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Friday Sermon: Noah Flood and Faith

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By Babatunde Jose

Surely We sent Nūh to his people, saying: “Warn your people before there come upon them a painful chastisement.”(Quran 71:1)

The raging flood that is causing untold havoc to life and property all over the world is not a recent phenomenon in world historical or geographical experience. From the dawn of time, the world has experienced flooding both on local and world scale. Many reasons have been adduced for this threat to life and civilization. The reasons range from acts of sin and iniquities of man and his disobedience of God’s injunctions. The other reason is more recent as a result of man’s act of wanton disregard for nature and of nature fighting back. Such acts against nature include unbridled damming ofrivers, blockage of drainage channels and the modern use of non-biodegradable complements. Some have even mentioned effects of global warming and other acts of man. However, the bottom line is that flooding occurs when there is too much water such as rainfall and the rise in the water table.

The ‘Great Flood’ of the time of Noah is the most catastrophic geological event that has taken place in human history. The major cause was the iniquities of man and God’s displeasure and His resolve to destroy His creation with a view to bringing about a new dawn in human history. Though men have viewed this event with disdain and scorn, there are facts to suggest that geological archaeological research are beginning to lend credence to the story of the ‘Great Flood’. 

In Genesis 6:13 God said . . . …The end of all flesh has come before Me; for the earth is filled with violence because of them; and behold, I am about to destroy them with the earth.

The flood which ensued was a unique, historical, and global catastrophe that lasted for about one year. Virtually nothing historical, from writings to civilization to long-living organisms like trees, has survived from before about 3000 or 3300 B.C., when the Great Flood occurred. People are coming to accept as truth the Biblical account of the Great Flood, and many cultures record a world-destroying flood in their oral or written histories.

“Among geologists, the concept of a catastrophic flood came to be universally accepted by the late 1950s,” after a discovery in the American Northwest of “giant ripple marks, 50 feet high and 200–500 feet apart.” This evidence of a massive flood in the Northwest suggests that the Great Flood was not merely a local flood in the Middle East. All cultures, not merely Christian ones, have an account of a great flood. Jesus specifically mentioned the Great Flood.

One of the strong pieces of evidence in support of a worldwide flood is the many stories that exist among societies all over the world. These stories describe a world-destroying flood, and it seems unlikely that this similarity is accidental. Dr. John Morris wrote regarding the historicity of the biblical flood: One of the strongest evidences for the global flood which annihilated all people on Earth except for Noah and his family has been the ubiquitous presence of flood legends in the folklore of people groups from around the world. And the stories are all so similar.

The best known of the flood accounts is, firstly, the biblical account in Genesis, and secondly, the one found in the Gilgamesh Epic. The Sumerian Epic of Gilgamesh date back nearly 5,000 years and is thought to be perhaps the oldest written tale on the planet. In it, there is an account of the great sage Utnapishtim, who is warned of an imminent flood to be unleashed by wrathful gods.

Flood myths are far older than Bible accounts. The Iceman, an experienced hiker, was frozen by a massive surprise ice storm in the Italian Alps 5,300 years ago—when the Great Flood likely occurred.

The famous story about the Great Flood is best known from the Bible (Genesis 6-9). It has always been known that there were similar stories from Greece and Rome (like the ones by Apollodorus, Ovid, and Hyginus), but in the nineteenth century, several texts from ancient Iraq were added. The first discovery was Tablet XI of the Babylonian model.

Dr. Jonathan Sarfati comments on the Gilgamesh Epic said: “It is common to make legends out of historical events, but not history from legends. … For instance, in Genesis, God’s judgment is just, he is patient with mankind for 120 years (Genesis 6:3), shows mercy to Noah, and is sovereign.

Why the flood? Many reasons have been advanced from different cultures for the Great Flood: When the cause of the flood is attributed to a god, the reason is frequently said to be for mankind’s wickedness. Genesis adds that “every inclination of the thoughts of his heart was only evil all the time”. Genesis 6:5

This flood was the means of God’s judgment on mankind because of the evil in their heart and actions. … The Miao account from China says, in verse, “These did not God’s will nor returned His affection. / But fought with each other defying the Godhead. / Their leaders shook fists in the face of the Mighty.

Are we not doing similar things today? Around 200 people died in flooding caused by heavy seasonal rains across 12 states in Nigeria in September 2018; the same floods have ravaged the country this year too and it is still ongoing. Within weeks dozens have died from cholera outbreaks. The raging water also left hundreds of thousands homeless: The rich in Lekki, Victoria Island and Ajah were not left out; the rich also cry!

Interpreting the way Noah obeyed God (Genesis 6:22): Noah was faithful for 120 long hard disappointing years. You can be sure, however, he was a happy man the day the rains came and he was safe and dry inside the ark that was the product of his faith and obedience to God… Noah submitted himself and worshiped God… His strength to live for God was that he chose to walk daily with the Lord. The same power is available to us to believe in God and let God direct our lives. And Nūh said: “My Lord! Leave not upon the land any dweller from among the unbelievers, for surely if Thou leave them they will lead astray Thy servants, and will not beget any but immoral, ungrateful children.  My Lord! Forgive me and my parents and him who enters my house believing, and the believing men and the believing women; and do not increase the unjust in aught but destruction!” (Quran 71:26-28) Consequently, at present we should ask ourselves: What kind of faith do we have? Does my faith guide me always in my daily decision? I hope the answer is not blowing in the wind.

Barka Juma’at and a happy weekend

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Peter Obi Weeps for Nigerian Workers, Says Minimum Wage Can no Longer Guarantee Modest Living

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A frontline presidential aspirant on the platform of the opposition African Democratic Congress (ADC), Peter Obi, has regretted that the minimum wage can no longer guarantee a most modest standard of living in Nigeria.

In a post on his X handle on Friday to mark Workers’ Day, the former Governor of Anambra State said this has happened as inflation, rising food prices, transportation costs, and economic hardship continue to erode the value of honest work.

He said no nation can truly develop beyond the strength, productivity, and wellbeing of its workforce, stressing that the progress of any society rests on the quality of its human capital, the skill of its people, and the commitment of its workers.

‘When workers suffer, the nation suffers. When workers are empowered, the nation prospers,” he noted.

The presidential candidate of the Labour Party (LP) in the 2023 general elections said a productive nation must be built on justice, fairness, and respect for labour, adding that “it is the Nigeria we must work together to achieve.”

Obi said through democratic participation, the Nigerian workers have the power to shape governance and determine the future direction of the nation.

He, therefore, urged Nigerian workers to recognise the strength they hold collectively.

“But beyond their labour, workers also possess another powerful tool, their voice and their vote.

“They owe it to themselves, their children, and future generations to support and demand leadership built on competence, character, capacity, credibility, and compassion. By refusing to reward failure, corruption, ethnic division, and bad governance, they can help build a nation where hard work is respected and rewarded with dignity.

“With the support and participation of Nigerian workers, a new Nigeria is possible,” said Obi.

He saluted workers across the world, especially Nigerian workers whose daily sacrifices continue to sustain our families, communities, institutions, and national economy in the face of severe hardship and uncertainty.

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Attorney-General Asks Court to Deregister ADC, Accord, Three Other Parties

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The Attorney-General of the Federation has urged the Federal High Court in Abuja to compel the Independent National Electoral Commission (INEC) to deregister five political parties, arguing that their continued existence violates constitutional provisions and undermines Nigeria’s electoral integrity.

In court filings, the Attorney General contended that unless the court intervenes, INEC would “continue to act in breach of its constitutional duty” by retaining parties that have failed to meet the minimum requirements prescribed by law.

The filing stressed that the right to associate as a political party is not absolute and must be exercised within constitutional limits. It further argued that it is in the interest of justice for the court to grant the reliefs sought by the plaintiffs.

The suit, marked FHC/ABJ/CS/2637/2026 and filed at the Abuja Judicial Division of the Federal High Court, lists the Incorporated Trustees of the National Forum of Former Legislators as the plaintiff.

The defendants include INEC as the first defendant and the Attorney General of the Federation as the second defendant, alongside five political parties: African Democratic Congress (ADC), Action Alliance (AA), Action Peoples Party (APP), Accord (A), and Zenith Labour Party (ZLP).

At the center of the issue in the case is whether INEC has a constitutional obligation to remove parties that fail to meet electoral performance thresholds set out in Section 225A of the 1999 Constitution (as amended) and reinforced by the Electoral Act 2022 and INEC’s own regulations.

The plaintiffs argue that the affected parties have persistently failed to satisfy the constitutional benchmarks required to retain their registration. These include winning at least 25 per cent of votes in a state during a presidential election or securing at least one elective seat at the national, state or local government level.

They contend that the parties performed poorly in the 2023 general elections and subsequent by-elections, failing to win seats across key tiers of government, yet continue to be recognised by INEC as eligible political platforms.

The plaintiffs maintain that this continued recognition is unlawful and undermines the integrity of Nigeria’s electoral system.

In the affidavit supporting the suit, the forum’s national coordinator, Igbokwe Raphael Nnanna, states that allowing parties that have not met constitutional requirements to remain on the register “is unconstitutional, illegal and a violation” of the governing legal framework.

The suit asks the court to declare that INEC is duty-bound to deregister such parties and to compel the commission to do so before preparations for the 2027 elections advance further.

Beyond declaratory reliefs, the plaintiffs are also seeking far-reaching orders that would bar the affected parties from participating in the next general elections or engaging in political activities such as campaigns, rallies and primaries. They further request injunctions restraining INEC from recognising or dealing with the parties in any official capacity unless and until they comply strictly with constitutional provisions.

Central to the plaintiffs’ argument is their interpretation of the law as imposing a mandatory duty on INEC. They argue that the use of the word “shall” in the Constitution leaves no room for discretion once a party fails to meet the stipulated thresholds.

In their written address, they rely on statutory provisions and judicial precedents to contend that electoral performance is an objective condition that must be enforced to maintain discipline, transparency, and accountability in the political system.

Tribune

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Supreme Court to Rule on ADC, PDP Leadership Crises Today

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Attention has shifted to the Supreme Court, which has fixed April 30 (today) for judgment in the leadership tussle within the African Democratic Congress (ADC).

A five-member panel led by Justice Mohammed Garba will resolve the appeal filed by the David Mark-led faction concerning the authentic leadership of the party.

Also on Thursday, the court is expected to determine the leadership dispute rocking the Peoples Democratic Party (PDP).

Two PDP factions—one led by Kabir Turaki and the other by the Minister of the Federal Capital Territory, Nyesom Wike—are laying claim to the leadership of the party.

The Supreme Court had on April 22 reserved judgment in the ADC crisis to a date to be communicated to the parties involved in the tussle.

However, on Tuesday, the ADC formally wrote to the Chief Justice of Nigeria (CJN), Justice Kudirat Kekere-Ekun, pleading for the quick delivery of judgment in the leadership tussle at the national level.

The party claimed it would suffer irreparable harm if judgment in the protracted battle was not delivered within the period allowed by the Electoral Act for fielding candidates for the 2027 general elections.

It stated in part: “Without the delivery of judgment within the next three days from the date of this letter, the ADC stands the grave and irreversible risk of being excluded from participating in the 2027 general elections.

“This would disenfranchise millions of Nigerians who have subscribed to the ideals of the ADC and deny them their constitutional right to freely associate and contest elections through a political party of their choice.”

At the April 22 hearing, Jibrin Okutepa, SAN, who represented David Mark, urged the Supreme Court to allow the appeal, arguing that the apex court had earlier, on March 21, 2025, held that “no court has jurisdiction to entertain matters bordering on the internal affairs of political parties.”

During the hearing, Okutepa urged the apex court to hold that the Federal High Court in Abuja lacked jurisdiction to entertain the suit.

However, Robert Emukperu, SAN, who represented the first respondent, Nafiu Gombe, urged the court to dismiss the appeal and affirm the judgment of the lower court, which held that the suit was premature.

It will be recalled that a three-member panel of the Court of Appeal dismissed Mark’s appeal, ruling that it was premature and filed without leave of the trial court.

In the PDP matter, the first appeal, marked SC/CV/164/2026, stems from a decision of Justice Peter Lifu of the Federal High Court in Abuja, who restrained the party from proceeding with its planned convention pending the determination of a suit filed by former Jigawa State Governor Sule Lamido.

On November 14, the court issued a final order restraining the PDP from conducting its national convention.

Justice Lifu held that Lamido was “unjustly denied” the opportunity to obtain a nomination form to contest for national chairman, in violation of the PDP constitution and internal regulations.

The Court of Appeal later upheld the decision on March 9, prompting the PDP to appeal.

The second appeal, SC/CV/166/2026, was filed by the PDP, its National Working Committee (NWC), and National Executive Committee (NEC).

It arose from a judgment delivered by Justice James Omotosho, which stopped the party from holding its Ibadan national convention.

The Court of Appeal upheld that decision, agreeing that INEC should not validate the outcome of the convention.

After hearing all arguments, the Supreme Court reserved judgment, stating that the date would be communicated to the parties.

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