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Rumble, Turbulence in The Anglican Church: The Nigerian Factor of Conspiracy in Evangelism

Published

12 months ago

January 13, 2024

Eric

By Hon Femi Kehinde

Anglicanism is a church rooted in protest. It was founded in 1534 by king Henry VIII’s Act of supremacy, which pronounced the church of England independent of the Catholic Church in Rome.

The first phase of the Anglican Reformation (1531-1547) began over a personal dispute when King Henry VIII of England was denied Papal support for the annulling of his marriage to Catherine of Aragon.

Today, the Anglican Church consists of more than 86 million members worldwide in over 165 countries. Collectively, these national churches are known as the Anglican Communion, meaning all are in communion with and recognize the leadership of the Archbishop of Canterbury. In the United States, the American church of the Anglican Communion is called the Protestant Episcopal Church, or simply the Episcopal Church. In most of the rest of the world, it is called Anglican.

Samuel Ajayi Crowther (1809 – 31st December 1891) was a clergyman, and the first African Anglican Bishop of West Africa, he also translated the English bible to Yoruba Language in 1843. He was also, a pathfinder that brought in the Anglican church and place it on a firm ground in Nigeria. He was born with the name Ajayi in Osogun, near Oyo in present day Oyo state, Nigeria. On a certain morning, his native town of Osogun was surprised and overwhelmed by slave captors. Crowther and his compatriots fled but “were seized by the enemies with a noose of rope thrown over the neck of every individual to be led in the manner of goats tied together.” In Crowther’s gripping narration, “a family was violently divided between three or four enemies who each led his preys away to see one another no more.”

On that tragic morning, the last view Crowther had of his “unhappy, comfortless father” was when he came to give his family the signal to flee.

Samuel Ajayi Crowther, the slave boy who became the first African bishop of the Anglican Church, was guided by the hand of God which turned the tragedy of violent enslavement into immeasurable blessing. In those harsh days of mindless savagery, men were displayed as merchandise in slave markets, tied and manacled, and exported to distant lands.

Crowther was an embodiment of a true Christian, a servant of God and His gospel, for even as bishop, he was constantly marked out for detraction; but he took it all in his stride.

In 1864, Crowther was ordained as the first African bishop of the Anglican Church; he was consecrated a Bishop on St. Peter’s Day in 1864, by Charles Longley, Archbishop of Canterbury, at Canterbury Cathedral, England. By 1857 the CMS was fully engaged in Nigeria and a diocese in 1864 with the consecration of Samuel Ajayi Crowther as the first diocesan Bishop.

Anglican faithful resident in North America took the Anglican faiths and models of practice and worship to America with the usual Nigeria rumbles and tumbles. The Church of Nigeria Anglican communion, is the second-largest province in the Anglican Communion worldwide, as measured by baptized memberships, after the Church of England. As of 2016, its membership has “over 18 million”, out of a total Nigerian population of almost 200 million.

Since 2002, the Church of Nigeria has been organized into 14 Ecclesiastical Provinces. It has rapidly increased the number of its dioceses and bishops from 91 in 2002 to 161 as at January 2013; and has certainly increased exponentially from that number. The administrative headquarters is located in Abuja, Capital of Nigeria. Archbishop Henry Ndukuba became its Primate in 2020 succeeding Archbishop Nicholas Okoh.

However, the acquit rumbles and tumbles in Anglican church in America has brought in despair, disdain, anguish and bewilderment to the entire members of a fully incorporated diocese – Anglican Diocese of the Trinity (ADOTT) in North America.

Anglican diocese of the Trinity (ADOTT) that had existed for well over 10 years was dissolved by fiat and reduced to the status of a Mission by His Grace, Archbishop Henry C. Ndukuba, Archbishop, Metropolitan and primate of the church of Nigeria. The announcement of the dissolution of the Anglican Diocese of the Trinity (ADOTT) by fiat at the Church of Nigeria (CON) general Synod held in Nnewi in September 2023 after eleven years of the ADOTT diocese existence cut the entire members of Anglican Diocese of the Trinity (ADOTT) in America completely off guard and flustered.
According to the elders, Laity, Diocesan members of Anglican Diocese of the Trinity (ADOTT) in their letter of protest dated 23rd October 2023 said, “As a diocese that was duly incorporated in America, we should have been consulted by the Primate before the General Synod, even if that decision was to be taken to the general house. The General Synod of the Church of Nigeria and discussion of the issue should have been after our own deliberations, which was not what happened. Perhaps the most egregious and disturbing part of this saga was that just before the General Synod a few highly placed clerics here in North America, who were privy to this premeditated conversation, boasted openly that once the Nnewi meeting was concluded, there would be no ADOTT Diocese! True to it, the Primate announced the dissolution of ADOTT without due consultation with members of this Diocese, particularly the House of laity. These remarks before the meeting suggest that deliberation was not a part of the proceedings; a final decision had already been made unilaterally, and the announcement reflected a process that is unfair to rank and file of our membership. It is also noticeable that while the General Synod in its wisdom gave a period until February 2024 in their recommendation for this dissolution, the Primate, in a hurry, dissolved the Diocesan Board, which has paralyzed its functions, while people here in North America were still pondering what the proposed dissolution would mean for them, their faith community, and their families. It is indeed a sharp sword because the Primate waited for the commencement of the three-day women’s conference to make his announcement, a conference for which they had prepared for months but was brought to an abrupt end. This of course expectedly was followed by heart-felt sorrow of women and mothers at the conference who did not understand this shocking pronouncement, and chaos ensued.”

The elders of ADOTT further said, “As a result of the dissolution, the Primate now began to give orders from the secretariat in Abuja to individual Clergy and Rectors and instructed them to act without the consent of their Diocesan Bishop. It was very disturbing to see the wife of the bishop and convenor of the Women’s Conference was almost forbidden from entering the Cathedral because of the order from above. While we recognize that politics and faith have been inextricably linked in our society, this action is antithetical to the governance of the Anglican Church. It is an unprecedented move.”

According to the elders, “We were thriving as a Diocese and the joyous celebration of our tenth-year anniversary showed our strength and success. Our book titled Anglican Diocese of the Trinity: – Formation and Building of a Church of Nigeria Mission’ clearly illustrated our history and God’s benevolence and grace in the mission of the church.

“The last Primate, His Grace Archbishop Nicholas Okoh, who paid several visits to us, was very understanding and supportive of our status, presence, and our growth in North America so much that on his retirement, he was recognized at a big reception by all of us hosted in Harvard where he was accorded the respect and honor that are normally given to a Head of state.

“The question then is why this letter to the House of Bishops and the Nigerian Anglican faithful? First, there is no record in the history of the Anglican Church in Nigeria or any part of the world where a well instituted and thriving Diocese would be suddenly disbanded and reduced to mission stations. As if with a military fiat without recalls to all democratic norms and practices and global best practices. The motive of the white-controlled Anglican Church that has always sworn to see us kicked out of America except we come under their authority and control, is the key to this crisis. As American/Canadian citizens, this runs contrary to the law of the land that fully guarantees freedom of worship to all. Second, by our faith, we believe in the word of God that says that God himself will not allow his community to meet in error. Therefore, we know that our diocese was not created in error, as we know that God does not make mistakes. On the contrary, we believe as true Anglicans that our Diocese was created in response to genuine cry for justice and freedom.

On May 31, 2020, Prof. Jacob Olupona penned a letter to His Grace outlining the serious concerns our community has had with Archbishop Foley Beach, the prejudicial way he has treated and spoken about our community, and how he and ACNA (Anglican Church of North America) have no right under US law to influence how our internal church affairs are run. The letter further stressed the importance of our status as a diocese, so it is important that all should know we have been deeply involved in this issue for many years and have attempted as much as possible to be active participants in the process.

Since we have made it clear that our status as a diocese particularly independent of the ACNA (Anglican Church of North America) is of the utmost importance to us and that we have well-organized thoughts and experience on the matter, we are hurt and troubled by the fact that we were never consulted about this decision.
To our surprise, our clergy have been ordered to provide a statement of their Assets; assets which through our commitment, hard work and faithfulness, we contributed to the coffers of the Church without receiving or asking for any financial support from the Church of Nigeria. We give glory to God for the passion of the Late Rt. Revd. Dr. Peter Adebiyi of blessed memory, pioneer Diocesan of Lagos West (DLW), regarded as a renegade, who was determined to see the survival of our mission. Through him, DLW rendered considerable help to the pioneering Diocesan Bishop of ADOTT in the early years and partly to All Saints Anglican Church, Hyattsville during their building project in 2010.

The elders of ADOTT further noted that “It is worth mentioning that the appointment of Bishop Felix Orji as Supervising Bishop of ADOTT was a deep trauma to the diocese. This caused unimaginable divide among the suffragan bishops and clergy! We are not aware of any other diocese where a diocese is left so shattered before the election of another diocesan, in the history of our Church. Of course, the Primate’s relationship with Bishop Orji was very tight until recently when things fell apart. Bishop Orji left the Church of Nigeria completely and joined ACNA (Anglican Church of North America), where he had always wanted to drag the rest of us to.

On July 24, 2021, the Primate came to Indianapolis, which is the headquarters here, to address the Church and he made a promise and said publicly that no diocese would be dissolved. He also said publicly and stated in clear terms that our diocese would not be joined with another diocese. What has now transpired runs contrary to his promise.”

The elders of ADOTT, further bewildered by the primate action said, “As we try to call the attention of a few Anglican Church leaders in Nigeria to this crisis, one thing that was clear from our conversations was that the Primate has not listened to anyone, but we hope he listens to God’s still, small voice and counsel to allow us to continue the good work He has begun in us.”

We are hoping that the House of Bishops and those who matter in the Anglican Church will put a stop to these happenings to prevent further escalation. We, as elders in the Anglican Church, are men and women of peace who believes in the integrity and freedom to practice in our sacred faith tradition. No number of abusive notes we have been receiving from the agents of the Church of Nigeria in North America, will dissuade us from the path of truth and justice, as outlined by our faith. We also believe it is important for us to consider the issue of precedence. If the Church of Nigeria were to bow to external pressure regarding how our ecclesiastical structure is established, it does not hold well for our global missions and operations. We do not believe the House of Bishops of the Church of Nigeria would want to send the message that parishioners and congregants may, at any time, be subjected to ecclesiastical authority that they do not appreciate or of which they do not approve, although this is certainly the message that we have received.

We are troubled by the precedent set of a complete lack of consideration or dialogue of any kind before sweeping measures with massive implications for the clergy and laity alike are taken. If we are not careful, such precedent may undermine our ability to function as an effective mission and draw people away from our churches. Instead, we humbly request, that a precedent be set of clear, respectful, and honest communication in which the perspectives, experiences, and concerns of all in our diocese are taken seriously to inform a decision taken in everyone’s best interest, as we have previously come to expect from a venerable institution such as the Church of Nigeria.
This letter was signed on behalf of the Anglican Diocese of the Trinity (ADOTT) North America by some of His elders – Sir Festus Obafemi – Ajayi, Dame Dorcas Imasuen, Prof. J.K. Olupona, Folashade Awoola and David Oladele.

It is apparent that the bedrock of this crisis is rooted in financial evangelism and the church of Nigeria having not been financially responsible to the operation of Anglican diocese of the Trinity (ADOTT) North America, should allow ADOTT to stand, flourish and nourish in preaching the gospel of Christ through Anglicanism and continue to play a supportive role for its mother church – The Anglican church of Nigeria without fear of undue pressure, unjustifiable crisis and intimidation.

In fondest memories of the valiant and gallant effort of Anglican Bishops, Clergymen and Pathfinders of Anglicanism in Nigeria – Bishop Samuel Ajayi Crowther and the 4 subsequent Bishops after him; Bishop James Johnson, Bishop Phillips, Bishop Oluwole, Bishop Tugwell (who made peace with the Delta Pastorate and reconciled them with the CMS in 1898), Archdeacon Dandeson Crowther (son of Samuel Ajayi Crowther), Rev. David Hinderer, Rev. James Johnson, Rev. Henry Townsend, Rev. Thomas Davey, Rev. T. B. Macaulay, Archbishop Vining, Archbishop Akinola, Archdeacon H. Johnson, Bishop Alexander Babatunde Akinyele, Rev. J. J. Ransome Kuti, Bishop Timothy Omotayo Olufosoye, Bishop Scot, Bishop Odutola, Archdeacon Emmanuel Alayande, Bishop Seth Runshewe Kale, Archbishop Abiodun Adetiloye, Archdeacon Micheal Olupona, Bishop Awosan, Rev J. M. S. Adejumo, Canon Ogunbanjo, Canon Olunloyo and so many others would applaud in their graves, if the general synod of the Anglican Communion coming up on the 24th of February 2024 would revisit its Nnewi decision of September 2023 synod by allowing the Anglican Diocese of the Trinity (ADOTT) North America to stand with its full diocesan status in the spirit of Christ, Anglicanism and Evangelism. The general synod will certainly lose nothing by so doing.

Hon. (Barr.) Femi Kehinde is a former member, House of Representatives (1999-2003), representing Ayedire/Iwo/Olaoluwa Federal Constituency of Osun State.

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Rivers Elders Prevail on Wike to Apologise to Odili

Published

2 days ago

January 4, 2025

Eric

A group, the Concerned Elders of Rivers State, has asked Minister of the Federal Capital Territory (FCT), Nyesom Wike, to tender an unreserved apology to Dr. Peter Odili over his recent insult on the person of the former governor of the State.

The elders’ demand was conveyed through a statement signed by prominent leaders of the State, including former Governor Celestine Omehia, Prince Uche Secondus, former Deputy Governor, Tele Ikuru, former Deputy Speaker, House of Representatives, Hon. Austin Opara, Senator Ngoji Denton West, former Minister of Transport, Dr. Abiye Sekibo, and Senator Lee Maeba.

Other signatories included Dr Dam Sam Jaja, Alabo David Briggs, High Chief Dr Shedrack Akolokwu, Dr Reginald Okeya, Ambassador Oji Ngofa, Hon Emma Okah, Alabao Senator Adawari Pepple, Chief Ambrose Nwuzi, and Chief Emeh Glory Emeh.

The elders expressed disappointment over the abuses Wike poured on Odili, his family and his medical institution: PAMO University of Medical Sciences during an event at a Church in Ororgwe.

They noted that such behaviour is not only unbecoming but also stands in contrast with the time-honoured traditions of mutual respect, especially respect for elders and deference to wisdom and experience that Rivers State holds dear.

Odili said last week that Governor Siminalayi Fubara stopped Wike from turning Rivers State into his private estate. This statement infuriated Wike, who has been at loggerheads with Fubara over the control of the State’s political structure.

On Wike’s accusations that Odili “chickened out” of the presidential race, the concerned elders explained that Odili merely yielded to the directive of the then President Olusegun Obasanjo, who asked him to step down in the interest of the party.

They noted that what Wike’s statement meant was that, he (Wike) would disobey President Bola Tinubu if he was told to step down from any race the way Obasanjo directed Odili to do in 2006.

“Dr Peter Odili did not chicken out. In retrospect, we commend the loyalty of Dr Peter Odili who obeyed the call by the PDP to step down for the late President Musa Yar’Adua as the PDP presidential candidate in the 2007 presidential election to ensure North-South balancing.

“As a party man and team player, Dr Peter Odili courageously obeyed without pulling down the house or insulting other Nigerians even though it was certain he would have won the primaries. When Dr Peter Odili was also not chosen as the vice presidential candidate, he accepted his fate and rolled out the drums for his brother from the Niger Delta, Dr Goodluck Jonathan who emerged as the vice presidential candidate and later President of Nigeria without firing a bullet.

“It was the Niger Delta’s gain which Dr Odili represented at that time. This is the measure of a statesman and team player that is alien to Nyesom Wike. Therefore, it was not all about Dr Odili but about the directive of his Party for the stability of the nation,” they elders noted.

According to the elders, Wike’s behaviour is an affront to the values of respect and unity that have long characterised the State.

They emphasised that as a former governor and national statesman, Wike should act as a role model, especially when it comes to respecting elders and maintaining decorum in public discourse.

The statement read: “We stand against the unfortunate remarks made by Chief Nyesom Wike, and his continuous disrespect towards dignified individuals, including former governors, traditional rulers, and clergymen.

“Such behaviour is unbecoming of someone who has held high public office. It must be noted that as an elder and founder of the 1998 Restoration Team which groomed almost all the current politicians in Rivers State, Dr Peter Odili has the right as a political father to call anyone of his erring political children including Nyesom Wike to order.

“Aside from being a governor for eight years, Odili is an accomplished medical practitioner with a thriving medical practice even before he became governor. Today, he is the Founder of the first private Medical University in Nigeria. Such a man does not need any “resurrection like Lazarus” by anybody.

“At 76 years of age and having left office over seventeen years ago as Governor of Rivers State, Dr. Peter Odili with a high spirit of self-contentment, does not need any patronage from anyone given his accomplishments as a family man, successful professional, great politician and a distinguished national statesman.

“Elders are custodians of our heritage, wisdom and values, and any affront to their dignity is an injury to the entire community. This is why we stand tall against the unfortunate remarks of Nyesom Wike and his penchant to throw caution and decency to the wind by insulting dignified persons and institutions including respected traditional rulers and clergymen whenever he pleases.

“Otherwise, how would anyone justify the current disrespect to the Odilis or would we forget so soon how he denigrated Sir Celestine Omehia, a former Governor of Rivers; some or the other leaders including Prince Uche Secondus or the King of Eberi Omuma Barr Onyekachi Amaonwu JP?

“As elders, we do not want to condescend to the low level of Nyesom Wike. As a person who holds a high public office, he is expected to be a peacemaker and role model who is supposed to be a leader by virtue of his status as a former Governor, holder of the national honour of the Commander of the Order of The Niger, Life Bencher and a serving Minister of the Federal Republic of Nigeria. We are deeply surprised that all these elevations mean nothing to him and that is why it is important.”

The elders further outlined the events leading to the tension between Wike and Dr. Odili.

According to them, the face off began when Odili advised Wike against an alleged plot to impeach Fubara.

They added that Wike’s refusal to heed the counsel and his continued attempts to destabilise the government reportedly led Odili to support the current administration in the interest of the State.

The statement also addressed specific allegations made by Wike against Odili and his family, rejecting them as baseless. The elders clarified that Odili, a respected medical professional and statesman, has no need for “resurrection” or patronage, as claimed by Wike.

On the issue of Wike’s claim that he built a house for Odili, the elders set the record straight, stressing that the house was a legal entitlement for former governors and not a personal favour from Wike.

They also addressed other points raised by Wike, including the appointment of Justice Mary Odili as the Pro-Chancellor of Rivers State University, stating that it was a well-deserved position for a distinguished legal expert.

Moreover, the statement defended the appointment of Dr. Adaeze Oreh, Odili’s daughter as the Commissioner for Health in the State, highlighting her impressive qualifications and accomplishments in public health.

The elders condemned Wike’s attempt to discredit her appointment, stating that his criticism was politically motivated and baseless.

In conclusion, the concerned elders called on Wike to tender a public apology to Odili, his family, and the people of Rivers State for the embarrassment caused by his tirade.

The statement concluded with a demand for Wike to show respect for the state’s elders, emphasising that such behaviour is detrimental to the peace and unity of the State.

“We expect Chief Nyesom Wike to apologise for the disrespect and insults he has directed towards Dr. Peter Odili and his family, as well as to the people of Rivers State,” the statement added.

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Olukoyede Issues Stern Warning to Bribe-Taking EFCC Operatives

Published

3 days ago

January 4, 2025

Eric

The Chairman, Economic and Financial Crimes Commission (EFCC), Ola Olukoyede, has admitted that some of the commission’s investigators are in the habit of demanding bribes from crime suspects, thus eroding the integrity of the agency.

Olukoyode warned the erring anti-graft agency’s investigators that they would be dealt with if they failed to retrace their steps with the policy’s guidelines, which are erected on responsibility, accountability, and transparency.

The EFCC issued the warning during his New Year address at the Headquarters in Abuja.

President Bola Tinubu appointed Olukoyede as the EFCC helmsman in October 2023, following the suspension of Abdulrasheed Bawa in July, over infractions while in office.

He told the agency staff that the public views about their operations are not friendly, saying, “At this point, I need to strongly reiterate the issue of discipline, integrity and sense of responsibility in the way we do our work. Public opinions about the conduct of some of our investigators are adverse. The craze and quest for gratification, bribes and other compromises by some of our investigators are becoming too embarrassing and this must not continue.

“Let me sound a note of warning in this regard. I will not hesitate to wield the big stick against any form of infraction by any staff of the Commission. The Department of Internal Affairs has been directed to be more ardent in its work and monitor every staff in all their engagements. The image of the Commission is too important to be placed on the line by any corrupt officer.”

Earlier in his address, the anti-graft agency’s boss urged the staff to be up and doing, as he added that the development of the country depends on the competence of the Commission in dealing with corruption.

Olukoyede said: “As you would recall, our new policy drive is premised on a three-pronged agenda and blueprint. The first plank of the agenda is properly focusing on the mandate of the EFCC. All over the world, the major objective of the war against corruption and financial crimes is to drive economic development and create wealth and job opportunities for the populace. We need to come to these realities and operate by them. Our nation is in dire straits. We need to continue to do everything possible to stimulate the revenue profile of Nigeria.

“There is no agency of government as crucial to the nation’s quest for growth and development as the EFCC. We have all it takes to bring up the profile and developmental index of our nation. I urge all of you to be steadfast and committed to this clarion.”

He urged the staff to adhere to the rule of law, and strife to promote the image of the agency and protect the reputation of the country, in order to attract foreign investors, with the direct aim of boosting the economy of Nigeria.

“The second plank of our policy direction is putting modalities in place for running the administration and governance of the nation at various levels in a most responsible, accountable and transparent manner as well as building and promoting the international image and reputation of Nigeria in the eye of the world as a country that is worthy of attracting foreign direct investments. To achieve all these, preventive mechanisms against corruption, adherence to the rule of law and engagement of diverse publics in the nation in the fight, are imperative,” he stated.

“I equally talk about the overarching need for a transactional credit system as a potent means of keeping corruption at bay. We need to encourage this and motivate Nigerians in this area. I want to particularly harp on the preventive modality which is the centerpiece of our new engagement. We are already building strength in this area through the restructuring of the layers of the Commission. I want every staff to be in tune with the new arrangement.”

Speaking about the arrest and bail guidelines, the EFCC boss said, “Let me also talk about the review of the arrest and bail guidelines which I expect everyone to be familiar with by now. The review is informed by the need for us to conform with international best practices in law enforcement.

“We are a civilised anti-graft agency. Arrest and bail would henceforth be done in line with the rule of law. Our investigators should particularly take note of this. It is important for us to understand the dynamics of the world in the area of law enforcement. Change is the most permanent fact of life. We should not be seen to be resisting changes in our work.

“We are mindful of the increasing need for the welfare of staff and steps are being taken in this regard. I may not talk about specifics. However, the new year promises to bring smiles on the faces of staff across all the Commands. We will continue to do our best to put all of you at your best. However, to whom much is given, much is expected.

“Lastly, I have always said that we are all privileged to be staff of the EFCC. There is this Latin phrase that says, noblesse oblige, meaning, nobility demands responsibility. This is the crux of the matter. We should dignify the privilege of being EFCC staff with proportionate responsibility. It is both a duty and an obligation. I wish you all the best in the New Year.”

The Legal Attache of the United States’ Federal Bureau of Investigation (FBI), Jack Smith, hailed the appointment of Olukoyede as the EFCC boss, when he paid him a courtesy visit, in November last year, praising him that “the rebranding and other positive initiatives are good.”

EFCC is currently investigating the alleged N37.1 billion fraud under the former Minister of Humanitarian Affairs, Disaster Management and Social Development, Saddiya Umar Faruq.

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Gov Adeleke Presents Staff of Office to Oba Haastrup, New Owa Obokun of Ijeshaland

Published

6 days ago

December 31, 2024

Eric

Osun State Governor, Senator Ademola Adeleke has on Sunday presented Staff of Office to the new Owa Obokun of Ijeshaland, Oba Clement Adesuyi Haastrup.

While presenting the Staff of Office in Ilesa, the Governor admonished the new Deputy Chairman of Osun State Council of Obas that the time of competition is over and he should assume the position of father of all.

He thereafter rolled up his achievement in Ijeshaland in the last two years of his administration while calling for further support from all and sundry for his administration.

“It is with a sense of immense pride and responsibility that I stand before the good people of Ijeshaland this afternoon. In this great hall and in this historic city, we are set for the presentation of the staff of office and instrument of appointment to the new Owa Obokun of Ijeshaland, Oba Clement Adesuyi Haastrup.

“I congratulate all distinguished sons and daughters of Ijeshaland both at home and abroad who are witnessing this historic moment.

“Such an event took place over forty years ago when our revered departed father, Oba Gabriel Adekunle Aromolaran was presented his instrument of appointment and staff of office. His reign was long, eventful, peaceful and full of massive developments in Ijeshaland.

“I pray the same for our new Owa, Ade a pe lori, Bata a pe lese. E o pe lori ite awon baba yin.

“Kabiyesi, now that the time of competition is over and you have become the father of all, I urge you to rally round all citizens of Ijeshaland for the development of the area and the State at large.

“I urge you to deploy your wealth of experience garnered over the years and your contacts within and outside the country for the development of Ijeshaland. There is much work to be done and the Government alone cannot be saddled with the responsibility. It calls for the concerted efforts of all and sundry.

“I want to seize this opportunity to call on all Ijesha sons and daughters to continue the development of the fatherland. Our administration is intensifying developmental efforts across the state including Ijeshaland. We need your continued cooperation and collaboration to further speed up the growth process.

“In the last two years of my administration, we have made tremendous impact in the massive infrastructural development of the State, Ijeshaland inclusive. For the first time in the history of Ilesa, my administration is constructing a dual carriageway in the ancient town. This is in addition to several other infrastructural developments in Ilesa and Ijeshaland in general.

“I therefore urge all and sundry to continue to support this administration as we take developments to every corner of the state. I promise not to relent on our efforts to transform our dear State. We have been doing this and we will continue to do more in the new year”, the Governor noted.

Responding, the new Owa Obokun of Ijesaland, Oba Clement Adesuyi Hastrup accepted to serve as the 41st Owa Obokun Adimula and the paramount ruler of Ijeshaland, while promising to rule with wisdom, justice, divine guidance and compassion.

“I accept this noble position of Owa Obokun of Ijeshaland with gratitude and reverence, knowing that it is not by might, but divine arrangement. I am humbled, privileged and honoured by the trust you have collectively placed in me.

“I make a solemn promise to rule with wisdom, justice, divine guidance and compassion. I vow to protect our land, to defend our traditions and values, and to promote peace, prosperity, and happiness for all. I shall leverage on my healthy interpersonal relationships, wide social networks and global business interests cultivated over the years to bring enviable development to Ijeshaland.

“I recognize that the progress of our land is built on the strength, harmony and empowerment of our people. I pledge to listen to your voices, to hear your concerns, and by the grace of Almighty God, work tirelessly to address them”, Oba Haastrup pledged.

Meanwhile, the new Owa Obokun has appointed industrialist, Lateef Bakare as the new Ajiroba of Ijeshaland while Deputy Inspector General of Police, Taiwo Lakanu (Rtd.) was appointed the new Gbobaniyi of Ijeshaland.

The new monarch made the announcements at his installation and presentation of staff of office.

Lateef Bakare is an alumnus of Yaba College of Technology and Brookes University, United Kingdom. He is a member of Chartered Association of Certified Accountants (ACCA) UK and a member of Institute of Chartered Accountants of Nigeria (ICAN), member Associate of the Chartered Institute of Taxation of Nigeria

Top royal fathers and dignitaries at the event were Ooni of Ife, Oba Enitan Adeyeye Ogunwusi, Ojaja II; Oluwo of Iwoland, Oba Abdulrasheed Adewale Akanbi, Telu I; the Ataoja of Osogbo, Oba Jimoh Oyetunji; The Orangun of Ila, Oba Abdulwahab Oyedotun; Hon. Sunday Busy, Osun PDP Chairman; members of the state executive council and other illustrious sons and daughters of Ijesaland and other well meaning Nigerians.