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Opinion:The Psychology Of COVID-19-Reuben Abati
Published
6 years agoon
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Editor
By Reuben Abati
Nigeria announced its first COVID-19 case on February 27 – an Italian who came into the country on February 24 and displayed symptoms of the disease while visiting Lafarge Cement Company in Ewekoro, Ogun State. He has been treated and discharged. Since then Nigeria has recorded a total of 111 cases, as at the time of this writing, with two reported deaths. The Nigerian government has introduced a number of measures: monetary measures by the Central Bank of Nigeria, and fiscal measures by the Federal Ministry of Finance. State governments and the private sector are also taking steps to contain the virus, treat the affected and prevent an escalation of the disease. But of all the measures taken so far, it seems to me that not enough attention is being paid to the psychological impact of COVID-19 and its effect on the mental health of Nigerians. Psychology is very important to our management of the pandemic. I am beginning to observe very unusual behaviour among Nigerians. People are responding to the Corona Virus pandemic in very unusual manners that may have a worse effect than the pandemic itself, such that long after the disease may have receded, we could have a large population of damaged persons who may be struggling with the after-effects.
COVID-19 pandemic is probably the biggest scourge and uncertainty that the world has faced since the Spanish Flu of 1918 -1920 and the World Wars of 1914 and 1944. Uncertainties induce stress. People respond to change in unusual manners and coping mechanisms may be different and elastic. Nigerians don’t seem to be handling the psycho-social implications of COVID-19 too well. With the two-week stay at home order that has now been announced by President Muhammadu Buhari in Lagos, Ogun, and the Federal Capital Territory, we may be dealing with something fatal. How will people cope? How can they be helped to cope while staying at home to prevent a community spread of the scourge?
I first noticed the psychological crisis that we face when immediately after the National Centre for Disease Control (NCDC) and the Federal Ministry of Health announced that sanitizers, face masks and gloves can be used to protect oneself against COVID-19. Nigerians didn’t take chances. They bombarded all the available shops and super markets. When President Donald Trump assumed the role of a scientist and further announced chloroquine as the clinical solution to COVID-19, many Nigerians bought up all the chloroquine tablets in the city of Lagos. Long before President Buhari announced a two-week lockdown of Lagos, Ogun and the FCT, Nigerians had also already begun to stockpile all kinds of items. It was worse a day after the Presidential address. Even street corner shops had long queues of persons, buying things they may not need, or perishable items that they can do without. A week ago, I went to a confectionery, I saw people struggling to buy bread. One man bought 20 loaves of bread! When he was accused of greed and insensitivity, he told his accusers to shut up. After all, he was spending his money. At another super market, I saw a guy struggling with three trolley loads of toilet paper. I saw him as he loaded the toilet paper into the trunk of his car. I was actually also going into the same supermarket to buy toilet paper. Afraid that the fellow may have emptied the entire store, I didn’t know when I blurted out:
“Oga, na wa for you oh. Wetin?”
“What have I done?”, he responded.
“Oga, look at all these packs of toilet paper. Na only you dey shit for Lagos?”
“Man, you can’t blame me. Have you not seen what is happening in London? People are stockpiling food and other essentials. I advise you to do the same. Buy whatever you can buy because we don’t quite understand how this Corona thing will turn out.”
When I got into the supermarket, I was confused. Entry was controlled, the managers having adopted what they called a “Q” system. Despite the fact that there was no crowd inside, the few persons allowed in at a time were busy buying every available item as if the world was about to end. I saw a lady with a trolley- load of eggs. I ended up observing other people. I really couldn’t buy as much as I wanted. I felt as if I was surrounded by persons suffering from what psychiatrists call obsessive-compulsive disorder (OCD), or better still, anxiety disorder. COVID-19 has turned so many persons into mental health cases. Fear has driven the people into all kinds of strange behavior. The fear of dying and suffering is probably at the root of man’s survival instinct. My doctoral research in thanatos and thanatomimesis showed that the fear of dying is perhaps worse than death itself. See, for example: Leo Tolstoy, The Death of Ivan Illyich (1886); Thomas Mann, The Magic Mountain (1924), and Elisabeth Kubler-Ross, On Death and Dying (1969). In the face of COVID-19, many are dying silently out of fear, panic and anxiety. Who will save or help such persons?
Perhaps the biggest psychological indication that I have observed is the crisis of “over-confidence” fuelled by the illusion of control, dangerously complicated by ignorance of an African peculiarity. Over the weekend, I was in Ogun State. I was shocked to see the markets bustling with reckless energy and stupid community spirit. Nobody was observing social distancing. I saw young men hugging each other, shaking hands and carrying on as if COVID-19 was a foreign tale told by idiots. At a point, I had to challenge a group of youths, huddled together, playing draughts (that is – checkers), excitedly, without a care in the world.
“Eyin boys, what you are doing is not right. Have you not heard of Corona? You should observe social distancing. This is not the time to play draught, back-slapping, sitting close to each other. Corona Virus kills,” I said.
“Baba Alaye, e gboju n be. Corona is a big man’s disease. It cannot do anything to us. It only affects corrupt people. Awa o je gbi, a o le ku gbi. We are not corrupt. Corona cannot touch us. Let the elite deal with their problem. Corona for where? Me sef, I be Corona. If Corona see me, we go look at each other Coro, Coro. Oju koro ki i pa oju koro je.”
I tried to offer some information. I didn’t want to antagonize them, so I put the blame on the Ogun State Government, not doing enough to sensitize and mobilize the people to see reason and respect Science. I talked about the supremacy of Science in these strange times… It didn’t work.
“Egbon, oro alakowe le n so yen o. We local people have a solution to it. I know the herbal concoction that will drive Corona Virus away, by the time I use herbs, with incisions and spiritual meal, Corona will pick race so fast, it will find itself back in China. Awon a ti tani. Egungun be careful.”
I was perplexed. Corona Virus is a matter of life and death. It does not respect geography. It does not distinguish between members of Nigeria’s political parties: it doesn’t know whether you belong to the Peoples Democratic Party or the All Progressives Congress. It is a contagion, a deadly, infectious disease. The smartest scientists in the world are struggling to understand what it is. Some characters sit in Nigeria’s rural communities and insist that they have a herbal formula or a spiritual formula that can cure Corona Virus. If Corona Virus moves from Nigeria’s cities to the hinterland and rural areas, we should expect death on a ferocious, Italy-like scale.
I mentioned ignorance earlier. There are also some religious leaders going about telling the people that Corona Virus cannot touch Christians or Muslims. One popular Pastor even preached on Sunday that whoever goes for testing is likely to be infected and so, no Christian should go for testing because Corona Virus is a manifestation of the anti-Christ. In Katsina, one Muslim cleric insisted on holding Friday prayers in defiance of official directives. The State Task Force on Corona Virus dispersed the crowd. What followed was that some of the members of the group stormed a police station and burnt down the vehicles in the compound. They said they were defending their right to pray and assemble. They are mad. Every Pastor or Imam who violates the rules on the containment of COVID-19 should be arrested and made to face the full wrath of the law.
Some Corona Virus lawyers have also been quoting the law and insisting that government does not have the right to shut down borders or states or ask people to stay at home. You see: the psychological aspect of Corona Virus should be addressed! Law is made for man, not the other way round. Corona Virus is a threat to human existence. No responsible lawyer should insist on those rights that can accelerate the extermination of the human race. Whoever is not happy should go to the courts and test the law: there are enough laws and precedents to sustain a counter-argument.
Along the spectrum of the psychotic disorder that COVID-19 has generated is the growing community of hypochondriacs and germaphobes. Have you met anyone like that in the last few weeks? I have. I am talking about the “don’t-touch-me” “don’t-come-near-me”, “maintain-social-distance” crowd. These are overnight scientists. When they step out every morning, it is as if they are approaching a war zone armed as they are with face masks, sanitizers, and sanitary wipes. One even sprayed me before I could say “good morning”. They have become obsessed with COVID-19. They soak in every piece of information on social media, particularly WhatsApp where a unique type of psychosis is on display. Every minute you are likely to get a forwarded message saying one thing or the other about the disease. I can’t fully recall all that I have read – from conspiracy theories to jokes to treatment advisory: turmeric, ginger, lemon and all sorts.
Ordinarily, human beings are tactile. They like to relate with one another. We like to touch each other. All of a sudden, we are being told that we cannot touch, hug, kiss or do all the things we ordinarily do. Social distancing has disrupted our lives. I try to imagine what life would be like after Corona Virus. We simply have to re-learn the habits that used to govern our lives. Even the way we speak has changed. Corona has affected human language and may find its way into the English Language dictionary. One famous phrase today is COVIDIOTS – persons who refuse to self-isolate or respect official health advisory on Corona Virus like the Pastor who says the disease is anti-Christian and the Imam whose followers attacked a police station in Katsina. You may also have heard of the word CORONIALS. These are children who may be born in the season of Corona Virus, products of love and passion in the time of COVID-19.
I recall meeting a lady the other day and somehow we started talking about Corona Virus, the key subject of the year. She told me:
“My biggest problem is that my husband is now always at home. He likes to watch football, but there is no football anymore on TV. All the European Leagues have been suspended. He has become restless and demanding. I don’t know how I will cope with him.”
“Madam”, I said as quietly as I could. “Don’t worry. You will be fine. The worst that can happen is that in nine months’ time, we will come for the naming ceremony of a CORONIAL baby.”
“Me? I reject that. I am done. What do you think I am? A baby-making machine?. You can’t sexualize me. I am a professional,” she thundered.
I didn’t push further but a big concern about the Corona Virus lock-down is that nine months from today, we may end up with a spike in Nigeria’s population. Husbands are being forced to stay at home with their wives. A week ago, commercial sex workers in Nigeria were already complaining that Corona Virus is not good for business. The stock exchange in that sector has crashed, far worse than the spot price of crude oil, and the crisis in the foreign exchange market. All the customers are now at home. They are not allowed to keep roaming about, sowing wild oats.
In Germany, a state official committed suicide because of Corona Virus. SUICIDE! But perhaps we should also worry about substance abuse. Across Africa, people are abusing drugs, herbs and alcohol. I have seen young men in our local communities who insist that Corona Virus cannot survive in an alcoholic environment and so from sun up to sun down, they are busy taking alcoholic drinks to attack any virus that may find its way to their throats. To the best of my knowledge, the only link between alcohol and COVID-19 is the advisory that we must all use alcohol-based sanitizers. I have also heard the tale being bandied around that Corona Virus is an evil spirit and that marijuana and cigarette will neutralize it. I don’t think that is true. But of course, the COVID-19 crisis has created a virtual and physical industry in myths, conspiracy theories and fake news. The way I see it, the world is going crazy and we need to deal with that.
Governments, in countries, where it is possible, should not just mobilize doctors and nurses, they should immediately mobilize psychologists, psychiatrists, mental health experts, and counsellors who can help stem the tide of global psychosis, before and after COVID-19. The latter is even more important because the pandemic is disrupting the equilibrium of households and livelihoods. It has also made small scale entrepreneurs who are hiking prices for opportunistic reasons crazy. Unfortunately, the emerging poverty and hunger viruses may last longer than Corona Virus. We are certainly in a tight corner. Beyond social distancing, we should reach out to one another as a community and as friends, families and colleagues. The short and long term solution to this plague probably lies in collective strength, co-operation and good leadership at all levels.
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Why Nigerians Must Reject INEC’s Revised Timetable – ADC
Published
2 days agoon
February 28, 2026By
Eric
By Eric Elezuo
The Independent National Electoral Commission (INEC), during the week, released a fresh elections timetable, with major amendments to accommodate the just passed and signed Electoral Act 2026 by the National Assembly and President Bola Tinubu respectively.
Following the repeal of the Electoral Act, 2022 and the enactment of the Electoral Act, 2026, which introduced adjustments to statutory timelines governing pre-election and electoral activities, the Commission has reviewed and realigned the Schedule to ensure full compliance with the new legal framework.
Accordingly, the Commission has resolved as follows:
- Presidential and National Assembly Elections will now hold on Saturday, 16th January 2027 as against the earlier stated February 20, 2027
- Governorship and State Houses of Assembly Elections will now hold on Saturday, 6th February 2027 as against the former date of March 6, 2027
Also in accordance with the approved Schedule of Activities, the electoral bidy noted in the revised timetable that:
Conduct of Party Primaries, including resolution of disputes arising from primaries, will commence on 23rd April 2026 and end on 30th May 2026.
Presidential and National Assembly campaigns will commence on 19th August 2026.
Governorship and State Houses of Assembly campaigns will commence on 9th September 2026.
As provided by law, campaigns shall end 24 hours before Election Day. Political parties are strongly advised to adhere strictly to these timelines. The Commission will enforce compliance with the law.
But in a swift reaction, the opposition coalition, African Democratic Congress (ADC), rejected the revised 2026–2027 general election timetable, describing it as a politically biased schedule designed to favour the re-election agenda of President Bola Tinubu, and calling on all Nigerians to speak up enmasse to reject the revised timetable.
The ADC, in a statement by its National Publicity Secretary, Bolaji Abdullahi, on Friday argued that the new deadlines and compliance requirements under the Electoral Act 2026 create near-impossible hurdles for opposition parties seeking to field candidates.
On February 13, INEC initially scheduled the 2027 Presidential and National Assembly elections for February 20, 2027, while the Governorship and State Houses of Assembly elections were fixed for March 6, 2027.
The timetable, however, faced objections from some Muslim stakeholders who noted that the dates coincided with the 2027 Ramadan period.
Following the concerns, the National Assembly amended Clause 28 of the Electoral Act Amendment Bill, reducing the required election notice period from 360 to 300 days, allowing INEC to adjust the election dates.
Subsequently, INEC released a revised schedule on Thursday, signed by its Chairman, Joash Amupitan, moving the Presidential and National Assembly elections to January 16, 2027, and the Governorship and State Houses of Assembly elections to February 6, 2027.
Reacting, the ADC said the requirement that political parties submit a comprehensive digital membership register by April 2, 2026, effectively bars opposition parties from participating.
The party stated: “The African Democratic Congress rejects the updated 2026–2027 electoral timetable released by the Independent National Electoral Commission. What has been presented as a routine administrative schedule of the upcoming general elections is, in fact, a political instrument carefully structured to narrow democratic space and strengthen the incumbent administration ahead of the 2027 general elections.
“According to the timetable, party primaries are to be conducted between April 23 and May 30, 2026, just 55 to 92 days from today. However, more significant is that, pursuant to Section 77(4) of the Electoral Act 2026, political parties are required to submit their digital membership registers to INEC not later than April 2, 2026.
“That is only about 34 days away. Section 77(7) further provides that any party that fails to submit its membership register within the stipulated time shall not be eligible to field a candidate. These are not routine administrative rules but are deliberately constructed barriers designed to exclude the opposition from participating in the election.”
The party further noted that Section 77(2) of the Electoral Act 2026 requires the digital register of members to contain name, sex, date of birth, address, state, local government, ward, polling unit, National Identification Number (NIN) and photograph in both hard and soft copies, while Section 77(6) prohibits the use of any pre-existing register that does not contain the specified information. It warned that failure to meet these requirements would lead to disqualification.
The ADC questioned the fairness of the digital membership requirement, noting that the ruling All Progressives Congress began its registration process in February 2025, long before the requirement became mandatory.
“It is not a product of foresight but insider advantage. They knew what was coming. They therefore had one full year to carry out an exercise that other political parties are expected to complete in one month, during which they must collect, process, collate and transmit large volumes of digital data to INEC under the threat of exclusion. This is practically impossible.
“Democratic competition is based on a level playing field that does not give any contestant an undue advantage. A system where one party exploits incumbency to gain a one-year head start on a requirement that other parties only became aware of when it was nearly too late is a rigged system.”
The ADC said it has joined other opposition parties in rejecting the Electoral Act 2026, adding that the INEC timetable is equally rejected as it appears designed to serve what it described as a self-succession agenda.
“Let it be clear that ADC will not take any action that appears to confer legitimacy on a fraudulent system. We are reviewing our options and will make our position known in the coming days,” the party said.
The party also called on civil society organisations, democratic stakeholders and Nigerians to scrutinise the timetable and demand fairness, stressing that democracy cannot survive when electoral rules are structured to produce predetermined outcomes.
The party has consistently accused the Tinubu-led All Progressives Congress (APC) of scheming to silence the opposition as the 2027 General Elections draw closer, citing his manipulation of state governors and Assembly members from jumping ship, and settling with the ruling party.
Presently, the president’s party has a total of 31 out of 36 states governors, more than majority of the national and states Houses of Assembly.
A frontline publisher and chieftain of the ADC, Chief Dele Momodu, has warned that Tinubu is gradually transforming into full-blown dictatorship, stressing that his second term in office would turn state governors into ‘total slaves’.
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Second Term for Tinubu Will Turn Governors into Total Slaves, Dele Momodu Warns
Published
3 days agoon
February 28, 2026By
Eric
Chairman, Ovation Media Group, and former presidential aspirant, Aare Dele Momodu, has expressed strong concern over what he described as growing political support for President Bola Ahmed Tinubu among state governors across the country.
The media entrepreneur cautioned that allowing Tinubu to secure a second term in 2027 could, in his view, lead to excessive concentration of power. He particularly criticized what he described as a growing wave of opposition figures aligning with the ruling All Progressives Congress> (APC).
Momodu referenced reports of opposition governors, including Ahmadu Umaru Fintiri, allegedly moving closer to the ruling party, describing the development as politically troubling.
According to him, some governors are allegedly competing to demonstrate loyalty to the president ahead of future elections.
“The governors are fighting to ensure Tinubu wins a second term, fighting to be the biggest thug for him. If a man in his first term can capture the bodies and souls of Nigerians this way, imagine what he would do with a second term. It will be a full-blown dictatorship, and the governors will regret it as they become total slaves to him,” Momodu said.
He concluded by urging Nigerians to remain vigilant and actively protect democratic institutions, warning that unchecked consolidation of political power could threaten the nation’s democracy and future stability.
Gistmania
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Court Validates PDP 2025 Convention in Ibadan, Affirms Turaki-led NWC
Published
4 days agoon
February 27, 2026By
Eric
The Oyo State High Court sitting in Ibadan has affirmed the validity of the 2025 Elective Convention of the Peoples’ Democratic Party (PDP), which produced Dr. Kabiru Turaki as the substantive National Chairman of the party.
Delivering judgment on Friday, Justice Ladiran Akintola upheld the convention in its entirety, ruling that it was conducted in full compliance with the relevant constitutional and statutory provisions governing party elections in Nigeria.
The decision marked a significant legal victory for the party’s leadership and brought clarity to the dispute surrounding the convention’s legitimacy.
The ruling followed an amended originating summons filed by Misibau Adetunmbi (SAN) on behalf of the claimant, Folahan Malomo Adelabi, in Suit No. I/1336/2025.
In a comprehensive judgment, the court granted all 13 reliefs sought by the claimant, effectively endorsing the processes and outcomes of the Ibadan convention.
Justice Akintola held that the convention, organised by the recognised leadership of the party, satisfied all laid-down legal requirements as stipulated in the 1999 Constitution of the Federal Republic of Nigeria, the Electoral Act 2022 (as amended), and the relevant provisions of the Electoral Act 2026.
The court found no breach of due process or statutory non-compliance in the conduct of the exercise.
In the same proceedings, the court dismissed the Motion on Notice seeking a stay of proceedings and suspension of the ruling, filed by Sunday Ibrahim (SAN) on behalf of Austin Nwachukwu and two others. The applications were described as lacking merit.
Earlier in the proceedings, the court had also rejected a bid by Ibrahim to have his clients joined in the suit.
Justice Akintola ruled at the time that the joinder application was unsubstantiated and consequently dismissed it.
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