Opinion
Jakande: Farewell to the Architect of Modern Lagos
Published
5 years agoon
By
Eric
By Wale Adebanwi
Alhaji Lateef Kayode Jakande, the first executive Governor of Lagos State (1979-1983) who died on Thursday, 11 February 2021 at 91, was a rare combination of administrative genius in public governance and humility, even self-effacement, in personal life. He was a remarkable giant in public life who never made anyone feel small in his presence. Without doubt, Jakande was one of the ablest public administrators that the country has ever produced.
An encounter with the man popularly called LKJ by one of the top aides of Asiwaju Bola Tinubu illustrates the profound modesty of the spartan politician. Jakande, as the aide told me a few years ago, was in the governors office to see Tinubu. He had obviously announced his presence to one of the assistants in the governors outer office. Incidentally, he conceived and started the construction of that building. But he never occupied the office before the military seized power in December 1983. Perhaps the governors assistants were either too ignorant about who Jakande was or, because of his humble mien, they didnt think he was important or relevant enough for his presence to be immediately brought to the attention of Tinubu. He was made to wait. The top aide to Tinubu came into the outer office and found Jakande waiting among many others. He was embarrassed. It was apparent to him that the former governor had been waiting for a while. Fortunately, Jakande didnt notice the top aide, who he knew well. The latter quickly dashed in to ask Tinubu if he knew his predecessor was in the waiting room. Tinubu expressed surprise. No one had informed him that Jakande was there. He asked the top aide to usher the former governor in immediately. What other Nigerian politician of Jakandes stature and special connection to that office and the building would suffer such blatant disregard with comparable equanimity?
LKJ whose other popular appellation was Baba Kekere, a salute to his rank within the Chief Obafemi Awolowo political family, was such a man: an accomplished and conscientious administrator and manager of (wo)men and resources whose deep inner peace and ascetic simplicity were never disturbed by either the exuberance of office and public ranking or the difficulties and scorns that the vagaries of public life attracted. He was an incorruptible man who was never incorrigible. For several decades in and out of corporate and public offices, he lived in his Bishop Street, Ilupeju private residence in Lagos. In this, he had learned a crucial lesson from his leader, Awolowo, who resisted the temptations that the transition from home to official residence and vice versa constituted among many other challenges of the passage of power in Africa.
As Governor Tinubu said in his tribute, Whatever we have been able to accomplish in Lagos State is because of the groundwork Jakande set out before us. In so many ways, he is the inspirational father of modern Lagos State. In housing, education, health care, and road construction, he left an indelible imprint. Tinubu should know. He inherited this tradition of efficient and effective governance championed by the likes of Jakande which was based on a progressive ideology that was identified with the Western Region of Nigeria and its succeeding states. However, this is threatening to become the exclusive heritage of Lagos State.
Three of the most notable manifestations of LKJs administrative genius are worth remembering, especially for the younger generation of Nigerians who are unfamiliar with what constitutes a proper political party and what it means to methodically and consistently execute the programmes and policies upon which a political party canvassed for votes. First was in the area of education. The Jakande administration was quick in executing the free primary and secondary education programme of the Unity Party of Nigeria (UPN). Putting all the children of schoo; age in Lagos into school while ending fee-based schooling in all schools within a short period was a massive endeavour. It involved the government take-over of all existing schools, including mission schools, and also the establishment of many more schools to accommodate the explosion in school enrolment. The urgent and massive need for the construction of new classrooms forced Jakande to take a pragmatic approach. His administration built a particular kind of new schools or added new classrooms to existing ones. Critics, particularly opposition elements and members of the upper middle class in Lagos, derided the Jakande schools as some glorified concrete chicken pens or coops because they were built to lintel level with added metal poles that held the roof in place. But, as these classrooms sprang up all over Lagos, those who recognised the transformation that was afoot acknowledged the egalitarian pragmatism that necessitated the choice that was made by the government. Jakande was more concerned with the effectiveness of the free education policy than the aesthetic value of the buildings. He recognised that, in the first iteration of the policy by the predecessor political party in the 1950s, the Action Group (AG), some beneficiaries were even happy to gather under trees before buildings were ready to accommodate the explosion in enrolment for primary education.
As every child in Lagos headed for school with no concern about the cost to their parents and with even school uniforms supplied free along with free meals, it became apparent that the old ethos of leapfrogging the Lugardian contraption to modernity, which was started in 1955 in the Western Region and aborted by military intervention in 1966, had returned with a new vigour. While many spoke to national unity and pretended that they cared more about this, Jakande operationalised it. No other state in Nigeria had a greater representation of the multiple ethnic and religious identities in Nigeria than Lagos. Jakande cared for every child of school age no matter where they came from.
Undoubtedly, there were several problems with the implementation of this policy. Yet, these were understandable challenges of massive social transformation. Though the process of our instruction was affected in part by the some of these challenges, those of us described then as omo Jakande (Jakandes children) later appreciated the massive transformation in the lives of several thousands of kids and their families wrought by the policies and actions of this most able of public administrators.
The second was in the area of housing. Low-cost housing was one of the central programmes of Jakandes administration. Affordable housing was and remains a major challenge in Lagos. In response to this, LKJ started massive low-cost housing projects all over the state. In this too, there were many administrative impediments to the successful implementation of a laudable project. Yet, his administration completed many housing projects from Oke-Afa and Amuwo-Odofin to Surulere and Ikorodu. Again, what this scheme reflected was Jakandes recognition of the critical role of the state in intervening in the social process which, at this moment in Nigerias evolution, constituted an important reflection of the kind of social democracy that he and his political party espoused.
The third was the metroline project. Apart from the free education programme, this potential high-impact project was one of the greatest demonstrations of the modernist and transformative agenda of the Jakande administration. It was designed not only to address the perennial problem of traffic congestion in Lagos, but also as part of the instruments for economic renaissance in the city-state. It was therefore the most critical, most imaginative response to the problem of urban transportation. It was designed to ensure that Lagos joined other global cities in providing true mass transit. If it had been implemented, the metroline would have transformed Lagos forever. Thus, we cannot overemphasise the importance of this project.
Though it was not implemented, the project revealed three things about Jakande and the political camp that produced him. One, it revealed the massive transformative vision, principles, policies that were the signal assets of the Unity Party of Nigeria which made the party, among all others in the Second Republic, a superior instrument for gaining and deploying state power in the service of the common good. While some parties on the right such as the National Party of Nigeria (NPN) were only invested in power and domination and others on the left cared more about ideological purity and discourses than the challenging and messy work of genuine social transformation, the UPN under Awolowos leadership was an ideologically pragmatic instrument of rule that had an unparalleled clarity as to the means, modes and capacities for social transformation in the Nigeria of that age as reflected in its Four Cardinal Programmes. Two, it showed that Jakande, perhaps more than any of his contemporaries, not only understood how the social transformation so conceived was to be achieved in a conurbation such as Lagos, but that he also had the vision to organise the most effective and efficient ways to accomplish the set goals in the context of the specific realities of that era. Three, starting the project confirmed Jakandes place as, administratively speaking, one of the most remarkable strategic thinkers that Nigeria has ever produced. However, the abortion of this project (which eventually cost the state and the country as much money in arbitration as would perhaps have been needed to finish the project) was not only a sign of the myopia and heedlessness of the Major General Mohammadu Buhari regime, it was also a stark reflection of the nature of Nigerias federalism and military rule. That a class of retrograde soldiers who had neither a rudimentary understanding of the progressive principles nor of the developmental values behind this vision could hijack the instruments of federal power and, with fiat, terminate one of the most important means of urban transformation again reminds of the problems of the Nigerian state and Nigerian federalism. We are still living with the consequences of this terrible decision. Almost four decades after the Buhari regime aborted this project, Lagos is still trying to build a similar project – with incalculably higher ratio in cost. Yet, the state has not succeeded. Two quick lessons here. One is the real and multiplier effects of efficient governance that is the tradition of progressive politics in western Nigeria, and two is the devastating and long lasting impact of the atavism called military rule, particularly the most invidious type that was experienced in Nigeria, and its concomitant subversion of federal principles.
Beyond infrastructures, LKJs style of leadership remains part of his legacy. His sartorial simplicity, including the signature horsetail fly whisk, amiable bearing and easy smile will be missed. I still recall vividly the first time I saw him as a student in one of the new schools he created. We lined the street of our school as his convoy drove by. He smiled and waved his fly whisk from inside his personal car (which was also his official car) as we waved back to him.
At the Nigerian Tribune, where I later worked, we heard stories about the era of John West, (his pen name), as editor-in-chief and managing director. Apart from his monumental contribution to the profession of journalism and the institution of the Fourth Estate, his old line-editors and reporters at Tribune often recalled his extraordinary work ethic, unflappability as well as his editorial and personal integrity. Although he later had a particularly unpleasant conflict with his leader, former employer, and co-shareholder in the African Newspapers of Nigeria, publishers of the Tribune, which, it can be argued, exposed a part of the shrewdness of the otherwise unassuming man, this could not erase his monumental contributions to the longest surviving newspaper in Nigeria.
Though Jakande was a social democrat and a man of great conviction, he was no rash ideologue. As the governor of the capital city-state, it was said that he met with President Shehu Shagari weekly and also met his leader, Awolowo, weekly as well. While some members of the party were somewhat dubious about the value of regular meetings with the leader of the ruling party which they believed stole their leaders mandate, Awolowo understood Jakandes outreach.
Like most politicians, Jakande was a man of ambition. He really wanted to be president of Nigeria. He knew he had the capacity, despite his limitations regarding formal education, as his adversaries were often eager to point out. LKJ recognised, correctly, that, apart from his leader, there were few in the country who could claim to have the administrative competences which he possessed in abundance. What LKJ lacked in intellectual finesse, he more than made up for in practical and effective planning and administrative genius; what he lacked in political oratory, he made up for in personal decency. Until he gambled away his pre-eminence in Lagos politics in the course of the June 12 crisis, the politics of Lagos was largely dictated by Jakande. Long before Tinubu, Jakande was the paterfamilias of Lagos progressive political camp. Babagana Kingibe will not quickly forget the lesson that Jakande taught him in the Third Republic about Lagos politics. Kingibe, in his initially subtle but increasingly brazen attempt as National Chairman to hijack the entire machinery of the Social Democratic Party from his patron, Major General Shehu Musa YarAdua, and the other established figures in progressive politics through the imposition of his favoured candidates in the partys governorship races, forced the old political warhorse to show him as they say in LKJs culture that, if an adolescent has as much clothes as the elderly, s/he cannot have as much threadbare clothes. Jakande instructed his supporters to vote for the SDP candidates down the ballot all over Lagos but to reject Kingibes imposed governorship candidate by voting for the candidate of the rival party, Michael Otedola. It was the one and only time that a non-progressive politician would win election as governor of Lagos State.
Perhaps the gravest error of Jakandes political life was his decision to join the Abacha regime as Works and Housing Minister. It was an original error that he had to live with until the end of his days. Partly a result of personal ambition and partly an attempt to leverage the political confusion of that period into a workable political transition that could lead to democratic rule, particularly given the initial lack of clarity by the symbol of that struggle, Moshood Abiola (whether more of the later than the former is still in dispute), LKJ joined the regime of the man who turned out to be the most vicious ruler in Nigerias history. Even as it became apparent that Abacha was a power monger who saw Nigeria as a lootable resource, LKJ refused to relinquish the illusion that the ignoble regime was a path to national political reconstitution. Some of his old comrades saw this as yet another manifestation of the same ambition to upstage his leader and run for the presidency in the Second Republic which led him to stand trial at the UPN NEC meeting in Yola in 1982 and which almost led to his expulsion from the party, as explained in my book on the political movement, Yoruba Elites and Ethnic Politics in Nigeria: Obafemi Awolowo and Corporate Agency.
By the time he was removed from office by Abacha, Baba Kekere could no longer claim his place among the progressive political clan to which he properly belonged one which he was also qualified to lead. He was ostracised by his old comrades. In his inimitable way, Jakande accepted his fate and stayed out of the fratricidal battle among the Awoists in the lead up to the Fourth Republic. Yet, his ostracisation was a damning verdict on a moment of political indiscretion and a lesson in how the mess of politics can turn an able administrator and excellent political leader into a disabled spectator in the gallery of power politics. Though he seemed to have reconciled himself to this harsh judgement by not even attempting to be reconciled with his old allies, Jakande bore no grudges. You could never find him giving interviews steeped in rancour and accusations against his erstwhile fellow political travellers. He was a forgiving man, though one who was hardly ever forgiven. As Nigeria produced one incompetent president after another and as the fratricidal battle induced by the Nigerian tragedy consumed the progressive political camp to which he legitimately belonged, and of which he remained a great advertisement in public governance, LKJ could only watch from the side lines, humbled by age and the apparent loss of political traction.
Indeed, such was the fatal nature of this error that a revisionist history began to bubble about LKJs place in the history of progressive politics, public governance and the modernist project in Nigeria. The fact is that, despite his political errors, Jakandes place in this history remains solid. His errors will be noted and can still be chastised, but above all else, his contributions will continue to be honoured and celebrated. It was as if Providence kept him alive longer than all of his contemporaries to give us all enough time not only to forgive his political transgressions but also to reflect on his administrative genius, especially as that genius even bore more fruits in the Lagos of the Fourth Republic the state which has, arguably, been a consistently better governed state than all the others in the current Republic. As undoubtedly his latter successors, particularly Governors Bola Tinubu and Babatunde Fashola would readily admit, it was Jakande who laid the foundations for the building of modern Lagos. Thus, contemporary Lagos is a testament to LKJs vision, administrative brilliance and personal austerity.
Jakande was a devout Muslim who was at peace with other forms of devotion. Like his leader, he was a faithful husband and noble father. Apart from his commitment to egalitarian politics, nothing delighted him more than his union with his devoted wife, Sikirat Abimbola Jakande, who also mirrored Hannah Idowu Dideolu Awolowos own devotion to her husband. Jakandes personal and political life could not have been the success that it was without the self-effacing but steadfastly warm Abimbola. If you ever visited their home and witnessed the way Abimbola treated Jakande, you would know that she was partly the reason why he enjoyed life for as long as he did.
As we bid Jakande farewell, it is important to note that there goes one of the ablest administrators in our national history.
Good night, LKJ.
Adebanwi, author of Yoruba Elites and Ethnic Politics in Nigeria: Obafemi Awolowo and Corporate Agency, is the Rhodes Professor of Race Relations, University of Oxford, UK.
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Opinion
Reimagining the African Leadership Paradigm: A Comprehensive Blueprint
Published
2 days agoon
January 10, 2026By
Eric
By Tolulope A. Adegoke, PhD
“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD
The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.
Deconstructing the Legacy Model: A Diagnosis of Systemic Failure
To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:
· The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.
· The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.
· Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.
· The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.
· The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.
The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.
Pillars of a Reformed Leadership Architecture: A Holistic Framework
The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.
1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.
2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.
3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:
· An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.
· Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.
· A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.
· Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.
4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:
· The Public Sector sets the vision, regulates, and provides enabling infrastructure.
· The Private Sector drives investment, innovation, scale, and job creation.
· Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.
5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:
· Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.
· Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.
· Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.
6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:
· Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.
· Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.
· Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.
The Nigerian Imperative: From National Challenges to a National Charter
Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:
· Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.
· A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.
· Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.
· Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.
Conclusion: A Collective Endeavor of Audacious Hope
Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.
Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.
Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.
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Opinion
Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban
Published
5 days agoon
January 7, 2026By
Eric
By Sly Edaghese
Teaser
Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.
There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.
This is not ambition.
This is desperation wearing designer jacket.
At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.
The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.
Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.
Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.
But power has a way of awakening even the most timid occupant.
Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.
This was not law.
This was organized humiliation.
And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.
One clause alone exposed the rot:
👉 Fubara must never seek a second term.
In plain language: you may warm the chair, but you will never own it.
Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.
That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.
But history has a cruel sense of humor.
While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:
He crossed over.
Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.
That moment was not boldness.
It was cold-blooded realism.
And in one stroke, Wike’s myth collapsed.
The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.
Today, the humiliation is complete.
Fubara enters rooms Wike waits outside.
Presidential aides shake hands with the new alignment.
The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.
And yet, the darkest truth remains: neither of these men cares about Rivers State.
One is fighting to remain relevant.
The other is fighting to remain protected.
The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.
Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.
This is what happens when politics loses shame.
This is what happens when loyalty replaces competence.
This is what happens when leaders treat states like bargaining chips and citizens like ashes.
Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.
And Jagaban watches, hands folded.
But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.
Sly Edaghese sent in this piece from Wisconsin, USA.
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By Pelumi Olajengbesi Esq.
Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.
In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.
He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.
To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.
But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.
It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.
Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.
Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.
The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.
Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.
An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.
So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.
Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.
Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor
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