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Opinion

Voice of Emancipation: Return of the Trans-Atlantic Slave Trade

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By Kayode Emola

Ever wondered what happened to our ancestors during the Trans-Atlantic slave period when majority of them were taken to the New World? Most of those who survived the treacherous journey to the New World would simply have wanted to come back home, to be reunited with their families. Others may have been less concerned, preferring to continue with the misery before them, rather than the prospect of returning home to the daily uncertainty of when the traders would return and capture them again. The truth is that many endured despite the hardship of their time, hoping that one day they would see their freedom returned. Finally, one day, justice prevailed and the slave trade was abolished.

The reality of the matter is that the legislative abolition of the slave trade and the pronouncement thereof did not actually bring about the end of slavery. It merely transformed its operations, methods of execution and modi operandi. With that in mind, permit me to elaborate a little about what really happened in the Trans-Atlantic slave period and how it has subtly re-insinuated itself into our modern world without our knowledge.

In addition to visiting Calabar museum and seeing the harrowing pictures of how our ancestors were loaded unto the slave boats, I have also had opportunity to visit the slave museum in Osu Castle, Ghana, and the slave museum in Liverpool, UK. The pain our ancestors would have faced can only ever be imagined, and we hope and pray that the odious experience never repeats itself. This sentiment is captured by the inscription on the wall of Elmina Castle in Ghana, which finished with the words, “May humanity never again perpetrate such injustice against humanity. We, the living, vow to uphold this.” (Emphasis added)

Many people did not know that it was not only West Africans that were taken to America and the Caribbean as slaves. Actually, the Europeans themselves were the first to be transported as slaves; however, unlike their African counterparts, the early Europeans were given the path to freedom. They became the slave masters of the early Africans, especially those transported from Angola and several southern African countries. Unfortunately, the Southern African slaves were often not strong enough to survive the journey and appalling conditions, and many of them died before they even reached the promised land.

When West Africans were introduced to the barbaric slave trade, it took on another dimension. This time, their spirit of endurance meant that they were able to survive many harsh circumstances that had previously claimed the lives of would-be slaves. This led to the commercialisation and commodification of slavery, which would prove the motivating force in prolonging the trade. To the average West African, survival mattered more than their humanity and the Europeans exploited this to their advantage.

Our ancestors were made to build cities in America and Europe that their descendants would never inherit. They laboured day and night on plantations of coffee, tobacco, cocoa, sugar, and cotton; gold and silver mines; rice fields; the construction industry; cutting timber for ships; as skilled labourers; and as domestic servants. After building these cities from the 16th century and eventually establishing these places, it felt like our assignment could finally be considered completed.

Alas, the Caucasians, now scattered across many continents, never wanted Africans to go scot free: that would be detrimental to all they have ‘laboured for’. They developed new systems to exploit the continent and the people of Africa as much as they could. For instance, our ancestors were taken in crammed boats in the most horrendous of journeys for weeks, even months, on the sea. In comparison, today Africans travel in crowded planes to Europe and America, seeking a better life, but ending up working in the factories and industries that our ancestors helped to develop. In fact, the number of people that have left Nigeria of their own volition from the 1980’s to the present day is several orders of magnitude higher than those removed by force during the Trans-Atlantic trade.

Nigerians are now the most likely to naturalize in their host nations, compared to other foreign-born nationals. They apply for citizenship as soon as they become eligible. Most of the modern-day Nigerians travellers are from the southern part of Nigeria, so it is safe to say the Yoruba people will represent at least 40% of Nigerians overseas. As the trend of departure increases, many Yoruba diaspora are at risk of losing their identity and even forgetting their heritage completely.

It is worth mentioning how we came to be ensconced in this ugly trend: our elders and rulers were coerced into selling their kinsmen into slavery. Whilst our ancestors were taken to the ‘New World’ for free, today we now pay through the nose to fly to the ‘New World’. Not only this, but then after many years of hard labour, we are also required to pay exorbitant fees to become citizens of the ‘New World’. This is reminiscent of the certificates given in the America of old when the slaves were declared freed.

Neither the certificate in the slave era, nor ‘citizenship’ in our present day, really guarantees freedom. Freedom where we are not permitted to dictate the terms of our own existence is not freedom at all. The colonial nations so crippled our own country that we are beholden to them for aid relief, and in return we are compelled to bow to their whims. We are still dependent on the pittance given to us by our Caucasian slave masters, rather than seeking to begin the radical process of reconstructing our mentality.

The Yoruba people both at home and abroad need to realise that if we desire to begin to build a haven for ourselves, a huge work is now required. Our haven cannot be in Europe or America; it cannot be anywhere outside our homeland. Only by this means can we escape the perpetual circle of slavery in which we currently find ourselves.

Someone may say that the task before us is herculean and may never be achieved. I would beg to disagree as we have the example of several countries – Singapore, Indonesia, Korea, UAE – who built themselves into greatness over time. And these countries display only a fraction of the strength China has used to muscle her way to the number two nation in the world. I believe that the first step to our freedom is for the Yoruba people worldwide to come to the realisation that slavery is still rampant in our lives, in our minds, and that we are currently held under its heel. The next step will then be to build a viable infrastructure in our homeland, which may become the foundation on which our development can be laid. This is what the Caucasians have done over thousands of years, and this is what has continued to put their race at the top. If we do not act now to do the same for ourselves, then we may be heading towards extinction as a people, and just like the Nok culture, will disappear without a trace.

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Opinion

Nation Building Reimagined: Integrated Principles and Strategies for Sustainable Growth

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By Tolulope A. Adegoke, PhD

“True nation building is not the work of the state alone, but a harmonious convergence where empowered peoples provide the foundation, innovative corporates generate the momentum, and visionary institutions ensure direction — together forging sustainable prosperity, social cohesion, and enduring national strength for current and future generations” – Tolulope A. Adegoke, PhD

Nation building is a deliberate and continuous process of constructing cohesive, resilient, and prosperous societies capable of realising their full potential. It extends far beyond political structures or state institutions to encompass three interdependent spheres: peoples (individuals and communities), corporates (businesses and private-sector organisations), and nations (governance institutions and the state). When these spheres are strategically aligned through sound principles and practical strategies, they generate all-round exploits — inclusive economic growth, social cohesion, innovation, human flourishing, and global competitiveness.

This comprehensive framework offers actionable guidance for sustaining productive and progressive development. It is grounded in universal principles validated by international development experience, economic history, and governance studies, making it relevant for scholars, policymakers, business leaders, and development practitioners worldwide.

Foundational Principles of Effective Nation Building

Successful nation building rests on six core principles that transcend cultural, geographical, and ideological differences:

Inclusive Human Dignity and Agency — Recognising every citizen as both beneficiary and active architect of national progress through equal opportunity and rights protection.
Institutional Integrity and Rule of Law — Building transparent, accountable institutions that foster trust and predictability.
Economic Dynamism and Shared Prosperity — Promoting broad-based growth that benefits individuals, businesses, and the state simultaneously.
Social Cohesion and Cultural Resilience — Forging unity while respecting diversity to create a shared national identity and purpose.
Adaptive Leadership and Long-Term Vision — Combining strategic foresight with the flexibility to learn and adjust.
Sustainable Resource Stewardship — Balancing present needs with intergenerational equity in environmental and fiscal matters.
These principles provide a universal compass for development, as evidenced by cross-national data from the World Bank’s Worldwide Governance Indicators and the UNDP Human Development Reports.

 

Core Strategies Across the Three Spheres

For Peoples (Individuals and Communities): Nation building begins with empowering citizens. Key strategies include universal access to quality education and skills development, robust health and social protection systems, community-driven development programmes, and targeted initiatives for youth and women empowerment. These efforts enhance social mobility, reduce vulnerability, and foster active civic participation.

For Corporates (Businesses and Private Sector): Corporates serve as the primary engine of wealth creation and innovation. Effective strategies involve creating an enabling business environment, promoting public-private partnerships, enforcing strong corporate governance and ethical standards, and implementing talent development and local content policies. When supported appropriately, the private sector generates jobs, technological advancement, and tax revenues that fuel broader development.

For Nations (State Institutions and Governance): The state provides the overarching framework for progress. Strategies include institutional reform and capacity building, decentralisation for better responsiveness, evidence-based policy making, and strategic regional and global integration. Strong institutions ensure equitable rules, policy continuity, and effective service delivery.

Sustaining Progressive Growth in Nigeria

In Nigeria, this integrated framework offers a practical pathway to convert demographic and natural endowments into sustained prosperity. At the peoples’ level, investments in education, health, and skills development can transform the large youth population into a productive demographic dividend. For corporates, policy predictability, infrastructure development, and public-private partnerships can drive diversification beyond oil into agriculture, manufacturing, and digital services. At the national level, institutional reforms, anti-corruption measures, and evidence-based governance would reduce policy inconsistency and enhance public trust.

When these elements reinforce one another, Nigeria can achieve higher productivity, reduced poverty, greater social cohesion, and improved global competitiveness — creating a virtuous cycle of inclusive growth.

Advancing Development in West Africa

Within the ECOWAS region, the framework supports deeper integration and collective resilience. Strategies for social cohesion help address cross-border challenges such as irregular migration, climate impacts, and youth unemployment. Corporate-focused approaches encourage intra-regional trade and industrialisation through harmonised policies and stronger value chains. Institutional strategies promote policy coordination, joint humanitarian response, and shared security mechanisms.

By applying this model, West African countries can move from fragmented national efforts toward coordinated regional progress, enhancing food security, energy access, and economic competitiveness while building resilience against external shocks.

Driving Continental Transformation in Africa

Across Africa, the principles and strategies align closely with the African Union’s Agenda 2063 and the African Continental Free Trade Area (AfCFTA). Sustainable resource stewardship helps convert natural wealth into long-term human and infrastructure investments. The corporate strategies support regional value chains and industrialisation, while institutional reforms strengthen governance and reduce trade barriers.

When implemented continent-wide, this approach fosters inclusive industrialisation, technological advancement, and reduced external dependency — positioning Africa as a major driver of global growth in the 21st century.

Global Relevance and Contribution

On the global stage, the framework provides timely lessons for both developed and developing nations navigating technological disruption, climate change, and rising inequality. The emphasis on shared prosperity and social cohesion offers pathways to mitigate polarisation. The integration of corporates as development partners demonstrates how private-sector innovation can serve public goals. Institutional strategies of adaptive leadership and evidence-based policy making are universally applicable in managing complex transnational challenges.

Nations adopting this model contribute to global stability by reducing conflict drivers, enhancing food and energy security, and participating constructively in multilateral systems. In this way, the framework supports the United Nations Sustainable Development Goals and helps build a more equitable and resilient world order.

Conclusion: A Practical Pathway to Enduring Progress

The principles and strategies of nation building presented here constitute a balanced, interconnected discipline capable of sustaining productive and progressive growth across multiple scales. For Nigeria, they chart a course from potential to performance. For West Africa, they strengthen regional solidarity. For Africa, they accelerate continental transformation. And for the global community, they offer practical wisdom for building fairer, more stable societies.

True nation building succeeds when peoples, corporates, and state institutions reinforce one another in a virtuous cycle. Its greatest strength lies in this holistic integration — recognising that sustainable development requires empowered citizens, innovative enterprises, and effective governance working in harmony.

In an increasingly interdependent world, embracing these principles with consistency, courage, and collective ownership is not merely beneficial but essential. Nations and regions that do so will unlock enduring prosperity, resilience, and a respected place in the global community. The framework provides both the vision and the practical tools needed to turn potential into lasting achievement for current and future generations.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com

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Opinion

Dear CDS, NSA, Your Prodigal Sons, Brothers Have Killed General Braimah

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By Eric Elezuo

Almost five months since the yet to be explained killing of Brigadier General Musa Uba, another high ranking military officer, another Brigadier General, has been unlived. He was Brigadier General Oseni Omo Braimah, Commander of 29 Task Force Brigade Operation Hadin Kai, Maiduguri Borno State.

The sadness that followed the brutal killing of the Brigade Commander, can almost be touched, dear Nigerians, with special reference to the National Security Adviser, Mallam Nuhu Ribadu, and his counterpart, the Chief of Defense Staff, General Olufemi Oluyede. These men, have at separate fora concassed for the kid gloves handling of terrorism activities, and terrorists.

Ribadu, it was, that asked that they be rehabilitated as they are ‘our brothers. Oluyede echoed the stand, saying the terrorists was equated to the biblical prodigal son, and therefore should be received with open hands. This he said to justify his latest ‘Operation Safe Corridor’, designed to welcome ‘repentant’ terrorists and bandits, and have them reintegrated into the society.

It is still these touted same brothers, and prodigal sons that overran a military base in Benisheikh, reportedly killing 18 soldiers including the Brigadier General. According to the Army, however, the number of deaths was overhyped, claiming that only two officers and two other soldiers were killed in the battle they said the military had the upper hand, and auccessfully repelled the assailants and maintained their positions.

Much as the military agreed that they lost four soldiers, they have failed to produce casualties, or even speak on the number, from the terrorists side, in a battle they said they had the upper hand. It’s still had to believe, only that the prodigal sons and brothers snuffed the life of a general, and according to reports, he was caught like a sitting duck.

The prodigal sons with the ‘brothers’ did not stop there; they proceeded to kill Forest Guard Commander and five others in Kwara, just as they mercilessly hacked to death eight members of the same family in Bokkos, Plateau. The list is endless. Of prodigal sons and brothers. Thanks to the NSA and the CDS.

Someone once said that that the only mercy a terrorist or bandit deserve is the mercy of God. And it is the duties of the authority to send them to God for such mercy.

Why do we keep handling merciless killers with kid gloves, and turn around to call them sons and brothers. They in turn, are only looking for opportunity to strike again.

These people have gone from being brothers to becoming animals, very dangerous and ugly beasts that have lost the capacity to show, and so should not be shown any mercy caught.

Dear NSA and CDS, you muat understand that these people have been extremely radicalised, and can no longer fit into the society of sane beings, and therefore, should be put away permanently. We can’t continue to safe corridor to experiment with the lives of Nigerians. No bandit or terrorist is worth rehabilitating, talk less of being integrated into the military. Whoever does that is complicit, and should be treated as an enemy of the Nigerian state.

The NSA and the CDS should begin now to revisit everyone they have ever pardoned or reintegrated into the society for they are part of our problem. They are culpable.

General Uba died saraa, as we say in our local parlance. We should let Braimah die saraa. We must not allow this irresponsibility happen again. I’m not borrowing any words from the president because all his words appear empty, while Nigerians continue in droves, even when the country is not really at war.

Time to jettison this brother, cousin, prodigal son rubbish, and deal decisively with terrorists and bandits.

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Opinion

Ovation @30: A Triumph of Vision, Courage and African Excellence

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By Dr. Sani Sa’idu Baba

There is an African proverb that says, “However long the night, the dawn will surely break.” No story embody this truth more powerfully than that of Chief Dele Momodu and the remarkable rise of Ovation International. Founded in April, 1996 at the height of the Sani Abacha regime, Ovation was born not out of comfort, but from adversity. In forced exile in London, faced with uncertainty and hardship, Momodu chose not to surrender to circumstance but to challenge it, daring to create a global lifestyle magazine at a time when Africa’s image was largely defined by negativity.

From that improbable beginning emerged a publication that would go on to redefine how Africa is seen by the world. Ovation introduced a different narrative, one of elegance, achievement, culture, and pride, documenting African success stories with unmatched consistency. At a time when global media often overlooked the continent’s brilliance, Ovation boldly projected it, celebrating milestones, personalities, and cultures across Africa and its diaspora. It became a powerful cultural bridge, connecting cities and continents while showcasing an Africa that is vibrant, accomplished, and globally relevant.

Over the past three decades, Ovation has not merely reported stories, it has shaped destinies and elevated generations. It has provided a platform for emerging talents in entertainment, business, and public life, often spotlighting individuals long before they attained global recognition. Its influence extended beyond storytelling into economic and social impact, creating employment for thousands across journalism, photography, real estate, design, and event production, while also setting new standards in lifestyle media, enterprenership and event documentation. Long before the rise of digital platforms, Ovation was already global, distributing African excellence to audiences around the world and strengthening the connection between Africa and its diaspora.

Through changing times and technological revolutions, Ovation International has remained consistent in quality, bold in vision, and authentic in purpose. Its ability to evolve without losing its identity is a testament to its strength as not just a magazine, but an enduring institution. Today, as it marks 30 years of impact, it stands as one of Africa’s most influential media platforms, one that has significantly contributed to reshaping global perception and asserting Africa’s place in the world.

This milestone is a celebration of resilience, vision, and legacy. It is a tribute to the pride of Africa Chief Dele Momodu, whose courage transformed hardship into history, and whose dream once considered unrealistic became a continental force. It is also a celebration of the entire Ovation family, whose dedication over the years has sustained and expanded this vision. Thirty years on, Ovation is not just a witness to Africa’s story, it is one of its most powerful storytellers.

A big thank you to Chief Dele Momodu for proving long ago that Africa is not synonymous with bad news, and congratulations on three decades of excellence proof that when the dawn finally comes, it can illuminate the world.

Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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