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Voice of Emancipation: Britain’s Complicity in Nigeria’s Problem

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By Kayode Emola

One could look at Nigeria’s problem today and wonder why a country whose people’s talents are so abundant that their benefits are felt across the world; why should such a country be experiencing one of the greatest challenges in the world. It would be expected that these numerous talents, currently scattered abroad, could have been utilised in their home country of Nigeria for the benefit of their kinsmen and country, but alas this is not the case. The shame is that many more talented people living in Nigeria will die without realising their potential, not because of any fault of their own, but because of detrimental decisions made by external forces. By today, it has ceased to be news that Nigeria has overtaken India as the poverty capital of the world – this occurred in 2018 and ever since, a further 6 million people are added to the list of those in poverty every year. What is more shocking is that of those countries, like Britain, who have historically benefitted, and even still today continue to benefit from the rot pervading Nigeria, instead of these countries helping to address the problem, Britain is, in fact, demonstrating to the rest of the world that it is intrinsically involved in Nigeria’s problem.

I am not a person who dwells on people’s body language or the behaviour of government officials nor am I ever focused on “the mood or perception of the people”. However, my stay in Britain has made me realise that these things do matter, especially if it affects other people. When I first came into Britain nearly a decade ago, I and my fellow people with dark skin landed in a country that needed change. The mantra of the then Home Secretary (who later became Britain’s Prime Minister) was “Hostile Environment”. This hostile environment was not directed towards people with lighter skin, but solely to those with dark skin. Many of my friends who had previously been granted a two years post study visa found that the implementation of new legislation made it near impossible to meet the conditions required to remain, and so were forced to relocate to Canada, USA, Australia or Europe. Some others had no choice but to return back to Nigeria where, due to the failing system, their talents went to waste. Others still relocated to anywhere they can find comfort.

The hostile environment meant that a particular set of people were caught in the crossfire. These were the “Windrush generation”: legitimate Britons who could not prove their identity because their stay in Britain was undocumented. Even some who could provide the required evidence were still deported because Britain was fixated on getting migration numbers down. We can say the specific targeting of the Windrush generation had nothing to do with migration numbers, but rather everything to do with the colour of their skin. I believe non dark skin people were also deported but the proportion cannot be compared to the numbers of dark-skinned people who suffered from the hostile environment. Britain would do well to remember that when you put out a policy, it is not just about numbers, it is about people and these people too do matter.

Back to the mood or body language perspective and the unending hardship befalling the Nigerian people. The global ruling powers are aware of the systemic genocide happening in Nigeria under the current leadership of President Muhammed Buhari. Yet, it would appear that most of their citizens are naively unaware, a fact underscored by the lack of western media coverage of the situation. The fact that this is going on in plain view of the western world leaves one to wonder if the world has lost its sense of morality. Various groups and individuals have shouted from the rooftops and to the highest authorities of the world, but no one seems to be listening.

More concerning still is the reaction of players on the global stage to the recent events taking place in the last two months. First, the extradition of a British citizen, Mazi Nnamdi Kanu, from a third country (Kenya) – action which if it were undertaken by an individual would be classed as a terrorist act. Next, the invasion of the house of a Yoruba freedom fighter, Sunday ‘Igboho’ Adeyemo, by the Department of State Service (DSS). In the course of this operation, two of his associates were killed and twelve other people illegally detained without charge, still remaining in custody to date. One would have expected a country such as Britain to sternly condemn these actions, but instead Britain shocked observers the world over by inviting the two principal African countries involved to Britain for a meeting in 10 Downing Street.

Whilst it is not clear what happened or what was said behind closed doors, the actions of the current government in Britain appear to suggest to the world that it is complicit in the atrocities going on in Nigeria. When Nigerian activist Ken Saro Wiwa was executed in a sham trial in 1995, the then Prime Minister of the UK, Sir John Major, sent out a strong message to the Nigerian government, even going so far as to suspended Nigeria’s membership of the Commonwealth. The current Nigerian government has committed more crimes than those of previous governments, yet continues to go scot-free with no consequences. If Britain wants the world to believe it does not condone any act of terrorism or slavery, these acts that it ostensibly came to Africa in the 19th century to bring an end to, then these recent actions do not back up that sentiment. If they want to maintain their image, now is the time to put their words into action and prove it to the world.

It is now glaringly obvious to the world that the fate of the hundreds of millions of voiceless people in Nigeria who are trapped in poverty does not matter to Britain. Britain’s concern is that the regular supply of resources from Nigeria continues to flow freely to them unhindered. In addition to the flow of raw materials, Britain also gladly drains the “brightest and the best” talent from Nigeria for the sake of their own development, further depleting the country of resources that could otherwise be used for the progression of their home nation. This cannot be deemed morally right and is an attitude that should be condemned by all worldwide who consider themselves to be people of virtue or proponents of freedom and democracy. Why is the President of Nigeria, who has denied innocent people their freedom, be allowed to freely come into Britain and even have access to the Prime Minister? It shows that the love Britain professes to have for the Nigerian people is nothing more than lip service. The Nigerian people cannot rely on Britain’s compassion to advocate for them, and so they need to rise and stand up for themselves.

Whilst Britain is paying lip service without genuine action to address the atrocities being perpetrated by the Buhari regime, the Yoruba, Igbo and other indigenous people will continue to protest against this injustice. The British people freely held a referendum in 2016 to determine if they wanted to continue their membership of the European Union – a referendum in which the current Prime Minister heavily supported the ‘Leave’ side of the campaign. How can a country and a ruler who so ardently support the right to independence and self-determination of their own people now be the same Britain that stands in the way of over 100 million Yoruba and Igbo people having their own independent countries? A country that championed freedom from the democratic body that is the EU, for the sake of “taking back control of our own country”, will not uphold the right to freedom from the Fulani caliphate, a caliphate that is hell-bent on subjugating the rest of Nigeria in perpetual slavery, but rather offers their endorsement?

The Prime Minister of the UK should realise that the Yoruba and Igbo people are not paupers confined to one corner of West Africa. Rather we are global citizens scattered across several countries of the world, no thanks to the several years of victimisation we’ve suffered in Nigeria. We now employ this advantage of our global presence to help us push for our own independent country, and by God’s grace we will get it. Britain needs to realise that it is in their own interest to begin to forge separate relationships with the southern and northern people independently. The Yoruba people have never been conquered and we will not accept any form of subjugation by any peoples of the world. We will do, and are doing, everything within our power to resist this new form of neo colonisation by Britain. Britain needs to respect our views and stop this attitude of ‘divide and rule’ that they have implemented since the colonial era. Our generation asks for one thing: mutual respect. I do not believe that is too much to ask. Our mass global protest has only just begun. We will not sit down, and we will not be silent. We will press the UK and the rest of the world, who will continue to have us as their guests on a regular basis, until they see the need for justice. Until concrete action is taken. My message to my brothers and sisters: continue to stand strong. We have never been vanquished and we will not start now.

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Opinion

GLO and the Democratization of Communication in Nigeria

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By Dr. Sani Sa’idu Baba

Glo, the “Digital Oxygen” of Nigeria’s Democracy

As Nigeria marked Democracy Day on June 12, it is important to celebrate not only our democratic journey as a nation, but also institutions whose values and contributions reflect the very essence of democracy.

In Nigeria’s telecommunications industry, Glo stands out as arguably the most democratic network. Democracy thrives on inclusion, accessibility, equal opportunity, participation, and the empowerment of the people. Since its inception, Glo has consistently demonstrated these ideals through its commitment to making communication affordable and accessible to millions of Nigerians.

By pioneering competitive tariffs, affordable data services, and innovative products tailored to the needs of ordinary citizens, Glo helped break barriers to communication and brought connectivity within reach of people across different social and economic backgrounds. In doing so, it democratized access to information, knowledge, and opportunities in an increasingly digital world.

This commitment has been tested in recent times. Following the Nigerian Communications Commission’s approval of a 50 percent tariff adjustment across the telecommunications industry in 2025, operators were compelled to review their pricing structures. Yet Glo’s response reflected a people-first philosophy even amid economic pressure. Through generous data bundles, rollover benefits, value-back offers on MiFi devices, and bonus data packages, the company sought to cushion the impact on subscribers. While the industry generally moved toward higher costs, Glo worked to ensure that communication remained within the reach of ordinary Nigerians, staying true to the democratic principle that access should never be reserved for a privileged few.

Glo’s democratic approach extends beyond pricing to infrastructure development. Its 2025–2026 network modernization programme, which involved the deployment of over a thousand new 4G LTE sites, spectrum expansion, and the reconstruction of critical fibre routes, has been particularly noteworthy for its focus on underserved rural communities as well as densely populated urban centres such as markets and educational institutions. Democracy is not merely about serving those already at the centre of power; it is about extending opportunity to those at the margins. By expanding connectivity to communities that have historically been overlooked by telecommunications infrastructure, Glo has quietly been democratizing not only communication but also access to the digital future.

A key pillar of any true democracy is the protection and promotion of freedom of speech and expression. Through its reliable and affordable network, Glo has empowered millions of Nigerians to express their views, share ideas, engage in public discourse, and connect with others without being constrained by cost or access. This is not an abstract principle. It is reflected daily in the WhatsApp groups, Facebook communities, online forums, and citizen-led conversations that increasingly shape Nigeria’s political and social discourse. From grassroots town hall engagements to real-time reactions during elections and national debates, Glo provides a platform through which citizens exercise one of the most fundamental rights in a democratic society.

Furthermore, Glo’s unwavering support for local content, Nigerian talents, sports, entertainment, and entrepreneurship reflects its belief in creating opportunities for people to succeed and contribute meaningfully to national development. From its long-standing sponsorship of football competitions to its investment in Nigerian music, Nollywood, and homegrown entrepreneurial initiatives, Glo has consistently amplified Nigerian voices and celebrated Nigerian excellence. This commitment to empowering individuals mirrors the democratic principle of broad participation and shared progress.

As we honour the heroes of June 12 and reflect on the sacrifices that paved the way for democratic governance in Nigeria, Glo deserves recognition as a corporate institution that has consistently advanced the values of inclusion, accessibility, empowerment, and freedom of expression. In many respects, Glo has done for communication what democracy seeks to do for governance: place power in the hands of the people.

As Nigeria celebrates Democracy Day, Glo stands not merely as a telecom provider but as a symbol of inclusion, accessibility, and empowerment. In connecting millions of Nigerians to one another and to the world, it has helped deepen democratic participation and amplify the voices of ordinary citizens. It is more than a network. It is more than “unlimited.” It is “digital oxygen” that keeps Nigeria’s democratic conversation alive.

Happy Democracy Day, Nigeria.

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Opinion

A SILEC Voice Against the Tide by Kwame Jamal

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The morning sun streamed through the stained-glass windows of the Anglican Church of Transformation Hall, casting patches of amber and gold across the gathered crowd. Mothers clutched small bouquets—it was Mother’s Day—and children fidgeted in their seats, unaware that history was about to be made in their midst.

At the podium stood Sunny Irakpo, his hands steady on the lectern, his voice carrying the weight of nearly two decades of quiet war. Not a war of soldiers or bombs, but one fought with pamphlets, school visits, rehabilitation talks, and now—something far greater.

Before him sat bishops in clerical collars, doctors in tailored suits, community leaders in colorful Nigerian attire, and ordinary men and women who had crossed oceans for a better life. They had come to witness the unveiling of the SILEC International Magazine (SIM)—the first global media platform dedicated exclusively to reporting drug-related issues across Africa, the United States, and beyond.

“Just like a SIM device is important to a phone,” Sunny began, his voice warm yet resolute, “imagine one with a sophisticated phone without a SIM. Such a phone will be useless. Therefore, SIM is a solution provider—an enabler designed to bring value, reset mindsets, and create a global platform bold enough to revolutionize the media ecosystem.”

The room leaned in.

Three hours earlier, Revd. Canon Paul Obike had opened the ceremony with a prayer and a smile. The anchor Venerable Shola Ogbedebi , He looked out at the sea of faces—mothers, especially, whom he thanked for their invisible labor of raising children in a world saturated with temptation.

“Sunny Irakpo,” Ogbedebi had said, “is a courageous young man with strong passion and zeal, championing a worthy cause that has taken the lives of many promising youth in Nigeria, the United States, and across the globe. He is a trailblazer. A strong voice that keeps shaping policy direction.”

The audience had applauded, some wiping tears. They knew the statistics. They had buried nephews, cousins, sons.

Now, as Sunny continued his address, he moved from metaphor to mission.

“SILEC International Magazine is not just a publication,” he said. “It will drive awareness, create employment opportunities for young people, and support underprivileged students—particularly in Nigeria, where more than twenty million children remain out of school due to financial hardship.”

He paused, letting the number settle.

“Twenty million.”

A murmur rippled through the hall.

Sunny spoke of the vision conceived years ago, held in his heart like a pregnancy carried through contraction and pain. “When a child eventually escapes the womb, the mother leaps for joy,” he said. “Today, I stand in solidarity as a mother—not by pregnancy, but by conception of ideas that could help proffer solutions to the many problems confronting mankind. This is my joy: that baby SIM is birthed to the world today, in a country where dreams come through.”

He invoked Habakkuk 2:2—write the vision and make it plain—and reminded the gathering that a child’s raising belongs not only to its parents but to the entire community. “So it is for this newborn, named SIM,” he said. “I call for your collective nurturing.”

The statistics he shared were stark.

A United Nations report from 2025 stated that 316 million people worldwide were affected by drugs. Nearly half a million deaths annually. Twenty-eight million healthy years of life lost. In 2023, only one in twelve people with drug use disorders received any treatment.

In the United States, over one million people between the ages of eighteen and forty-five had died from drugs.

But it was Africa that Sunny named as the emerging frontline. “The new market,” he said quietly. “Seventy percent of young people. In Nigeria, according to UNODC, 14.4 million people aged fifteen to sixty-four abused drugs and substances as of 2018—significantly higher than the global average. Those aged eighteen to thirty-nine remain the worst users today.”

He did not shout. He did not need to. The numbers screamed for themselves.

Then came the moment the room had been waiting for.

The Chairman of the occasion, The Rt. Revd. Dr. Augustine Unuigbe—Coordinating Bishop of the Church of Nigeria North America Mission and Managing Director of Rapha Medical Group—rose from his seat. He was a tall man with gentle eyes and the steady hands of a physician.

“As a medical doctor,” Bishop Unuigbe said, stepping to the podium, “I have seen firsthand cases of drug overdose. I have watched young people slip away on hospital beds, their parents wailing in corridors. The drug problem and overdose deaths in the United States are underreported—for reasons I cannot ascertain. But time has come for the message to be louder.”

He turned to look directly at Sunny.

“My path and Sunny Irakpo crossed on social media,” the bishop continued. “I did not know Sunny from Adam. What brought us together is divine connection. In 2021, met him physically when the Primate of All Nigeria, the Most Rt. Dr. Henry Chukwudum Ndukuba, invited Sunny to present a paper at the Standing Committee meeting—the highest decision-making body of the Church of Nigeria, Anglican Communion. His presentation on ‘The Monster of Drug Addiction: A Battle for the Future’ was educative, revealing, and commendable.”

The bishop’s voice deepened. “My association and endorsement of SILEC Initiatives is based on the credible platform and the carrier of the message—Sunny Irakpo—who has shown serious commitment for nearly two decades. This young man deserves all the support and encouragement to propagate the message farther.”

He placed his hand on a tablet connected to a large screen. “I now unveil the SILEC International Magazine—electronically, with Artificial Intelligence tools for the campaign ideology—to the glory of God and benefit of humanity.”

The screen flickered to life. The magazine’s website appeared: crisp, modern, alive with stories. A video montage played—interviews with recovered addicts, profiles of resilient entrepreneurs, reports from Nigerian villages where schoolrooms stood empty. The audience watched in rapt silence.

Then they rose. They clapped. Some wept.

Dr. Inua Momodu, President of the Nigerian Community in Atlantic County, New Jersey, seized the moment. “Drug abuse affects almost every household,” he said. “Everyone must be involved in this fight to save the lives of young people. The Nigerian community under my leadership will continue to support SILEC Initiatives with effective collaboration.”

Distinguished guests nodded firmly from the front row. Besides, Angels In Motion ably represented by Laura Rhodes whispered to a colleague: We need to partner with them.

Before closing, Sunny Irakpo turned to the mothers in the room. It was, after all, their day.

“Dear mothers,” he said, “your roles in family and nation-building cannot be overemphasized. Sadly, in the cause of my advocacy, I have seen women deeply engaged in drug abuse and illicit trafficking. The most despicable act is using their most revered private parts to conceal drugs. One out of four females is now a drug abuser.”

The room grew very still.

“We urge our mothers to hold firm the values that help shape society. Tighten the home front. Help prevent our wards from this destructive path.”

He paused, and his voice softened.

“In loving memory, I remember today the sacrifices of my late parents—Pa Christopher Ewomarevia and Mrs. Victoria Adiheji Irakpo—for the value of education and godly parenting they implanted in me. They started this vision of SILEC with me in 2010. It pleased God that they did not witness this very important occasion. But I give God all the glory. May their kind souls continue to rest in peace.”

The ceremony ended with Reverend Ohio Simire offering the vote of thanks, followed by closing prayers from Bishop Unuigbe. As the crowd filed out into the New Jersey afternoon, phones buzzed with notifications—the live stream had reached thousands across three continents.

Outside, a young woman approached Sunny Irakpo. She was perhaps twenty-two, her eyes red-rimmed.

“My brother overdosed last year,” she said quietly. “He was nineteen.”

Sunny placed a hand on her shoulder. “Then we do this for him,” he said. “And for all the others.”

She nodded, and for the first time that day, she smiled.

Somewhere, a SIM card connects a phone to the world. And somewhere else, a newborn magazine called SIM began connecting broken stories to hope—one page, one life, one truth at a time. Oh, what a magazine you must get with just a click from your phone at www.sim.silecinitiatives.org.ng . SILEC is rising, SILEC International Magazine, the global light.

Article contributed by Kwame Jamal

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Opinion

When Architecture of Policy Meets Architecture of Connection

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By Shakirat Akintola

For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.

Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.

Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.

To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.

A Referendum on Lived Realities

The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.

The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.

Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.

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