSO had the last word — After the oratorio, he asked me the fundamental difference between the works of Handel with other European composers and with Mozart’s works. Before I could muster an intelligible answer, He quickly emphasized that Mozart’s works were more German than any other German or European composers because his compositions were harsh just like the German language! He now proceeded to lecture me on how the tonal linguistics of the German language is the harshest in the world. His lecture would have generated a huge and robust discourse in linguistics.
I am not sure the world really knew the depth and content of Dr. Olunloyo’s brains. The same genius he had in Algebra Geometry, he possessed in Poetry, music and culture. He was the Nigerian version of the Greats, like, Albert Einstein, Leonardo da Vinci, Isaac Newton, Stephen Hawking, Nikola Tesla, etc. Truly and Truly, a star has fallen. The shining light is dimmed. Good night and rest in peace, Great Master and Genius
Prof Soji Adejumo is the Ajiroba of Ibadanland, and Asipa Olomi of Omi Adio
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Opinion
When Architecture of Policy Meets Architecture of Connection
Published
8 hours agoon
June 9, 2026By
Eric
By Shakirat Akintola
For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.
Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.
Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.
To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.
A Referendum on Lived Realities
The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.
The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.
Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.
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Opinion
Why Dele Momodu May Be Atiku’s Smartest Running Mate Option Yet
Published
20 hours agoon
June 9, 2026By
Eric
By Michael Abimboye
As the African Democratic Congress, ADC, gradually consolidates its coalition ahead of the 2027 presidential election, attention has inevitably shifted from the emergence of Atiku Abubakar as presidential candidate to the more delicate and strategic question of his running mate.
Several names have surfaced in political calculations and media speculation: Rotimi Amaechi, Emeka Ihedioha, and Dele Momodu, among them. Yet, beyond the noise of conventional political arithmetic lies a deeper electoral question: who among these options best expands Atiku’s coalition beyond traditional structures and into the modern political battlefield Nigeria has become?
Increasingly, the answer may well be Dele Momodu.
For years, Nigerian politics has operated under an outdated assumption that electoral victory is secured merely through governors, party leaders, and regional strongmen. The 2023 election disrupted that orthodoxy. The emergence of Peter Obi demonstrated that digital momentum, perception management, emotional resonance, and transregional appeal can significantly alter the political equation. Obi’s strongest weapon was not necessarily party structure. It was narrative dominance.
That reality has permanently changed Nigerian politics.
And in the current ADC coalition conversation, Dele Momodu may be one of the few figures who intuitively understands this new political environment.
Unlike many career politicians whose influence remains confined to state structures or elite caucuses, Momodu operates in multiple political ecosystems simultaneously: media, diplomacy, youth engagement, elite networking, pan-African influence, and digital communication. In modern electoral politics, that multidimensional relevance matters enormously.
One of Momodu’s most understated assets is his continental reach. Through decades of media work, political engagement, and elite interaction across Africa, he has cultivated relationships with presidents, former presidents, business leaders, diplomats, and intellectual figures across the continent. His network is not speculative mythology. It is publicly visible and historically documented through his long-running engagements as publisher of Ovation International and participant in high-level African political circles.
At a time when Nigeria seeks to reassert itself diplomatically and economically within Africa, such soft-power capital becomes politically valuable. A vice-presidential candidate today is no longer merely a ceremonial electoral appendage. He must also communicate competence, cosmopolitanism, and international legitimacy.
Momodu fits that profile more naturally than many conventional politicians. There is also the geographical intelligence behind his potential candidacy.
Though widely perceived nationally as a South-West figure because of his strong Yoruba cultural identity and media dominance in Lagos and the South-West, Dele Momodu is fundamentally from the South-South axis through his Edo roots. Politically, this creates a rare advantage. It allows the ADC to potentially tap into two strategic regions simultaneously without provoking the sharp regional anxieties that often accompany vice-presidential selections.
Amaechi, for instance, undoubtedly possesses political experience and administrative depth. But his polarising history in Rivers politics, coupled with his own presidential ambitions, complicates the chemistry required of a running mate. Indeed, reports have repeatedly suggested Amaechi has little interest in a vice-presidential role.
Ihedioha, meanwhile, brings stability and technocratic moderation, but lacks the national media visibility and emotional connection necessary for a fiercely competitive national election. Elections are not won only by competence. They are won by energy, narrative, symbolism, and visibility.
Dele Momodu possesses all four.
Then comes perhaps the most important factor of all: communication.
The 2027 election is unlikely to resemble previous Nigerian elections. It will be heavily digitised, media-driven, youth-influenced, and psychologically contested online. The political establishment still underestimates how profoundly social media has altered electoral mobilisation. The Obi movement in 2023 proved that online enthusiasm can shape national conversation, pressure traditional media, influence undecided voters, and energise urban youth demographics.
Momodu enters this terrain with an already established digital infrastructure.
Unlike many politicians who outsource communication to media aides, Dele Momodu himself is a communication institution. He understands headlines, optics, timing, public emotion, narrative construction, and audience psychology. His social media platforms command enormous engagement across demographics that traditional politicians often struggle to reach organically.
That matters.
In a coalition environment where ADC must unify disillusioned PDP voters, attract soft Obidients, retain Northern numerical strength, and penetrate urban youth constituencies, communication sophistication becomes central to survival.
Momodu also carries an outsider-insider advantage. He is politically experienced enough to understand power, yet sufficiently detached from the toxic baggage of conventional Nigerian political warfare. He has not governed a state, which critics may see as a weakness, but which supporters may frame as insulation from corruption controversies and governance fatigue associated with many old political actors.
In an anti-establishment electoral climate, that distinction could become useful.
Perhaps most importantly, Dele Momodu brings cultural elasticity. He can comfortably engage traditional rulers in Kano, intellectuals in Abuja, media elites in Lagos, young digital audiences in Port Harcourt, diaspora professionals in London, and political moderates in the South-East. Very few Nigerian political figures possess that adaptive national reach without appearing artificial.
And politics, ultimately, is the management of coalitions.
Atiku’s greatest challenge is not merely winning Northern votes. He already possesses substantial Northern recognition. His real challenge is rebuilding emotional trust across sections of Southern Nigeria while simultaneously energising younger demographics sceptical of establishment politics.
A conventional politician may help him consolidate structures.
Dele Momodu, however, may help Atiku reshape perception. And in modern politics, perception is often the first battlefield victory.
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Opinion
Dele Momodu: The Bridge Between Politics and the People
Published
1 day agoon
June 9, 2026By
Eric
By Adeoye Inioluwa
Across the Nigerian nation today, conversations have become remarkably similar. Whether in the crowded markets of Lagos, the farms of the North, the commercial centres of the East, or the towns and villages of the South-West and South-South, many Nigerians are asking the same questions. When will life become easier? When will the economy improve? When will businesses regain stability? When will citizens begin to feel safer and more secure in their daily lives?
The concerns are understandable.
The cost of living remains one of the most dominant issues confronting ordinary Nigerians. Food prices have become a source of daily anxiety for many families. Small businesses continue to struggle with rising operational costs. Young graduates face uncertainty about employment opportunities. For millions of citizens, conversations about economic indicators and policy reforms often feel distant from the realities they encounter every day.
Alongside these economic concerns are persistent security challenges. While progress may have been recorded in some areas, many communities still desire greater stability and peace. For ordinary citizens, security is not merely a policy issue. It is the ability to travel safely, conduct business confidently, and live without fear.
These realities inevitably shape the nation’s political mood.
President Bola Ahmed Tinubu assumed office at a time when difficult economic decisions were already looming over the country. His administration has argued that several of its reforms are necessary steps toward long-term economic recovery and sustainability. Supporters maintain that difficult transitions are sometimes required to achieve lasting change.
However, politics rarely rewards intentions alone.
Citizens ultimately judge governments through their lived experiences. They assess leadership not only through policy announcements but through the practical impact of those policies on their everyday lives. As Nigeria gradually moves closer to another election cycle, public perception of the economy, security, and governance will inevitably influence political conversations.
This reality presents both a challenge and an opportunity for the opposition.
Among the leading opposition figures remains former Vice President Atiku Abubakar, a politician whose name has become deeply woven into Nigeria’s democratic journey. Over the years, Atiku has built a reputation as one of the country’s most enduring political figures, participating in some of the most consequential electoral contests in modern Nigerian history.
Yet the challenge before Atiku today is different from the challenge he faced in previous elections.
Recognition is not the issue. Nigerians know who Atiku Abubakar is. They are familiar with his political history, his public service record, and his positions on national issues. The real question is whether opposition politics can successfully connect with the frustrations, hopes, and aspirations of ordinary Nigerians in a way that feels genuine and convincing.
For many citizens, the next election may not simply be a contest between political parties or personalities. It may become a referendum on who best understands the realities confronting everyday Nigerians.
This is why politics must move beyond publicity.
In a period marked by economic pressure and public anxiety, voters are becoming increasingly resistant to carefully crafted political narratives that appear disconnected from their lived experiences. What they seek are leaders who understand their concerns and individuals capable of translating those concerns into meaningful political engagement.
For Atiku, this may require something more valuable than conventional image management.
It requires access to voices that understand the mood of the nation.
It requires people who can move comfortably between boardrooms and marketplaces, between policy discussions and community conversations, between political strategy and public sentiment.
It requires individuals who possess not only influence but perspective.
This is where Aare Dele Momodu enters the conversation.
Perhaps what makes Aare Momodu’s position unique is that politics was never originally his defining platform. Unlike many public figures who built their reputations entirely within political structures, Momodu’s journey was shaped through journalism, publishing, entrepreneurship, and public engagement.
For decades, he cultivated relationships across various sectors of society. Through his work in the media, he interacted with presidents, governors, business leaders, diplomats, entertainers, academics, professionals, and ordinary citizens. His network was built long before his deeper involvement in political affairs.
That distinction matters.
Because it means his influence extends beyond party structures and political loyalties. It is rooted in years of listening, observing, documenting, and engaging with people from different backgrounds and perspectives.
In many ways, Momodu represents an increasingly rare asset in contemporary politics: someone capable of understanding both elite conversations and grassroots realities.
Perhaps this explains why a man who was never primarily known as a politician now finds himself at the forefront of some of the country’s most important political conversations.
His relevance is not merely a product of political ambition. It is the result of decades spent building relationships, understanding public sentiment, and maintaining connections across different segments of Nigerian society.
As the political landscape begins to evolve ahead of 2027, such qualities may become increasingly important.
The next election will not be won solely through campaign slogans, social media strategies, or political advertising. It will be influenced by trust, credibility, and the ability to connect with citizens who are searching for answers in uncertain times.
For President Tinubu, the challenge is to convince Nigerians that current sacrifices will ultimately lead to meaningful progress.
For Atiku Abubakar and the opposition, the challenge is to persuade Nigerians that they offer a credible and compelling alternative.
And for those who operate around the corridors of political influence, the challenge is to ensure that leaders remain connected to the people whose lives are affected by every policy decision.
Nigeria’s future will not be determined by image management alone. It will be shaped by ideas, solutions, trust, and meaningful engagement with the concerns of ordinary citizens.
In a nation yearning for reassurance, leaders need more than advisers who can polish their public image. They need people who can help them hear the voices that matter most.
Those voices are not found in political echo chambers. They are found in the markets, the classrooms, the farms, the offices, and the communities where Nigerians continue to navigate the realities of everyday life while hoping for a better future.
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