Opinion
Lessons of Fifty-One Years After the Nigerian Civil War by Amb. Godknows Igali
Published
5 years agoon
By
Eric
(Protocol)
INTRODUCTION
Let me start by appreciating the organizers of this conference for creating this forum to enable us parley and exchange ideas on the journey which we have embarked upon during the last half century and also chat a way forward for our children. I specially would like to appreciate the Nzuko Umunna (the Igbo Think Tank), Ovation International, Njeje Media, and our own indefatigable Professor Pat Utomi, the Chairman of the Conference Planning Committee for putting this together; especially in creating an auspiciously convivial atmosphere and bringing in such a distinguished array of speakers and participants.
I would want, to specially appreciated the fact that His Excellency, Chief Olusegun Obasanjo, GCFR, our former President of Nigeria, whom I was privileged to serve in different capacities while he was in office and consider a lifelong mentor is here. The presence of Chief Obasanjo today as Special Guest of Honor, is most appropriate because no Nigerian, either living or dead could be substituted for him in terms of the wealth of personal and institutional memory of Nigeria’s post-independence political and socio-economic experience.
I have been privileged to read President Obasanjo’s rich and rather unique assortment of writings which encapsulate in an encyclopedic manner, the Nigerian story from our dawn of nationhood. For the purpose of our discussion today, some of his books such as “Chukwuma Nzegwu” with whom he shared closest affinity as well as “Not My Command” and “My Watch” (three volumes) all dwelling on the Nigerian Civil War, underscore his knowledge on the subject of our discussion.
Similarly your successful conscription of our ever ready father, Pa (Chief) Ayodele Adebanjo who is not just leader of Afenifere but has been a foremost political activist and firm nation builder from the days of nationalist struggle is most useful. This has aptly been shown from his rich intervention as Chairman of the Occasion. Similarly our other patriarchs, Dr Uma Eleazu and Alhaji Tanko Yakassi, both of whom have already made rich interventions showing their forte in this complex process of nation building which we are seized with. These are amongst our most outstanding patriots. I also salute our many contemporary voices assembled to share thoughts here.
It will be totally incomplete if I do not pay deserved tribute and appreciation to Bishop Matthew Hassan Kukah our Key Note Speaker. I have been tempted, a few times to refer to Bishop Kukah as a veritable typology of the 16th century theologian, Dr. Martin Luther who ignited the process of Christian Reformation and political change in the then “known”. But more precisely, Dr. Luther took on the gargantuan Roman Catholic Church which ruled the world during that epoch and boldly appeared before the conspiratorial Council of Worms in 1521 to defend his views.
THE GLOBAL SCOURGE OF CIVIL WARS RECOUNTED
Intra-state conflicts and wars have always been part of human society from the cradle of human social organization. This is to the extent that the object of the causative disagreements is to possess control of political power, economic power or influence public policies and maintain control of some over others.
Without going too far or detailed into history, the truth is that, a trail of civil wars have occurred around the world. For example, from the time of the Trojan Wars (1300-1200BC, 1200-1100BC) to the Greco-Persian wars (492-449BC), the Peloponnesian wars (431-404), and even up to the Punic wars during the 2nd century BC, internal conflicts and civil wars have never seized. That was why the Norman Conquest of Europe in 1066 AD, the 100 Years’ Wars in Europe (1337-1453) during which over 3,300,000 people died as well as the 30 Years’ Wars which left a terrible toll of over 8,000,000 lives, all remain recounted painfully in world history. Indeed, of more particular note, to us are the English Civil Wars (1642-1651) between Parliament and Monarchy over the style of governance, limits of power and religious freedom. Of similar interest is the American Revolution (1775-1783), the French Revolution (1787-1799) and the American civil war (1861-1865), in which about 620,000 soldiers died.
In more contemporary times, werebthe atrociously bloody experiences in the Balkans and all around u. Closer home, we have all been witnesses to the civil wars in Congo, the Great Lakes region, Sudan, Ethiopia, Niger, Chad, Central African Republic, Liberia, Sierra Leone, Cote d’Ivoire, Guinea Bissau, Mali, etc.
I have gone into such details to underscore the fact that civil wars of different dimensions and scopes have sadly been part of human history. Furthermore, such wars have not been limited to any particular part of the world. But unfortunately, have been part and parcel of human history and touched most realms. It is of particular note, that despite all these internal upheavals, most of the countries that experienced them are today, quite peaceful and counted today as some of the most stable democracies. The question therefore, is how did they do it?
THE NIGERIAN CIVIL WAR
As I stated earlier, none is in a position to give better account of the Nigerian Biafra War than President Olusegun Obasanjo. Also, other speakers have in a rather rich manner, collectively added to give the background to the series of events that led to the war. It may therefore, be needless for me to dwell on the details of what happened but rather focus on the lessons we have learnt. It would however, suffice to lament, that the staggering 2,000,000 lives or more of civilians particularly from Biafra and about 100,000 soldiers who died in that war from 1967-1966, could have been averted if our political leaders at the time had decided to learn from history of similar occurrences from around the world. Besides, if our leaders had bothered to show more restrain and enquired on why some countries have never experienced civil wars but maintained relative peace around them, conflicts could be staved off.
Unfortunately as once said by the English philosopher and writer Aldoux Huxley “men do not learn very much from the lessons of history is the most important from all the lessons of history”. So I am afraid that we seem not to have learnt much, but let’s keep talking and talking. More than that, let’s keep thinking about the way forward, ponder on new solutions and regurgitate on new ideas.
This approach is also in tune with my area of academic interest which has focused more on State Formation and National Integration. In other words, what keeps nations together, what could make them to disintegrate, and what could make them survive the complex vagaries that comes with the process of staying together. My thoughts I must mention, humbly, are contained in two of my award winning books: Perspectives on Nation-State Formation in Contemporary Africa and Global Trends in State Formation.
So, 51 years since the Nigerian Civil Car ended, what lessons have we learnt. Also, what anecdotes can we put in place to avoid any such reoccurrences in the future. With respect to such reoccurrences, I also mean the series of political interruptions by way of endless military coups which we experienced in Nigeria for 38 years and the rather slow process of national integration after over 100 years of amalgamation and 60 years of statehood. This also includes the continued reign of political intolerance as well as the parlous state of social and economic development in the midst of relative wealth and not excluding the rising tide of internal divisions, suspicions and disharmony.
Having said that, and with the limitation of time, let us ponder on a few areas that I believe will help us as a country in the years ahead. I must confess however, that these prescriptions are rather annotated.
ON THE WAY FORWARD
a) ELITE CONSENSUS
The underling factor of keeping nations at peace and avoiding bloodshed is for the elite to have very positive disposition towards staying together as one. This is a sine-qua-non for peaceful co-existence and harmony in all political communities, irrespective of size and extent of complexity. As we know, almost all nations of the world are multi ethnic, diverse and heterogeneous. Even in places such as Somalia, North Korea and South Korea which are often cited as relatively homogeneous societies, there are internal expressions of sub-identity of various forms. As a matter of fact, nations are like the human alimentary canal which keeps changing in demographic form and character, and defined by what goes in and comes out overtime.
It is therefore incumbent on those on whom leadership has been entrusted to continuously work on how to make the union to work. As a matter of fact, the history of political philosophy in all traditional societies was more focused on consensus. This is what still obtains in our traditional societies here in Africa and Nigeria in particular. It was why some of the founding fathers of African nationalism such as Julius Nyerere, the first President of Tanzania, opposed the imposition of Westminster type sharp divisions in governance. That is, the idea of having a Seating Government and a Shadow Government, both on each other’s throat. Nyerere argued and rightly so, that in his own traditional world view, like most of Africa, the concept of an opposition leader was an anathema and was almost equivalent to enmity. Nyerere insisted therefore on continuous dialogue and consultation within any political space until consensus is arrived.
If we cast our minds back to the origins of the Nigerian state itself, Lord Fredrick Luggard, our first Governor General appreciated the fact of our diversity and so did all his colonial successors who were ceased with administration of Nigeria. On the Nigerian side, our founding fathers all recognized that varying differences existed amongst our people. Yet they all agreed to live together, work together towards independence and the building of a nation. Such elite consensus is therefore paramount and absolute, if we do not want to go back to the ugly civil war years.
b) THE RULE OF LAW
Great nations are also founded on the existence of laws which exist and create an atmosphere of fairness, equity and justice. Wars, dissensions and disaffections have always occurred when a state of inequity and multiple standards exists. That is, where some groups feel aggrieved and get treated with disregard, there is bound to be conflict. The law must make all to feel same sense of belonging and inclusion. The law must protect all and not promote superiority and inferiority classes, either expressly or in opaque terms. The law must continuously integrate all and not have lacunas which could be the basis for disharmony.
The guiding mantra to avoid conflict should be, “what is good for the goose must be good for the gander”. That is why we cannot brush aside the clamor by the Ibos to be allowed or rather encouraged to aspire for the office of the President of Nigeria. Why not? Or the quest by the people of the Niger Delta for greater control of their resources in line with the spirit, letter and original tenets entrenched in the 1960/63 Constitutions and or demand for better protection of their environment much damaged by oil production. The law must protect their environment from pollution and similar situations around the country, without discrimination. The law must rule and protect all.
c) BUILDING HOMEBRED DEMOCRACY
While democracy has been identified as the best form of government, it is important to mention that there’s no fit for all form of the concept. Yes, it has irreducible standards for all nations to adopt. However, democracy must be endogenous and homebred. Democracy only thrives and becomes an enabler of peace and balanced growth, if it is tailored to the realities of the specific political ecology.
That is why the 26 cantons of Switzerland, the peculiarities of American Republicanism and Exceptionalism, French Hybrid Republicanism, the German, Israeli and Italian models are all unique. So is the post Soviet, Russian model of political order, the Indian federation of 28 states and 8 Union Territories, the Constitutional Monarchies of Europe, Middle East, Japan, Thailand, and elsewhere. All these have their peculiarities.
Nigerian does not need to shop around the world for an idyllic form of democracy. The tendency of continuously borrowing from norms of other nations breeds the enabling environment for conflicts. The political elite must look at our peculiar situation, antecedents and geo-strategic circumstances and craft our paradigms for state buildings. Such indigenous prototype will be fit for staving off possible potent internal conflicts and even civil war as occurred for the bloody 30 months.
d) THE IMPERATIVE OF RIGHT COMMUNICATION TEMPLATE
One of the most destabilizing factors in any human community, state or nation is the inability of leaders to communicate appropriately in a direction that will build common good. This has been worsened by the wrong use and application of diverse modern communication channels, especially social media. Hence what has become popularized as “hate speech” is now most potent weapon for conflict and wars, especially internal. On the contrary, effective national building can best strive when leaders and critical political actors communicate in a manner that conjures feelings of common and shared destiny amongst the various peoples. The civil wars in Rwanda, former Yugoslavia and several still festering conflicts around the world, have their origin and sustenance from what one may call evil communications from leaders. Such negative forms of communication, deliberately on unwittingly spurn hate, mutual suspicion and incitement to violence and anarchy.
These must be avoided and discouraged as of common cause by all. On the contrary, the leaders of various groups in the country must come up with a template of what is acceptable forms of communication and have very strict sanctions for infringement. This is the best panacea to avoiding what happened in 1966 and through to 1970 and has remained as an albatross in Nigerian’s unique situation in the past 51 years.
e) ON FOOD SECURITY AND SOCIOECONOMIC DEVELOPMENT
For us to avoid the tendency of recline to anarchy, conflict and even war, there is a need for us to ensure that the country is able to feed itself. Food is one of man’s basic needs and therefore closely tied to the question of security and peace. As a matter of fact, food availability, access to food and the prevention of hunger and malnutrition could in a major way douse political tensions where they exist.
We must, as a country, therefore, focus on agriculture, production of food for our people, and have functional food support and school feeding programmess. All those in need of food must be catered for and have access to proper nutrition without difficulty.
Food availability will engender economic growth, social wellbeing and in a general sense reduce poverty. If we must live in peace and avoid the kinds of situation that created the war in 1967, we must apply copious financial resources, technology and deploy our active population to produce food. The 80,000,000 acres of arable land which the country has must be utilized fully. We have to apply irrigation and drainage, fertilizers, genetic engineering, land preparation and reclamation, tractorisation, green house technologies and the like to feed our people and thereby seriously eliminate the propensity to conflict and anarchy. Besides this will mop-up the army of unemployed youth and improve house hold savings and wealth creation.
As long as majority of Nigerians go to bed hungry every day, the propensity for a return to what caused the civil war and has easily tended to create an atmosphere of social tension will be there. The saying that “a hungry man is an angry man” holds quite true and must been avoided.
f) IMBIBING PEER REVIEW AND CROSS MENTORSHIP AMONGST LEADERS
The whole concept of Peer Review is the openness of allowing persons with similar background and competencies to provide some level of censorship to what is being done by one another. This, to some extent, is a form of self-regulation, so a person with such abilities in a particular field, is able at all given times to cross regulate one another. This is to ensure that certain globally accepted standards in civility, political decency and governance are maintained.
In other words we must develop a national frame-work where our political elite are able to have a mechanism of checking and extracting the best of standards of good conduct and public decorum from one another. This must be at all levels, both at the federal and subnational levels (that is the 36 states and 774 Local Government) areas.
This is unlike the present situation where there are no ingrained norms for evaluating equal standards among political actors around the country. So the present situation of governance and leadership in the country appears as a situation of anomie and a free for all.
When the leaders of the African continent formed the African Union in 1999, they shortly came up with a template called the African Peer Review Mechanism. One author defined this as “a mutually agreed instrument voluntarily acceded to by member’s state of the African union (AU) as a self-monitoring mechanism”. Since this process was started in 2003, it has become a major instrument “to encourage conformity with regards to political, economic and corporate governance value, costs and standards among African countries”.
At national level, our process of integration into one, in the midst of much diversity and creating of a feeling of common belonging by our people and at the same time putting us the sad years of civil will be greatly enhanced if we can have such a regime in place. This is due to the fact, that good governance cultivates an atmosphere forl peace.
g) THE COLLECTIVE FIGHT AGAINST CORRUPTION
The Global Corruption Perception Index shows that the most peaceful countries are those where their citizens enjoy the best standard of living, which is a function of where corruption is least endemic. As a former Nigerian Ambassador to the Scandinavia that is Sweden, Denmark, Norway and Finland, I can attest that political peace is intrinsically connected with the question of good government and transparency.
One of the bane of underdevelopment in Africa is the unmitigated reign of corruption. It continues to ravage the continent leaving behind a trail of despair, frustration and underdevelopment. According to globally leading sector ombudsman, Transparency International, Africa is the world’s second fastest growing region, yet a majority of its population live in extreme poverty, due mainly to corruption and bad management.
Studies have shown, that annually, African countries loose about 50 billion dollars to illicit financial flows of which Nigeria is at the vortex. As a matter of fact, a study by Price, Water, and Cooper (Pwc) shows that corruption could become as much as 37% of African GDP in 2030.
It is woeful that at present, Nigeria is 146 out of 180 most corrupt countries in the world. Indeed Nigeria is considered by sector experts as the most corrupt country in Africa with a major impact on its youthful population which is the 3rd largest in the worth after India and China. More than half of the population is still below the age of 18 years of age.
The high incidence of corruption, despite current policy pronouncements to tackle it affect the country in several ways including increasing the cost of doing business, and also depreciate sustainable growth, social well-being. Corruption has continued to create a cycle of frustration, anger and tension in the country as ordinary citizens are directly impacted.
Arising from the above, is the need for a genuine national consensus in Nigeria devoid of politics, devoid of partisanship and devoid of ethinicism or religion to fight corruption. We must, from our hearts and actions say “never again” to corruption as a key panacea to avoid what has happened 51years since after the civil war.
h) THE QUESTION OF BUILDING INSTITUTIONS
We were all witnesses to the recent events in the United States where it was once thought was the bastion of unshakeable democracy . The recent assault on the American Capitol on 6th January 2021 was therefore, a major dent on 245 years of relative political stability, founded on the existence of institutions of the states. These include Political Parties, the Legislature, the Presidency, the Judiciary, the Bureaucracy, the Military, Academia, media civil society and so on.
These institutions are the building blocks for the purpose of political and social order. They also create the standards, values and norms for government departments, other actors and individuals. In other words there institutions are the bedrock for proper administration and are the enabler’s of social harmony and protection of the rule of law and the common good of the society.
As we have seen since after those events, the secret of peace and order in the more developed democracies is the fact that such institutions have been allowed to evolve and develop over time. They have become the foundation to regulate various systems and form the basis for normative, cultural, psychological and other critical behavioral attitudes of the individuals and in by aggregation, the society.
So, despite the terrorist like assault on the American political set up, we noticed that various institutions were able to rise up to bring order within the shortest time.
If we are to build a Nigerian nation that will not take us back to the period of the civil war, institutions of governance in the country must be allowed to grow and stand. They may make mistakes and flounder at these initial stages of state building, but we must allow them to grow. The Nigerian elite must be willing and see the good to allow the various institutions to develop on their own and become the foundational structures towards a stable society. So even where situations occur like the civil war and its after-math, these institutions will, timeously, combine to ensure that peace and harmony are restored.
CONCLUSION
Fifty-one years is well into adulthood in the life of any individual, political or social institution. However for a nation, this may appear, rather, at a stage in infancy. This not-with-standing, it is enough time for Nigerian leaders to learn from the mistakes of other countries and from our experiences so far. Nations great and small are not normally built by angels or supernatural beings. Nations are built by individuals with the commitments to live together. Nigeria’s founding fathers, despite what many call Lord Luggard’s “forced union”, showed that instinct, appetite and determination to live together and build a new nation. As they negotiated for independence through the various constitutional processes, they could have insisted on going their separate ways. Rather, they did not do so, but decided to stay as one. As may recall, at the eve of independence in 1948, that is 22 years before 1960, India and Pakistan decided to part ways and the British facilitated that process for them. This has happened in several other cases.
However, Nigeria’s founding fathers father saw good reason to remain as one. Accordingly, from the 1914 Luggard Constitution to the 1922 Hugh Clifford Constitution, onto the 1946 Arthur Richards’s Constitution, to Ibadan Conference of 1951, which led to the John Macpherson Constitution 1951 and eventually the Lyttleton Constitution 1954, those who birthed the nation, remained resolute on staying together. They tolerated each other and they made spirited effort to understand each other and the differences between them. They decided to adopt the spirit of give and take and it was that character that finally led to the adoption of the 1960 Constitution and also the 1963 Constitution.
Sadly, the present constitutional order, a product of several years of military rule, with participa bytion of picked civilians, has deviated fundamentally from what the founding fathers negotiated studiously and agreed. Even more grievous and particularly perturbing is the fact that dispassionate efforts to bring back that warmness and mutual tolerance which prevailed at the time of our fathers are not only been resisted but censured by some with vehemence.
If we must avoid what happened in 1966 and between 1967 and 1970, the spirit of give and take must return to our body politics. The feelings of other parts of the country must be understood respected and taken into consideration and not regarded as irrelevant.
Agreed, that a strict return to 1960/63 Constitutions would be rather difficult. However, the calls for rigorous constitutional amendment or restructuring must be given needed attention and not dismissed as undeserving of consideration. After all, even the more advanced countries have gone through major constitutional reviews which include the United States – 27 amendments since 1787, France -24 amendments since 1958, India -104 amendments since 1950 and so on. This could happen in those countries due to the fact that their political elite have realized over the years, that State Building is not an end by itself but is a continuously refining process to accommodate all interest. The truth is that understanding the fears, pains and peculiarities of one another is a fundamental panacea for living together.
Once more, I thank you for inviting me to be part of this process and I hope, that we will learn from history and the pessimism, negativism and naysaying around us would be put behind us.
Thank you.
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Opinion
A Holistic Framework for Addressing Leadership Deficiencies in Nigeria, Others
Published
2 days agoon
February 6, 2026By
Eric
By Tolulope A. Adegoke PhD
“Effective leadership is not a singular attribute but a systemic outcome. It is forged by institutions stronger than individuals, upheld by accountability with enforceable consequences, and sustained by a society that demands integrity as the non-negotiable price of power. The path to renewal—from national to global—requires us to architect systems that make ethical and competent leadership not an exception, but an inevitable product of the structure itself” – Tolulope A. Adegoke, PhD
Introduction: Understanding the Leadership Deficit
Leadership deficiencies in the modern era represent a critical impediment to sustainable development, social cohesion, and global stability. These shortcomings—characterized by eroded public trust, systemic corruption, short-term policymaking, and a lack of inclusive vision—are not isolated failures but symptoms of deeper structural and ethical flaws within governance systems. Crafting effective solutions requires a clear-eyed, unbiased analysis that moves beyond regional stereotypes to address universal challenges while respecting specific contextual realities. This document presents a comprehensive, actionable framework designed to rebuild effective leadership at the national, continental, and global levels, adhering strictly to principles of meritocracy, accountability, and transparency.
I. Foundational Pillars for Systemic Reform
Any lasting solution must be built upon a bedrock of core principles. These pillars are universal prerequisites for ethical and effective governance.
1. Institutional Integrity Over Personality: Systems must be stronger than individuals. Governance should rely on robust, transparent, and rules-based institutions that function predictably regardless of incumbents, thereby minimizing personal discretion and its attendant risks of abuse.
2. Uncompromising Accountability with Enforceable Sanctions: Accountability cannot be theoretical. It requires independent oversight bodies with real investigative and prosecutorial powers, a judiciary insulated from political interference, and clear consequences for misconduct, including loss of position and legal prosecution.
3. Meritocracy as the Primary Selection Criterion: Leadership selection must transition from patronage, nepotism, and identity politics to demonstrable competence, proven performance, and relevant expertise. This necessitates transparent recruitment and promotion processes based on objective criteria.
4. Participatory and Deliberative Governance: Effective leaders leverage the collective intelligence of their populace. This demands institutionalized channels for continuous citizen engagement—beyond periodic elections—such as citizen assemblies, participatory budgeting, and formal consultation processes with civil society.
II. Context-Specific Strategies and Interventions
A. For Nigeria: Catalyzing National Rebirth Through Institutional Reconstruction
Nigeria’s path requires a dual focus: dismantling obstructive legacies while constructing resilient, citizen-centric institutions.
· Constitutional and Electoral Overhaul: Reform must address foundational structures. This includes a credible review of the federal system to optimize the balance of power, the introduction of enforceable campaign finance laws to limit monetized politics, and the implementation of fully electronic, transparent electoral processes with real-time result transmission audited by civil society. Strengthening the independence of key bodies like INEC, the judiciary, and anti-corruption agencies through sustainable funding and insulated appointments is non-negotiable.
· Genuine Fiscal Federalism and Subnational Empowerment: The current over-centralization stifles innovation. Empowering states and local governments with greater fiscal autonomy and responsibility for service delivery would foster healthy competition, allow policy experimentation tailored to local contexts, and reduce the intense, often violent, competition for federal resources.
· Holistic Security Sector Reform: Addressing insecurity requires more than hardware. A comprehensive strategy must include community-policing models, merit-based reform of promotion structures, significant investment in intelligence capabilities, and, crucially, parallel programs to address the root causes: youth unemployment, economic inequality, and environmental degradation.
· Investing in the Civic Infrastructure: A functioning democracy requires an informed and engaged citizenry. This mandates a national, non-partisan civic education curriculum and robust support for a free, responsible, and financially sustainable press. Protecting journalists and whistleblowers is essential for maintaining transparency.
B. For Africa: Leveraging Continental Solidarity for Governance Enhancement
Africa’s prospects are tied to its ability to act collectively, using regional and continental frameworks to elevate governance standards.
· Operationalizing the African Governance Architecture: The African Union’s mechanisms, particularly the African Peer Review Mechanism (APRM), must transition from voluntary review to a system with meaningful incentives and consequences. Compliance with APRM recommendations could be linked to preferential access to continental infrastructure funding or trade benefits under the AfCFTA.
· The African Continental Free Trade Area (AfCFTA) as a Governance Catalyst: Beyond economics, the AfCFTA can drive better governance. By creating powerful cross-border commercial interests, it builds domestic constituencies that demand policy predictability, dispute resolution mechanisms, and regulatory transparency—all hallmarks of sound leadership.
· Pan-African Human Capital Development: Strategic investment in continental human capital is paramount. This includes expanding regional centers of excellence in STEM and public administration, fostering academic and professional mobility, and deliberately cultivating a new generation of technocrats and leaders through programs like the African Leadership University.
· Consistent Application of Democratic Norms: Regional Economic Communities (RECs) must enforce their own democratic charters uniformly. This requires establishing clear, automatic protocols for responding to unconstitutional changes of government, including graduated sanctions, rather than ad-hoc diplomatic responses influenced by political alliances.
C. For the Global System: Rebuilding Equitable and Effective Multilateralism
Global leadership crises often stem from outdated international structures that lack legitimacy and enforceability.
· Reforming Archaic Multilateral Institutions: The reform of the United Nations Security Council to reflect 21st-century geopolitical realities is essential for its legitimacy. Similarly, the governance structures of the International Monetary Fund and World Bank must be updated to give emerging economies a greater voice in decision-making.
· Combating Transnational Corruption and Illicit Finance: Leadership deficiencies are often funded from abroad. A binding international legal framework is needed to enhance financial transparency, harmonize anti-money laundering laws, and expedite the repatriation of stolen assets. This requires wealthy nations to rigorously police their own financial centers and professional enablers.
· Fostering Climate Justice and Leadership: Effective global climate action demands leadership rooted in equity. Developed nations must fulfill and be held accountable for commitments on climate finance, technology transfer, and adaptation support. Leadership here means honoring historical responsibilities.
· Establishing Norms for the Digital Age: The technological frontier requires new governance. A global digital compact is needed to establish norms against cyber-attacks on civilian infrastructure, the use of surveillance for political repression, and the cross-border spread of algorithmic disinformation that undermines democratic processes.
III. Universal Enablers for Transformative Leadership
Certain interventions are universally applicable and critical for cultivating a new leadership ethos across all contexts.
· Strategic Leadership Development Pipelines: Nations and institutions should invest in non-partisan, advanced leadership academies. These would equip promising individuals from diverse sectors with skills in ethical decision-making, complex systems management, strategic foresight, and collaborative governance, creating a reservoir of prepared talent.
· Redefining Success Metrics: Moving beyond Gross Domestic Product (GDP) as the primary scorecard, governments should adopt and be assessed on holistic indices that measure human development, environmental sustainability, inequality gaps, and citizen satisfaction. International incentives, like preferential financing, could be aligned with performance on these multidimensional metrics.
· Creating a Protective Ecosystem for Accountability: Robust, legally enforced protections for whistleblowers, investigative journalists, and anti-corruption officials are fundamental. This may include secure reporting channels, legal aid, and, where necessary, international relocation support for those under threat.
· Harnessing Technology for Inclusive Governance: Digital tools should be leveraged to deepen democracy. This includes secure platforms for citizen feedback on legislation, open-data portals for public spending, and digital civic assemblies that allow for informed deliberation on key national issues, complementing representative institutions.
Conclusion: The Collective Imperative for Renewal
Addressing leadership deficiencies is not a passive exercise but an active, continuous project of societal commitment. It requires the deliberate construction of systems that incentivize integrity and penalize malfeasance. For Nigeria, it is the arduous task of rebuilding a social contract through impartial institutions. For Africa, it is the strategic use of collective action to elevate governance standards continent-wide. For the world, it is the courageous redesign of international systems to foster genuine cooperation and justice. Ultimately, the quality of leadership is a direct reflection of the standards a society upholds and enforces. By implementing this multilayered framework—demanding accountability, rewarding merit, and empowering citizens—a new paradigm of leadership can emerge, transforming it from a recurrent source of crisis into the most reliable engine for human progress and shared prosperity.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
Tali Shani vs Mike Ozekhome: How a Legal Mole-Hill Was Turned into a Mountain
Published
2 days agoon
February 6, 2026By
Eric
By Abubakar D. Sani, Esq
INTRODUCTION
News of the decision of a British Tribunal in respect of a property situate in London, the UK’s capital, whose ownership was disputed has gained much publicity since it was delivered in the second week of September 2025. For legal reasons, the charges brought against prominent lawyer, Chief Mike Ozekhome, SAN, based on same is the most that can be said of it as no arraignment was made before Hon. Justice Kekemeke of the High court of the FCT, Abuja, sitting in Maitama.
Accordingly, this intervention will be limited to interrogating the common, but false belief (even in legal circles), that the Tribunal somehow indicted him with conclusive ‘guilt’. I intend to argue that this belief is not correct; and that, on the contrary, nothing could be further from the truth. For the sake of context, therefore, it is necessary to refer to relevant portions of the decision of Judge Paton (the name of the Tribunal’s presiding officer), which completely exonerated Chief Ozekhome, but which his detractors have always conveniently suppressed.
WHAT DID THE TRIBUNAL SAY?
Not a few naysayers, smart-alecs, emergency analysts and self-appointed pundits have been quick to latch on to some passages in the judgement of the Tribunal which disagreed with Ozekhome’s testimony to justify their crucifixion of Chief Ozekhome – even without hearing his side of the story or his version of events. This is a pity, of course, especially for the supposedly learned senior lawyers among them who, by ignoring the age-old principle of fair hearing famously captured as audi alterem partem (hear the other side) have unwittingly betrayed patent bias, malice, malevolence and utter lack of bona fides as the major, if not exclusive, motivator of their view-points and opinions. I have particularly watched about five of such senior lawyers shop from one platform to another, with malicious analysis to achieve nothing, but reputational damage. They know themselves.
Before proceeding to those portions, it is important to acknowledge that the Tribunal conducted a review of the evidence placed before it. The proceedings afforded all parties the opportunity to present their respective cases. The learned Judge carefully evaluated the testimonies, documentary exhibits and surrounding circumstances and rendered a reasoned decision based on the materials before the Tribunal.
It is also not in doubt that the Tribunal made certain critical observations in the course of assessing the credibility of the witnesses and the plausibility of their explanations. Such evaluative comments are a normal and inevitable feature of judicial fact-finding, particularly in property tribunals in contested proceedings involving complex transactions and disputed narratives. They do not amount to indictment.
It is precisely the improper isolation and mischaracterization of some of these observations that have given rise to the present misconception that the Tribunal somehow pronounced a verdict of guilt on Chief Ozekhome. It is therefore necessary to place the relevant excerpts in their proper legal and factual context, so as to demonstrate how the self-same tribunal exonerated Ozekhome.
“Paragraph 98: Once one steps back from that material, and considers the Respondent’s own direct personal knowledge of relevant matters relating to this property, this only commences in 2019. That is, he confirmed, when he was first introduced to Mr. Tali Shani – he thought in about January of that year. He did not therefore know him in 1993, or at any time before January 2019. He could not therefore have any direct knowledge of the circumstances of the purchase of this property, or its management prior to 2019. He had, however, known the late General Useni for over 20 years prior to his death, as both his lawyer and friend.
“Paragraph 103: Such of the Respondent’s written evidence had been about the very recent management of the property, and in particular his dispute over its management (and collection of rents) with one Nicholas Ekhorutowen, who provided no evidence in this case. The Respondent confirmed in oral evidence that it was upon the execution of the powers of attorney that he came into possession of the various pre registration title and conveyancing documents which formed part of his disclosure. These had been handed over to him by the next witness who gave evidence, Mr. Akeem Johnson.
“Paragraph 168: Unlike the fictitious “Ms. Tali Shani”, a man going by the name of Mr. Tali Shani exists and gave evidence before me in that name. A certified copy of an official Nigerian passport was produced both to the Land Registry and this Tribunal, stating that Mr. Tali Shani was born on 2nd April 1973. I do not have the evidence, or any sufficient basis, to find that this document – unlike the various poor and pitiful forgeries on the side of the “Applicant” – is forged, and I do not do so.
“Paragraph 200: First, I find that General Useni, since he was in truth the sole legal and beneficial owner of this property (albeit registered in a false name), must in some way have been connected to this transfer, and to have directed it. He was clearly close to, and on good terms with, the Respondent. There is no question of this being some sort of attempt by the Respondent to steal the general’s property without his knowledge.
“Paragraph 201: As to precisely why General Useni chose to direct this transfer to the Respondent, I do not need to (and indeed cannot) make detailed findings. I consider that it is highly possible that it was in satisfaction of some debt or favour owed. The Respondent initially angrily denied the allegation (made in the various statements filed on behalf of the “Applicant”) that this was a form of repayment of a loan of 54 million Naira made during the general’s unsuccessful election campaign. In his oral evidence, both he and his son then appeared to accept that the general had owed the Respondent some money, but that it had been fully paid off. The general himself, when asked about this, said that he “did not know how much money he owed” the Respondent.
“Paragraph 202: I do not, however, need to find precisely whether (and if so, how much) money was owed. The transfer may have been made out of friendship and generosity, or in recognition of some other service or favour. The one finding I do make, however, is that it was the decision of General Useni to transfer the property to the Respondent.”
It must be emphasised that even where a court finds that a witness has given inconsistent, fluctuating, or implausible testimony, as some have latched on, such a finding does not, without more, translate into civil or criminal liability. At best, it affects the weight and credibility to be attached to such evidence. It does not constitute proof of fraud, conspiracy, or criminal intent. See MANU v. STATE (2025) LPELR-81120(CA) and IKENNE vs. THE STATE (2018) LPELR-44695 (SC)
Notwithstanding the Tribunal’s engagement with the evidence, certain passages had been selectively extracted and sensationalised by critics. On the ipssisima verba (precise wordings) of the Tribunal, only the above paragraphs which are always suppressed clearly stand out in support of Chief Ozekhome’s case, as the others were more like opinions.
Some paragraphs in the judgement in particular, appear to have been carefully selected as “weapons” in Chief Ozekhome’s enemies’ armoury, as they are most bandied about in the public space. The assumption appears to be that such findings are conclusive of his guilt in a civil property dispute. This is unfortunate, as the presumption of innocence is the bedrock of our adversarial criminal jurisprudence. It is a fundamental right guaranteed under section 36 of the Constitution and Article 7 of the African Charter which, regrettably, appear to have been more observed in the breach in his case.
More fundamentally, the selective reliance on few passages that disagreed with his evidence or testimony and that of Mr. Tali Shani, ignore the above wider and more decisive findings of the Tribunal itself. A holistic reading of the judgment reveals that the Tribunal was far more concerned with exposing an elaborate scheme of impersonation, forgery, and deception orchestrated in the name of a fictitious Applicant, Ms Tali Shani, and not Mr. Tali Shani (Ozekhome’s witness), who is a living human being. These findings, which have been largely ignored in public discourse, demonstrate that the gravamen of the Tribunal’s decision lay not in any indictment of Chief Ozekhome, but in the collapse of a fraudulent claim against him, which was founded on false identity and fabricated documents.
The Tribunal carefully distinguished a fake “Ms” Tali Shani (the Applicant), who said she was General Useni’s mistress and owner of the property, and the real owner, Mr Tali Shani, who was Chief Ozekhome’s witness before the Tribunal. It was the Tribunal’s finding that she was nothing but a phantom creation and therefore rejected her false claim to the property (par. 123). It also rejected the evidence of her so called cousin (Anakwe Obasi) and purported son (Ayodele Obasi) (par. 124).
The Tribunal further found that it was the Applicant and her cohorts that engaged in diverse fraud with documents such as a fraudulent witness statement purportedly from General Useni; all alleged identity documents; fabricated medical correspondence; the statement of case and witness statements; a fake death certificate; and a purported burial notice. (Paragraph 125). Why are these people not concerned with Barrister Mohammed Edewor, Nicholas Ekhoromtomwen, Ayodele Damola, and Anakwe Obasi? Why mob-lynching Chief Ozekhome?
The Tribunal found that the proceedings amounted to an abuse of process and a deliberate attempt to pervert the course of justice. It therefore struck out the Applicant’s claim (Paragraphs 130–165). The Tribunal significantly found that Mr Tali Shani exists as a human being and had testified before it in June, 2024. It accepted a certified Nigerian passport he produced, and accepted its authenticity and validity (Paragraph 168). Can any objective person hold that Ozekhome forged any passport as widely reported by his haters when the maker exists?
Having examined the factual findings of the Tribunal and their proper context, the next critical issue is the legal status and probative value of such findings. The central question, therefore, is whether the observations and conclusions of a foreign tribunal, made in the course of civil proceedings, are sufficient in law to establish civil or criminal liability against a person in subsequent proceedings.
STATUS OF JUDGEMENTS UNDER THE LAW
The relevant statutory provisions in Nigeria are sections 59, 60, 61, 173 and 174 of the Evidence Act 2011, provide as follows, respectively:
Section 59: “The existence of any judgment, order or decree which by law prevents any court from taking cognisance of a suit or holding a trial, is a relevant fact, evidence of which is admissible when the question is whether such court ought to take cognisance of such suit or to hold such trial”;
Section 60(I): “A final judgment, order or decree of a competent court, in the exercise of probate. Matrimonial, admiralty or insolvency jurisdiction, which confers upon or takes away from any person any legal character. or which declares any person to be entitled to any such character or to be entitled to any specific thing, not as against any specified person but absolutely, is admissible when the existence of any such legal character, or the title of any such legal persons to an) such thing, is relevant (2) Such judgment, order or decree is conclusive proof (a)that any legal character which it confers accrued at the time when such judgment, order or decree came into operation; (b) that any legal character. to which it declares any such person to be entitled. accrued to that person at the time when such judgment order or decree declares it to have accrued to that person; (c) that any legal character which it takes away from any such person ceased at the time from which such judgment, order or decree declared that it had ceased or should cease; and (d) that anything to which it declares any person to be so entitled was the property of that person at the time from which such judgment. order or decree declares that it had been or should be his property”;
Section 61: “Judgments, orders or decrees other than those mentioned in section 60 are admissible if they relate to matters of a public nature relevant to the inquiry; but such judgments, orders or decrees are not conclusive proof of that which they state”
Section 173: “Every judgment is conclusive proof, as against parties and privies. of facts directly in issue in the case, actually decided by the court. and appearing from the judgment itself to be the ground on which it was based; unless evidence was admitted in the action in which the judgment was delivered which is excluded in the action in which that judgment is intended to be proved”.;
Section 174(1): “If a judgment is not pleaded by way of estoppel it is as between parties and privies deemed to be a relevant fact, whenever any matter, which was or might have been decided in the action in which it was given, is in issue, or is deemed to be relevant to the issue in any subsequent proceeding”;
(2):”Such judgment is conclusive proof of the facts which it decides, or might have decided, if the party who gives evidence of it had no opportunity of pleading it as an estoppel”.
It can be seen that the decision of the Tribunal falls under the purview of section 61 of the Evidence Act, as the provisions of sections 59 and 60 and of sections 173 and 174 thereof, are clearly inapplicable to it. In other words, even though some Judge Paton’s findings in respect of Chief Ozekhome’s testimony at the Tribunal relate to matters of public nature (i.e., the provenance and status of No. 79 Randall Avenue, Neasden, London, U.K and the validity of his application for its transfer to him) none of those comments or even findings is in any way conclusive of whatever they may assert or state (to use the language of section 60 of the Evidence Act).
In this regard, see the case of DIKE V NZEKA (1986) 4 NWLR pt.34 pg. 144 @ 159 where the Supreme Court construed similar provisions in section 51 of the old Evidence Act, 1948. I agree with Tar Hon, SAN (S. T. Hon’s Law of Evidence in Nigeria, 3rd edition, page 1041) that the phrase ‘public nature’ in the provision is satisfied where the judgement is clearly one in rem as opposed to in personam. It is pertinent to say a few words about both concepts, as they differ widely in terms of scope. The former determines the legal status of property, a person, a particular subject matter, or object, against the whole world, and is binding on all persons, whether they were parties to the suit or not. See OGBORU V IBORI (2005) 13 NWLR pt. 942 pg. 319 @407-408 per I. T. Muhammed, JCA (as he then was).
This was amplified by the apex court in OGBORU V UDUAGHAN (2012) LLJR -SC, where it held, per Adekeye, JSC that: “A judgment in rem maybe defined as the judgment of a court of competent jurisdiction determining the status of a person or thing as distinct from the particular interest of a party to the litigation. Apart from the application of the term to persons, it must affect the “res” in the way of condemnation forfeiture, declaration, status or title”.
By contrast, “Judgments ‘in personam’ or ‘inter partes’, as the name suggests, are those which determine the rights of parties as between one another to or in the subject matter in dispute, whether it be corporeal property of any kind whatever or a liquidated or unliquidated demand but which do not affect the status of either things or persons or make any disposition of property or declare or determine any interest in it except as between the parties (to the litigation). See HOYSTEAD V TAXATION COMMISSIONERS (1926) A. C. 155. These include all judgments which are not judgments in rem. None of such judgments at all affects any interest which third parties may have in the subject matter. As judgment inter partes, though binding between the parties and their privies, they do not affect the rights of third parties. See CASTRIQUE V IMRIE 141 E. R. 1062; (1870) L. R. 4H. L. 414”.
Suffice it to say that the decision of the London Property Tribunal was, in substance, one affecting proprietary rights in rem, in the sense that it determined the status and registrability of the property in dispute. However, it did not determine any civil or criminal liability, nor did it pronounce on the personal culpability of any party. The implication of this is that, even though the decision was in respect of a matter of a public nature, it was, nonetheless, not conclusive as far as proof of the status of the property, or – more importantly – Chief Ozekhome’s role in relation to it. Indeed, the property involved was not held to have been traced to the owner (General Useni) as having ever tried or convicted for owning same. I submit that the foregoing is the best case scenario in terms of the value of Judge Paton’s said decision, because under section 62 of the Evidence Act, (depending, of course, on its construction), it will fare even worse, as it provides that judgments “other than those mentioned in sections 59. 60 and 61 are inadmissible unless the judgment, etc is a fact in issue or is admissible under some other provision of this or any other Act”.
CONCLUSION
Some people’s usual proclivity to rush to judgment and condemn unheard any person (especially a high profile figure like Chief Ozekhome), has exposed him to the worst kind of unfair pedestrian analysis, malice, mud-slinging and outright name-calling especially by those who, by virtue of their training, ought to know better, and, therefore, be more circumspect, restrained and guarded in their utterances. This is all the more so because, no court of competent jurisdiction has tried or pronounced him guilty. It is quite unfortunate how some select lawyers are baying for his blood.
The decision of the London Tribunal remains what it is: a civil determination on attempted transfer of a property based on the evidence before it. It is not, and cannot be, a substitute for civil or criminal adjudication by a competent court. The presumption of innocence under Nigerian laws remains inviolable. Any attempt by commentators to usurp that judicial function through premature verdicts is not only improper, but inimical to the fair administration of justice.
Related
Opinion
The Atiku Effect: Why Tinubu’s One-Party Dream Will Never Translate to Votes in 2027
Published
3 days agoon
February 5, 2026By
Eric
By Dr. Sani Sa’idu Baba
It is deeply disappointing if not troubling to watch a former governor like Donald Duke accuse Atiku Abubakar of contesting for the presidency “since 1992” without identifying a single provision of the 1999 Constitution of the Federal Republic of Nigeria that such ambition violates. Donald Duke was once widely regarded as one of the most intelligent and forward-thinking leaders of his generation, which makes it even more puzzling to understand what must have come over him to suddenly align with those throwing tantrums at others who are by far more competent, experienced, and eligible than themselves. While I acknowledge that Duke has recently moved to the ADC, the party that Atiku belongs to, Nigerians should not be distracted by his kind of rhetoric.
As former presidential candidate and ADC chieftain Chief Dele Momodu has repeatedly stated, “everyone is afraid of Atiku Abubakar,” particularly as the 2027 presidential election approaches. That fear, according to Momodu, explains the ongoing campaign of calumny against him. Donald Duke’s remarks therefore cannot be separated from this wider effort to diminish a man widely seen as the most formidable opposition figure in Nigeria today.
However, the issue of Donald Duke is not the central purpose of my message today. It is only incidental. The real purpose is to share what should be considered good news for Nigerians, the growing perception among ordinary citizens and the conversations happening daily at junctions, gatherings, markets, campuses, mosques, churches, and in the nooks and crannies of the country. The truth is that Nigerians are largely unbothered by the APC’s one-party state ambition. They are not impressed by forced defections or elite political gymnastics. What occupies their minds instead is the unrelenting presence of opposition, sustained hope, and the quiet but powerful confidence inspired by what has now become known as the “Atiku Effect”.
In my own opinion, which aligns with the thinking of many discerning Nigerians, no one in either the opposition or the ruling camps today appears healthier physically, mentally, socially and politically than Atiku Abubakar. Health is not determined by propaganda or ageism, but by function, resilience, and capacity. As we were taught in medical school, “healthspan, not lifespan, defines vitality,” and “physiological resilience is age-independent.” These principles make it clear that fitness, clarity of thought, stamina, cognitive and physiological reserve matter far more than the number of years lived. By every observable measure, Atiku remains fitter and more grounded than many who are younger but visibly exhausted by power.
It is no longer news that Nigeria is being pushed toward a one-party state through the coercion of opposition governors into the ruling APC. What is increasingly clear, however, is that this strategy reflects anxiety rather than strength. Nigerians understand that governors do not vote on behalf of the people, and defections do not automatically translate into electoral victory. This same script was played before, and history has shown that elite alignment cannot override popular sentiment. Just as it happened in 2015, decamping governors cannot save a sitting president when the people have already reached a conclusion.
This is where the Atiku Effect becomes decisive. Atiku Abubakar represents continuity of opposition, courage in the face of intimidation, and the refusal to surrender democratic space. His consistency reassures Nigerians that democracy is still alive and that power can still be questioned. This is precisely why Dele Momodu’s assertion that “everyone is afraid of Atiku Abubakar” resonates so strongly across the country. It is not fear of noise or recklessness, but fear of discipline, experience, and endurance.
Across Nigeria today, the ruling party is increasingly treated as the most unserious political party in the history of Nigeria, not because it lacks power, but because it lacks credibility. Nigerians know that hunger does not disappear because governors defect, inflation does not bow to propaganda, and hardship does not respond to political coercion. What they see instead is a widening gap between political theatrics and lived reality. In that gap stands Atiku Abubakar, a constant reminder that an alternative voice still exists and that the idea of a one-party state cannot survive where hope remains alive.
Let me say this unapologetically: the one-party project being pursued by the ruling party is dead on arrival. It is dead because Nigerians are politically conscious. It is dead because votes do not move with defections. And above all, it is dead because Atiku Abubakar remains standing, indefatigable, resilient, and central to the national conversation. As long as he continues to challenge bad governance and embody opposition, democracy in Nigeria will continue to breathe. And that, more than anything else, explains why so many are desperately trying and failing to stop him because Atiku Abubakar is a phenomenon and a force that cannot be stopped in 2027…
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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