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Dupe and Her Clueless, Asinine Independence Declaration

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By Sola Ojewusi

In a display marked by both confusion and a deep lack of political insight, Dupe Onitiri-Abiola, took it upon herself last week to lead a splinter group of agitators into declaring an ill-conceived independence for the Yoruba nation.

Broadcasting from her undisclosed location in the United States, Onitiri-Abiola attempted to sever the bonds that have historically united the Yoruba people with the broader Nigerian state. This declaration, dripping with radical fervor and untethered from the realities of international diplomacy and domestic welfare, stands as a stark and embarrassing contrast to the rich political heritage and organizational sagacity of the Yoruba, who are known for their significant contributions to the Nigerian federation and their sophisticated approach to governance. The act not only undermines the notion of sovereignty as understood and respected within the larger framework of nation-states but also appears as a misguided assault on the cultural and political sensibilities of the Yoruba people, amongst whom is the current President of Nigeria—a position that exemplifies the peak of Yoruba involvement in national leadership.

This act of rebellion was not just a misguided venture into political activism; it was a strategic blunder that threatened to alienate Onitiri-Abiola and her miserable followers from the mainstream Yoruba community and the Nigerian state at large. By choosing to broadcast her declaration from the safety of America, Onitiri has demonstrated a troubling detachment from the on-the-ground realities faced by the people in whose name she purports to speak. The clandestine nature of the declaration, shrouded in secrecy and executed from a foreign land, raises questions about the legitimacy and sincerity of her intentions. It also betrays a fundamental misunderstanding of the unity and collective aspirations of the Yoruba people, who, despite various internal disagreements, have largely chosen to pursue their objectives within the democratic and constitutional framework of Nigeria. This rash decision is not only capable of jeopardizing the political stability of the region but has also risked inciting unnecessary conflict, potentially drawing the Yoruba people into a divisive and destructive confrontation with the Nigerian government.

Furthermore, Onitiri’s unilateral declaration could have far-reaching implications beyond the immediate political turmoil. It acts as a dangerous precedent that could inspire similar secessionist movements, undermining national cohesion and destabilizing the delicate ethnic balance that Nigerian leaders have worked hard to maintain. This move, seen as anathema to the principles of unity and collective progress, could isolate the Yoruba community, potentially stripping them of their power to influence national policy and diminish their role in shaping the future of Nigeria. The recklessness of this declaration, therefore, cannot be overstated—it is not only a betrayal of the Yoruba’s storied legacy of diplomacy and political acumen but also a clear and present danger to the stability and unity of the entire Nigerian state. It is imperative for both the Yoruba leadership and the national government to swiftly and decisively address this challenge, reaffirming their commitment to a united Nigeria and discrediting Onitiri’s divisive antics as the political folly they truly represent.

The manifesto, articulated by Onitiri and her cohort, reeks of an asinine understanding of nation-building and the nuanced dynamics of Nigerian federalism. It is a puerile attempt at secession, steeped in anachronistic rhetoric that belongs more to a bygone era of blunt instruments than to our current age of sophisticated governance. This attempt is not only ill-advised but blatantly treasonable, constituting a direct assault on the unity and integrity of the Nigerian state.

It is the height of folly that Onitiri-Abiola, a renegade outlier, would presume to speak for the Yoruba people, whose historical gravitas and intellectual acumen are well-documented and respected across Nigeria and beyond. Her declaration is an affront to the Yoruba’s profound contributions to the fabric of national cohesion and their long-standing investment in the democratic project of Nigeria. This rogue declaration of independence is thus not only unmitigated in its lack of wisdom but also treasonable in its intent. I am sure her purported husband, Chief MKO Abiola would be roiling in his revered grave, regretting the association of his decent name to this obnoxious adventure.

This debacle is further exacerbated by the suspicion that Onitiri-Abiola and her ragtag group of agitators are mere puppets in a larger, more sinister agenda to fragment the unity of the Yoruba race and, by extension, the whole Nigerian federation. The timing of such a declaration, when a son of the Yoruba soil leads the nation, suggests a disturbing endeavor to sow discord and weaken the formidable influence the Yoruba wield in Nigeria’s political sphere.

Indeed, the action by Onitiri’s faction is tantamount to a betrayal of the Yoruba people, an ethnic group known for its sophisticated politicking and strategic acumen. To declare independence in such a frivolous and thoughtless manner is not only a disservice to the Yoruba nation but also an unforgivable insult to the collective intelligence of its people.

In conclusion, the declaration of independence by Dupe Onitiri Abiola and her misguided followers is a quixotic fantasy, a juvenile escapade that flies in the face of political reality and rational thought. It undermines the legitimate aspirations of the Yoruba people and derails the significant progress made in fostering ethnic solidarity and national unity in Nigeria. As such, it should be regarded with the contempt it deserves and dismissed as the clueless, asinine act that it truly is. The Yoruba, and indeed all Nigerians, must stand together against such reckless endangerments to their collective destiny and continue to strive for a harmonious and united Nigeria.

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Opinion

Rivers Crisis: A Note of Caution by Dr. Goodluck Jonathan

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I am aware that the local government election taking place in Rivers State today, October 5, has been a subject of great interest to political actors.

The political happenings in Rivers State in the past days is a cause for serious concern for everyone, especially lovers of democracy and all actors within the peace and security sector of our nation.

Elections are the cornerstone of democracy because they are the primary source of legitimacy. This process renews the faith of citizens in their country as it affords them the opportunity to have a say on who governs them.

Every election is significant, whether at national or sub-national levels as it counts as a gain and honour to democracy.

It is the responsibility of all stakeholders, especially state institutions, to work towards the promotion of sound democratic culture of which periodic election stands as a noble virtue.

Democracy is our collective asset, its growth and progress is dependent on governments commitment to uphold the rule of law and pursue the interest of peace and justice at all times.

Institutions of the state, especially security agencies must refrain from actions that could lead to breakdown of law and order.

Rivers State represents the gateway to the Niger Delta and threat to peace in the state could have huge security implications in the region.

Let me sound a note of caution to all political actors in this crisis to be circumspect and patriotic in the pursuit of their political ambition and relevance.

I am calling on the National Judicial Commission (NJC) to take action that will curb the proliferation of court orders and judgements, especially those of concurrent jurisdiction giving conflicting orders. This, if not checked, will ridicule the institution of the judiciary and derail our democracy.

The political situation in Rivers State, mirrors our past, the crisis of the Old Western Region. I, therefore, warn that Rivers should not be used as crystal that will form the block that will collapse our democracy.

State institutions especially the police and the judiciary and all other stakeholders must always work for public interest and promote common good such as peace, justice and equality.

– GEJ

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Opinion

The End of a Political Party

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By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

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Opinion

Day Dele Momodu Made Me Live Above My Means

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By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

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