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Friday Sermon: Humility

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By Babatunde Jose

VERILY, for all men and women who have sur­rendered themselves unto God, and all believing men and believing women, and all truly devout men and truly devout women, and all men and women who are true to their word, and all men and women who are patient in adversity, and all men and women who humble themselves [before God], and all men and women who give in charity, and all self-denying men and self-denying women,  and all men and women who are mindful of their chastity,  and all men and women who remember God unceasingly: for [all of] them has God readied forgiveness of sins and a mighty reward. (Quran 33:35)  

Allah went on to say:

 IS IT NOT time that the hearts of all who have attained to faith should feel humble at the remem­brance of God and of all the truth that has been bestowed [on them] from on high, lest they become like those who were granted revelation aforetime, and whose hearts have hardened with the passing of time so that many of them are [now] depraved? (Quran 57:16) 

The term “humility” comes from the Latin word humilitas, which derives from the word humus (earth). Thus, the basic meaning of humility is “grounded” or “from the earth”.  Humility is the quality of being humble, verifying that the individual is firmly grounded in knowledge of self – neither arrogantly elevating nor submissively lowering one’s perception of self.

When we Muslims pray, we prostrate ourselves; a symbolic acknowledgement of our lowliness in relation to our Lord, our absolute humility before Allah. Interestingly, prophets of the Old Testament too worshiped God in this manner; there are 33 verses of prostration in the Bible:  Numbers 20:6 ‘Then Moses and Aaron came in from the presence of the assembly to the doorway of the tent of meeting and fell on their faces. Then the glory of the LORD appeared to them. And many more.

Allah’s Messenger (saws) say: When the time for a prescribed prayer comes, if any Muslim perform ablution well and offers his prayer with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies to for all times. (Muslim)

The Quran went on to say:

Successful indeed are the believers, those who humble themselves in their prayers. (Quran 23:1-2)

The Quran describes worship as Ibadah, which in effect means to express ones humility. Ibadah is the absolute sense of humbleness that is reflected by the individual who totally submits himself to the will of Allah (swt). Worship requires submission to God and the essential component of submission is humility.  Although humility in relation to Allah (swt) is absolutely necessary, it is not self-sufficient for salvation as there are other precepts to be followed such as prayer, zakat and so on. However, to worship Allah in total humility is very essential.  

Apart from humility in prayer to Allah, we are also enjoined to show humility to our fellow man. Thus the Holy Prophet said: “Verily, Allah has revealed to me that you should adopt humility. So that no one may wrong another and no one may be disdainful and haughty towards another.”  (Muslim).

Showing humility does not lower the individual in the eyes of thinking people.  Abu Huraira reported Allah’s Messenger (saws) as saying: Charity does not in any way decrease the wealth and the servant who forgives, Allah adds to his respect, and the one who shows humility Allah elevates him in the estimation (of the people). (Muslim)

What is the opposite of humility? Haughtiness, arrogance and aggressive behaviour, both of which are loathed by Allah as He revealed in the Quran: see Quran25:63 Invoke your Lord with humility and in secret. He likes not the aggressors. (Quran 7:55)

In relation to this Allah (SWT) says in Quran 17, Surah Al-Isra, Verse 37: “Do not walk pompously/arrogantly about the earth: you cannot break it open, nor match the mountains in height.” (Quran 17:37).  But this is exactly what our rich and famous do. They bestride the narrow world like colossi, master of all they see; they are not only pompous but arrogant and self conceited as if they created all lesser beings. They forget that their wealth is a gift from God and not based on their good works. Most of them wallow in stolen wealth which is a source of their eventual perdition. On the day when we would have to atone for our iniquities, there would be much wailing and gnashing of teeth. But then it will be too late.

One of the many advices of wisdom that Luqman gave in Quran 31 Surah Luqman, verses 18-19 are: “Do not turn your nose up at people, nor walk about the place arrogantly, for Allah does not love arrogant or boastful people. Go at a moderate pace and lower your voice, for the ugliest of all voices is the braying of asses.” (Quran 31: 18-19)

The story of Qarun in the Quran exemplifies this topic of humility. Qarun was a man blessed with immense riches far beyond contemplation. He was however a haughty fellow who felt that it was because he was special, that was why Allah blessed him. Against the wise counselling of pious men, Qarun did not mend his ways and in the end Allah caused the earth to swallow him and his home. Verse 81 of Surah Al-Qasas says about Qarun:  “We caused the earth to swallow him and his home: he had no one to help him against Allah, nor could he defend himself.” Quran 28:81; See Quran 28: 76-83 for the details.

May the wealth Allah has bestowed on us not be the source of our perdition; Ameen.

Barka Juma’at and a happy weekend

 

28 Days to D-Day: Our book unveiling is 28 days away. Reflections on Juma’at Greetings; a collection of Friday Huthba will be Unveiled on 19th December 2019, at the Sir Adetokunbo Ademola Hall, Law School, Victoria Island, Lagos at 11 am, under the Chairmanship of Aremo Olusegun Osoba CON. We look forward to your attendance.

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Peter Obi Confirms Defection from ADC, Blames Toxicity, Lack of Solidarity

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Candidate of Labour Party in the last Presidential election, Mr. Peter Obi, has confirmed that he is on his way out of the African Democratic Congress (ADC).

In a personally signed statement released on Sunday, Obi said he arrived at the decision after deep reflection, describing the move as necessary despite “every constraint.”

“I woke up this morning after my church service with a deeply reflective heart… and felt compelled to share these thoughts,” he wrote, adding that many people do not understand the “silent pains” and private struggles faced by those trying to serve in Nigeria’s political space.

Obi painted a grim picture of the current political climate, describing it as increasingly hostile and discouraging.

“We now live in an environment that has become increasingly toxic, where the very system that should protect and create opportunities… often works against the people,” he said, pointing to intimidation, insecurity, and persistent scrutiny as defining features of the system.

The former Anambra State governor also expressed disappointment over what he described as a lack of solidarity, even among close associates.

“Some who publicly identify with you privately distance themselves or join in unfair criticism,” he noted, lamenting that humility is often misinterpreted as weakness, while compassion is seen as foolishness.

Obi, however, clarified that his decision was not driven by personal grievances against key leaders within the party. He specifically exonerated ADC National Chairman, David Mark, and former Vice President, Atiku Abubakar, saying neither treated him unfairly.

“Let me state clearly: my decision to leave the ADC is not because our highly respected Chairman… treated me badly, nor because… Atiku Abubakar, or any other respected leaders did anything personally wrong to me,” he said.

Instead, Obi attributed his exit to what he described as a recurrence of the same challenges that plagued his time in the Labour Party, including internal divisions, legal battles, and external interference.

“The same Nigerian state and its agents that created unnecessary crises… now appear to be finding their way into the ADC, with endless court cases, internal battles, suspicion, and division,” he stated.

He further lamented that sincere contributions are often undervalued, with individuals becoming scapegoats for broader systemic failures.

“Even within spaces where one labours sincerely, one is sometimes treated like an outsider… as though honest contribution has become a favour being tolerated rather than appreciated,” Obi added.

Despite stepping away, the former governor said he continues to face criticism and attacks on his character, even as he seeks to pursue national development with sincerity.

Reflecting on Nigeria’s broader challenges, Obi questioned societal values that, according to him, often misinterpret integrity and prudent management of resources.

“Why is doing the right thing often misconstrued as wrongdoing in our country? Why is integrity not valued?” he asked.

Obi reiterated that his ambition is not driven by a quest for political office but by a desire to see a better Nigeria.

“I am not desperate to be President… I am desperate to see a society that can console a mother whose child has been kidnapped or killed,” he said, highlighting issues of insecurity, poverty, and displacement.

He concluded on a hopeful note, affirming his belief in Nigeria’s potential for transformation.

“Yet, despite everything, I remain resolute. I firmly believe that Nigeria can still become a country with competent leadership based on justice, compassion, and equal opportunity for all,” he said.

“A new Nigeria is possible.”

Source: Daily Trust

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Peter Obi Weeps for Nigerian Workers, Says Minimum Wage Can no Longer Guarantee Modest Living

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A frontline presidential aspirant on the platform of the opposition African Democratic Congress (ADC), Peter Obi, has regretted that the minimum wage can no longer guarantee a most modest standard of living in Nigeria.

In a post on his X handle on Friday to mark Workers’ Day, the former Governor of Anambra State said this has happened as inflation, rising food prices, transportation costs, and economic hardship continue to erode the value of honest work.

He said no nation can truly develop beyond the strength, productivity, and wellbeing of its workforce, stressing that the progress of any society rests on the quality of its human capital, the skill of its people, and the commitment of its workers.

‘When workers suffer, the nation suffers. When workers are empowered, the nation prospers,” he noted.

The presidential candidate of the Labour Party (LP) in the 2023 general elections said a productive nation must be built on justice, fairness, and respect for labour, adding that “it is the Nigeria we must work together to achieve.”

Obi said through democratic participation, the Nigerian workers have the power to shape governance and determine the future direction of the nation.

He, therefore, urged Nigerian workers to recognise the strength they hold collectively.

“But beyond their labour, workers also possess another powerful tool, their voice and their vote.

“They owe it to themselves, their children, and future generations to support and demand leadership built on competence, character, capacity, credibility, and compassion. By refusing to reward failure, corruption, ethnic division, and bad governance, they can help build a nation where hard work is respected and rewarded with dignity.

“With the support and participation of Nigerian workers, a new Nigeria is possible,” said Obi.

He saluted workers across the world, especially Nigerian workers whose daily sacrifices continue to sustain our families, communities, institutions, and national economy in the face of severe hardship and uncertainty.

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Attorney-General Asks Court to Deregister ADC, Accord, Three Other Parties

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The Attorney-General of the Federation has urged the Federal High Court in Abuja to compel the Independent National Electoral Commission (INEC) to deregister five political parties, arguing that their continued existence violates constitutional provisions and undermines Nigeria’s electoral integrity.

In court filings, the Attorney General contended that unless the court intervenes, INEC would “continue to act in breach of its constitutional duty” by retaining parties that have failed to meet the minimum requirements prescribed by law.

The filing stressed that the right to associate as a political party is not absolute and must be exercised within constitutional limits. It further argued that it is in the interest of justice for the court to grant the reliefs sought by the plaintiffs.

The suit, marked FHC/ABJ/CS/2637/2026 and filed at the Abuja Judicial Division of the Federal High Court, lists the Incorporated Trustees of the National Forum of Former Legislators as the plaintiff.

The defendants include INEC as the first defendant and the Attorney General of the Federation as the second defendant, alongside five political parties: African Democratic Congress (ADC), Action Alliance (AA), Action Peoples Party (APP), Accord (A), and Zenith Labour Party (ZLP).

At the center of the issue in the case is whether INEC has a constitutional obligation to remove parties that fail to meet electoral performance thresholds set out in Section 225A of the 1999 Constitution (as amended) and reinforced by the Electoral Act 2022 and INEC’s own regulations.

The plaintiffs argue that the affected parties have persistently failed to satisfy the constitutional benchmarks required to retain their registration. These include winning at least 25 per cent of votes in a state during a presidential election or securing at least one elective seat at the national, state or local government level.

They contend that the parties performed poorly in the 2023 general elections and subsequent by-elections, failing to win seats across key tiers of government, yet continue to be recognised by INEC as eligible political platforms.

The plaintiffs maintain that this continued recognition is unlawful and undermines the integrity of Nigeria’s electoral system.

In the affidavit supporting the suit, the forum’s national coordinator, Igbokwe Raphael Nnanna, states that allowing parties that have not met constitutional requirements to remain on the register “is unconstitutional, illegal and a violation” of the governing legal framework.

The suit asks the court to declare that INEC is duty-bound to deregister such parties and to compel the commission to do so before preparations for the 2027 elections advance further.

Beyond declaratory reliefs, the plaintiffs are also seeking far-reaching orders that would bar the affected parties from participating in the next general elections or engaging in political activities such as campaigns, rallies and primaries. They further request injunctions restraining INEC from recognising or dealing with the parties in any official capacity unless and until they comply strictly with constitutional provisions.

Central to the plaintiffs’ argument is their interpretation of the law as imposing a mandatory duty on INEC. They argue that the use of the word “shall” in the Constitution leaves no room for discretion once a party fails to meet the stipulated thresholds.

In their written address, they rely on statutory provisions and judicial precedents to contend that electoral performance is an objective condition that must be enforced to maintain discipline, transparency, and accountability in the political system.

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