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Friday Sermon: Excursions in Islam 1

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By Babatunde Jose

The month of Ramadan holds many more treasures for Islam than the fasting from dawn till dusk for 30 days. Apart from the ambience of holiness associated with the month and the nearness to piety induced by the hallowness of the rituals, not to talk of the fast being one of the pillars of the faith; there are other important issues associated with the month which are not too discernible to the run of the mill faithful. Ramadan is the month during which the religion of Islam was born and its scripture, the holy Quran revealed and its Prophet Muhammad was called as a messenger. These are the most defining moments in Islam and they all occurred in the month of Ramadan.

It started with a scriptural revolution in the Middle East which began in the first century with the Mishnah and the New Testament and it berthed in Arabia during the month of Ramadan in 610 AD, when Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim known in history simply as Muhammad, had a terrifying vision in a cave on Mount Hira near Mecca and received the first words of a new Arabic scripture in a revelation through Angel Gabriel. Later, he would call that momentous night Layla al-Qadr, ‘Night of Destiny’; because it had made him a messenger of Allah. Muhammad was devastated by the experience but was reassured by his wife Khadija, who told him firmly that he had received a divine revelation. Despite the timing of the revelation and the call to prophethood, the institution of the Ramadan fast would come later as the new religion gets consolidated and accepted.

The first word of the scripture dictated by God to Muhammad had been ‘Iqrah!’, ‘Recite!’ For twenty-three years until his death, Muhammad continued to receive revelations. Eventually these revelations were collected in the scripture that we call the Quran or the ‘Recitation’. The codification would come after the death of the prophet, under ʿUthmān ibn ʿAffān, the third Caliph.

The Quran contains 323,015 letters, 77,439 words, 6,616 verses and 114 chapters or suras. One important self-expression is found in the Quranic term kitab: A careful collection and analysis of the 261 appearances of this word in the Quran reveal multiple significations that range from the divine inventory of all creation to the eschatological record of every human deed.

The basic doctrines that Muhammad taught were that God was one, the creator of humankind and the natural world, and that the recognition of a plethora of pagan deities was an affront to God and his unity. Closely tied to this was the notion that the world would end at the last judgment, when all souls would be brought before God and judged by him on the basis of how they had lived their lives.

The Arabs were descended from Ishmael, Abraham’s elder son and thus were cousins of the Jews who are descendants of Isaac. According to Arab folklore, Abraham and Ishmael had rebuilt the Ka’ba, the cube-shaped shrine in the middle of Mecca, which had originally been built by Adam. The Ka’ba has over the millennia become a venue for congregation of people from all over the Arabian Peninsula, where they performed ancient rites (howbeit of pagan nature) around the building during the month of the Hajj pilgrimage. This establishes the fact that the Ka’ba and the concept of Hajj predate the emergence of Islam.

Tribal warfare had escalated in the peninsula, and, further afield, the great empires of Persia and Byzantium seemed bent on destroying one another in a series of devastating wars. Within Mecca, too, there was spiritual malaise and dissatisfaction. The Quranic solution to the problems of Mecca began to unfold in the very first revelation: Iqraa, or Proclaim! (or Read!) in the name of thy Lord and Cherisher, Who created; From an embryo created the human … Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful, He Who taught (the use of) the Pen, Taught man that which he knew not. Nay, but man doth transgress all bounds, In that he looketh upon himself as self-sufficient.  Verily, to thy Lord is the return (of all). Quran 96:1-8)

‘Touch your head to the ground!’ God commanded at the end of the surah (chapter). Thus was born the religion of Islam, which demands the ‘surrender’ (Islam) of the ego. A Muslim was a man or woman who had made that existential surrender.

But this ‘surrender’ must be articulated in practically expressed compassion. The Prophet began nearly every recitation of the Quran with the invocation: ‘In the name of God, the Compassionate [al-Rahman], the Merciful [al-Rahim]’; these divine attributes had to be incarnated in Muslim society.

Muhammad began preaching the message embedded in these Revelations to his fellow Meccans, and won some early adherents, but many members of Quraysh were deeply suspicious of his preaching. Muhammad and his followers faced increasing opposition and, as time went on, harassment by Quraysh. His uncle Abu Talib, as head of the clan of Hashim, protected him but he soon died and in 622 AD, Muhammad and his supporters in Mecca emigrated to Yathrib – henceforth to be known as Medina – and established themselves there. The hijra, as this emigration is called, marked the beginning of the Muslim community as an autonomous political community, and the year in which it took place – 622 AD – was subsequently adopted by Muslims as the year 1 of the Islamic calendar (AH 1).

The Quran regards all scriptures as inspired by God and transmitted through a line of prophets to different groups of people. The Psalms were revealed to David, the Torah to Moses, the Gospel to Jesus, and now, finally, the Quran to Muhammad. Later, Muslims would acknowledge the validity of the Zoroastrian Avesta and the Indian Vedas. Where Jews and Christians tended to be more exclusive in their idea of revelation, the Quran insisted that Muslims must honor the revelations received by every single one of God’s messengers: Say: “We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma’il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam). (Quran 3:84) see also Quran 3:85 where it said “If anyone seeks a religion other than complete devotion [Islam] to God it will not be accepted from him. When read in context, Quran 3:85 clearly reject the idea of an exclusive faith. Each of the revealed religions is said to have its own din, its own practices and insights. Religious pluralism, therefore, was God’s will: To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people . . . (Quran 5:48) God is not the exclusive property of any one tradition, but is rather the source of all human knowledge. This is most germane to our post colonial multi-religious state; there is no exclusivity to God. He is everybody’s God.

Barka Juma’at and Ramadan Kareem

 Ramadan Prayer 1

O Allah! Make my fasting the fast of those who fast (sincerely), and my Qiyam in prayer of those who stand in obedience. Awaken in me the sleep of the heedless, and forgive my sins. O creator of the world! Forgive me O Forgiver of sins.

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Islam

Friday Sermon: Of Reckoning and Accountability

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By Babatunde Jose
Behold, We have made thee a [prophet and, thus, Our] vicegerent on earth: judge, then, between men with justice, and do not follow vain desire, lest it lead thee astray from the path of God: verily, for those who go astray from the path of God there is suffering severe in store for having forgotten the Day of Reckoning!” – Quran 38: 26.

“The richest people in Africa could easily be former and current presidents and rulers of African countries. But don’t expect to find them on our FORBES rich list. And that is very true because “Forbes has long separated rulers and dictators from our annual rankings of the World’s Billionaires, distinguishing between personal, entrepreneurial wealth and wealth derived largely from positions of power, where lines often blur between what is owned by the country and what is owned by the individual.” Forbes Magazine.

This statement by Forbes is very true because the lines blur between their supposedly riches and ‘our money’.

Our parents and grandparents of old were people of integrity and held accountability in all walks of life very seriously. Any infraction of this principle was seriously dealt with. It starts with the abhorrence of lying and petty pilfering such as stealing meat from the pot of soup. These are infractions which if not curbed will metastasize into full blown corruption, which simply translates into stealing.

This is the bane of our society today. The absence of accountability knows no gender, tribe, or tongue; neither does it respect color or nationality.

The saddest part of the matter is the attitude of society to this malaise. We have promoted thievery into an art form, and a thriving national industry.

The slow pace of our judicial system has not helped matters and it often gives the impression of acceptability. This is one of the causes of impunity on the part of the corrupt.

There is no doubt most Nigerians are honest, hardworking people that just want the government to provide basic services. These people deserve strong institutions that can protect them from corruption.

Unfortunately, these institutions are weakened and compromised by the corrupt operators.

$2.9 billion was allocated for refinery rehabilitation, aiming to reduce reliance on imported petroleum products and boost local refining capacity. The investment, comprising $1.5 billion for the Port Harcourt refinery, $740 million for the Kaduna refinery, and $656 million for the Warri refinery, was allegedly mismanaged. The refineries are still ‘peme’.

This is what has become our lot in this country. Monies which could have been utilized for uplifting the welfare of our people is being channeled into the private pockets of officials: All because the principle of accountability has been jettisoned.

But there is bound to be a Day of Reckoning. And on that day, there will be no escape.

“And be conscious of the Day on which you shall be brought back unto God, whereupon every human being shall be repaid in full for what he has earned, and none shall be wronged.” (Quran 2:281)

Immanuel Kant  the German Philosopher once said:“The drama of this life is not complete; There must be a second scene to it . . . Therefore, there must be another world, where justice will be carried out”

In the good books, there are numerous references to this day, variously referred to as Yawm al-Qiyamah, the Day of Reckoning and Day of Resurrection.

“Theoretically, Sani Abacha, Nigeria’s former military ruler, was a billionaire – and not in naira, but in dollars. Upon his death in 1998, the Nigerian government uncovered over $3 billion linked to him, held in personal and proxy bank accounts in tax havens as diverse as Switzerland, Luxembourg, Jersey, and Liechtenstein.” Forbes. Where is he today?

“Another theoretical billionaire was Mobutu Sese Seko, the former president of the Democratic Republic of Congo. Over his 30-year reign he amassed a personal fortune estimated by various sources (including Transparency International) at somewhere between $1 billion and $5 billion.” Forbes. But where are those villas today?

“One of the wealthiest, albeit lesser talked about African leaders to emerge from Africa is Nigeria’s former military president, Ibrahim Babangida. The general is unofficially one of the richest men in Nigeria and in Africa.” Forbes.  But what will become of his 50-bedroom Mountaintop castle with the fullness of time?

“In Kenya, there was former president Daniel Arap Moi, unofficially one of the richest men in the country. Moi famously channeled nearly a billion dollars from his country’s coffers to family-owned bank accounts and private estates across the world using a web of shell companies, secret trusts and front men, according to Kroll Associates, a corporate investigation and risk consultancy company.” Forbes. But where is Moi today? In the belly of the earth!!!

Wither all these ‘vile’ men? They are in the ‘Hall of Infamy’, populating the dustbin of history: “The evil that men do, definitely, lives after them.” William Shakespeare’s Julius Caesar.

Surely, there will be a reckoning; it is as certain as daylight. “. . . Allah will judge between them on the Day of Resurrection concerning that over which they used to differ”. (Quran 2:113)

The Day of Reckoning is coming. A day at the end of time following Armageddon when we will all have to account. On that day, according to Luke 13:28: “There shall be weeping and gnashing of teeth. . .”

My friend Akin Aloba believes: “the day of reckoning is here on earth, but my experience of life shows it may not be for everyone. Some do get away with it here on earth. As to getting this judgement somewhere else am not too sure. Yes, that may be the position of the scriptures and a very difficult position to verify.”

It is understandable for some to hold this position, but judging from the philosophy of justice, the concept of retribution, judgment and reckoning is as old as the dawn of man’s realization of his position in the scheme of things. Our concept of moral values is intricately dependent on this core concept of justice and judgment.

Without the concept of reckoning, the powerful will ride roughshod over the weak and the world will have no regard for the concept of right and wrong or what is acceptable conduct and behavior. Society will be devoid of rules of human engagement and there will be no respite for the weak and powerless.

It would be a situation of ‘dog eat dog’, of anything goes and ‘no one can question me’. The whole essence of morality would become nonexistent, and the world will be in a Hobbesian state of nature, where life would be “solitary, poor, nasty, brutish, and short.”

Oskar Ernst Bernhardt said: “You who are yearning for understanding, do not let yourselves be deceived. Each one of you in his thoughts and works has heaped up a heavy burden of wrongdoing for which each one of you must individually atone, for no part of it can be laid on the shoulders of another. Such is the law, otherwise Divine justice would be but an empty word, and without Divine justice all would crumble to ruins.” 

The realm of Day of Reckoning and Resurrection is more of a spiritual proposition than physical. It is this that explains why some of the wicked seem to be getting away with their iniquities while on earth.

It is often said that the hypocrites could be rich and wealthy, have many children and live a good life; but their end is never good. That end is usually in the Hereafter.

In the non-Abrahamic religions, they talk of ‘karma’. Our conducts are to a large extent regulated, modified, and subject to the possibility of the truth in that future state referred to as the day of reckoning. Our whole belief system has as its bedrock the possibility of that day when we will be held to account for our actions and inactions while on this part of the divide. This is the more reason why people want to be on the right side of morality.

“There is no partition between this life and life in the next world. All is an immense entirety. Like an extraordinarily ingenious, never-failing mechanism, the whole mighty Creation, visible and invisible to us, interacts on itself. Uniform laws bear the whole, permeating it and connecting it like strands of nerves, in constant action and reaction.” Abdrushin: 5 Responsibility.

Even the laws of physics recognize this simple principle of action and reaction which according to Newton’s 3rd law: For every action, there is an equal and opposite reaction. It is inescapable. If you sow good, you will reap good, if you sow evil, you will surely reap evil. Those who sow the wind must for sure reap the whirlwind.

There will be no escape from the judgement. “God’s justice remains austere and severe in His eternal laws. What a man sows, that will he reap: Divine justice does not allow that one farthing be remitted”.

In some cases, those who are seemingly wealthy from perpetrating evil could look as if they have escaped, but their names in the end are obliterated from the annals of history. Both they and their offspring are never remembered, as if they never existed. Why labor, for all the fruits of our work to be destroyed at the close of day. This recalls the story of the People of the Garden in the Quran:  Indeed, we have tested them just as We tested the People of the Garden when they vowed they would gather its fruit at dawn. (Quran 68:17)

“The separation of spirit from matter, the perfectly natural consequence of the working of the law, is the so-called Day of Judgment — a day that will bring great disturbances, convulsions, and upheavals. Everyone will easily understand that this disintegration cannot take place in one earth-day, for it is written: “One day is with the Lord as a thousand years, and a thousand years as one day.” 2 Peter 3:8

Those who have ears, let them listen now!

Barka Juma’at and a happy weekend

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Friday Sermon: The Poverty Triangle: Quagmire of Indecent Degeneration of Africa

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By Babatunde Jose

The yawning gap between the have and the have-nots keep getting wider by the day and it is getting worrisome. Is there hope for the poor, the wretched of the earth, the hewers of wood and drawers of water? What hope for their children and children’s children when the hope of the present generation is bleak and betrayed? Worrisome statistics are being churned out by local and international organizations on the unbridgeable gap and deplorable conditions of the poor in Africa.

 Are our leaders showing enough concern? The combined wealth of Africa’s seven wealthiest individuals surpasses the total wealth of the poorest half of the continent’s population, which is approximately 700 million people. In Nigeria, Aliko Dangote, Africa’s wealthiest person, has a net worth exceeding that of the bottom half of the Nigerian population (109 million people). South Africa is considered one of the most unequal countries in the world, with the four wealthiest individuals holding the same wealth as the bottom 60% of the population; this is scandalous!

In Nigeria, 2024 highest dividend recipients: Aliko Dangote alone received a dividend of N439 Bn from his 85.97% holding in Dangote Cement; Abdul Samad Rabiu took home N285 Bn being dividend from his 98% holding in BUA Cement and 92.6% in BUA Foods. There are other staggering dividends collected by Jim Ovia N23Bn from Zenith Bank and Otedola’s N17Bn from his 78% holding in Geregu Power Plc.

The continent has rapidly become the epicentre of global extreme poverty; while massive reduction in the number of those living on less than $1.90 a day have been achieved in Asia, the number was rising in Africa.

The IMF/World Bank at the end of the recent Spring Meetings in Washington DC warned that poverty is bound to get worse in Nigeria by 2027 – 57% of the population would live below the poverty line.

Africa is failing to march side by side with other nations in world development. Rather, the tripartite evils of poverty, war and insecurity have combined to create the evil chemistry which is the mix termed the Poverty Triangle.

It is no more the question of how Europe underdeveloped Africa but how the African leadership are entangled in the quagmire of indecent degeneration, impoverishment and immiseration of its people.

Despite being rich in natural resources, Africa continues to grapple with severe poverty and economic disparities, primarily due to corruption and inadequate governance.

Every country has had its ups and downs. Europe bounced back from World Wars I and II, the U.S.A bounced back from civil war and racial conflicts, Asia and Latin America bounced back from the colonial situation, dictatorships and political turmoil, why will Africa not bounce back from the effects of slave trade and colonialism? But other countries have moved on.

At present, it is obvious that Africa is the least developed inhabited continent of the world. The region suffers from all sorts of problems, 90% of which are man-made.

The most prominent problem of Africa is leadership failure. Most past and present African leaders have failed the region woefully and their brutal sit-tight phenomena have made it very difficult or impossible for them to be replaced. More than 85% of African elections are not free, fair and nor credible. They are exercises in choiceless choice.

Hardly, could you find an African country that is completely devoid of religious and ethnic crisis. More than 60 years on the average, that African nations have gained independence from their colonial masters, rather than fashion solutions to their ethnic and tribal differences, unscrupulous leaders continue to weaponise the ethnic differences to split the various nationalities into aiding and abetting the various conflicts on the continent.

Every year thousands of lives and properties are being lost in Africa in the name of religious and ethnic differences. Just 31 years ago in Rwanda, more than 800,000 people were estimated to have been killed just because they belong to a particular ethnic group.

“Nigeria is Africa’s biggest economy, yet the fruits of its economic growth are not shared equally. Poverty and destitution are stubbornly high: around one in three children are not attending school, approximately 10.2 million at primary school and 8.1 million at junior secondary school.

A quarter of citizens lack access to safe drinking water, and half are living below the $1.90 poverty line. It is estimated that $24 billion would be needed to end poverty in the country, which is less than the combined wealth of the richest four Nigerians; $37.3bn” –  Forbes. Hmmmmmm!

To compound our tribulations, wages are extremely low and are never paid when due as a result of what a friend called ‘economic adversity’. Is there hope? There is no wonder the churches and mosques are filled to the brim with the poor supplicating to God for help from the Pharaohs who rule over them.

I see poverty not as a concept but as a condition; a state of being; a condition of human wretchedness, despondency, deprivation and want. A state of lacking in the basic necessities of life such as food, clean water, shelter ( even of a crude type), basic health care, basic education and a state of abject impoverishment. Poverty is not only a disease but a state of spiritual rejection. As a condition of deprivation, poverty is a state of economic marginalization and denial of fundamental human rights of fulfillment of basic needs and freedom.

Poverty is a political and economic crime that sentences the individual into a social and spiritual prison, making that person cursed as in Joshua 9:23: “Now therefore you are cursed, and some of you shall never be anything but servants, hewers of wood and drawers of water. . “.

People in a state of poverty are politically voiceless; they are emasculated financially and have no business in the political domain; they are constantly preoccupied with eeking a living from the dustbin of society. And they are at the mercy of ‘rulers’ who are supposed to protect their interest and ameliorate their living conditions. It’s as if they were born to suffer.

According to Wikipedia, between 1.2 to 2.4 million Africans died during the Atlantic Slave Trade over a period of about 360 years. The number of those who died as a result of ethnic and religious crises in Africa between 1980-2025 has since exceeded that figure. The people who died in the 34 months old Nigerian civil war alone are close to the entire number of Africans who died in the 360 years of Atlantic Slave Trade.

Meanwhile the rich get richer even as poverty and inequality deepen. “From Nigeria to Mozambique you can see poverty rising at the same time as rapid growth. What does this mean? The growth is being gobbled up by the super rich and transnational capital. And that means ordinary people, by comparison, find their lives even more impoverished.

Given Nigeria’s enormous resources, it is puzzling that such a huge portion of the populace live in poverty and squalor. This vast incidence of poverty in the midst of plenty has severally been linked to the endemic corruption in the country, as it involves the massive stealing of resources that would have otherwise been invested in providing wealth-creating infrastructure for the citizens.

The mineral-rich east of the Democratic Republic of Congo has been dogged by conflict for more than 30 years, since the 1994 Rwandan genocide. Numerous armed groups have competed with the central authorities for power and control of the potential fortune in this vast nation. (DRC) is facing one of the world’s largest displacement and humanitarian crises. 

Two years ago a conflict erupted in Sudan that few anticipated would escalate so rapidly or persist for so long. What began as a violent power struggle has become one of the worst and most neglected humanitarian crises of our time.

The country has been plunged into a state of devastation marked by mass displacement, hunger, violence and disease. The numbers are staggering. More than 30 million people need humanitarian aid. At least 15 million people are currently displaced. Some 11.3 million are displaced inside Sudan and 3.9 million people have fled to neighboring countries, making this the world’s largest displacement crisis. More than 20 million people urgently need access to healthcare.

Modern day conflicts in Africa came to be after the colonization of the continent. No matter how one tries to see modern day conflicts in Africa, one cannot separate such conflicts from external influences. This is however not to say that Africans themselves do not have any iota of blame in the conflicts ravaging the continent. None can conquer a people effortlessly without an effective collaboration from within. This seems to be the situation of Africa.

Prayer: Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar : Our Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire. [2:201]

Barka Jumuah and a happy weekend

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Friday Sermon: Tafsir Surah Jumuah – Quran 62:6-11

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By Babatunde Jose

O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew! And when the Prayer is finished, then may ye disperse through the land, and seek the Bounty of Allah: And celebrate the Praises of Allah often (and without stint): That ye may prosper. But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: “The (blessing) from the Presence of Allah is better than any amusement or bargain! And Allah is the Best to provide (for all needs).” (Quran 62:9-11) 

Abu Musa Al-Ash’ari (May Allah be pleased with him) narrated that the Prophet (SAW) said: “The similitude of someone who remembers his Lord and someone who does not is like that of the living and the dead.” (Al-Bukhari)

O you who believe, when the Adhan is sounded for Salah on the Day of Al-Jumuah, then rush to the remembrance of Allah and leave all business, that is much better for you if you but knew. (Quran 62:9)

In this ayah Allah brings a specific example of a time when every believer has to choose between Allah and the life of this world. Also note that Allah refers to Salatul Jumuah as the “remembrance of Allah”. Although we should always remember Allah always but, in Salatul Jumuah there is something extra which is the Huthba that the Imam gives. It tends to emphasise the need to remember Allah and be closer to him. There are many benefits in remembering Allah always. Among those that have been noted are the following:-

1. Remembrance of Allah aims at growing closer to Allah. ‘Almighty Allah says, I am with my slave when he thinks of Me and I am with him when he mentions Me. For if he mentions Me to himself, I have mentioned him to Myself; and if he mentions Me in a gathering , I have mentioned him in a superior gathering. If he approaches Me by a hands width, I approach him by arms length; and if he approaches Me with and arm’s length, I approach him by a miles length. And if he comes to Me walking, I hasten to him swiftly.’ [Al-Bukhari and Muslim]

2. Remembrance of Allah revives the heart and gives it strength. The Prophet (SAW) said: ‘He who remembers his Lord and he who does not remember his Lord are like the living and the dead.’

3. Remembrance of Allah leads to the shade of Allah on the Day of Judgment. The Prophet (SAW) said, ‘Seven kinds of people will be under the shade of Allah [on the Day of Resurrection], when there is no shade but Allah’s, and mentioned a person who remembers Allah.

4. Remembrance of Allah is a protection from the hard life in the world and blindness on the Day of Judgment. The Qur’an says: But whosoever turns away from My remembrance, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment.’ He will say: ‘O my Lord! why hast Thou raised me up blind, while I had sight [before]?’ [Allah] will say: ‘Thus didst Thou, when Our Signs came unto you, disregard them: so wilt thou, this day, be disregarded.(Quran 20:124-126)

5Remembrance of Allah is a protection from hellfire on the Day of Judgment. The Messenger of Allah (SAW) said, ‘Shall I tell you about a protection from fire? They, ‘yes.’ He says, ‘The uttering of the words: ‘Subhana Allah [Allah is free from imperfection], Al-hamdulillah [all praise is due to Allah], La ilaha illallah [there is no true god except Allah] and Allahu Akbar [Allah is the Greatest]…’

6. Remembrance of Allah restrains evil actions and prevents shameful deeds just as prayer does. The Qur’an says: Recite what is sent of the Book by inspiration to thee, and establish Regular Prayer: For Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do( Quran 29:45)

7. Remembrance of Allah is a reason for forgiving the sins, getting high status and great reward. The Messenger of Allah (SAW) said, ‘Allah Almighty has angels who travel the highways and by-ways seeking out the people of dhikr. When they find people remembering Allah, the Mighty and Majestic, they call out to one another, ‘Come to what you hunger for!’ and they enfold them with their wings stretching up to the lowest heaven. Their Lord – who knows best – asks them, ‘What are My slaves saying?’ They say, ‘They are glorifying You, proclaiming Your greatness, praising You and magnifying You.’ He says, ‘Have they seen Me?’ They say, ‘No, by Allah, they have not seen You.’ He says, ‘How would it be if they were to see Me?’ They say, ‘If they were to see You, they would worship You even more intensely and magnify You even more intensely and glorify You even more intensely.’ He says, ‘What are they asking for?’ They say, ‘They are asking You for the Garden.’ He says, ‘Have they seen it?’ They say, ‘No, by Allah, O Lord, they have not seen it.’’ He says, ‘How would it be if they were to see it?’ They say, ‘If they were to see it, they would yearn for it even more strongly and seek it even more assiduously and would have an even greater desire for it.’ He says, ‘What are they seeking refuge from?’ ‘They are seeking refuge from the Fire.’ He says, ‘Have they seen it?’ He says, ‘How would it be if they were to see it?’ They say, ‘If they were to see it, they would flee from it even harder and have an even greater fear of it.’ He says, ‘I testify to you that I have forgiven them.’ One of angels says, ‘Among them is so-and-so who is not one of them. He came to get something he needed.’ He says, ‘They are sitting and the one sitting with them will not be disappointed.’’ (Agreed upon)

8. Remembrance of Allah will increase reward in the scale.  Abu Hurayrah narrated: The Messenger of Allah (SAW) said, ‘There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: ‘Subhana Allahi wa bihamdihi, Subhana Allahil-Azim [Glory be to Allah and His is the praise, [and] Allah, the Greatest is free from imperfection].’ [Al-Bukhari and Muslim]

It is therefore an obligation for us to leave and abandon all the affairs of the life of this world when the time of Salatul Jumuah comes. So whatever you are doing, whether it is sleeping or studying or working, you must leave all of that and go to Salatul Jumuah.

So when the Salah is completed, then disperse the land, and seek (for yourself) from the Grace of Allah, and remember Allah much so that you may be successful.

 (Quran 62:10)

In this ayah Allah tells us that when the Salah is completed, then we should go out in the land and seek for ourselves from the bounties of Allah. The way that we seek the provisions of Allah is through trade where we conduct business or employment where we earn a wage.

For some Muslims all that they can think about is gaining the provisions of this world. They wish to spend all of their time and effort to acquire as much wealth as possible. They forget the hadith of the Prophet (SAW) where he (SAW) said that we should be in this world as if we are a traveller. A traveller does not seek too many provisions, he only looks for what can sustain him on his journey and what will get him to his destination. Our destination is the paradise of Allah and His pleasure. That is the goal that we must always focus on and that is what we must strive to achieve.

However bearing that in mind we must also prevent ourselves from becoming like the other extreme of some Muslims who completely renounce everything from this world. They say that to live a life of poverty and hunger is a sign of piety and closeness to Allah. Those Muslims should be reminded of this ayah where Allah is telling us to go out and seek the Fadl of Allah. So we see that both extremes are wrong.

In the final portion of this ayah Allah says “and remember Allah much that you may be successful”. So Allah is telling us in this ayah that although we must go out in the world and seek the Fadl of Allah, we must remember Him at the same time. When our mind is always remembering Allah it will prevent us from getting distracted by the life of this world. Then even while we are working, even while we are doing our business, we will be remembering Allah.

And when they see some trade or some amusement, they disperse towards it and leave you standing. Say “That which is with Allah is much better than amusement or trade, and Allah is the Best of Providers”. (Quran 62:11)

This shows that the lure of this world is so strong that it can sometimes takeover even in the best of people. So we have to be very careful when we think about the material things of this world, especially when we consider the extremely materialistic culture that most of us live in today. We must never allow these material things to distract us from Allah and the purpose for which Allah created us. We are reminded, however that,” that which is with Allah (swt) is better than amusement and trade.”

In the final portion of this ayah, Allah reminds us once again that He is the Best of Providers. Allah is the Provider of every single thing that we have. Every drop of water we drink, every morsel of food that we eat, every breath of air that we take, every garment of cloth that we wear, every roof that protects our heads and walls that keep us safe. All of these different forms of sustenance come only from Allah (swt).

May Allah always provide for everyone in this Ummah everything that they need! May Allah (swt) always keep our focus on Him and the Hereafter and not on the temporary and fleeting things of this world!

Barka Juma’at and a happy weekend

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