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Boss Of The Week

Ebenezer Obey: Between Music and Philosophy: Celebrating a Living Legend

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In a society where we celebrate the dead, at the expense of the living, it is desirable to celebrate the living, who had impacted into our lives and essence.In the music industry, Ebenezer Olasupo Remilekun Aremu Fabiyi-Obey, is worthy of mention and deserving of accolades and encomiums.Ebenezer Obey-Fabiyi did not create JuJu music, but he and some of his friendly competitors, gave JuJu music its soul, breath and life.Juju is a popular Nigerian music, derived from traditional Yoruba percussions. The name comes from the Yoruba word- JuJu or jiju- meaning- throwing or something being thrown.Juju music is played in clubs, taverns, halls and at parties across Nigeria and its neighbouring countries of Republic of Benin, most especially the Yoruba speaking parts of Ajase-Ipo, Cotonou ,Ghana, the Gambia, Senegal etc.Juju was believed to have been created and popularised by Abdul Rafiu Adekunle king, popularly known as Tunde King who waxed his first JuJu Album in 1937, followed by some other itinerant musicians, most especially, the blind minstrel-Kokoro. Ayinde Bakare, also waxed his Juju album in 1937.Life beamed into JuJu music, with the entry of Ernest Olatunde Thomas (Tunde Nightingale), an Ibadan native. Tunde Nightengale and His Agba Jolly Ochestra, held regular performances, at the West African Club, Ibadan. He pioneered Sowambe dance (is it there?) possibly, a reference to the beads (Ileke), usually worn on the waist of dancing women. Despite sounding like a Nightingale, he always kept a live bird in his house. Fatai Rolling dollars, from Ede, but lived in Lagos, Dele Ojo, Ayinde Bakare, Adeolu Akinsanya (Baba eto) and his Western Toppers Band, Victor Olaiya, IK (Isaac Kehinde) Dairo and his Morning Star Ochestra, later known as Blue Sports Band, were early pathfinders. HHoweverEbenezer Obey and Sunny Ade, made this genre, the most popular music by bringing in spectacular innovations.JuJu was popular then, in places like Lagos, Abeokuta and IbadanIn the immigrant neighborhood of Ekotedo, Adamasingba, Mokola in Ibadan and the Lagos city centres- in their tavarns, dance halls, night clubs , hotels and brothels, JuJu began to compete heavily with the imported highlife from Ghana.This was the music, that Ebenezer Obey, popularised and took to a greater height, from the level of its forebears, and from obscurity to prominence.Human Life is certainly propelled by interests, talents luck, opportunities and the ability to discover a deposited latent power. Ebenezer, made a quick discovery of a life, that would be dominated by music. Ebenezer, was born on the 3rd of April 1942, as Ebenezer Remilekun Aremu Olasupo Fabiyi in Idogo, in Egbado division of present day Ogun State, to Abigail Oyindamola Abeke Toriola Fabiyi an owu woman, from Ago Owu, Abeokuta and his father- Nathaniel Olaseewo Fabiyi, an Egba man, also from Keesi in Abeokuta.The circumstances surrounding his birth, was quite interesting, amazing and divinely inspired. Abigail his mother, was earlier married for over 20 years to her first husband, without the fruits of the womb, that is, without a child. She had travelled round the northern part of Nigeria with her husband, as a wife, of a Senior Station Manager (SSM), with the Nigerian Railways, before they finally settled in Lagos. The family of the first husband, at a family meeting, proclaimed her a barren woman, and advised her to seek her fortune elsewhere. This shocking news was almost a death sentence, being suddenly discharged, from a man she had married for over 20 years. The family however acknowledged, that she was a good woman, but what does a good woman do, without the fruit of the womb? She was distraught and melancholic. But a man of God had told her, that Gods mercy endures forever and that she would eventually be blessed with her own children.She left Lagos for Idogo, an agrarian community and Railways train station, in Egbado, present day Ogun State, whose produce from the Idogo community, usually crashes prices of agricultural commodities, food stuffs, vegetables, yams etc. in mainland Lagos, on market days, whenever the Idogo train (Oko Idogo) smiles into Lagos. In melancholy, she moved to Idogo, to stay with her elder brothers, who were farmers.Around this period, Ebenezer’s father, a carpenter and also a farmer, had also relocated to Idogo, from Lagos. It was in Idogo that Nathaniel Fabiyi met Abigail, his friends sister. Jovial and rich in Egba dialect, he had jokingly proclaimed himself, husband of Abigail and that he was aware of her story. He further prophesied, that Abigail would give birth to both male and female children for him. To her, it was infra, (infra dignitatem), for an ex-wife of a Senior Railways Station Manager, to marry a carpenter. But nonetheless, they became husband and wife, and she gave birth to her first child- Obey’s elder sister, and because this miraculous delivery was a product of Gods grace, she pleaded with Fabiyi, that the child should be called- Grace (Anuoluwamipo) Olasumbo Fabiyi…Grace was almost 80 years, when she died.The birth of Grace heralded another bouncing baby boy, that was instantly named- Ebenezer- (God has helped me thus far )- (titi de yi, l’ oluwa ran mi lowo de), with the permission of her husband, who also gave him additional names- Olasupo, Remilekun, Aremu.In Idogo, they lived in a rented apartment- the first storey building in Idogo. Coincidentally, Fabiyi was the carpenter that roofed the house. Shortly after Ebenezer’s birth, Fabiyi disappeared into Lagos again, where he already had two other wives, and could not surface into the Idogo community, until after 7 years. As a matter of fact, Ebenezer did not meet his father, until he was 7 years old.In this intervening period, Abigail was making tremendous success in her clothes selling business (Iya Alaso). She decided to build her own house in Idogo, and her neighbour, who assisted her, became her next husband and this union, gave birth to her third child- that was named Clement Oluseye Olusegun Akanni Kembi, who died in November 2018, at the age of 73.In parenthesis and sweet juxtaposition, Zulikat Wuraola Abiola, was the mother of Moshood kashimawo Olawale Abiola, an Egba woman. She got married to a man in Ikirun, in present day Osun state, and for several years, the marriage could not bear fruits and she was also pronounced a barren woman. She was advised to move back to her home town- Abeokuta, to seek a new pasture.In Abeokuta, she was introduced to Salawu Abiola, who had also suffered 22 “abikus” that is, none of the 22 children stayed. Salawu, then of advanced age, heard of Wuraola’s case too, and decided to marry her, at least, if for nothing else, but companionship. Wuraola instantly became pregnant and gave birth to a bouncing baby boy, that was given an “abiku” name- kashimawo- let’s see if this one would stay.Kaahimawo stayed and was only given further names- Moshood Olawale, when he was 13 years, having been assured, that this one would stay. Kashimawo, like Ebenezer, also became hugely successful. They eventually became brothers and soul mates. M.K.O became a business partner and perhaps, mentor of Ebenezer’s music and both bought over Decca West Africa Ltd.Salawu in his life time, was always happy, that the very first time, that he would enter an aircraft, it was Kashimawo’s aircraft.Ebenezer grew up in Idogo and Idogo discovered him and his musical talents.Ebenezer went to Methodist Primary School, Idogo and later finished at the Methodist secondary Modern school, Asero, Abeokuta, in 1958.In the primary school, he was a band leader. He was a member of the choir in his church- Methodist Church, Idogo.Obey and his friends, later formed the Idogo boys and girls’ club and also Ifelodun Mambo Orchestra in 1957, that finally gave birth to Royal Mambo Orchestra. Abigail saw these musical talents in Ebenezer and dissuaded him from taking to music as a career, but that she would rather encourage him to become a lawyer or a doctor(Ise ti mama miba mi da moran ki nse) The mother told him that in their own family, people sing their praises and not vise versa – “Kiki ni won ma nki wa Ni’le wa, awa kii ki eniyan.” After much pleadings, Abigail gave Ebenezer her blessings, according to her- nobody knows tomorrow. (Mama lo so wipe, ko se ni keni, to mo ojo ola).In school, Ebenezer, being a class monitor, was nick named “Obey…” i.e. Obey first, before complain, being his usual admonition, when punishing a rebellious student. The name- “Obey”, then stuck. With the added name- Ebenezer Obey, he relocated to Lagos.In Lagos, he got a job as a clerk on a monthly wage of three pounds (£3) and lived in Bolade Oshodi Lagos. He was able to buy a guitar. He was at this time, already calling himself a star and afuture star.It was in Bolade Oshodi, that he saw two itinerant singers-Akinyomi Savage and Bamgbose Jumoda, whom he later helped to secure an amplifier, for a show and also became a part time member of their band, with a rewarding patronage of two pounds (£2) per show and five shillings every day for feeding. It was through J.O Araba, an Agidigbo musician, that he met Fatai Rolling dollars, a minstrel and roving guitarist. This relationship led to the formation of the Fatai Rolling Dollars band, which obey helped to put together. In 1964, he formed his own band- Ebenezer Obey and his International Brothers Band and started with Samson Ogunlade, Vasco Da-gama, Salawu, Oke Aminu and others.Obey had difficulties in getting a musical promoter/label. After much hassles, he signed on with DECCA WEST Africa limited in Abibu Oki, Lagos.He married Juliana Olaide Olufade, his heartthrob, in 1963. Juliana, died on the 23rd of August, 2011 and left with several children and grandchildren. However, because of Obey’s insistence that he was a star and a future star, the MD of Decca West Africa- Mr. C.K Kres, showed interest in Obeys music and career.The first album “Ewa wo ohun oju ri” sold 506 copies, in 1964, after the MD of DECCA, had ordered for 25 copies to enable Ebenezer Obey secure future patronage, by hitting the target of 500 copies. He actually sold 481 copies.His second album- “Olomi Gbo Temi” (my dearest wife, listen to me) “baby mi, jowo jeka Jo ma gbadun, Aya to mo yayi lo nsefe Oko re, telegan ba ntan e, ko ma ma see gba,” was a slight improvement. His third album- “Palongo, which he also released in 1965, gave him breakthrough and commercial success.As a result of this commercial success, Obey began experimenting with Yoruba percussion style, expanding the band by adding more drum kits, guitars and talking drums.Obey’s musical dexterity, lies in weaving intricate Yoruba axioms, idioms and proverbs, into danceable music. Obey started with small Albums (SLPs) and later brought in big Albums(BLPs) that had sold 500,000 copies and received a gold award, and also 1 million copies that also received platinum award.After the London trip, and in the early 70s, Obey changed the name of the band from International brothers, to inter Reformers band and his fans named him- “Chief commander Ebenezer Obey.”In 1966, when chief Awolowo came back from prison, after the military take over, he had an album- “Awolowo, Baba wa ti de,” to welcome Chief Obafemi Awolowo. In 1987, when Chief Obafemi Awolowo died, he released an album, to mark his exit- Aaa a o ma se, ile njeniyan” what a great loss!In 1968, Obey had a hit album- “Ore mi e se Pele Pele.” He also released- “Gbe be mi oluwa, olowo laiye mo,”- Answer my prayers oh Lord and followed with further commercially successful Albums, and in 1970- Ala taja ba la,” 1971- Ija Pari” to mark the end of the Civil War, 1972- Aiye Wa a Toro”, 1973- The Horse, the man and his son, 1974- “Eko Ila”, 1975- Mukulu Muke maa jo” Etc, further entrenched his foothold in the music industry.Obey had said of his music- “my lyrics are beneficial to society, either in form of prayers or good wishes, and furthermore, that his lyrics are meaningful “with moral lessons and philosophy”Obey’s music, also brought in his trail, petty envies and jealousy.He was said to have drank “lukudi” (a fetish local preparation, for wealth)- Ogun Owo and that he had undergone surgery, when a mysterious bird flew out of his tummy.In London, on a musical tour, he was said to have planted Marijuana (Igbo) in his musical instruments. He had a rich musical band, comprising of- Samson Ogunlade, Vasco Da-Gama, Oke Aminu (who died on Saturday, the 25th of August, 1972, in Lagos, in a motor cycle (vespa), accident. He had left for his house, to change his clothes, to the uniform outfit, worn by other members of the band. Obey was a stickler for band discipline. He died on his way back to join the show.)Mitui Kekere, Gabriel Adedeji, Giwa Ojo Arigidi, Matthew Baba Legba, Akanbi Oloye, Monday John, Bode Akiwowo, were also band members.Obey does praise singing of people_- inclusive of non Yoruba people- (Michael inegbese, Alhaji Danjuma in Agege, Osawaru Igbinedion, Alhaji shehu Arikose in Ajase-Ipo, (Republic of Benin) Samuel Ogundele Adedoyin, Abiola Ogundokun, Chief. MKO Abiola,- in three different Albums, and a host of others, which also served as advertisement, for his fans.Remo carpets, Teju foams, for Tejoosho, adverts for Datsun motors- Datsun 120, 140, 160, 180, for Alhaji Arishekola Alao, Lawyer Omoni, Yinka Rhodes and praise singing of Board Members- Odunaike insurance controller, Adewuyi Barrister Folly Tairu, Bode Osinusi, Chief Samuel Okunowo, Bisi Lola Edionsere, Henry Fajemirokun and a host of others. In these praise singing, he had also, philosophical muses- Owu alantakun, ko seni ti o le fi ranso (nobody can sew clothes with cobwebs)“kini mama Alaso nta to yegba Dani abi ewure nje lace ni”- i.e.- what is a cloth seller, doing with cane or does goats eat clothes?And that God gives wealth- “Nibi ta lagbara gbe tin sise, to nse wahala, aro ti o le dide a si ma rise.”In his album, “ketekete”- the man the son and the horse- he had also philosophically advised- you can never please the world!He had also advised people not to bury their talents- ma se ri talent re mo le and gave examples of footballers- Teslim Thunder Balogun, Haruna Ilerika, Althlete Deji Obayemi and lady Athlete- Dupe osikoya. He had advised his fans to take it easy. Ore mi, ese Pele Pele- Easy does it and- “so re ni wan”- be careful of being extremely generous. He had also in his 1983 hit album, emphasized and encouraged hardwork- saa maa sise gba ti gbogbo eniyan ko re jo kaluku ni baba pase fun pe sii se, looniIn “oro Kan ni mo fe bi yin?”- he had asked of choice, between parents and the wife- (ninu obi eni, pelu aya eni, ewo lo se Pataki to se koko?)Obey’s vote was for the parents.In his philosophical preference, in eniyan ti mofe ran ju”, he had given preference to Iya, Baba, iyawo, omo… i.e. mother, father, wife and children in that order of importance…Obey does enormous praise singing and Christian praise worships.He sings- “Baba wa tin be ni orun, (Our Father who hath in heaven) in sweet melody, Oluwa ni agbara mi,(The Lord is my strength)Oluwa ni o, oluso aguntan mi, emi, ki yoo sala I ni o (the Lord is my shephard) and “a njade lo loni” as an early morning prayerful wishes, Mo ma yin oluwa titi laiye” (I will praise the Lord forever) and a number of inspiring gospel songs.Obey also does Miliki- “e sa ma Miliki o-, ko ma rotate, lo o were were, ko ma circulate lo o were were…”He does daily prayers, he sings love, he sang the Paulina story in the Bar beach Lagos, episode.Paulina was a ravishing beautiful lady, whom he saw at the Bar beach in Marina. He sang- “Mori Sisi Kan ni marina to ni nkaloo…”O“Obey said-I was love struck, I lifted her off her feet, singing about her bewitching beauty.Obey also sang of the sexual innuendo in – “Ina ma wa tan o, Akanbi, 2ce O pe mi wole o… o tilekun mo mi, o ti lekun mo mi ofaro idi mi, terepa ba doyun o, Obey lo loyun oo jare…”The lady said, he asked me inside, asked me to put off my clothes, and to these, obey said- “when I was a youth, I behaved as a youth.”Yes, Obey sang praises of Olanrewaju Omo Badmus- Larry publicity and Estate consultant- Fatai Irawo.In 1972, the music legend, celebrated Olabisi Ajala in his 8th Album- Board Members. He had also celebrated the Association of Brothers-UP ASSO.Obey sang the praises of Olabisi Ajala in the Album-“Ajala travel all over the world (2ce) Ajala travel (2ce) Ajala travel(2ce) Ajala travels all over the world, alajala mi Omo olola, Ala Ajala mi Oko Alhaja shade, Alhaja los’obokun fun alajala, emi Meje o, emi Meje.”After a successful music career, yearnings to serve God in HIS vine yard, became real and apparent and this call was spiritually confirmed by the late Arch Bishop Benson Idahosa.At the peak of Obey’s musical career, he heeded Gods call and for 17 years, he was completely out of secular music and was now majorly, involved in the Decross evangelical ministry. He was in the ministry and he never looked back.He had troubled and challenging moments. He lost a factory in Ota, Ogun state that produced cassettes. The company was into debts and he had to sell three of his houses, to offset the mortgage. He bought shares and stocks, that went bad.There was then, another interface in Obey’s life. He had a programme in London, with the late Myles Munroe, where they both ministered.There was a concert after the ministration. On the day of the concert according to Ebenezer Obey- “when I was performing, a lot of people turned out and thoroughly enjoyed the atmosphere. So after my performance, he collected the microphone from me and told me that music is my ministry. He said God told him to inform me not to quit music, because that is my ministry. He said it was what God had wanted me to do. He further advised me to preach less, but sing more, that I should preach through music. I prayed about it and that was how we started special appearances. That was when I began to charge fees ranging from N2.5 million and above and before I knew it, I had made millions. I would take a million for my ministry and the remaining would be shared between me and the band. When you listen to GOD HE would always provide for you.”Obey had a chequered and distinguished career.He said- “whenever I hear my music being played, it is like looking into the mirror. Whenever I hear my voice, I tell myself, that is me sounding, that is me singing.”Obey said of his musical adventure- I am the musician that has the largest number of music tracks, of music released. I agree with the research.”His versatility in music composition, has certainly endeared him to the world, as one of the best music composers.Despite the disability of not singing in a universal language, those who do not understand Yoruba, still find it easy, to dance to his music and the melody- e waa gbo melody mo tun gbe melody mi dee”-Come and listen to melody, I have come with my melody.According to him- “if you do not understand the language, once you hear the melody, you start to nod your head and move your hand, that means the music has entered your body.”Ebenezer Obey is currently a Professor of music at the Ogun State University, Ago-Iwoye, a recipient of the National award and Doctor of philosophy at the Oral Roberts University, USA.Life, certainly defines roles, labyrinths and its contours, and has defined that of Ebenezer Obey as a singer, band leader, composer, guitarist, philosopher and a man after Gods own heart. The album celebrating his 70th birthday in 2012, – “Obey at 70”, was also a master piece, after a very long absence.Ebenezer Olasupo Remilekun Aremu Fabiyi-Obey, stand up and take your EVERGREEN medal… at 77. May you continue to enjoy your life, in good and robust health and continuous prosperity.ARTICLE BY:-HON. (BARR.) FEMI KEHINDEFORMER MEMBER, HOUSE OF REPRESENTATIVES,NATIONAL ASSEMBLY, ABUJA,REPRESENTING AYEDIRE/IWO/OLAOLUWA FEDERAL CONSTITUENCY OF OSUN STATE (1999-2003)&PRINCIPAL PARTNER, FEMI KEHINDE & CO (SOLICITORS)IBADAN OFFICE- NO 84, IWO ROAD, IBADAN.LAGOS OFFICE- PLOT A, OLUWALOGBON MOTORS BUILDING,OBAFEMI AWOLOWO WAY,IKEJA,LAGOS.ABUJA OFFICE-NO 8, SUEZ CRESCENT,IBRAHIM ABACHA ESTATE,WUSE ZONE 4,ABUJA,FCT.

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Boss Of The Week

Tobi Adegboyega: A Pastor and His Life of Impact

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By Eric Elezuo

Many see him as controversial, while a great many others see him as a known philanthropist. However, the obvious fact remains that Nigeria-born, England based pastor, Tobi Adegboyega, is busy transforming young and youthful lives into the wonders they were created to be, using his NXTION, formally known Salvation Proclaimers Anointed Church (SPAC Nation), before June 2020, a Christian denomination worship centre in East London.

Situated at The Atrium on 124 Cheshire St, London, before the UK authorities reportedly ordered its shutdown, NXNATION was established to rekindle hope in the lost and about to be lost lives, especially among black youths. This, Pastor Tobi, as he fondly called, has been doing even as he is celebrating 44 years of impactful living.

According to information ontained from the church’s site, NXTION has been “a faith based organisation that is committed in seeing the lives of young people being transformed. A generation whereby many young people have been dejected, abused and simply overlooked, SPAC NATION merely offers an alternative, whilst changing the narrative of this generation one step at a time.

“​Taking a hands-on-approach, SPAC NATION offers 1:1 mentorship/key work sessions, counselling and guidance through the means of lifestyle evangelism’’. A concept that is not common within today’s society, SPAC NATION breaks the mould…”

In a research conducted by BBC in 2019, it was observed that Adegboyega, who is said to be the cousin of Britain based popular actor, John Boyega, in collaboration with five other pastors (the generals) working with him, has helped many young people to lay down their arms and take up the bible as well as other worthy and rewarding businesses for a greater and better future, and of course many testimonies abound. Each of the pastors runs one of five churches across the capital.

Also known as PT (Pastor Tobi) by adherents, the young up and mobile Nigerian pastor is always the cynosure of all eyes during his services, which more than anything, takes the shape of a celebration, and the message is principally ‘prosperity gospel’ – a belief that God rewards his followers with material wealth – and the more they give, the more they will be rewarded.

Like every stylish preacher, Adegboyega attracts condemnation from most people who do not know how his church is run, and others who may have been fed with wrong accounts. But he affirmed that he has not taken anybody’s or church’s money, his flashy lifestyle notwithstanding.

PT’s denials came in the wake of claims by young followers that they have been left in thousands of pounds of debt, calling to question the church’s inner workings. But PT explains, bringing to the fore the reasons the church and its pastors sort of appear ostentatious:

“We realised young people need help. That help may be getting into college, or getting out of a gang.

“I realised that to connect with the generation you have to look like them.

“What are they looking for? Why are they attracted to drill rap? They want the shoes, and the clothes.

“We thought we’re going to do the same thing, and wear what they wear, then we’ll pass on the right message.

“I can easily pull up in a nice car among secondary school kids who may be about to start selling drugs. They ask what I do and I get them engaged.

“Once I get their attention I can pass on the right message, and tell them they’ll make money by changing their lives. We had to attract them.”

Adegboyega, himself, a pastor’s son and trained lawyer, has truly exhibited charisma in everything he has been engaged in, especially in the way he has been getting the young ones to jettison a life of crime and gangsterism to embrace the loving Word of God and genuine business. He is far from the typical everyday minister.

He said:

“SPAC is a very different kind of church. It’s not your typical church.

“We tell them there’s something better, whether that’s a start-up business, or education – if they weren’t part of our church many would be in prison, or dead.”

The wealth on display, apparently is also a cause for concern, given the vulnerability of many youngsters looking for a better way of life. Tobi believes that instead of allowing the youngsters seek good life through crime, it were better they are introduced to Christ, using all the trappings of the good life they envisaged.

In his church are neatly arranged rows of weapons, mostly knives, which have been surrendered by repented gangsters and small time criminals in what appears like a gangster movie.

While the church denies all allegations, vulnerable teens have opined that extortion reign supreme in the church in as much BBC reporter said she saw otherwise ‘when I spent a Sunday there’.

Tobi’s SPAC is another fortress with hefty looking and well dressed security men in their numbers, syrveying and parading the length and breath of the church. The measure, the church explains, is necessary because of the likelihood of persons coming in with weapons.

“We have very strong security measures in place. My first duty is to make everyone feel safe. The security we have, they are also from that background, so they know to sit certain people in separate areas.

“We’ve had arguments and near clashes but no one’s been beaten up because of our security.

“We have briefings every week. The head of our security has served in the military and one is an ex-policeman. We don’t do searches but we’re always keeping an eye out.

“People do bring weapons, but most do it to submit it to the church.”

He insisted that people come into the church with weapons only to surrender them. This sometimes is a consequence of appeals and admonitions overtime. He added that at sometime, guns were recovered as well as drugs.

“We’ve had guns once in a while. We’ve had a guy hand in four guns. He is still one of the leaders in church now. He said he wouldn’t go to the corner shop without a gun because he was so afraid people wanted to get him.”

Speaking further on recovered weapons, he said: “Most of these look like they’ve been taken from the kitchen, taken by young people who want to be able to protect themselves. Sometimes we’ve had rambos and samurai swords – professional knives, bought on the internet.”

Pastor Tobi Adegboyega summarised his destiny thus:

I grew up in the church, preached my first message in church at the age of 8 but, I grew to get into other things and I looked for solace and direction in drugs, education etc. 

I felt the Lord calling me back at the age of 25 years but it wasn’t going to be into the church like I had known it. I had followed the Evangelical, Pentecostal and Orthodox “movements” all my life but I knew there was something more. 

I am sent to a disenfranchised group of people. A new generation of young people, prospering on fire for God but mostly coming from difficult backgrounds. 

Some years ago, we started to speak to this set of people about three of them to begin with, now these young men and women have increased to over 2000 people, in each service. Currently we operate with over 200 ordained ministers and pastors and we operate about 17 community units across London. 

According to the BBC, nothing like this has ever been seen before. Young people coming to surrender to Christ and gang leaders and members coming to church to give up their weapons, drugs etc on the altar.

Financial times and many other television channels in the UK have recorded and reported what God is doing. We have created over 40 businesses as we create alternative lifestyles for young people in politics, business, finance, education etc. 

In an exclusive interview with The Boss a few years ago, Pastor Tobi stated the obvious about his life. See excerpts:

Why did you you step down as head of SPAC Nation?

I did that because, I did not want to be like those elders or black politicians who in their lifetimes do not hand over but allow death to take them away. I felt it was right and I knew that those who have been with me have come of age. I believed they had to be given the chance to be leaders.

That is number 1. Number two, we have expanded so much that I needed them to take up leadership that is closer to their age. So, we needed the family circle to continue. Those where the major reasons.

So what is your new role in the church now?

I oversee the work of the church globally. I am in charge of the expansion of the work. We are presently in 168 locations worldwide so it is difficult for me to continue to pastor just one church in London city, especially since I have done it for sixteen years, day in, day out.

I pastor the church globally and also train the leaders. We have over 300 leaders just in London alone. My job is to gather those 300 and give them constant training, an overview of their duties and the building of families in a church setting.

A lot of people do not understand how SPAC Nation works. What is the format? You know it is not a regular church and people quarrel with what they don’t understand?

Before I explain the format, people must understand that we are a response to something. SPAC Nation birthed as a response to something that affected young people.

There were so many young people who were going astray; who were getting into all kinds of fraud and things like that.

I grew up in the church and I know what it was like as a youth to be disconnected from the church because most young people will say church was boring.

It does not create jobs for them, it doesn’t give them any hope in the future, other than just spirituality and the hope that God will do something in their lives in the future, which may not be. Our format in a nutshell is that we are consistently responding to the situation of these youths and we have created a path for their prosperity.

Therefore, we responded to that situation first from Queen’s Road, Peckham. Queen’s Road at the time was very notorious, police couldn’t deal with it. I started to gather young people in that area until the crime rate reduced.

The efficient way we reduced crime led us to the structure. It was the same way we reduced crime in Peckham, that we reduced crime in Benton and Croydon.
I knew that if young people can find hope, practical hope, then crime will reduce in those areas. Our format in a nutshell is that we are consistently responding to the situation of these youths, and we have created a path for their prosperity.

You bring few young people together, some of them had just come out of jail, the reoffending rate in London is the highest in the entire western world. So, it means that when they come out of jail, they would keep going back again and again, so we had to find a way to break that circle.

We had to reduce or break that by giving them businesses by coming together as a community.

I started by borrowing money for the top three business ideas of our people here. I gave it to them, and they invested in business, when they did that, they did not go back into crime.

We got those people out of crime, and we repeated that template over and over again in the past sixteen years.

In the beginning, I borrowed 1,000 pounds or 2000 pounds but now, they have grown it to millions of pounds. The pastor I handed over to; I started his business; it is called Zuriel UK; it is a recruitment business, he built that from whatever amount we started with at the time, now it is worth millions. The company was featured by Financial Times in 2017.

They did a piece titled, “Streetwise Approach For young people” or something like that. The three people who started with me as part of the SPAC Nation family then included one politician that we raised, the Zuriel founder and another major gang leader that had a Chauffeuring company.

The format is that we have many Senior Pastors, we have many houses in the UK, the houses are Economic Development Centres.

I give you an example, we have a house called the House of Medics. It is led by a lady Surgeon who graduated First Class in the UK. That House is to encourage young people that are interested in the medical field to get mentored.

Like I said, we came as a response to something. We have girls who got pregnant at 14, 15; their boyfriends would have been or is in jail. So we found out that instead of just preaching to these kinds of people alone, which is what the regular churches do, we create alternatives for them.

If they say they want to be medical doctors or any part of the medical field, we lead them to the House of Medics. There, they see people who look like them, they are black, the are Africans; Nigerians, Congolese, they see them active, working in the church and also studying. They will realize that if these people’s lives can change, theirs can too.

Essentially, what you do is give hope to people who are in a state of hopelessness?

Absolutely. In practical terms that is what we do. Churches too move people from hopelessness to hope, they preach and pray. But what we do is apart from the praying and preaching, we have created systems that can practically launch and lead them to a different path.

I also have to add that the Home Office has asked us for our format and we have given them, they seem willing to adopt it. I have spoken at Number 10. From the Prime Minister, to senior officials, I have discussed what we do.

A whole documentary was done about our strategy on Sky TV and it is online, it is public. I was educating them about the House Structure. The Metropolitan Police, Scotland Yard, have led delegations to our church to learn the format for many many weeks.

So ours is a format that is tested and trusted and it has been on for sixteen years and counting.

From what you have said, SPAC Nation has indeed achieved laudable feats. How come, Pastor Tobi Adegboyega is trailed by so much controversies?

What I have done in this city, there is no single black person that has ever done it. All the offices here, they would always say there is no one person that is able to gather all these youths like I have done. The police used to say that everybody we want to talk to are with you.

I will say that I am black in a very difficult country. I am not naïve to think that good works will always lead to good accolades. There were over 1000 youths in Chelsea yesterday (November 11, 2021) for my birthday. All the major people in this country were there. But I also understand that every movement has controversies.

Everything that is unusual is controversial. We have been doing our work for years but it was 2016 that we grew very exponentially and the work became very obvious with all the barrage of accusations and rumours.

BBC came and did 5 to 6 positive documentaries on SPAC Nation, then they decided to do one negative one.

All those who took part in the first five wrote to the BBC when they discovered their motive that they were not going to part of this one, but BBC decided to do it all the same.

And of course, as humans, we then had some people from the church who said this and that happened. We have been very open, we have been investigated many times and since that 2017 not one charge, not one allegation proven. Not one.

And I am sure you know how the British media operates, not one person has been charged for any wrongdoing. So these are just rumours, we are not perfect but if it was a white person’s charity, gathering thousands of youths and turning their lives around, they would not be treated this way.

Are you saying there is a tinge of racism in the allegations and accusations that has been levelled against you and SPAC Nation? That you are being hounded because you are black?

Oh yes! Definitely. There is no question about that. We have saved the British government 210 million Pounds since 2019. We have given the government ammunitions and weapons, knives, guns etc (160). We have situations where people will not surrender their guns unless I am there.

The Police would have to call me before they will surrender. That is a lot of power. I have announced at a rally where we had thousands of young people that things will come against us.

I study movements, I have studied movements all my life, there is no way in the world that you are going to do what we are doing in a strange country that is not your country of birth and not have things come up against or thrown at you.

There was a lady who used to live with me and she got pregnant at the age of 15, you can imagine how heartbroken she was. She was able to overcome that situation, and in 2019, we encouraged her to take to politics and she later decided to stand for an election.

When she went for the office in Croydon. I went with her to the Conservative Party Convention, and I was sitting right behind Boris Johnson, the video is online. The Labour Party then believed that I was Conservative and they started all the rumours.

The Labour politician put it clearly, that he felt I wanted to expand our evangelical zeal in Croydon. Many people from his party did not support his position and I told him.

Look, Labour Party members have been to the SPAC Nation, Conservative Party members have been to the SPAC Nation and other parties too, apart from the current one, there is no serious candidate aspiring for Mayor of London that has not been to the SPAC Nation.

We usually give the opportunity to everybody but he is the one that led the charge against me and against the Nation as we call ourselves because he thinks I want to get involved in politics.

Is it the MP Steve Reed that you are referring to?

Yes.

Ok, what of the stories that you Pastor Tobi are hypnotizing these youths? What medicine are you using on them?

I am not using any medicine. It looks strange to them and they are all surprised at how far we have come because they just cannot connect with these young people.

And I can tell you why they can’t. I will start with our churches. They cannot connect with them because they do not care. When you have a church filled with young people there is no money.

So what church will spend its time on young people that can’t bring money, young people that look like they have no future.

Secondly, I went to Number 10 and we had a talk about helping young people and reducing crime. When I walked out of the door of Number 10, I was with three Special Advisers for Theresa May and one Adviser of Boris Johnson, this again is online, I realized in the course of that talk that many do not understand that before you can change a person’s life you have to connect with that person.

What I have is that I can connect with the youths. If you can connect with someone, he or she will love you. I have just been plain.

All my life in the UK, even when I was a kitchen porter here in London, washing plates and sleeping on the floor, young people have always flocked around me because of how I relate with them.

These same young people who were on the floor, some of them have graduated First Class in Computer Engineering, some of them have become millionaires, so why would they not love me?

I live my life with them. If you can be open and plain with people, especially young people, they will love you.

At the moment I live in my house with about 20 people. If you are with them you will understand them, you will connect. That is what we have done, young people figure things out quickly, they are rebels naturally.

I love young people and I know how to connect with them. Maybe that is my medicine.

People say your lifestyle is ostentatious, that you are lavish and flashy, you ride expensive sports cars etc. How did you go from washing plates to riding a Lamborghini and living like a super star?

Let me first explain to you the philosophy behind it all. Rappers rap about all kinds of things, especially in UK and US. There is a genre of music here called Drill, which talks about killing people, doing all kinds of terrible things and a lot of crime is incited through the music.

These guys drive the best cars, they are flashy and people follow them because of these things, so we thought we should do what they do and even be better, while also spreading the right message. So instead of people trooping to them, they will come to us.

Have you seen the marlian movement in Nigeria?

It is huge

Exactly, they have their own lifestyle. But the church, we lock our selves in the room, we would not reckon with them. I know many Pastor-friends in Nigeria, who have Bentleys and Rolls Royces, but hide them. I cannot do that.

We were lucky early enough to understand the language of these youths, whatever people criticize, I do not care, I go for it if it fits my purpose.

Let me tell you, before 2016, we started investing in Crypto currency, again as a result of my association with these youths, everybody was laughing at us. I said guys lets focus, at the end, we ended up taking so many people off the streets, and set them up in business with what was made from that investment. Now we have our own internal loan system that I launched yesterday.

Anyone that wants to start a business, we would give a loan without any interest. We are doing this with Knightshield which is one of the businesses started by one of the Pastors.

The ostentatious lifestyle like you call it is all about me, but trust me, I am not materialistic. I have never cared about material things.

There are people around me that we have raised over the years, I promote stuff for people, all the luxury items for example. I have never bought a car.

Really, this is shocking to hear?

That is the truth. I have never bought a car and I have never owned a car, I don’t have a car, that should be on record. But people will see you with cars and speculate. There are people in the Nation family who own these things.

Cuts: So all those Porsche, Lamborghini, and others that you cruise around town are gifts?

No they are not gifts. They are owned by businesses or people in the church. If I drive them, I speak about them or their businesses and people will patronize them, that is what has been happening.

For example, the guy who designs for Louis Vuitton, he sends me stuff all the time and say “just wear it” and talk about it.

Earlier you said you don’t have a car, how does a man of your status move around?

Like I said earlier, I have got people. I want to prove it to the world that when you have done things for people, helped people, you will have no problem. I don’t have a house anywhere else in the world except the UK. And that is the house I said I live with about 20 people, but when I get to anywhere in the world, I have people who are ready to offer all kinds of things to make me comfortable.

I don’t leave my house and go all about. If I wake up today and say I want 10 Louis Vuitton shoes, I will get 150, but I don’t need it because I have more than enough. That is my formula.

Happy 44th birthday dear Pastor Tobi!

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Boss Of The Week

Meet the Working Senator, Ajagunna Olubiyi Fadeyi

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By Eric Elezuo

Men of timbre and calibre, like dynamites, come in very small packages, saying very few words, and churning out gigantic achievements that stand the test of time, and last for ages. The Senator representing Osun Central Senatorial District, Ajagunnla Olubiyi Fadeyi, royally known as the Bafoyin, is a man of timbre and calibre; a man of many parts; a complete gentleman, and more importantly, a go-getter.

In just 16 months as his people’s representative in the Senate, Ajagunnla has demystified governance, making every step, hour, minute and seconds count admirably for the interest and benefit of the people, whose mandate he is riding on at the Red Chamber.

His avalanche of deliverables has become a case study for colleagues, who wish to know how he has been able to achieve so much within a short space of time, and with inadequate funds.

The personality of the working Senator is captured by as many as know him in and out, and presented below:

Ajagunnla Olubiyi Fadeyi was born to the family of Dagilogba Baba Ayodeji Fadeyi, of Eran’s Compound, Oke-Ede, Ila Orangun in Osun State and Mama Esther Tinuola Fadeyi of Odu’s Compound of Oke Ejigbo also in Osun State.

His father, while alive, was an astute and respected Administrator, who served at the then University of Ife now Obafemi Awolowo University in Ile-ife, while his mother rose through the ranks to become a Matron in nursing before becoming the owner of Oduduwa Hospital in Ile-Ife.

Buoyed by parent’s conviction that education is a non-negotiable ingredient for a meaningful and purposeful life, the young Biyi, as he is popularly called, started his illustrious educational career at Seventh Day Primary School, Ile-Ife, and thereafter, proceeded to Moremi High School also in Ile-Ife, for his Secondary School education, This was immediately followed with a Bachelor’s Degree with Honours at the prestigious Obafemi Awolowo University, Ile-Ife. For his postgraduate honours, he obtained a LL.M in International Business Law at the University of Cumbria, Carliste in the United Kingdom.

Growing up in Ife, he developed a penchant for academic pursuit, so it’s not a surprise that he attended Ivy League colleges in the US, specializing in Business Management, International Relations, PPP Risk Analysis and Political Economy. He also took Senior Executive Courses in International Relations and Political Economy from the renowned London School of Economics & Political Science (LSE) London, United Kingdom.

Ajagunnla Olubiyi Fadeyi is a member of Senior Executive Course in National and International Security at Harvard’s John Kennedy School, Boston, USA.

Olubiyi also has gone through some executive courses in Leadership and Block Chain strategy at the said business school, Oxford University, United Kingdom. As a Public Private Partnership (PPP) expert, who facilitated many PPP projects in and outside Nigeria, he has participated in PPP Executive Courses at the International Law Institute (ILI) in Washington D.C, USA.

Biyi has also been to the prestigious Harvard Business School (HBS) in Boston, United States where he attended Senior Executive Management courses in Creating Shared Value, Competitive Advantage Through Social Impact as well as other courses at the Harvard Law School, specializing in Negotiation. It is worthy of note that while at Harvard, Biyi attended three major faculties, the Business School, The Kennedy School of Government and the Harvard Law School where he became a Senior Executive Fellow.

He also has a Honorary Doctorate Degree in Infrastructure, Planning and Management, from the Esfam-Benin University, and Honorary Doctorate Degree in Administration, Policy, and Leadership, from the Commonwealth University in UK.

As a PPP Consultant and expert, he has partnered with state and Federal Governments on Public and Private Partnerships (PPP) on infrastructure projects mainly on Road, Bridges and Seaports in Nigeria, which has attracted over 7 Billion USD Foreign Direct Investment through his core International partners to Nigeria in the last 15 years.

Ajagunnla Obubiyi Fadeyi is the Executive Chairman of Fane Group, a Group of Companies with subsidiaries in Consultancy, Real Esate.

He is an expert in Road and Sea Port Infrastructures, Energy Services, Hospitality and Sport Betting. He is also the Chairman of Harvard Continental Hotels, Luckia-fane Gaming Company Ltd and Chairman Dubia Free Trade Zone, A Multi-Billion Naira Company with well over 500 employees in its payroll.

He is a strategic Partner to the Economic European Development Council (EEDC), Partner to European Market Research Centre, Energy Partner to Luckia Gaming South Africa, and Infrastructure development partner to China Harbour Construction Engineering Company, China.

In his desire to give back to the society, he forayed into politics, and contested for the Senatorial seat of Osun Central Senatorial District in 2019. Ajagunnla came with a bigger wave in the 2023 Election, and presented a robust issue based campaign with which he defeated then the serving Senator from Osun Central in a hard fought election, winning with a wide margin.

Ajagunnla Olubiyi Fadeyi is a member of the 10th Senate of Federal Republic of Nigeria. He is the Vice Chairman Senate Committee on Communication, and also the Vice Chairman Senate Committee on Trade & Investment.

A Senior Executive Fellow of Harvard, a proven guru and philanthropist, Ajagunnla is happily married with children.

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Boss Of The Week

Imaan Sulaiman-Ibrahim: Security Colossus, Performer Extraordinaire

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By Eric Elezuo

The hallmark of diligence and genuine stewardship is result: a result that impacts on the lives of the populace. Consequently, one individual has been described as not only industrious, diligent and result-driven, but has exhibited tangible results that speak volumes of her passion to serve. She is the Minister of State for Police Affairs, Hajia Imaan Sulaiman-Ibrahim.

Young, dynamic, energetic and with an eye for details, Hajia Sulaiman-Ibrahim cuts across as a thoroughbred professional, whose stock and trade rests squarely on the need to deliver dividends of democracy, trust and egalitarianism.

It is therefore, not a surprise that the Honorable Minister has consistently received accolades from her immediate constitutuency, the Police, other security agencies across board, stakeholders in the Nigerian security business, and the general public, who have seen and acknowledged her undisputed legacy of thorough policing, initiatives and landmark achievements in the little over one year as an appointee of President Bola Tinubu.

This is one public officer, who has redefined gender inclusion, proving beyond reasonable doubt that women have class and height as far as administrative equanimity is concerened. She has given stakeholders and all and sundry that framework on which to unanimously agree that she, in the discharge of her constitutional duties, has exceeded expectations of observers, analysts, employees and employers as she continually dishes out one great innovation after another.

It is not by accident therefore, that recommendations were showered on the Minister at the 2024 Security Conference and Awards of the National Association of Online Security News Publishers (NAOSNP), which was held at the Oriental Hotel, in Lagos with notable dignitaries from the security agencies and beyond, in attendance.

Speaking as the Distinguished Guest Speaker at the meet, Hajia Sulaiman-Ibrahim, had highlighted the grace she brought to Police Affairs Ministry, which has seen to both the initiation and execution manifold projects, and their attendant testimonies, including identity tracking for national security.

“As someone deeply invested in the safety and security of our nation, I have spent considerable time reflecting on how best to address Nigeria’s complex security challenges. The more I engage with experts, our police force, and other stakeholders, the clearer it becomes that identity tracking is one of the most powerful tools at our disposal. It is not just about knowing who is in our country; it is about building a system where every identity is securely accounted for, and reducing opportunities for crime,” she said.

THE WOMAN IMAAN SULAIMAN-IBRAHIM

A native of Keffi, Nasarawa State, Hajia Sulaiman-Ibrahim was born in 1980 in Jos, Plateau State to the family of Mr S. K. and Aisha Danladi, Imaan Sulaiman-Ibrahim was however, raised in Abuja, Nigeria.
With a parent, who values education, she began her schooling early, and attended Aruwa Nursery School, Abuja and Jabi Primary School, (now, LEA Primary School, Jabi), for her nursery and primary school education before preceding to Federal Government Girls College, Bwari, Abuja for her secondary education. At the age of 19, she graduated from University of Abuja with a degree in Sociology. At the age of 21, she received two master’s degrees from Webster University, an MBA and MA. She did her mandatory National Youth Service Corps at NNPC, Kaduna zonal office.
Her incursion in professionalism started at Abuja Geographic Information Systems, AGIS, before she moved to the United Kingdom where she worked in human resource, Business and Management before becoming a certified [SAP] HCM consultant.
Sulaiman-Ibrahim joined Mary Kay and later became a senior sales director. She was a special adviser on strategic communication to the Minister of State for Education, Chukwuemeka Nwajiuba and she was appointed a member of the Nasarawa State Economic Advisory Council by the Executive Governor of Nassarawa State, Engr. A. A. Sule in September 2019.
She was recently the Director-General of the National Agency for the Prohibition of Trafficking in Persons for the duration of 6 months from December 2020 to May 2021, from where she was made the Honourable Federal Commissioner of the National Commission For Refugees Migrants And Internally Displaced Persons Office.

Appointed in August 2023 as the Minister of State for Police Affairs, Hajia Imaan Sulaiman-Ibrahim, a distinguished international professional with over two decades of expertise spanning the public, private, and development sectors, has a wealth of experience in conflict management, human capital development, peace building, and national security. She has no doubt established herself as an administrator par excellence.

Well read and well learned, Sulaiman-Ibrahim obtained is a B.Sc in Sociology holder from the University of Abuja. She is reputed have earned two Master’s degrees; an MBA and an MA in Management – both from Webster University, St. Louis (London Campus) at the young age of 21.

Reflecting her dedication to continuous professional growth and barefaced love for education, the honorable minister is currently pursuing a Doctorate degree in Security and Strategic Studies at the Nigeria Defence Academy.

In addition to her academic achievements, she co-founded and serves as the President of the BumbleeBee Civic Initiative (formerly The Beehive Initiative), a platform dedicated to mentoring politically inclined women and promoting grassroots civic awareness.

Her public service record is equally impressive and worthy of emulation. As Special Assistant on Strategic Communication and Partnerships to the Minister of State for Education (August 2019 to December 2020), she led the development of the innovative Alternate School Programme, securing Federal Executive Council (FEC) approval for its implementation. She later served as Director-General of the National Agency for the Prohibition of Trafficking in Persons (NAPTIP), where she significantly improved national efforts to combat human trafficking and address irregular migration.

She has also served as Federal Commissioner and CEO of the National Commission for Refugees, Migrants, and Internally Displaced Persons (NCFRMI). In this role, she launched the “Project 5s” initiative, a comprehensive program aimed at addressing the pressing challenges faced by vulnerable populations in Nigeria.

As a politician, strategist, and award-winning leader, Imaan has garnered recognition for her work in national security, conflict resolution, and human capital development. On July 27, 2023, President Bola Ahmed Tinubu appointed her as the Minister of State for Police Affairs, making her the first female to hold this position.

Hajia Imaan Sulaiman-Ibrahim is indeed a force to reckon with in administration.

ACHIEVEMENTS AS MINISTER

As a prudent and high flying administrator, Hajia Sulaiman-Ibrahim explained her achievements so far in a speech as follows:

“In my role as Minister of State for Police Affairs, I have therefore made it a personal mission to prioritize the integration of cutting-edge identity technologies into our policing systems. Under the leadership of His Excellency, President Bola Ahmed Tinubu, GCFR, my Ministry has been working tirelessly to complete the National Data Fusion Center. This facility, now at an advanced stage of development, will serve as a centralized hub for integrating and analyzing identity data from multiple sources, and will significantly enhancing our capability to track and neutralize threats.

“It might interest you to know, that when we resumed office, our first task was to develop a comprehensive reform roadmap—The Renewed Hope Police Reform Roadmap. We critically reviewed eight previous attempts at reforming the Nigeria Police Force and conducted on-ground assessments of police installations nationwide. I personally examined policing systems in countries like the United States, the United Kingdom, and the United Arab Emirates, amongst others. These efforts, combined with extensive consultations with stakeholders at local, national, and international levels, led to the creation of a reform roadmap built on six foundational pillars designed to strengthen and redefine the NPF’s operational capacity.

“…our vision is ambitious but clear: to create a world-class Nigeria Police Force that is inclusive, community-based, intelligence-led, and technologically advanced—fit for the 21st century. We aim to excel in maintaining public safety, upholding the rule of law, and fostering community trust through transparency and accountability.

“As you will suspect, the first pillar of our reform roadmap is Technical and Operational Excellence, which focuses on harnessing technology to elevate the capabilities of our personnel. We are also enhancing sectoral policing capabilities, including air, marine, and transport policing. Other pillars include Infrastructure Advancement, Welfare Enhancement, Policy Framework Development, Community Policing, and Rebranding and Strategic Communication. These pillars provide the strategic direction necessary to achieve the President’s vision for a secure and prosperous Nigeria, and we are already making significant strides in implementing key interventions.

“For example, we have significantly enhanced the capabilities of the Nigeria Police Force National Cybercrime Center (NPF-NCCC). This has led to the resolution of major cases, including the arrest of suspects involved in a 16-billion-naira financial crime against a major financial service provider, amongst several others.

“Additionally, the NPF Green Initiative was recently launched, which is the most ambitious police project in the last decade. The initiative, currently in its implementation phase, includes solar power installations at 5,000 police locations, deployment of 840 electric vehicles and 605 gas-powered vehicles, establishment of 14 electric vehicle charging stations, and installation of 38 gas refill stations.

“Given the size and demands of the NPF, we are also exploring the establishment of a Police Industrial Complex. This facility will produce essential equipment to meet the NPF’s operational needs. This approach will not only preserve foreign exchange but also create local jobs and stimulate the economy. Preliminary commitments are already in place, and we are working closely with stakeholders to finalize the details.

“In collaboration with the Ministry of Solid Mineral Development, we have deployed mining marshals to secure critical mineral sites

“We have also graduated and deployed the first batch of officers under the Special Intervention Squad. These officers are equipped with the advanced skills and capabilities needed to protect communities, uphold the rule of law, and restore peace in conflict-prone areas. Alongside this, we are reviewing the curriculum of our training institutions to ensure that the training officers receive is relevant and responsive to emerging security challenges.

“Automation is another key aspect of our reform. We have streamlined the process for obtaining the Police Character Certificate through an automated system with globally validated reference numbers, significantly improving turnaround times for applicants.

“To enhance regional cooperation, we have strengthened the West African Police Information System (WAPIS). The legal framework has been fortified, and key security institutions are now equipped with WAPIS terminals. This has significantly improved access to critical information, enhancing our ability to combat crimes effectively.

“Over the past year, we have made strategic investments in surveillance technologies, drones, and communication systems to boost real-time information gathering and response capabilities. We have also introduced ICT applications such as the RescueMe App and e-CMR (electronic Central Motor Registry) to enhance our epolicing strategy. These platforms have improved efficiency and productivity across our operations.

“Our efforts extend beyond technology; we are committed to community engagement as a fundamental aspect of our security strategy. We have held numerous townhall meetings nationwide to foster grassroots understanding of security dynamics and develop community-specific solutions. We have also strengthened our partnership with the Police Community Relations Committee (PCRC), resulting in better intelligence sharing and collaboration.

“In addition, we are developing a National Policing Policy to enhance the operational capabilities of the NPF and ensure more responsive and responsible policing. We have also launched the NPF Gender Policy to improve the gender balance within the force, and I am proud to announce that our advocacy has led to the inclusion of a female officer in the force’s leadership team.

Hajia’s father was an Abuja-based engineer and developer while her mother was a teacher. She is the second child in a family of eight children, and is happily married, three children.

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