Opinion
The Oracle: Why and How History Defines Who We Are (Pt 8)
Published
5 years agoon
By
Eric
By Chief Mike Ozekhome SAN
INTRODUCTION
In continuation of our treatise on historical figures and events. Today, we shall continue our discourse on Mungo Park, the Scottish Surgeon and Explorer who was said to have “discovered” the River Niger at Kainji, New Bussa. I always wonder, till date, how an explorer can “discover” a river he met the natives drinking, taking their bath in and farming with. Anyway, so much for “oyinbo” man’s narrative that suits them. It is high time we begin to interrogate history, question the answers and answer the questions. We shall also x-ray Hugh Clapperton, his voyage, challenges, achievements, elevation after voyage and his eventual death.
STILL ON MUNGO PARK
We saw how Mungo Park “discovered” the River Niger at New Bussa, Kainji. My argument is that having met the Natives living by the bank of the River Niger, bathing and drinking from it, it is wrong to say he discovered it. He saw it, yes, the first white man to do so. Yes. But, when he fell ill, it was the natives that came to his aid.
However, this is not to play down or underestimate his tortuous journey, sufferings, illnesses, attacks, etc. the story is that in June, 1788, nine of the twelve members of the Saturday Club, a gentlemen’s dining club, formed themselves into an ‘Association for Promoting the Discovery of the Interior Parts of Africa,’ as they deemed it unworthy of their ‘present age’ that only so little was known about ‘so large a portion of the globe’ as the African continent.
When in May, 1795, the twenty-three year old Scottish surgeon Mungo Park (1771-1806), left on his expedition to ‘ascertain the course and if possible, the rise and termination of [the river Niger]… [and] to visit the principal towns or cities in its neighbourhood, particularly Tombuctooo and Houssa,’ he was already the fourth explorer to be sent out by the African Association, as it was commonly known. Two of his predecessors, John Ledyard (1751-89) and Daniel Houghton (1740-91) had died in the attempt. The third, Simon Lucas (ca.1766-99), had not penetrated far into the interior, due to political upheaval in the region.
Park arrived in the Gambia in June. From there he travelled on with only a small amount of luggage, accompanied by his interpreter Johnson, a freed slave, and Demba, his servant. At first all went well but then Park was captured by Moors and badly treated. He eventually managed to escape and after being repeatedly robbed, suffering from fever, starvation and thirst, he finally reached the banks of the river Niger in July, 1796.
He then declared famously:
“I saw with infinite pleasure the great object of my mission; the long sought for, majestic Niger, glittering to the morning sun, as broad as the Thames at Westminster, and flowing slowly to the eastward.”
Mungo Park was an instant success, and the first edition of his book Travels in the Interior Districts of Africa sold out rapidly. His £1000 royalties allowed him to settle in Selkirk and set up medical practice (marrying Alice Anderson, the daughter of the surgeon to whom he had been apprenticed). Settled life soon bored him, however, and he looked for a new adventure-but only under the right conditions. Banks was offended when Park demanded a large sum to explore Australia for the Royal Society.
Eventually in 1805, Banks and Mungo Park came to an arrangement-Park was to lead an expedition to follow the Niger to its end. His part consisted of 30 soldiers from the Royal Africa Corps garrisoned at Goree (they were offered extra pay and the promise of a discharge on return), plus officers including his brother-in-law Alexander Anderson, who agreed to join the trip) and four boat builders from Portsmouth who would construct a forty-foot boat when they reached the river.
Against logic and advice, Mungo Park set off from the Gambia in the rainy season – within ten days his men were falling to dysentery. After five weeks one man was dead, seven mules lost and the expedition’s baggage mostly destroyed by fire.Mungo Park’s letters back to London made no mention of his problems. By the time the expedition reached Sand sanding on the Niger, only eleven of the original 40 Europeans were still alive. The party rested for two months but the deaths continued. By November 19, only five of them remained alive (even Alexander Anderson was dead). Sending the native guide, Isaaco, back to Laidley with his journals, Park was determined to continue. Park, Lieutenant Martyn (who had become an alcoholic on native beer) and three soldiers set off downstream from Segu in a converted canoe, christened the HMS Joliba. Each man had fifteen muskets but little in the way of other supplies.
When Isaaco reached Laidley in the Gambia news had already reached the coast of Mungo Park’s death – coming under fire at the Bussa Rapids, after a journey of over 1 000 miles on the river, Mungo Park and his small party were drowned. Isaaco was sent back to discover the truth, but the only remains to be discovered was Mungo Park’s munitions belt. The irony was that having avoided contact with local Muslim’s by keeping to the center of the river, they were in turn mistaken for Muslim raiders and shot at.
HUGH CLAPPERTON
Clapperton was born in Annan, Dumfriesshire, where his father, George Clapperton, was a surgeon. He gained some knowledge of practical mathematics and navigation, and at thirteen years was apprenticed on board a vessel which traded between Liverpool and North America. After having made several voyages across the Atlantic Ocean, he was impressed for the navy, in which he soon rose to the rank of midshipman. During the Napoleonic Wars, Clapperton saw a good deal of active service, and at the storming of Port Louis, Mauritius, in November 1810, he was first in the breach and hauled down the French flag.
In 1814, Clapperton went to Canada, was promoted to the rank of lieutenant, and to the command of a schooner on the Canadian lakes. In 1817, when the flotilla on the lakes was dismantled, he returned home on half-pay. In 1820 Clapperton removed to Edinburgh, where he made the acquaintance of Walter Oudney, who aroused his interest in African travel.
THE VOYAGES
Lieutenant G. F. Lyon having returned from an unsuccessful attempt to reach Bornu from Tripoli, the British government determined on a second expedition to that country. Walter Oudney was appointed by Lord Bathurst, then colonial secretary, to proceed to Bornu as consul, accompanied by Hugh Clapperton. From Tripoli, early in 1822, they set out southward to Murzuk, where they were later joined by Major Dixon Denham, who found both men in a wretched condition. They eventually proceeded south from Murzuk on 29 November 1822. By this time, a deep antipathy had developed between Clapperton and Denham, Denham secretly sending home malicious reports about Clapperton having homosexual relations with one of the Arab servants. The accusation, based on a rumour spread by a disgruntled servant dismissed by Clapperton for theft, was almost certainly unfounded, and Denham later withdrew it but without telling Clapperton he had done so, leading the historian Bovill to observe that ‘it remains difficult to recall in all the checkered history of geographic discovery.
CHALLENGES
On 17th February, 1823, the party eventually reached Kuka (now Kukawa in Nigeria), capital of the Bornu Empire, where they were well received by the sultan Sheikh Al-Kaneimi, having earlier become the first white men to see Lake Chad. Whilst at Kuka, Clapperton and Oudney parted company with Denham on 14th December, to explore the course of the Niger River. Denham remained behind to explore and survey the western, South and South-Eastern shores of Lake Chad, and the lower courses of the Rivers Waube, Logone and Shari. However, only a few weeks later, Oudney died at the village of Murmur, located near the town of Katagum on the road to Kano. Undeterred, Clapperton continued his journey alone through Kano to Sokoto, the capital of the Fulani Empire, where by order of Sultan Muhammed Bello, he was obliged to stop, though the Niger was only a five-day journey to the west. Exhausted by his travels, he returned by way of Zaria and Katsina to Kuka, where Denham found him barely recognizable after his privations. Clapperton and Denham departed Kuka for Tripoli in August, 1824, reaching Tripoli on 26th January, 1825. Their mutual antipathy unabated, they exchanged not a word during the 133-day journey. The pair continued their journey to England, arriving home to a heroes’ welcome on 1st June, 1825. An account of their travels was published in 1826, under the title Narrative of Travels and Discoveries in Northern and Central Africa in the years 1822–1823 and 1824.
ELEVATION AND FURTHER VOYAGES
Immediately after his return to England, Clapperton was raised to the rank of Commander, and sent out with another expedition to Africa, the Sultan Bello of Sokoto having professed his eagerness to open up trade with the west coast. Clapperton came out on HMS Brazen, which was joining the West Africa Squadron for the suppression of the slave trade. He landed at Badagry in the Bight of Benin, and started overland for the Niger on 7th December, 1825, having with him his servant Richard Lemon Lander, Captain Pearce, and Dr. Morrison, navy surgeon and naturalist. Before the month was out Pearce and Morrison were dead of fever. Clapperton continued his journey, and, passing through the Yoruba country, in January, 1826, he crossed the Niger at Bussa, the spot where Mungo Park had died twenty years before.
HIS ACHIEVEMENTS
Clapperton was the first European to make known from personal observation the Hausa states, which he visited soon after the establishment of the Sokoto Caliphate by the Fula. In 1829, the “Journal of a Second Expedition into the Interior of Africa”, by Clapperton appeared posthumously, with a biographical sketch of the explorer by his uncle, Lieutenant-Colonel S. Clapperton, as a preface. Richard Lander, who had brought back the journal of his master, also published “Records of Captain Clapperton’s Last Expedition to Africa … with the subsequent Adventures of the Author (2 volumes, London, 1830).”
Hugh Clapperton was painted in 1817, by Sir Henry Raeburn. The painting now resides in the United States. A later oil painting by Gildon Manton is held by The National Gallery of Scotland. The frontispiece to Clapperton’s “Narrative of Travels and Discoveries in Northern and Central Africa” features an engraving by Thomas Goff Lupton. Clapperton was renowned for the following works:
Clapperton, H. (1826). Difficult and Dangerous Roads – Travels in Sahara and Fezzan, 1822–1825. Eds. Bruce-Lockhart, J. & Wright, J. Sickle Moon Books, London.
Clapperton, Hugh; Lander, Richard (1829). Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo by the late Commander Clapperton of the Royal Navy to which is added The Journal of Richard Lander from Kano to the Sea-Coast Partly by a More Easterly Route. London: John Murray.
Denham, Dixon; Clapperton, Hugh; Oudney, Walter (1826). Narrative of Travels and Discoveries in Northern and Central Africa: In the Years 1822, 1823, and 1824 (2 volumes). London: John Murray. Scans: Volume 1, Volume 2.
CLAPPERTON’S DEATH
In July, Clapperton arrived at Kano and thence the Fulani capital Sokoto, intending to continue to Bornu and renew his acquaintance with the Kanuri leader Sheikh al-Kaneimi. However, the Fulani were now at war with Al-Kaneimi, and Sultan Bello refused him permission to leave. After many months’ detention, afflicted by malaria, depression, and dysentery, Clapperton died, leaving his servant Lander the only survivor of the expedition. Lander returned to the coast, and at Fernando Po. By extraordinary coincidence, he met Clapperton’s old antagonist, Dixon Denham, who duly relayed the news of Clapperton’s demise to London. (To be continued.)
THOUGHT FOR THE WEEK
“We are not makers of history. We are made by history.” (Martin Luther King, Jr.).
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Opinion
Nation Building Reimagined: Integrated Principles and Strategies for Sustainable Growth
Published
4 days agoon
April 11, 2026By
Eric
By Tolulope A. Adegoke, PhD
“True nation building is not the work of the state alone, but a harmonious convergence where empowered peoples provide the foundation, innovative corporates generate the momentum, and visionary institutions ensure direction — together forging sustainable prosperity, social cohesion, and enduring national strength for current and future generations” – Tolulope A. Adegoke, PhD
Nation building is a deliberate and continuous process of constructing cohesive, resilient, and prosperous societies capable of realising their full potential. It extends far beyond political structures or state institutions to encompass three interdependent spheres: peoples (individuals and communities), corporates (businesses and private-sector organisations), and nations (governance institutions and the state). When these spheres are strategically aligned through sound principles and practical strategies, they generate all-round exploits — inclusive economic growth, social cohesion, innovation, human flourishing, and global competitiveness.
This comprehensive framework offers actionable guidance for sustaining productive and progressive development. It is grounded in universal principles validated by international development experience, economic history, and governance studies, making it relevant for scholars, policymakers, business leaders, and development practitioners worldwide.
Foundational Principles of Effective Nation Building
Successful nation building rests on six core principles that transcend cultural, geographical, and ideological differences:
Inclusive Human Dignity and Agency — Recognising every citizen as both beneficiary and active architect of national progress through equal opportunity and rights protection.
Institutional Integrity and Rule of Law — Building transparent, accountable institutions that foster trust and predictability.
Economic Dynamism and Shared Prosperity — Promoting broad-based growth that benefits individuals, businesses, and the state simultaneously.
Social Cohesion and Cultural Resilience — Forging unity while respecting diversity to create a shared national identity and purpose.
Adaptive Leadership and Long-Term Vision — Combining strategic foresight with the flexibility to learn and adjust.
Sustainable Resource Stewardship — Balancing present needs with intergenerational equity in environmental and fiscal matters.
These principles provide a universal compass for development, as evidenced by cross-national data from the World Bank’s Worldwide Governance Indicators and the UNDP Human Development Reports.
Core Strategies Across the Three Spheres
For Peoples (Individuals and Communities): Nation building begins with empowering citizens. Key strategies include universal access to quality education and skills development, robust health and social protection systems, community-driven development programmes, and targeted initiatives for youth and women empowerment. These efforts enhance social mobility, reduce vulnerability, and foster active civic participation.
For Corporates (Businesses and Private Sector): Corporates serve as the primary engine of wealth creation and innovation. Effective strategies involve creating an enabling business environment, promoting public-private partnerships, enforcing strong corporate governance and ethical standards, and implementing talent development and local content policies. When supported appropriately, the private sector generates jobs, technological advancement, and tax revenues that fuel broader development.
For Nations (State Institutions and Governance): The state provides the overarching framework for progress. Strategies include institutional reform and capacity building, decentralisation for better responsiveness, evidence-based policy making, and strategic regional and global integration. Strong institutions ensure equitable rules, policy continuity, and effective service delivery.
Sustaining Progressive Growth in Nigeria
In Nigeria, this integrated framework offers a practical pathway to convert demographic and natural endowments into sustained prosperity. At the peoples’ level, investments in education, health, and skills development can transform the large youth population into a productive demographic dividend. For corporates, policy predictability, infrastructure development, and public-private partnerships can drive diversification beyond oil into agriculture, manufacturing, and digital services. At the national level, institutional reforms, anti-corruption measures, and evidence-based governance would reduce policy inconsistency and enhance public trust.
When these elements reinforce one another, Nigeria can achieve higher productivity, reduced poverty, greater social cohesion, and improved global competitiveness — creating a virtuous cycle of inclusive growth.
Advancing Development in West Africa
Within the ECOWAS region, the framework supports deeper integration and collective resilience. Strategies for social cohesion help address cross-border challenges such as irregular migration, climate impacts, and youth unemployment. Corporate-focused approaches encourage intra-regional trade and industrialisation through harmonised policies and stronger value chains. Institutional strategies promote policy coordination, joint humanitarian response, and shared security mechanisms.
By applying this model, West African countries can move from fragmented national efforts toward coordinated regional progress, enhancing food security, energy access, and economic competitiveness while building resilience against external shocks.
Driving Continental Transformation in Africa
Across Africa, the principles and strategies align closely with the African Union’s Agenda 2063 and the African Continental Free Trade Area (AfCFTA). Sustainable resource stewardship helps convert natural wealth into long-term human and infrastructure investments. The corporate strategies support regional value chains and industrialisation, while institutional reforms strengthen governance and reduce trade barriers.
When implemented continent-wide, this approach fosters inclusive industrialisation, technological advancement, and reduced external dependency — positioning Africa as a major driver of global growth in the 21st century.
Global Relevance and Contribution
On the global stage, the framework provides timely lessons for both developed and developing nations navigating technological disruption, climate change, and rising inequality. The emphasis on shared prosperity and social cohesion offers pathways to mitigate polarisation. The integration of corporates as development partners demonstrates how private-sector innovation can serve public goals. Institutional strategies of adaptive leadership and evidence-based policy making are universally applicable in managing complex transnational challenges.
Nations adopting this model contribute to global stability by reducing conflict drivers, enhancing food and energy security, and participating constructively in multilateral systems. In this way, the framework supports the United Nations Sustainable Development Goals and helps build a more equitable and resilient world order.
Conclusion: A Practical Pathway to Enduring Progress
The principles and strategies of nation building presented here constitute a balanced, interconnected discipline capable of sustaining productive and progressive growth across multiple scales. For Nigeria, they chart a course from potential to performance. For West Africa, they strengthen regional solidarity. For Africa, they accelerate continental transformation. And for the global community, they offer practical wisdom for building fairer, more stable societies.
True nation building succeeds when peoples, corporates, and state institutions reinforce one another in a virtuous cycle. Its greatest strength lies in this holistic integration — recognising that sustainable development requires empowered citizens, innovative enterprises, and effective governance working in harmony.
In an increasingly interdependent world, embracing these principles with consistency, courage, and collective ownership is not merely beneficial but essential. Nations and regions that do so will unlock enduring prosperity, resilience, and a respected place in the global community. The framework provides both the vision and the practical tools needed to turn potential into lasting achievement for current and future generations.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
Dear CDS, NSA, Your Prodigal Sons, Brothers Have Killed General Braimah
Published
4 days agoon
April 11, 2026By
Eric
By Eric Elezuo
Almost five months since the yet to be explained killing of Brigadier General Musa Uba, another high ranking military officer, another Brigadier General, has been unlived. He was Brigadier General Oseni Omo Braimah, Commander of 29 Task Force Brigade Operation Hadin Kai, Maiduguri Borno State.
The sadness that followed the brutal killing of the Brigade Commander, can almost be touched, dear Nigerians, with special reference to the National Security Adviser, Mallam Nuhu Ribadu, and his counterpart, the Chief of Defense Staff, General Olufemi Oluyede. These men, have at separate fora concassed for the kid gloves handling of terrorism activities, and terrorists.
Ribadu, it was, that asked that they be rehabilitated as they are ‘our brothers. Oluyede echoed the stand, saying the terrorists was equated to the biblical prodigal son, and therefore should be received with open hands. This he said to justify his latest ‘Operation Safe Corridor’, designed to welcome ‘repentant’ terrorists and bandits, and have them reintegrated into the society.
It is still these touted same brothers, and prodigal sons that overran a military base in Benisheikh, reportedly killing 18 soldiers including the Brigadier General. According to the Army, however, the number of deaths was overhyped, claiming that only two officers and two other soldiers were killed in the battle they said the military had the upper hand, and auccessfully repelled the assailants and maintained their positions.
Much as the military agreed that they lost four soldiers, they have failed to produce casualties, or even speak on the number, from the terrorists side, in a battle they said they had the upper hand. It’s still had to believe, only that the prodigal sons and brothers snuffed the life of a general, and according to reports, he was caught like a sitting duck.
The prodigal sons with the ‘brothers’ did not stop there; they proceeded to kill Forest Guard Commander and five others in Kwara, just as they mercilessly hacked to death eight members of the same family in Bokkos, Plateau. The list is endless. Of prodigal sons and brothers. Thanks to the NSA and the CDS.
Someone once said that that the only mercy a terrorist or bandit deserve is the mercy of God. And it is the duties of the authority to send them to God for such mercy.
Why do we keep handling merciless killers with kid gloves, and turn around to call them sons and brothers. They in turn, are only looking for opportunity to strike again.
These people have gone from being brothers to becoming animals, very dangerous and ugly beasts that have lost the capacity to show, and so should not be shown any mercy caught.
Dear NSA and CDS, you muat understand that these people have been extremely radicalised, and can no longer fit into the society of sane beings, and therefore, should be put away permanently. We can’t continue to safe corridor to experiment with the lives of Nigerians. No bandit or terrorist is worth rehabilitating, talk less of being integrated into the military. Whoever does that is complicit, and should be treated as an enemy of the Nigerian state.
The NSA and the CDS should begin now to revisit everyone they have ever pardoned or reintegrated into the society for they are part of our problem. They are culpable.
General Uba died saraa, as we say in our local parlance. We should let Braimah die saraa. We must not allow this irresponsibility happen again. I’m not borrowing any words from the president because all his words appear empty, while Nigerians continue in droves, even when the country is not really at war.
Time to jettison this brother, cousin, prodigal son rubbish, and deal decisively with terrorists and bandits.
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Opinion
Ovation @30: A Triumph of Vision, Courage and African Excellence
Published
4 days agoon
April 11, 2026By
Eric
By Dr. Sani Sa’idu Baba
There is an African proverb that says, “However long the night, the dawn will surely break.” No story embody this truth more powerfully than that of Chief Dele Momodu and the remarkable rise of Ovation International. Founded in April, 1996 at the height of the Sani Abacha regime, Ovation was born not out of comfort, but from adversity. In forced exile in London, faced with uncertainty and hardship, Momodu chose not to surrender to circumstance but to challenge it, daring to create a global lifestyle magazine at a time when Africa’s image was largely defined by negativity.
From that improbable beginning emerged a publication that would go on to redefine how Africa is seen by the world. Ovation introduced a different narrative, one of elegance, achievement, culture, and pride, documenting African success stories with unmatched consistency. At a time when global media often overlooked the continent’s brilliance, Ovation boldly projected it, celebrating milestones, personalities, and cultures across Africa and its diaspora. It became a powerful cultural bridge, connecting cities and continents while showcasing an Africa that is vibrant, accomplished, and globally relevant.
Over the past three decades, Ovation has not merely reported stories, it has shaped destinies and elevated generations. It has provided a platform for emerging talents in entertainment, business, and public life, often spotlighting individuals long before they attained global recognition. Its influence extended beyond storytelling into economic and social impact, creating employment for thousands across journalism, photography, real estate, design, and event production, while also setting new standards in lifestyle media, enterprenership and event documentation. Long before the rise of digital platforms, Ovation was already global, distributing African excellence to audiences around the world and strengthening the connection between Africa and its diaspora.
Through changing times and technological revolutions, Ovation International has remained consistent in quality, bold in vision, and authentic in purpose. Its ability to evolve without losing its identity is a testament to its strength as not just a magazine, but an enduring institution. Today, as it marks 30 years of impact, it stands as one of Africa’s most influential media platforms, one that has significantly contributed to reshaping global perception and asserting Africa’s place in the world.
This milestone is a celebration of resilience, vision, and legacy. It is a tribute to the pride of Africa Chief Dele Momodu, whose courage transformed hardship into history, and whose dream once considered unrealistic became a continental force. It is also a celebration of the entire Ovation family, whose dedication over the years has sustained and expanded this vision. Thirty years on, Ovation is not just a witness to Africa’s story, it is one of its most powerful storytellers.
A big thank you to Chief Dele Momodu for proving long ago that Africa is not synonymous with bad news, and congratulations on three decades of excellence proof that when the dawn finally comes, it can illuminate the world.
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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