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Friday Sermon: The Forgotten Remain Forgotten

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By Babatunde Jose

The Prophet (SAW) said, “Any man who Allah has given the authority of ruling some people and he does not look after them in honest manner, will never feel even the smell of Paradise.” Sahih al-Bukhari; Book of Judgments (Ahkam)

They are the unaccounted for; forsaken and ditched by society, consigned to the dustbin of poverty, hewers of wood and drawers of water; ‘the wretched of the earth’; they are the forgotten who have remained forgotten.

They seek a living, not from the leftovers but from the waste dumps and dustbins of life. They are dirty, unkempt; spiritually and physically naked. They are perpetually sick and diseased. Without means of livelihood and unemployable, sometimes even as common labourers. The dredge of societies, who merely exist but are not living, exist on the periphery of death; they are ‘the forgotten’.

They live and die in obscurity: Many are not even deserving of decent burial but dumped in unmarked graves or left to decompose in sewers and ‘evil forests; meat for the clarions and vultures.

To placate them, we promise them hope; the elixir of the poor. We tell them ‘ogadimma’, ‘ego better’. And where that fails, we sell them ‘renewed hope’. We raise their expectations of a better tomorrow.

Unfortunately, the forgotten have seen through all our shenanigans. They are only waiting for the propitious hour to strike at our underbelly. The quote you are looking for is attributed to Abraham Lincoln: “You can fool all the people some of the time and some of the people all the time, but you cannot fool all the people all the time.” Abraham Lincoln 1858

Their plight leads to a revisit of the thorny issue of Theodicy; an attempt to answer the question, why God allows suffering, why a supposedly Benevolent and Omnipotent God allows their plight which is capable of shaking the foundation of their faith. In desperation they would cry out as David did in Psalm 22:1 or as Jesus did in Matthew 27:46 :“Eli Eli Lama  Sabachthani.” My God my God why has Thou forsaken me.

On the contrary, others in similar fates have not waxed spiritual but have decided to take their fate in their hands instead of waiting for God. They have concluded that God is in collusion with their oppressors. Therefore, we learn recently that the masses in Madagascar have opened Holy Ghost fire on their leaders and their president has run away after the soldiers joined the protestors. This will not be a new development.

They know they exist but are not living. The concept of a benevolent God is becoming  alien to them. What manner of preaching can you make to people who are perpetually in hunger, want and deprivation? What scripture can fill their empty stomach? Their women give birth to unwanted children who eventually become a nuisance to society; swelling the army of the forgotten.

Their lives are not captured by statistical data being peddled by economic agencies such as the World Bank and IMF. They are not worth the pen and ink we use in chalking up these data on poverty. Of what meaning is the dollar a day to people who cannot comprehend a Naira a day? They are not part of the national economy. They exist on the periphery of the economic system. They are victims and collateral damage of a corrupt, unkind and evil society.

Poverty is a ruthless and relentless enemy with an arsenal of weapons: infant mortality, hunger, disease, illiteracy and child labor, among other things. The list of obstacles the poor must overcome seems endless, insurmountable and insuperable.

Facts highlight the devastating effect poverty has on its victims, especially the most vulnerable. How does health impact poverty? Does a lack of education cause poverty, or does poverty create a lack of access to education? And can poor health impact education, too? It gets complicated. Cause and effect can be difficult to pin down. In reality, all of these challenges are intertwined.

Everyone knows that education is important, and its role in giving kids a ticket out of poverty is huge! But, who gives education to the children of the ‘forgotten’? 23 million children out of school and still counting!

“Get a job!” If only it were that easy. Stable employment is key for escaping poverty. But where are the jobs? Significant barriers to finding jobs stand in the way.

Not enough of the right vitamins and minerals to be healthy. What is the meaning of vitamins to the forgotten that have nothing to eat and no hope of any food on the table? They do not even have a table to put food on. The how, what, when and where of food disparity is a difficult nut to crack – and even more so when dealing with poverty.

Child poverty is a problem of the developing world. Think again. Even wealthier nations like the United States struggle with kids in poverty, and it has huge consequences for their futures. Africa, where half of the populations are children, is home to the world’s poorest people and least prosperous countries. Conditions there make it hard to escape poverty.

The World Bank recently expressed concern that despite Nigeria’s ongoing reforms and  economic stabilization efforts, about 139 million citizens are now living in poverty, warning that the country risks losing reform gains if they fail to translate into tangible improvements in people’s welfare. This has been the bane of our economy: Growth without development and development without improvement in the lives of the people. Statistics and figures without appreciable change in the lives of the people.

New skyscrapers are springing up in Abuja and Lagos, new bridges and flyovers dot the landscape but these macroeconomic improvements had yet to translate into improved living conditions for ordinary Nigerians. At best, they are symbols of elite development. They do not translate to ameliorating the poverty of the people.

“Despite the so-called economic reforms, many households are still struggling with eroded purchasing power. Poverty, which began to rise in 2019 due to policy missteps and external shocks, has continued to increase even after the reforms”; says the World Bank.

As we write, inflation still bites hard; even as they claim that it is going down; making nonsense of the wages of the people. Living standards remain stagnant and in many cases in reverse gear. And social protection coverage for the poor and vulnerable is only on paper.

The data on poverty in Africa remains chilling. Extreme poverty remains a major challenge across parts of Africa, with new data showing that millions continue to live on less than three dollars a day.

According to the data, Africa accounts for 20 of the 30 countries with the highest levels of extreme poverty worldwide, underscoring ongoing challenges including slow industrial growth, weak infrastructure, and limited access to essential social services.

Poverty remains heavily concentrated in sub-Saharan Africa, where agriculture and informal trade continue to dominate local economies.

In many countries, the slow pace of industrial growth and limited access to modern services have constrained income opportunities and living standards.

Even in relatively diversified economies such as Kenya and Uganda, nearly half of the population still lives in extreme poverty.

The situation has been affected by inflationary pressures and institutional challenges; weak job creation, and limited access to education, healthcare, and infrastructure deficit.

In resource-rich nations such as the Democratic Republic of Congo, strong mining revenues have yet to deliver widespread economic improvement, with public investment constrained by governance issues and persistent infrastructure gaps.

As Africa continues to pursue its long-term development goals, there is an urgency of addressing inequality and improving access to essential services to ensure that economic progress benefits a broader share of the population.

Almost three-fifths of the world’s extreme poor are concentrated in just five countries: Bangladesh, China, the Democratic Republic of Congo, India, and Nigeria. Eighty percent of the worldwide poor live in rural areas; 64 percent work in agriculture; 44 percent are 14 years old or younger; and 39 percent have no formal education at all.

Eleven children under age 5 die every minute, and 35 mothers die during childbirth every hour. Every year nearly 45 percent of all under 5 child deaths are among new-born infants, babies in their first 28 days of life or the neonatal period. Three quarters of all new-born deaths occur in the first week of life. Chilling statistics indeed!

In developing countries nearly half of all mothers and newborns do not receive skilled care during and immediately after birth. Up to two thirds of newborn deaths can be prevented if known, effective health measures are provided at birth and during the first week of life. Every day, 800 women die from causes related to pregnancy, childbirth, or postpartum. Most maternal deaths occurred in developing countries. An estimated 62% of maternal deaths are in Sub-Saharan Africa.

Ending extreme poverty by 2030 is the first of the World Bank Group’s goals. But, is it realizable? Wahala lies ahead for the poor and not so poor. With the rapid march of technology jobs are being lost and will continue to be lost on a daily, monthly and yearly basis; swelling the army of dispossessed and impoverished. They are the collateral damage of a technological and computer age.

Let it be remembered that numbers alone don’t count for much in history. History is often shaped by small groups of forward-looking innovators rather than by the backward-looking masses. Can our leaders provide the answers? No Sir! These are people who cannot make projections into the future; 25 to 50 years. All they think about is the NOW. The future is therefore bleak not only for the Forgotten, but also for the not so forgotten.

Then when the (Jumu’ah) Salat (prayer) is finished, you may disperse through the land, and seek the Bounty of Allah (by working, etc.), and remember Allah much, that you may be successful. (Quran 62:10)

Barka Juma’at and a happy weekend

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Friday Sermon: Terrorism: The Curse of Islam 1

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By Babatunde Jose

A lot has happened recently on the ‘terrorism’ front that brings to the front burner the issue of Islam and terrorism, more especially with some erstwhile Moslems and ‘friends’ of Islam beginning to ask the question: Why Islam? Misperception and confusion are starting to set in and many have begun to ruminate over the possibilities of a real connection between the tenets of the religion and terrorism.

Here in Nigeria, it has become increasingly clear that terrorism is no more the exclusive preserve of the Fulani herdsmen, Boko Haram and their derivatives, rather it has become a full-blown lucrative proposition for all comers. Kidnapping, terrorism and their variants have assumed industrial scale pursuits; and is no more limited to regions or provinces. 

Recent provocative messages from Mike Arnold, a former US mayor and missionary and spokesman on the perceived Christian persecution, radical Islam and humanitarian crises in Nigeria, has made this sermon very germane.  He is also the US ally of Nnamdi Kanu, the misguided Biafra irredentist: And most of all a self-styled modern-day crusader for the liberation of Nigeria from the clutches of remnants of Dan Fodio’s Jihad and the emergence of the ‘Promised Messiah’.

From the onset, let us disabuse our minds of any connection, encouragement, aiding or abetting of terror by mainstream Islam. There is no point repeating the assertion that Islam is a religion of peace.

It must also be said that the media is today enamoured with incidents of terrorism as it gives them good copy and the now proverbial’ Breaking News’ syndrome. The result of these odious presses, the activities of fringe terrorists is causing the faith what many now perceive that: “Violence is inherent in Islam. It’s a destructive, nihilistic cult of death. It legitimizes murder.”  

We can say with certainty that the violence and conflict racking much of the Muslim world does not happen because its inhabitants are Muslims. Because in recent decades alone we have seen every one of these types of violence replicated in the Democratic Republic of Congo, Liberia, Rwanda, South Sudan, Ethiopia, Eritrea, Sri Lanka, Myanmar and Cambodia, in conflicts where next to no Muslims were involved.

Contrary to the oft-stated view that religion causes much of the world’s violence, the past century has shown the immense potential for violence of the centralizing nation-state. Some people will be quick to say that none of the countries have generated global terrorism; which is correct. The fact is that they do not make sensational headlines as religion would.

A better explanation is that none of these post-colonial nations was deemed of crucial strategic importance to the West, and so none found itself garrisoned by Western troops; whereas the countries where large numbers of Muslims live happen to lie across the Suez Canal, the Strait of Hormuz and a vast reservoir of fossil fuels, as well as the birthplace of the West’s major religion. All those things made the West a participant in the Muslim world’s conflicts and then – eventually, after many decades – a target for them.

But that is geopolitics and cannot explain the recent emergence of home-based terrorists in England, France, Germany, Belgium and the United States. However, we might ponder, why the same type of terrorism is absent in South America, even Mexico.

The reason is not far-fetched. These nations have never had exploitative relationships with the so-called axis of Islamic militarism. That is, simply the Oil kingdoms of the East.

If anything, Europe is suffering from the collateral damage of years of its injustice to the people of the ‘Fertile Crescent’. The situation is however, not being helped by the intemperate language of ‘Islam haters’ in the West.  A commentator on CBS 60 Minutes did not stop at the violent acts of militant Muslims: No, he declared on the program that ‘Muhammad (SAW) is a “terrorist” who set an example opposite to that of Jesus and Moses’.

The most detestable of them all is the book by J.K Sheindlin: THE PEOPLE VS MUHAMMAD: A PSYCHOLOGICAL ANALYSIS, dubbed; ‘The trial which challenges the founder of Islam’s authority over all mankind’.  In this book (worse than Salman Rushdie’s Satanic Verses), the author called the Prophet (SAW) all sorts of unprintable epithets, most unbecoming of a sane human being. No wonder the book was eventually censored and banned on the Internet.

We have written about this before, namely, that the sins of Muslims should not be confused with the tenets or doctrines of Islam. We absolutely agree that some Muslims use Quranic verses (out of context) to justify their murder of innocent people. But the Bible has also been used to justify murder (http://www.evilbible.com/evil-bible-home-page/murder-in-the-bible/), the enslavement of Africans, or racial discrimination in the United States. You can also reference ‘The Slave Bible’.

Scores of Orthodox Christian Serb soldiers systematically raped tens of thousands of Bosnian Muslim women in the aftermath of the breakup of Yugoslavia. The members of the Klu Klux Klan are Christians. Can one justifiably conclude that Christianity is a racist and “evil” religion? Islam is not accorded this same treatment, and it is wrong.

On the one hand some Christian fundamentalists say how barbaric Islam is when it decrees cutting off the hand of the thief; however, when we read the Old Testament, much of the punishment prescribed there is the same as in the Qur’an. Even the evangelicals’ relentless assault on the dress of the Muslim women is contentious.   Ask them about the dress of Mary, the mother of Jesus and the pious women during the time of Jesus: In the New Testament the verses read, ‘it is a shame for a woman to pray with her head uncovered. (1 Cor. 11:2-16); also, in the book of Ephesians, there are verses that read, wives obey your husbands and be silent in the church, if you have a question, wait until you get home and ask your husband. Women are to learn in silence and subjection (Ephesians 5:21-32). The Evangelical are silent on these and countless other verses that support racism against people of colour; the verse reads “Slaves, obey your earthly masters in everything, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord.”  (Colossians 3:22).

Allah says in the holy book: O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you, make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do (Quran 5:8)

It is very easy to forget that the evangelicals and the neo-conservatives use the Bible to justify Israeli occupation of Palestine. They fund and support illegal settlement activity. They are also against peace and all “road maps” to peace. They support directly or indirectly the violence and terrorism against Palestinians fighting for their just cause against occupation. They also supported the illegal war against Iran for the “security” of Israel.

The US, Israel, India, Russia, etc. have all the WMDs and other powerful weapons which they use frequently – these nations have terrorized and killed so many and continue to do so in the name of self-defence or in the defence of their economic interest – even at the cost of so many innocent lives? It is therefore an insult upon injury when the legitimate struggle of the oppressed is termed terrorism.

We need to educate people in the fact that terrorism is not Islam; and that terrorists, regardless of religion or political ideology, are all demented fools who use their religion or ideology as a mechanism to justify their sick and twisted acts. No religion condones terrorism.

We need to educate the people that being a Muslim, Christian, Jew, Atheist, a member of the political left or political right does not equate you to being a terrorist, but rather that those who are terrorist are trying to equate themselves with members of these faiths or ideologies and are causing catastrophic damage when they hijack these faiths and ideologies for their own sick and twisted actions.

Groups such as Al-Qaeda, the IRA, The Japanese Red Army, ISIS, Boko Haram and many other groups do not represent the whole of the community they claim to represent, instead they are the exact opposite of what they claim to represent.

It is rather unfortunate that the terrorists, kidnappers and extremists that operate in our country fall under the above nomenclature. Kidnapping, terrorism and extremism have become a growth industry and are in no way religious in nature. The Fulani herdsman is not fighting for Islam. His cows destroy the farmland of both Muslim and Christian farmers.

Does the Quran or Muhammad (SAW) promote violence? Some issues in peace and violence are what we will look at in our next discourse.

Barka Juma’at and a happy weekend

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Abraham, Ishmael and Isaac: Familial Bonds, Divine Promise and Human Action

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By Babatunde Jose

Isaac and Ishmael were both sons of Abraham but had different mothers. Ishmael was born to Hagar, Sarah’s Egyptian maidservant, as a result of Sarah’s attempt to provide an heir due to her initial barrenness (Genesis 16:15). Isaac, however, was born to Sarah herself as the fulfillment of God’s covenant promise, making him the ‘child of promise’ (Genesis 21:3). This distinction created a natural divergence in their destinies, with Isaac designated as the heir of God’s covenant and Ishmael destined to become the progenitor of a separate nation (Genesis 21:12-13).

The story told in the Quran and Islamic exegesis naturally creates doubts about Judeo-Christian renditions, yet the Torah or Taurat predates the Quran by over 3,000 years. We should therefore be cautious in treating historical facts which we are not in a position to corroborate or dismiss. No doubt in the narrations of both Judaism and the Quran, supernatural claims were involved. One supernatural claim cannot be dismissed offhand by the other. There is no doubt God made a promised to both Abraham and his wife. He also came to the aid of Ishmael and his mother during their sojourn in the wilderness.

The story of Abraham and his two sons has a bearing on the just concluded Hajj which is an essential pillar of Islam.

Ishmael, as the firstborn son of Abraham, holds a significant position in the family. Yet, his birth is not the fulfillment of God’s promise to Abraham and Sarah. The narrative takes a pivotal turn in Genesis 17, when God reiterates His covenant with Abraham and promises that Sarah will bear a son, Isaac, through whom the covenant will be established. In Genesis 17:19, God explicitly states, “Your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.”

Theologically, the story of Ishmael and Isaac raises important questions about God’s promises and human agency. Moreover, the relationship between Ishmael and Isaac has been interpreted allegorically by later biblical writers. In the New Testament, the Apostle Paul uses the story of Hagar and Sarah to illustrate the difference between living under the law and living under the promise (Galatians 4:21-31).

In Islamic tradition, Ishmael is considered an important prophet and an ancestor of Muhammad (SAW), which further complicates the historical and theological relationship between Ishmael and Isaac’s descendants. This adds layers of significance to their story, as it touches on issues of identity, heritage, and faith across different religious traditions.

The relationship between Ishmael and Isaac as depicted in Genesis is a rich tapestry of familial bonds, divine promise, and human action. It challenges us to consider the dynamics of God’s covenantal relationships and the ways in which God works through and despite human frailty.

While Ishmael and Isaac’s paths diverge, both are integral to the unfolding story of God’s interaction with humanity, reminding us of the breadth and depth of God’s promises and the diverse ways in which they manifest in the world.

In retrospect, Isaac and Ishmael themselves were not depicted as lifelong enemies. Biblical accounts show moments of tension and divine prophecy that have been interpreted symbolically or historically as foreshadowing conflict among their descendants, but the narrative emphasizes God’s care and promises for both sons. The perception of enmity largely arises from later historical, religious, and cultural interpretations rather than direct biblical evidence. They were both alleged to have come together to bury their father, Abraham.

What do Isaac and Ishmael have to do with the conflict in the Middle East? The conflict in the Middle East has to do with eschatology, or end-time Bible prophecy?

In Islam, the story of Isaac and Ishmael emphasizes themes of faith, sacrifice, and divine mercy, with both figures revered as prophets and significant in the lineage of the Abrahamic faiths.

Ishmael (Isma’il) is considered the father of the Arabs and an ancestor of Prophet Muhammad (SAW), while Isaac (Ishaq) is recognized as a prophet and the father of Jacob (Yaqub), establishing a lineage of prophets in both traditions. Over time, some interpretations have linked this lineage to historical and modern conflicts between Jews and Arabs. However, these interpretations are retrospective and not explicitly stated in the biblical text.

Both sons are seen as continuing the spiritual legacy of their father, Abraham (Ibrahim), and are respected figures in Islam.

The story illustrates profound themes of faith and divine mercy. Ishmael’s survival and the miraculous provision of water (the Zamzam well) in the desert symbolize God’s mercy and care for those who trust in Him.

Isaac’s birth is viewed as a reward for Abraham’s unwavering faith, representing hope and the fulfillment of God’s promises.

The narratives surrounding Isaac and Ishmael are not just historical accounts but are imbued with moral and spiritual lessons that resonate with Muslims today. They emphasize the importance of faith, obedience, and the belief in God’s mercy and providence.

The differing interpretations of the sacrifice story reflect broader theological discussions within Islam regarding lineage, prophecy, and the nature of divine tests.

Both figures are integral to the Islamic understanding of the Abrahamic tradition, illustrating the deep connections between these foundational stories across different faiths.

A central story in Islamic tradition is Abraham’s test of faith, where God commanded him to offer one of his sons in sacrifice. The Quran does not explicitly name the son, but many Islamic traditions identify Ishmael as the intended sacrifice. In this account, Ishmael willingly submitted to God’s command, demonstrating profound faith and obedience. At the last moment, God provided a ram to be sacrificed instead, commemorated annually during Eid al-Adha.

Some early Islamic sources and scholars, however, mention Isaac as the son in this test, reflecting a diversity of interpretations.

Ishmael is associated with Mecca; he and Abraham are credited with constructing the Kaaba, the holiest site in Islam. His descendants became the Arab peoples, and he is honored as a prophet who exemplified patience and submission to God.

Isaac is recognized as a prophet and righteous man, whose lineage produced many Israelite prophets, including Jacob (Yaqub) and Joseph (Yusuf). He represents the continuation of divine guidance through his descendants. It needs to be borne in mind that all prophets in Islam are Judaic prophets except Prophet Muhammad (SAW).

The stories of Ishmael and Isaac emphasize faith, obedience, and divine wisdom. They illustrate the importance of submission to God’s will, the blessings of righteous offspring, and the interconnectedness of Abrahamic lineages. The narrative of the sacrifice teaches Muslims about trust in God and the spiritual value of obedience, forming a foundational element of Islamic belief and practice.

In summary, Ishmael and Isaac are both central figures in Islam, each with distinct roles: Ishmael as the forefather of the Arabs and participant in the Kaaba’s construction, and Isaac as the forefather of the Israelites and a prophet of righteousness. Their stories highlight the shared heritage and moral lessons of the Abrahamic faiths.

Islam’s conception of Ishmael is similar to that of Judaism and Christianity. Sources for this narrative include the Quran and tafsir (i.e., Quranic exegesis); Muhammad’s (SAW) Hadith; historiographic collections by al-Tabari and other Muslim scholars; and Israʼiliyyat, which collectively refers to information and religious literature sourced primarily from the Jews for details about early prophets and messengers.

There are many versions of the construction of the Ka’aba that differ in fairly significant ways, although all have Abraham build or cleanse the Ka’aba and then immediately after, or at an unknown time, God called Abraham to establish the Hajj, or pilgrimage. The starting of the Hajj has many versions, and some scholars believe this reflects the late association of Abraham with the Hajj after Islam had developed to help remove its connection to early pagan rituals.

In other verses, such as 21:85 and 38:48, Ishmael is praised for being patient, good, and righteous. A particular example which describes Ishmael individually is Quran 19:54-55 – “And call to mind, through this divine writ, Ishmael. Behold, he was always true to his promise, and was an apostle [of God], a prophet, who used to enjoin upon his people prayer and charity, and found favor in his Sustainer’s sight.” As a descendant of Ishmael, Muhammad (SAW) is the Prophet and continues the line of prophets from ancient times.

“All the best compliments, prayers, and good deeds are for Allah. Peace, mercy, and blessings of Allah be upon you, O Prophet! Peace be upon us and upon all the righteous servants of Allah. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger”. Attahiyat or Tashahhud.

Barka Juma’at and happy weekend

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Friday Sermon: Facing Mount Arafat 3: A Prophet’s Final Admonition

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By Babatunde Jose

Khutbatul Wada’ or Prophet Muhammad’s (SAW) ‘last sermon’ was delivered on the 9th of Zulhijjah 10 A.H (632 C.E) on Mount ‘Arafat, Makkah.

Prophet Muhammad (SAW) is an example for all of humanity. He was always a remarkable man. He excelled in all walks of life by being a prophet, ruler, statesman, orator, soldier, husband, friend, father and a grandfather. He was a man of love, patience, courage, wisdom, generosity, intelligence and exemplary character who inspires over a billion lives throughout the world.

Allah says in the Quran that he was sent as a mercy for the people of the world: And We sent thee only as a mercy for all mankind. وَمَٓا اَرْسَلْنَاكَ اِلَّا رَحْمَةً لِلْعَالَم۪ينَ; Wama arsalnaka illa rahmatanlilAAalameen. (Surah Al Anbiya, Quran 21:107)

Shortly before his death, Prophet Muhammad (SAW) delivered a sermon during the Hajj, which came to be known as his “Final Sermon”. This sermon was not only a reminder to his followers, but also the ‘final admonition’; it also heralded the end of his Prophetic Mission. Historically, the Farewell Sermon of Prophet Muhammad (SAW) occupies an important place in Islam.

The sermon consisted of summarized exhortations reflecting some of the core teachings of the Quran and Sunnah. The sermon exemplifies the Quran’s assertion that the prophet was but a Warner: This was mentioned 57 times in the Quran.

Prophet Muhammad (SAW) undertook his farewell and only pilgrimage in the year 10 A.H. and it has since been the model for performing the fifth pillar of Islam, the Hajj.

The Final Sermon:

“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present here today.

“O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners.

“Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. God has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity.

“God has Judged that there shall be no interest, and that all the interest due to Al-Abbas ibn Abd’el Muttalib shall henceforth be waived… Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

“O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under a trust from God and with His permission. If they abide by your right, then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.

“O People, listen to me in earnest, worship God, perform your five daily prayers, fast during the month of Ramadan, and offer Zakat. Perform Hajj if you have the means. All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; a white has no superiority over a black, nor does a black have any superiority over a white; [none have superiority over another] except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves. Remember, one day you will appear before God and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.

“O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O people, and understand words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and it may be that the last ones understand my words better than those who listen to me directly. Be my witness, O God, that I have conveyed your message to your people.”

Thus the beloved Prophet (SAW) completed his Final Sermon, and upon it, near the summit of Arafat, the revelation came down: “…This day have I perfected your religion for you, completed My Grace upon you, and have chosen Islam for you as your religion…” (Quran 5:3)

Perhaps it is more appropriate to present this ayat in proper context: “Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.” (Quran Surah Al Ma’idah Verse 3)

Indeed the meanings found in this sermon are astounding and it could rightly be described as the Prophet’s last Admonition.

But how have we as his followers kept to his admonitions? We have kept to them in the breach: An incorrigible generation, hell bent on disobedience and trenchant iniquities, we kill our fellow men, we enslave our women in the name of Sunnah, we persecute people of other faiths and engage in terrorism and are unjust to peoples of other races and ethnic persuasions, we are intolerant and intemperate in our manners and speech and we are bigots and fanatical in our ways. We have gone against all the things in the admonitions. We are unjust, nepotic and consume usury; we even export hard drugs to the ‘House of God; child abuse, prostitution and other forms of iniquities that make Sodom and Gomorrah pale into insignificance.

What will we not do for money? We dispossess the orphans and maltreat the widows. Sexual inequality which the Prophet preached against is still the order of the day in most Islamic countries and Muslim communities; 1,387 years after the Prophet, the Arabs and their cohorts still treat women as chattels.

The Admonition talks about equality of men but the Arab Muslims did not remember that when they came to enslave Africans, especially from East Africa. A generation of vile men and human anacondas, we even attempt to bribe God, but He refused to be mocked. On the Day of Qiyamah they will reap their just recompense. Walahi! There will be much weeping and gnashing of teeth, but it will be too late.

Let us reflect on ourselves, take a step back, and revive the core teachings of our Prophet (SAW) in achieving an ethical and moral society, wherever we are, where no one inflicts harm or injustice upon others.

May Allah grant us the strength to become better Muslims and better human beings.

LA ILAHA ILLA ANTA SUBHANAKA INNI KUNTU MINAZ ZALIMEEN: “None has the right to be worshipped but You (O Allah)), Glorified (and Exalted) are You (above all that (evil) they associate with You). Truly, I have been of the wrong-doers.”(Quran 21:87)

Barka Juma’at, happy weekend and Eid Mubarak and Barka da Sallah.

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